Alone I sat in my tent that night, smoking and pondering deeply over the strange report. In the camp the excitement had already risen to fever-heat. The aged Ajrab was addressing the crowd of men and women, urging them to earnest supplication. Allah had come, and would vent his wrath upon those who had discarded His Book of Everlasting Will. From my divan I could hear the grey-bearded marabout"s declaratory argument, and began to wonder whether the statement that Allah had descended upon earth had any foundation in fact. I confess to being sceptical. From the wailing of the women, and the low growls of the men, I knew plainly that the belief in the report must have a seriously disheartening effect upon our fighting men, who, if convinced that Allah a.s.sisted their enemies, would no doubt throw down their arms and flee.
I therefore saw that the statement of Taghma and his companions must be investigated, and after deep thought at length resolved to a.s.sume a disguise, and go myself to the camp of the Kel-Alkoum and see the miracles of which the men had spoken. To leave the Azjar without its Sheikh at such a time would, I knew, result disastrously; therefore, calling together the marabout and three of the most trusted headmen, I secretly explained to them my intention, and told them to account for my non-appearance during the next few days by spreading the report that I was seized by a slight fever and confined to my tent.
Then just before the waning of the moon, the dress that Taghma had worn was brought to me, and, a.s.suming it, I mounted a fleet horse and set forth alone down the winding wady.
With the facts I had elicited from the four fugitives vivid within my mind, I journeyed forward, arriving ten days later in the little stone-built town of Zemnou, a cl.u.s.ter of white houses surrounding its small mosque capped by three thin whitewashed minarets. Wearing as I did the correct garb of a tribesman of the Kel-Alkoum, my presence was unnoticed, and I was therefore enabled to stroll about the market-places and make my observations while pretending to bargain for goods I had no intention of purchasing.
At sunset each day, when the voice of the _mueddin_ sounded from the minaret, "Allah is great!" I crossed to the mosque, washed my feet in the marble basin and entered, in the expectation of seeing the Ruler of Earth, but was each day disappointed. At that hour the surrounding terraces were peopled with white forms, which stood out against the summits of the palm-trees and the green of the baobab. Their backs were turned to the purple splendours of the dying light, for their faces looked towards the already darkened east, lighted for us by that eternal light in which Mecca is to be found. At length, after a week had elapsed, a great and excited crowd gathered in the market, and, when I enquired its reason, I learned that Allah was coming.
For an hour we waited in the full glare of the noon-day sun, until suddenly a shout of joy arose, and all fell upon their knees in adoration. Then, lifting my eyes, I witnessed for the first time the One Merciful in the flesh. Truly Taghma had not lied. He was of middle-age, a trifle pale, but his dark eyes had a kindly, sympathetic look, and his countenance was open and bright, a face such as is never seen on earth. In his robe of blood-red he stood with his head uncovered, and while the people about him kissed his feet and the hem of his robe, he stretched forth both hands over them, p.r.o.nouncing upon them his blessing and an a.s.surance of his favour.
One fact, however, struck me as curious. Abreha, the Sheikh, stood aloof, with arms folded, watching the scene from beneath his s.h.a.ggy brows. The glare in his keen eye told me that within his heart he concealed a fierce jealousy that his power had thus been eclipsed.
The people, frantic with joy at the words of the Giver of all Good Gifts, cried aloud their praises, repeating their _fatihat_, and making open declaration of their belief. The scene was the strangest and most exciting that ever I had witnessed, for, carried away by their enthusiasm, many fell fainting, and were trampled upon by the crowd eagerly struggling to press Allah"s garment to their lips, and obtain the remission of all past sins.
Suddenly the tall, erect, imposing figure in blood-red, truly kingly, raised both arms above his head, and, in a clear voice that echoed across the market above the clamours of the wild perspiring crowd, commanded silence. In an instant one could have heard a cricket chirp.
Every mouth was open in breathless eagerness, for Allah was about to speak to them, his chosen, with his own lips.
"Give ear, O my well-beloved!" he cried, with an accent unfamiliar.
