Behind ye yer shoulders Stick out like two bowlders; Yer shins is as thin As a pair of pen-holders!
Wan--two!
Wan--two!
Yer belly belongs on yer back, ye Jew!
Wan--two!
Time! Mark!
I"m dhry as a dog--I can"t shpake but I bark!"
Sez Corporal Madden to Private McFadden: "Me heart it ud gladden To blacken yer eye.
Ye"re gettin" too bold, ye Compel me to scold ye-- "T is halt! that I say-- Will ye heed what I told ye?
Wan--two Wan--two!
Be jabers, I"m dhryer than Brian Boru!
Wan--two!
Time! Mark!
What"s wur-ruk for chickens is sport for the lark!"
Sez Corporal Madden to Private McFadden: "I"ll not stay a gadd"n Wid dagoes like you!
I"ll travel no farther, I"m dyin" for--wather; Come on, if ye like-- Can ye loan me a quarther?
Ya-as, you, What--two?
And ye"ll pay the potheen? Ye"re a daisy!
Whurroo!
You"ll do!
Whist! Mark!
The Rigiment"s flatthered to own ye, me spark!"
THE BEECHER BEACHED
BY JOHN B. TABB
Were Harriet Beecher well aware Of what was done in Delaware, Of that unwholesome smell aware,
She"d make all heaven and h.e.l.l aware, And ask John Brown to tell her where Henceforth she best might sell her ware.
OUR BEST SOCIETY
BY GEORGE WILLIAM CURTIS
If gilt were only gold, or sugar-candy common sense, what a fine thing our society would be! If to lavish money upon _objets de vertu_, to wear the most costly dresses, and always to have them cut in the height of the fashion; to build houses thirty feet broad, as if they were palaces; to furnish them with all the luxurious devices of Parisian genius; to give superb banquets, at which your guests laugh, and which make you miserable; to drive a fine carriage and ape European liveries, and crests, and coats-of-arms; to resent the friendly advances of your baker"s wife, and the lady of your butcher (you being yourself a cobbler"s daughter); to talk much of the "old families" and of your aristocratic foreign friends; to despise labor; to prate of "good society"; to travesty and parody, in every conceivable way, a society which we know only in books and by the superficial observation of foreign travel, which arises out of a social organization entirely unknown to us, and which is opposed to our fundamental and essential principles; if all this were fine, what a prodigiously fine society would ours be!
This occurred to us upon lately receiving a card of invitation to a brilliant ball. We were quietly ruminating over our evening fire, with Disraeli"s Wellington speech, "all tears," in our hands, with the account of a great man"s burial, and a little man"s triumph across the channel. So many great men gone, we mused, and such great crises impending! This democratic movement in Europe; Kossuth and Mazzini waiting for the moment to give the word; the Russian bear watchfully sucking his paws; the Napoleonic empire redivivus; Cuba, and annexation, and Slavery; California and Australia, and the consequent considerations of political economy; dear me! exclaimed we, putting on a fresh hodful of coal, we must look a little into the state of parties.
As we put down the coal-scuttle, there was a knock at the door. We said, "come in," and in came a neat Alhambra-watered envelope, containing the announcement that the queen of fashion was "at home" that evening week.
Later in the evening, came a friend to smoke a cigar. The card was lying upon the table, and he read it with eagerness. "You"ll go, of course,"
said he, "for you will meet all the "best society.""
Shall we, truly? Shall we really see the "best society of the city," the picked flower of its genius, character and beauty? What makes the "best society" of men and women? The n.o.blest specimens of each, of course. The men who mould the time, who refresh our faith in heroism and virtue, who make Plato, and Zeno, and Shakespeare, and all Shakespeare"s gentlemen, possible again. The women, whose beauty, and sweetness, and dignity, and high accomplishment, and grace, make us understand the Greek mythology, and weaken our desire to have some glimpse of the most famous women of history. The "best society" is that in which the virtues are most shining, which is the most charitable, forgiving, long-suffering, modest, and innocent. The "best society" is, by its very name, that in which there is the least hypocrisy and insincerity of all kinds, which recoils from, and blasts, artificiality, which is anxious to be all that it is possible to be, and which sternly reprobates all shallow pretense, all c.o.xcombry and foppery, and insists upon simplicity as the infallible characteristic of true worth. That is the "best society,"
which comprises the best men and women.
