"My son, when I was young, I was no more used to lie than the sheep whose milk I sucked or the he-goats with which I would b.u.t.t in the joy of my strength and beauty. Lies were unknown In those times, nor had the sheep"s fleece yet learned to a.s.sume fact.i.tious hues; and my soul has remained unchanged from that day to this. See, I go naked as in the golden age of Saturn; and my spirit is veiled as little as my body. I am no liar. And why indeed should you deem It a thing so extraordinary, my son, that I have become a Saint in the train of the Galilean, albeit no offspring of the first mother some name Eve and others Pyrrha, and whom it is very meet to reverence under either t.i.tle? Nay! for that matter, neither is St. Michael woman-born. I know him, and at times we have talks together, he and I. He tells me of the days when he was an ox-herd on Mount Garga.n.u.s...."
But here Fra Mino interrupted the Satyr:
"I cannot suffer you to say St. Michael was an ox-herd, because he guarded the cattle of a man whose name was Garga.n.u.s, the same as the Mountain. But there, I would fain learn, old man, how you were made a Saint."
"Listen," replied the goat-foot, "and your curiosity shall be satisfied.
"When men coming from the East proclaimed in the fair vale of Arno how that the Galilean had dethroned Jupiter, they hewed down the oaks whereon the country folk were used to hang up little G.o.ddesses of clay and votive tablets; they planted crosses over against the holy fountains, and forbade the shepherds any more to carry to the grottos of the Nymphs offerings of wine and milk and cakes. Naturally enough this angered all the tribe of Fauns and Pans and Sylvan Genii, and in their wrath these attacked the apostles of the new G.o.d. When the holy men were asleep of nights, on their bed of dry leaves, the Nymphs would steal up and pull their beards, while the young Fauns, slipping into their stable, would pluck out hairs from their she-a.s.s"s tail. In vain I sought to disarm their simple malice and exhort them to submission. "My children," I would warn them, "the days of easy gaiety and light laughter are gone by." But they were reckless, and would not hearken; and a sore price they paid for their heedlessness.
"But for myself, had I not seen the reign of Saturn come to an end? and I deemed it natural and just that Jupiter should perish in his turn. I was prepared to acquiesce in the downfall of the great old G.o.ds, and offered no resistance to the emissaries of the Galilean. Nay! I did them sundry little services. Better acquainted than they with the forest paths, I would gather mulberries and sloes, and lay them on leaves at the threshold of their grotto, and make them little presents of plovers"
eggs. Then, if they were building a cabin, I would carry the timber and stones for them on my back. In grat.i.tude, they poured water on my brow, invoking on my head the peace of Jesus Christ.
"So I lived with them and in their way; and those who loved them, loved me. As they were honoured, so was I, and my sanct.i.ty seemed as great as theirs.
"I have told you, my son, I was already very old in those days. The sun had scarce heat enough to warm my benumbed limbs. I was no better than an old rotten tree, that has lost its crown of fresh leaves and singing birds. Each returning Autumn brought my end nearer; and one Winter"s morning they found me stretched motionless by the roadside.
"The Bishop, followed by his Priests and all the people, celebrated my obsequies. Then I was laid in a great tomb of white marble, marked in three places with the sign of the Cross, and bearing carved on the slab in front the words _Sanctus Satyrus_, within a garland of roses.
"In those times, my son, tombs were erected along the roadsides. Mine was placed two miles out from the city, on the Florence road. A young plane-tree grew up over it, and threw its shadow across it, dappled with sunlight and full of bird songs and twitterings, freshness and joy. Near by, a fountain flowed over a bed of water-weed, where the boys and girls came laughing merrily to bathe together. It was a charming spot--and soon a holy one as well. Thither young mothers would bring their babies and let them touch the marble of the tomb, that they might grow up st.u.r.dy and straight in all their limbs. The country folk one and all believed that new-born infants presented at my grave must one day surpa.s.s their fellows in strength and courage. This is why they brought me all the flower of the gallant Tuscan race. Moreover the peasants often led their a.s.ses thither in hopes of making them prolific. My memory was revered; each year at the return of Spring, the Bishop used to come with his Clergy to pray over my bones, and I could watch far away through the meadow gra.s.s the slow approach of Cross and Candle in procession, the scarlet canopy, and the chanting acolytes. Thus it was, my son, in the days of good King Berengar.