"Among ye have I come because ye have repeated your _suras_ faithfully, and have believed in my Prophet. Of a verity will I bless you with abundant blessings, and the sun of my favour shall shine upon you so that your enemies may wither before the dazzling light shed by your faces. You, the Kel-Alkoum, my beloved, shall sweep from the face of the earth the wicked who have oppressed you, and their entrails will be burned by the all-consuming fire of my vengeance. The Touaregs, those who hide their faces in veils because of the hideousness of their iniquities, shalt thou put to the sword, and they shall be consigned to the place Al-Hawiyat, where their food shall be offal, and melting pitch shall slake their thirst. I am thy leader, henceforward fear not, for thou hast a stronger hand than all nations of the earth, and at my will all who oppose thee shall be routed and die. The Kel-Alkoum, my chosen, shall rule the world."
He paused, and glanced round with an eye keen as a falcon"s, while loud praises arose from every hoa.r.s.e throat around.
"We will rout the Azjar from their mountain fastnesses!" they cried.
"We are ready at any moment to do thy bidding, and sweep away the wicked. Thou wilt give strength to our arms that none can resist. Be praised, O King of earth and heaven! Be praised, O One!"
A smile of satisfaction played about the lips of the red-robed visitant from the unknown; but, without further word, he turned and stalked slowly to the mosque, the excited crowd closing in behind him, rending the air with their adulatory cries.
Throughout many days I remained in Zemnou. Once I saw the mysterious visitant pa.s.s in the darkness, and truly his luminous face shone like a lamp. One morning, however, while wandering among the palms outside the town, I met the Ruler of Earth walking alone, his head sunk upon his breast in pensive att.i.tude. With his red cloak trailing heedlessly in the dust, he presented a decidedly dejected appearance. My footsteps startled him, and, raising his head quickly, he walked erect with his usual gait, apparently being desirous of concealing his melancholy.
"Praise!" I exclaimed, stopping, and bowing low before him. "If thou art, indeed, Allah, thou alone knowest the innermost thoughts of thy servant."
He paused, and stretched both his white tapering hands above my bowed head.
"Thy thoughts are of me," he answered. "Thou desirest speech with me alone. Speak."
So calmly he looked upon me that I was convinced that such a kindly, sympathetic face, with its expression of a sweet sadness, could not be human. Besides, had he not healed the sick, and caused trees to grow from out the desert sand? Yet a spirit of scepticism possessed me, and, scarcely knowing what words I uttered, I said--
"If thou art the mighty and wise One thou canst tell me my name, and whence I have come."
In an instant his brows knit, and his eyes flashed angrily.
"Thou art an unbeliever, and one of my accursed. Thou, who darest to question my immutability and omnipotence, go dwell with Eblis, Ruler of Darkness, where maleficient spirits shall haunt thee, and the tortures of the flesh shall rend thee for ever. Begone!"
And drawing his robe about his shoulders, he moved forward with truly imperial gait.
At that moment I saw through the trees a pious fanatical crowd approaching. The news had evidently spread that the All-merciful was walking in the outskirts of the town, and they had come forth to touch his garments and receive his blessing. But when he saw them he halted, and, pointing towards me, cried--
"Lo! Yonder is one of the sons of Eblis, a scoffer and unbeliever. Let his body be given to the dogs."
Ere I could realise that the kind-faced man had condemned me to death, the mob, with loud yells of execration, rushed forward to seize me, and hurry me to an ignominious end. But in an instant I dashed in among the trees, and fled for life so quickly that I at length managed to out-distance my irate pursuers, and till evening I slept beneath the shadow of a rock. Then, determined to speak again with the Almighty One, I returned into the town, taking the precaution to purchase new garments to prevent recognition.
The All-powerful had aroused further suspicion within me by his embarra.s.sment when I had questioned him, and by his anxiety that I should be killed ere I could utter denunciation. Without doubt, he possessed a mixture of firmness and independence which raised him above all prejudices, for he expressed his opinions to Abreha, the Sheikh, with the same frankness he employed towards the humblest tribesman; nevertheless, when we had spoken, I had detected a dramatic pose and an artificiality of manner which puzzled me. Again, at the moment when I had addressed him, I had noticed, walking at some little distance behind him, a young girl of extreme beauty. She was unveiled, in the manner of the Kel-Alkoum, but somehow her face struck me as familiar, and I desired to again behold her. With that object I resumed my former quarters in the market-place, and kept watchful vigil. Next morning she came. Her face was paler than before, and it wore an anxious, terrified expression. I inquired who she was, and was told that to all she was a mystery. Whence she came no man knew, but Allah had declared her to be one of his chosen, hence none molested her, or made enquiry.
