It was impossible to go outside to attend to them. Nothing could be done but sit in gloomy silence and listen to the drumming of their frantic feet on the turf as they battled against their invisible foes. At last, led by old Ladrone, they started off at a hobbling gallop up the trail.
"Well, we are in for it now," I remarked, as the footsteps died away.
"They"ve hit the back trail, and we"ll have another day"s hard work to catch "em and bring "em back. However, there"s no use worrying.
The mosquitoes would eat us alive if we went out now. We might just as well go to sleep and wait till morning." Sleep was difficult under the circ.u.mstances, but we dozed off at last.
As we took their trail in the cool of the next morning, we found the horses had taken the back trail till they reached an open hillside, and had climbed to the very edge of the timber. There they were all in a bunch, with the exception of "Major Grunt," of whom we had no trace.
With a mind filled with distressing pictures of the lost horse entangled in his rope, and lying flat on his side hidden among the fallen tree trunks, there to struggle and starve, I reluctantly gave orders for a start, with intent to send an Indian back to search for him.
After two hours" smart travel we came suddenly upon the little Indian village of Morricetown, which is built beside a narrow canon through which the Bulkley rushes with tremendous speed. Here high on the level gra.s.sy bank we camped, quite secure from mosquitoes, and surrounded by the curious natives, who showed us where to find wood and water, and brought us the most beautiful spring salmon, and potatoes so tender and fine that the skin could be rubbed from them with the thumb. They were exactly like new potatoes in the States.
Out of this, it may be well understood, we had a most satisfying dinner. Summer was in full tide. Pieplant was two feet high, and strawberries were almost ripe.
Calling the men of the village around me, I explained in Pigeon-English and worse Chinook that I had lost a horse, and that I would give five dollars to the man who would bring him to me. They all listened attentively, filled with joy at a chance to earn so much money. At last the chief man of the village, a very good-looking fellow of twenty-five or thirty, said to me: "All light, me go, me fetch "um. You stop here. Mebbe-so, klip-sun, I come bling horse."
His confidence relieved us of anxiety, and we had a very pleasant day of it, digesting our bountiful meal of salmon and potatoes, and mending up our clothing. We were now pretty ragged and very brown, but in excellent health.
Late in the afternoon a gang of road-cutters (who had been sent out by the towns interested in the route) came into town from Hazleton, and I had a talk with the boss, a very decent fellow, who gave a grim report of the trail beyond. He said: "n.o.body knows anything about that trail. Jim Deacon, the head-man of our party when we left Hazleton, was only about seventy miles out, and cutting fallen timber like a man chopping cord wood, and sending back for more help. We are now going back to bridge and corduroy the places we had no time to fix as we came."
Morricetown was a superb spot, and Burton was much inclined to stay right there and prospect the near-by mountains. So far as a mere casual observer could determine, this country offers every inducement to prospectors. It is possible to grow potatoes, hay, and oats, together with various small fruits, in this valley, and if gold should ever be discovered in the rushing mountain streams, it would be easy to sustain a camp and feed it well.
Long before sunset an Indian came up to us and smilingly said, "You hoss--come." And a few minutes later the young ty-ee came riding into town leading "Major Grunt," well as ever, but a little sullen. He had taken the back trail till he came to a narrow and insecure bridge.
There he had turned up the stream, going deeper and deeper into the "stick," as the Siwash called the forest. I paid the reward gladly, and Major took his place among the other horses with no sign of joy.
DO YOU FEAR THE WIND?
Do you fear the force of the wind, The slash of the rain?
Go face them and fight them, Be savage again.
Go hungry and cold like the wolf, Go wade like the crane.
The palms of your hands will thicken, The skin of your cheek will tan, You"ll grow ragged and weary and swarthy, But you"ll walk like a man!