"Meantime, the Satyrs and the Satyr girls, the Fauns and Nymphs, dragged out a wretched, wandering life. No more altars of meadow turf for them, no more wreaths of flowers, no more offerings of milk and wheat and honey. Only now and then at long intervals some goat-herd would furtively lay a tiny cheese on the threshold of the sacred grot, whose entrance was almost blocked now with thorns and brambles. But it was merely the rabbits and squirrels came to eat these poor dainties. The Nymphs were dwellers in distant forests and gloomy caves, driven forth of their old homes by the apostles from the East. And to hinder their ever returning more, the priests of the Galilean G.o.d poured over trees and stones a charmed water, and p.r.o.nounced magic words, and set up crosses where roads met in the forest; for the Galilean, my son, is learned in the art of incantations. Better than Saturn, better than Jupiter, he knows the virtue of formularies and mystic signs. Thus the poor rustic Divinities could no more find refuge in their sacred woods.
The company of long-haired, goat-footed Satyrs, that beat of yore their mother earth with sounding hoof, was but a cloud of pale, dumb shadows trailing along the mountain-side like the morning mist the Sun melts and dispels.
"Buffeted, as by a fierce wind, by the wrath of Heaven, their spectral forms would be whirled eddying all day long in the dust of the roads.
The night on the contrary was somewhat less hostile to them. Night is not wholly the Galilean G.o.d"s; He shares its dominion with the devils.
As the shades of night descended from the hills, Fauns and Faun-women, Nymphs and Pans, came huddling beneath the shelter of the tombs along the roadside, and there under the kindly empire of the infernal powers would enjoy a brief repose. Of all the tombs they liked mine the best, as that of a reverend ancestor of their own. Soon all a.s.sembled under that part of the cornice which, giving South, was quite free of moss and always dry. Thither the airy folk came flying every evening as surely as doves to the dovecote. They easily found room, grown tiny now and light as the chaff that scuds before the winnowing-fan. For my own part, sallying out from my quiet death-chamber, I would sit down sometimes in the midst of them under shelter of the marble edge-tiles, and in a feeble, whistling voice sing them songs of the days of Saturn and Jupiter; then they would remember the happy times gone by for ever.
Under the eyes of Diana, they would join to make a show of their ancient pastimes, and the belated traveller would seem to see the night mists of the meadows in the moonlight mimic the intertwining limbs of lovers. And in very deed they were little more than a fleeting fog themselves. The cold tried them sorely. One night, when the snow shrouded the fields, the Nymphs aegle, Neaera, Mnas and Meliba glided through the cracks in the marble into the narrow, gloomy chamber where I dwell. Their comrades crowded after in their train, and the Fauns, dashing in pursuit of them, quickly joined them too. My house became their house. We scarcely ever left it, except to visit the woods, when the night was fine and clear. Even then they would make haste to return at the first c.o.c.k-crow. For you must know, my son, that alone of the horned race I have leave to appear on this earth by the light of day. It is a privilege attached to my Saintship.
"My tomb now inspired more veneration than ever among the country people, and every day young mothers came to present their nurslings to me, lifting the naked babes in their arms. When the sons of St. Francis settled in the land and built a monastery on the hill-side, they craved the Bishop"s leave to transfer my monument to their Church and there keep it as a sacred thing. The favour was granted, and I was borne in great pomp to the Chapel of San Michele, where I repose to this day. My rustic family was carried thither along with me. It was a signal honour; but I confess I regretted the broad highway, where I could watch at dawn the peasant women carrying on their heads their basketfuls of grapes and figs and red aubergines. Time has hardly softened my regret, and I would I were still beneath the plane-tree on the Sacred Way.
"Such is my life," ended the old Satyr. "It flows on pleasantly, gentle and un.o.btrusive, down all the ages of the world. If a touch of sadness mingles with the joy of it, "tis because the G.o.ds have willed it so. Oh!
my son, let us praise the G.o.ds, masters of the universe!"
Fra Mino stood thinking a while. Then he said:
"I understand now the meaning of what I saw, during that evil night, in the Chapel of San Michele. Still one point remains dark to my mind. Tell me why, old man, the Nymphs who, dwell with you, and couple with the fauns, changed into old women of squalid ugliness when they came nigh me."
"Alas! my son," answered the Saint, "time spares neither men nor G.o.ds.
These last are immortal only in the imagination of the short-lived race of men. In reality they suffer the penalties of age, and verge, as the centuries go by, towards irreparable decay. Nymphs grow old as well as women. No rose but turns into an arid hip at last; no Nymph but ends as an ugly Witchwife. Watching as you did the frolic of my little household, you saw how the memory of their bygone youth yet beautifies the Nymphs and Fauns in the moment of their loves, and how their ardour, reanimated an instant, can reanimate their charms. But the ruin of centuries shows again directly after. Alas! alas! the race of the Nymphs is old, very old and decrepit."