Had we recently arrived from the moon, we might, upon hearing that we were to meet the "best society," have fancied that we were about to enjoy an opportunity not to be overvalued. But unfortunately we were not so freshly arrived. We had received other cards, and had perfected our toilette many times, to meet this same society, so magnificently described, and had found it the least "best" of all. Who compose it?
Whom shall we meet if we go to this ball? We shall meet three cla.s.ses of persons: first, those who are rich, and who have all that money can buy; second, those who belong to what are technically called "the good old families," because some ancestor was a man of mark in the state or country, or was very rich, and has kept the fortune in the family; and, thirdly, a swarm of youths who can dance dexterously, and who are invited for that purpose. Now these are all arbitrary and fact.i.tious distinctions upon which to found so profound a social difference as that which exists in American, or, at least in New York, society. First, as a general rule, the rich men of every community, who make their own money, are not the most generally intelligent and cultivated. They have a shrewd talent which secures a fortune, and which keeps them closely at the work of ama.s.sing from their youngest years until they are old. They are st.u.r.dy men, of simple tastes often. Sometimes, though rarely, very generous, but necessarily with an altogether false and exaggerated idea of the importance of money. They are a rather rough, unsympathetic, and, perhaps, selfish cla.s.s, who, themselves, despise purple and fine linen, and still prefer a cot-bed and a bare room, although they may be worth millions. But they are married to scheming, or ambitious, or disappointed women, whose life is a prolonged pageant, and they are dragged hither and thither in it, are bled of their golden blood, and forced into a position they do not covet and which they despise. Then there are the inheritors of wealth. How many of them inherit the valiant genius and hard frugality which built up their fortunes; how many acknowledge the stern and heavy responsibility of their opportunities how many refuse to dream their lives away in a Sybarite luxury; how many are smitten with the lofty ambition of achieving an enduring name by works of a permanent value; how many do not dwindle into dainty dilettanti, and dilute their manhood with fact.i.tious sentimentality instead of a hearty, human sympathy; how many are not satisfied with having the fastest horses and the "crackest" carriages, and an unlimited wardrobe, and a weak affectation and puerile imitation of foreign life?
And who are these of our secondly, these "old families?" The spirit of our time and of our country knows no such thing, but the habitue of "society" hears constantly of "a good family." It means simply, the collective ma.s.s of children, grand-children, nephews, nieces, and descendants, of some man who deserved well of his country, and whom his country honors. But sad is the heritage of a great name! The son of Burke will inevitably be measured by Burke. The niece of Pope must show some superiority to other women (so to speak), or her equality is inferiority. The feeling of men attributes some magical charm to blood, and we look to see the daughter of Helen as fair as her mother, and the son of Shakespeare musical as his sire. If they are not so, if they are merely names, and common persons--if there is no Burke, nor Shakespeare, nor Washington, nor Bacon, in their words, or actions, or lives, then we must pity them, and pa.s.s gently on, not upbraiding them, but regretting that it is one of the laws of greatness that it dwindles all things in its vicinity, which would otherwise show large enough. Nay, in our regard for the great man, we may even admit to a compa.s.sionate honor, as pensioners upon our charity, those who bear and transmit his name. But if these heirs should presume upon that fame, and claim any precedence of living men and women because their dead grandfather was a hero--they must be shown the door directly. We should dread to be born a Percy, or a Colonna, or a Bonaparte. We should not like to be the second Duke of Wellington, nor Charles d.i.c.kens, Jr. It is a terrible thing, one would say, to a mind of honorable feeling, to be pointed out as somebody"s son, or uncle, or granddaughter, as if the excellence were all derived.