CHAPTER XI
HAZLETON. MIDWAY ON THE TRAIL
We were now but thirty miles from Hazleton, where our second bill of supplies was waiting for us, and we were eager to push on. Taking the advice of the road-gang we crossed the frail suspension bridge (which the Indians had most ingeniously constructed out of logs and pieces of old telegraph wire) and started down the west side of the river.
Every ravine was filled by mountain streams" foam--white with speed.
We descended all day and the weather grew more and more summer-like each mile. Ripe strawberries lured us from the warm banks. For the first time we came upon great groves of red cedar under which the trail ran very muddy and very slippery by reason of the hard roots of the cedars which never decay. Creeks that seemed to me a good field for placer mining came down from the left, but no one stopped to do more than pan a little gravel from a cut bank or a bar.
At about two o"clock of the second day we came to the Indian village of Hagellgate, which stands on the high bank overhanging the roaring river just before it empties into the Skeena. Here we got news of the tramp who had fallen in exhaustion and was being cared for by the Indians.
Descending swiftly we came to the bank of the river, which was wide, tremendously swift and deep and cold. Rival Indian ferry companies bid for our custom, each man extolling his boat at the expense of the "old canoe--no good" of his rivals.
The canoes were like those to be seen all along the coast, that is to say they had been hollowed from cottonwood or pine trees and afterward steamed and spread by means of hot water to meet the maker"s idea of the proper line of grace and speed. They were really beautiful and sat the water almost as gracefully as the birch-bark canoe of the Chippewas. At each end they rose into a sort of neck, which terminated often in a head carved to resemble a deer or some fabled animal. Some of them had white bands encircling the throat of this figurehead. Their paddles were short and broad, but light and strong.
These canoes are very seaworthy. As they were driven across the swift waters, they danced on the waves like leaves, and the boatmen bent to their oars with almost desperate energy and with most excited outcry.
Therein is expressed a mighty difference between the Siwash and the plains Indian. The Cheyenne, the Sioux, conceal effort, or fear, or enthusiasm. These little people chattered and whooped at each other like monkeys. Upon hearing them for the first time I imagined they were losing control of the boat. Judging from their accent they were shrieking phrases like these:--
"Quick, quick! Dig in deep, Joe. Scratch now, we"re going down--whoop! Hay, now! All together--swing her, dog-gone ye--SWING HER! Now straight--keep her straight! Can"t ye see that eddy? Whoop, whoop! Let out a link or two, you spindle-armed child. Now _quick_ or we"re lost!"
While the other men seemed to reply in kind: "Oh, rats, we"re a makin" it. Head her toward that bush. Don"t get scared--trust me--I"ll sling her ash.o.r.e!"
A plains Indian, under similar circ.u.mstances, would have strained every muscle till his bones cracked, before permitting himself to show effort or excitement.
With all their confusion and chatter these little people were always masters of the situation. They came out right, no matter how savage the river, and the Bulkley at this point was savage. Every drop of water was in motion. It had no eddies, no slack water. Its momentum was terrific. In crossing, the boatmen were obliged to pole their canoes far up beyond the point at which they meant to land; then, at the word, they swung into the rushing current and pulled like fiends for the opposite sh.o.r.e. Their broad paddles dipped so rapidly they resembled paddle-wheels. They kept the craft head-on to the current, and did not attempt to charge the bank directly, but swung-to broadside. In this way they led our horses safely across, and came up smiling each time.
We found Hazleton to be a small village composed mainly of Indians, with a big Hudson Bay post at its centre. It was situated on a lovely green flat, but a few feet above the Skeena, which was a majestic flood at this point. There were some ten or fifteen outfits camped in and about the village, resting and getting ready for the last half of the trail. Some of the would-be miners had come up the river in the little Hudson Bay steamer, which makes two or three trips a year, and were waiting for her next trip in order to go down again.
The town was filled with gloomy stories of the trail. No one knew its condition. In fact, it had not been travelled in seventeen years, except by the Indians on foot with their packs of furs. The road party was ahead, but toiling hard and hurrying to open a way for us.