Fra Mino asked yet another question:
"Old man! if what you say is true, and you have won to blessedness by mysterious ways, if it is true--however absurd--that you are a Saint, how comes it you house in your tomb with these phantoms which know not to praise G.o.d, and which pollute with their indecencies the temple of the Lord? Answer me, old man!"
But the goat-footed Saint, without a word of answer, vanished softly away into thin air.
Seated on a mossy stone beside the spring, Fra Mino pondered the discourse he had just listened to, and found it contained, along with some pa.s.sages impenetrably obscure, others that were full of clearness and enlightenment.
"This Satyr Saint," he reflected, "maybe likened to the Sibyl, who in the pantheon of the false G.o.ds, proclaimed the coming Redeemer to the Nations. The mire of old-world falsehoods yet clings about the hoofs of his feet, but his forehead is uplifted to the light, and his lips confess the truth."
As the shadow of the beeches was lengthening along the gra.s.sy hill-side, the Monk rose up from his stone and began to descend the narrow path that led to the House of the Sons of St. Francis. But he dared not let his eyes rest on the flowers sleeping on the surface of the pools, for he saw in them the likeness of the wanton nymphs. He got back to his cell at the moment when the bells were sounding the _Ave Maria_. It was a small, white chamber, furnished simply with a bed, a stool, and one of the high desks writers use. On the wall a mendicant friar had painted years ago, in the manner of Giotto, a representation of the holy Marys at the foot of the Cross. Below this painting, a shelf of wood, as black and polished as the beams of an ancient oil-press, was covered with books. Of these, some were sacred, others profane, for Fra Mino was a student of the cla.s.sic poets, to the end he might praise G.o.d in all the works of men, and blessed the good Virgil for having prophesied the birth of the Saviour, when the bard of Mantua declares to the Nations: _Jam redit et Virgo._[1]
[Footnote 1: Now the Virgin too returns.]
On the window-sill a tall lily stood in a vase of coa.r.s.e earthenware, for Fra Mino loved to trace the name of the Blessed Virgin inscribed in the gold dust of the flower"s calyx. The window itself, which opened very high up in the wall, was small, but the sky could be seen from it, blue above the purple hills.
Ensconced in this pleasant tomb of his life and longings, Mino sat down before the narrow desk, with its two shelves at top, where he was accustomed to devote himself to his studies. Then, dipping his reed in the inkhorn fastened to the side of the little coffer that held his sheets of parchment, his brushes, and his colours and gold dust, he besought the flies, in the name of the Lord, not to annoy him, and began to write the account of all he had seen and heard in the Chapel of San Michele, during his night of torment, as well as on the day just done, in the woods by the stream side. And first of all, he traced these lines on the parchment:
"_A true record of those things which Fra Mino, of the Order of Friars Minors, saw and heard, and which he doth here relate for the instruction of the Faithful. To the praise of Jesus Christ and the glory of the blessed and humble poor man of Christ, St. Francis. Amen._"
Then he set down in order in writing, without omitting aught, all he had noted of the nymphs that turned into witches and the old man with horns on his brow, whose voice quavered in the woods like a last sigh of the Cla.s.sic flute and a first prelude of the Christian harp. While he wrote, the birds sang; and night closed in slowly, blotting out the bright colours of the day. The Monk lighted his lamp, and went on with his writing. As he recounted each several marvel he had made acquaintance with, he carefully expounded its literal, and its spiritual, signification, all according to the rules of rhetoric and theology. And just as men fence about cities with walls and towers to make them strong, so he supported all his arguments with texts of Scripture. He concluded from the singular revelations he had received: firstly, that Jesus Christ is Lord of all creatures, and is G.o.d of the Satyrs and the Pans, as well as of men. This is why St. Jerome saw in the Desert Centaurs that confessed Jesus Christ; secondly, that G.o.d had communicated to the Pagans certain glimmerings of light, to the end they might be saved. Likewise the Sibyls, for instance the c.u.maean, the Egyptian and the Delphic, did these not foreshadow, amid the darkness of the Gentiles, the Holy Cradle, the Rods, the Reed, the Crown of Thorns and the Cross itself? For which reason St. Augustine admitted the Erythraean Sibyl into the City of G.o.d. Fra Mino gave thanks to G.o.d for having taught him so much learning; and a great joy flooded his heart to think Virgil was among the elect. And he wrote gleefully at the bottom of the last leaf:
"_Here endeth the Apocalypse of Brother Mino, the poor man of Jesus Christ. I have seen the aureole of the blessed Saints crowning the horned forehead of the Satyr, in token that Jesus Christ hath redeemed from the shades of limbo the sages and poets of Antiquity._"
The night was already far spent when, having finished his task, Fra Mino stretched himself upon his bed to s.n.a.t.c.h a little repose. Just as he was dropping asleep, an old woman came in at the window, riding on a moonbeam. He recognized her instantly for the ugliest of the witches he had seen in the Chapel of San Michele.