I smiled, for I had recognised her. She was Mezouda, daughter of one of our fighting men, who had been long ago captured by the Kel-Oui, and whose whereabouts had remained unknown.
An hour later I contrived to have secret speech with her. At first she did not recognise me, but when I told her who I was, then she at once expressed her eagerness to return to her own people.
"Thou shalt return to our camp only on one condition, namely, that thou wilt induce that man known as Allah to accompany thee," I answered. "He is thy friend."
"But the Kel-Alkoum are his well-beloved," she said, using the same expression he so often used.
"He must forsake them," I observed, explaining to her the baneful effect the report had exercised upon our men of the Azjar.
But she shook her head. "No, he will not leave the Kel-Alkoum. He is already their ruler," she said. "The power of Abreha is now fast waning."
"Take me to him," I commanded.
"But his house is a holy place. None dare enter on penalty of being cast out for ever."
"I will risk it," I answered. "Guide thither my footsteps."
Reluctantly she led me through a number of narrow crooked streets, until she paused before a small mud-built hut, and pointed to it.
Without ceremony I pushed open its closed door, and, entering, discerned the great King, half-dressed, standing before a sc.r.a.p of broken mirror combing his beard. His face and neck were brown, so were his hands, but his breast and arms were white! The sympathetic countenance and tapering fingers were ingeniously stained to match the colour of the men of the desert, but the remainder of his body showed him to be a European.
"How darest thou thus disturb my privacy, accursed son of Eblis?" he cried in anger, evidently recognising me as the one whom he had condemned to death on the previous day.
"I have entered in order to denounce thy profane chicanery," I answered boldly. "Thou, the self-styled Allah, art an infidel, an impostor, and a fraud!"
He started at my fierce declaration, for the first time recollecting that parts of his chest, arms, and legs were exposed to my gaze. His face blanched beneath its artificial colouring, and his white lips trembled.
"Well!" he gasped, "and if thou hast discovered my secret--what then?"
"The people of the Kel-Alkoum shall be made aware of how completely they have been tricked," I answered, taking up a small pot, which I smelt, and found contained a preparation of phosphorous. This he had evidently used to cause his face to be luminous in the darkness.
"No!" he cried, "anything but that. I would rather kill myself outright than face the ferocity of these people."
"Then truthfully answer my questions," I said firmly, when I had explained to him who I was, and the sensation caused in our camp by the report of his a.s.sistance to our enemies. "Whence comest thou?"
"I come from the land of the Roumis over the great black water," he answered, suddenly casting off all cant and concealment. "My name is Mostyn Day, and I am an English mining prospector. Long ago, while in my own country, I read of the ease with which the fanatical Arabs may be imposed upon by fearless and unscrupulous men who desire to obtain power over them; and, truth to tell, hearing that great mineral wealth existed in the country of the Kel-Alkoum, and knowing Arabic well, I conceived a plan to come here, announce myself as Allah, and obtain over the tribe such complete authority and control that I should either become their Sheikh or obtain a concession to exploit all the mines in this rich region. My object was very nearly accomplished. To-morrow there is arranged a great rising of the people against Abreha, with the object of declaring me their ruler, but,"--and he paused sighing--"your discovery has put an end to it all."
"But what of the miracles you have worked in various villages?"
"Mere conjuring tricks and sleight-of-hand," he laughed. "Once, long ago, I was connected with an English travelling show, therefore I am familiar with most stage tricks. But now I have confessed to you, you will not expose me. Remember, unless you allow me to fly, these people will a.s.suredly take my life."
"I will preserve silence on one condition only," I replied. "That to-night, an hour after sundown, you leave with me, journey to my encampment, and there exhibit to my people your painted face and arms, explaining to them the reason of your imposture, and showing them how you contrived to render your countenance luminous at night."