As I now reread all the advance literature of this "prairie route," I perceived how skilfully every detail with regard to the last half of the trail had been slurred over. We had been led into a sort of sack, and the string was tied behind us.
The Hudson Bay agent said to me with perfect frankness, "There"s no one in this village, except one or two Indians, who"s ever been over the trail, or who can give you any information concerning it." He furthermore said, "A large number of these fellows who are starting in on this trip with their poor little cayuses will never reach the Stikeen River, and might better stop right here."
Feed was scarce here as everywhere, and we were forced to camp on the trail, some two miles above the town. In going to and from our tent we pa.s.sed the Indian burial ground, which was very curious and interesting to me. It was a veritable little city of the dead, with streets of tiny, gayly painted little houses in which the silent and motionless ones had been laid in their last sleep. Each tomb was a shelter, a roof, and a tomb, and upon each the builder had lavished his highest skill in ornament. They were all vivid with paint and carving and lattice work. Each builder seemed trying to outdo his neighbor in making a cheerful habitation for his dead.
More curious still, in each house were the things which the dead had particularly loved. In one, a trunk contained all of a girl"s much-prized clothing. A complete set of dishes was visible in another, while in a third I saw a wash-stand, bowl, pitcher, and mirror. There was something deeply touching to me in all this. They are so poor, their lives are so bare of comforts, that the consecration of these articles to the dead seemed a greater sacrifice than we, who count ourselves civilized, would make. Each chair, or table, or coat, or pair of shoes, costs many skins. The set of furniture meant many hard journeys in the cold, long days of trailing, trapping, and packing. The clothing had a high money value, yet it remained undisturbed. I saw one day a woman and two young girls halt to look timidly in at the window of a newly erected tomb, but only for a moment; and then, in a panic of fear and awe, they hurried away.
The days which followed were cold and gloomy, quite in keeping with the grim tales of the trail. Bodies of horses and mules, drowned in the attempt to cross the Skeena, were reported pa.s.sing the wharf at the post. The wife of a retired Indian agent, who claimed to have been over the route many years ago, was interviewed by my partner.
After saying that it was a terrible trail, she sententiously ended with these words, "Gentlemen, you may consider yourselves explorers."
I halted a very intelligent Indian who came riding by our camp. "How far to Teslin Lake?" I asked.
He mused. "Maybe so forty days, maybe so thirty days. Me think forty days."
"Good feed? Hy-u muck-a-muck?"
He looked at me in silence and his face grew a little graver. "Ha--lo muck-a-muck (no feed). Long time no gla.s.s. Hy-yu stick (woods). Hy-u river--all day swim."
Turning to Burton, I said, "Here we get at the truth of it. This man has no reason for lying. We need another horse, and we need fifty pounds more flour."
One by one the outfits behind us came dropping down into Hazleton in long trains of weary horses, some of them in very bad condition. Many of the goldseekers determined to "quit." They sold their horses as best they could to the Indians (who were glad to buy them), and hired canoes to take them to the coast, intent to catch one of the steamers which ply to and fro between Skagway and Seattle.
But one by one, with tinkling bells and sharp outcry of drivers, other outfits pa.s.sed us, cheerily calling: "Good luck! See you later," all bound for the "gold belt." Gloomy skies continued to fill the imaginative ones with forebodings, and all day they could be seen in groups about the village discussing ways and means. Quarrels broke out, and parties disbanded in discouragement and bitterness. The road to the golden river seemed to grow longer, and the precious sand more elusive, from day to day. Here at Hazleton, where they had hoped to reach a gold region, nothing was doing. Those who had visited the Kisgagash Mountains to the north were lukewarm in their reports, and no one felt like stopping to explore. The cry was, "On to Dawson."
Here in Hazleton I came upon the lame tramp. He had secured lodging in an empty shack and was being helped to food by some citizens in the town for whom he was doing a little work. Seeing me pa.s.s he called to me and began to inquire about the trail.
I read in the gleam of his eye an insane resolution to push forward.