"My sweet," she said, addressing him, "what have you been doing this day? Yet we warned you, I and my pretty sisters, you must not reveal our secrets. For if you betrayed us, we told you we should kill you. And sorry I should be, for indeed I love you tenderly."
She clipped him in her arms, called him her heavenly Adonis, her darling, her little white a.s.s, and lavished a thousand ardent caresses on him.
Anon, when he repulsed her with a spasm of disgust,
"Child, child!" she said to him, "you scorn me, because my eyes are rimmed with red, my nostrils rotted with the acrid, fetid humour they distil, and my gums adorned with a single tooth, and that black and extravagantly long. Such is your Neaera to-day, it is too true. But if you love me, I shall once more become, by you and for you, what I was in the golden days of Saturn, when my youth was in blossom amid the blossoms of the young, flower-decked world. "Tis love, oh! my young G.o.d, that makes the beauty of things. To restore my beauty, all that is needed is a little courage. Up, Mino, be bold and show your mettle!"
At these words, which were accompanied by appropriate gestures, Fra Mino, shuddering with fear and horror, felt himself swoon away, and slipped from his bed on to the pavement of his cell. As he fell, he seemed to catch a glimpse, between his half-closed lids, of a nymph of perfect shape and peerless beauty, whose naked body rolled over his like waves of milk.
He woke in broad daylight, bruised and broken by his fall. The leaves of the ma.n.u.script he had written the night before still littered the desk.
He read them through again, folded and sealed them with his seal, put the roll inside his gown, and unheeding the menaces the witches had twice over given him, started to carry his revelations to the Lord Bishop, whose Palace lifted its battlements above the roofs in the middle of the city. He found him donning his spurs in the Great Hall, surrounded by his men-at-arms. For the Bishop was just then at war with the Ghibellines of Florence. He asked the Monk to what he owed his visit, and on being informed of the matter, invited him there and then to read out his report. Fra Mino obeyed, and the Bishop heard out his tale to the end. He had no special lights on the subject of apparitions; but he was animated with an ardent zeal for the interests of the Faith.
Without a day"s delay, and not suffering the cares of the War to distract him from his purpose, he appointed twelve famous Doctors in Theology and Canon Law to examine into the affair, urging them to give a definite and speedy decision. After mature inquiry and not without again and again cross-questioning Fra Mino, the Doctors determined the best thing to do was to open the tomb of San Satiro in the Chapel of San Michele, and go through a course of special exorcisms on the spot. As to the points of doctrine raised by Fra Mino, they declined to p.r.o.nounce a formal opinion, inclining however to regard as rash, frivolous and new-fangled the arguments advanced by the Franciscan.
Agreeably to the advice of the learned Doctors and by order of the Bishop, the tomb of San Satiro was opened. It was found to contain nothing but a handful of ashes, which the priests sprinkled with holy water. At this there rose a white vapour, from which issued a sound of faint and feeble groans.
The night following this pious ceremony Fra Mino dreamed that the witches, bending over his bed, were tearing his heart out of his bosom.
He rose at dawn, tortured with sharp pains and devoured by a raging thirst. He dragged himself as far as the cloister well, where the doves used to drink. But no sooner had he drained down a few drops of water that filled a hollow in the well-head than he felt his heart swell within him like a sponge, and with a stifled cry to G.o.d, he choked and died.
MESSER GUIDO CAVALCANTI
TO JULES LEMAiTRE
MESSER GUIDO CAVALCANTI
_Guido, di Messer Cavalcante de" Cavalcanti, fu un de" migliori loici che avesse il mondo, et ottimo filosofo naturale.... E perci che egli alquanto tenea della opinione degli Epicuri, si diceva tra la gente volgare che queste sue speculazioni eran solo in cercare se trovar si potesse che Iddio non fosse._[1] (The _Decameron_ of Messer Giovanni Boccaccio, Sixth Day, Novella IX.)