It must be a little humiliating to reflect that if your great-uncle had not been somebody, you would be n.o.body--that, in fact, you are only a name, and that, if you should consent to change it for the sake of a fortune, as is sometimes done, you would cease to be anything but a rich man. "My father was President, or Governor of the State," some pompous man may say. But, by Jupiter! king of G.o.ds and men, what are _you_? is the instinctive response. Do you not see, our pompous friend, that you are only pointing your own unimportance? If your father was Governor of the State, what right have you to use that fact only to fatten your self-conceit? Take care, good care; for whether you say it by your lips or by your life, that withering response awaits you--"then what are _you_?" If your ancestor was great, you are under bonds to greatness. If you are small, make haste to learn it betimes, and, thanking heaven that your name has been made ill.u.s.trious, retire into a corner and keep it, at least, untarnished.
Our thirdly, is a cla.s.s made by sundry French tailors, bootmakers, dancing-masters, and Mr. Brown. They are a corps-de-ballet, for use of private entertainments. They are fostered by society for the use of young debutantes, and hardier damsels, who have dared two or three years of the "tight" polka. They are cultivated for their heels, not their heads. Their life begins at ten o"clock in the evening, and lasts until four in the morning. They go home and sleep until nine; then they reel, sleepy, to counting-houses and offices, and doze on desks until dinnertime. Or, unable to do that, they are actively at work all day, and their cheeks grow pale, and their lips thin, and their eyes bloodshot and hollow, and they drag themselves home at evening to catch a nap until the ball begins, or to dine and smoke at their club, and the very manly with punches and coa.r.s.e stories; and then to rush into hot and glittering rooms, and seize very _decollete_ girls closely around the waist, and dash with them around an area of stretched linen, saying in the panting pauses, "How very hot it is!" "How very pretty Miss Podge looks!" "What a good redowa!" "Are you going to Mrs. Potiphar"s?"
Is this the a.s.sembled flower of manhood and womanhood, called "best society," and to see which is so envied a privilege? If such are the elements, can we be long in arriving at the present state, and necessary future condition of parties?
_Vanity Fair_ is peculiarly a picture of modern society. It aims at English follies, but its mark is universal, as the madness is. It is called a satire, but, after much diligent reading, we can not discover the satire. A state of society not at all superior to that of _Vanity Fair_ is not unknown to our experience; and, unless truth-telling be satire; unless the most tragically real portraiture be satire; unless scalding tears of sorrow, and the bitter regret of a manly mind over the miserable spectacle of artificiality, wasted powers, misdirected energies, and lost opportunities, be satirical; we do not find satire in that sad story. The reader closes it with a grief beyond tears. It leaves a vague apprehension in the mind, as if we should suspect the air to be poisoned. It suggests the terrible thought of the enfeebling of moral power, and the deterioration of n.o.ble character, as a necessary consequence of contact with "society." Every man looks suddenly and sharply around him, and accosts himself and his neighbors, to ascertain if they are all parties to this corruption. Sentimental youths and maidens, upon velvet sofas, or in calf-bound libraries, resolve that it is an insult to human nature--are sure that their velvet and calf-bound friends are not like the _dramatis personae_ of _Vanity Fair_, and that the drama is therefore hideous and unreal. They should remember, what they uniformly and universally forget, that we are not invited, upon the rising of the curtain, to behold a cosmorama, or picture of the world, but a representation of that part of it called Vanity Fair. What its just limits are--how far its poisonous purlieus reach--how much of the world"s air is tainted by it, is a question which every thoughtful man will ask himself, with a shudder, and look sadly around, to answer. If the sentimental objectors rally again to the charge, and declare that, if we wish to improve the world, its virtuous ambition must be piqued and stimulated by making the shining heights of "the ideal" more radiant; we reply, that none shall surpa.s.s us in honoring the men whose creations of beauty inspire and instruct mankind. But if they benefit the world, it is no less true that a vivid apprehension of the depths into which we are sunken or may sink, nerves the soul"s courage quite as much as the alluring mirage of the happy heights we may attain. "To hold the mirror up to Nature," is still the most potent method of shaming sin and strengthening virtue.
If _Vanity Fair_ be a satire, what novel of society is not? Are _Vivian Grey_, and _Pelham_, and the long catalogue of books ill.u.s.trating English, or the host of Balzacs, Sands, Sues, and Dumas, that paint French society, less satires? Nay, if you should catch any dandy in Broadway, or in Pall-Mall, or upon the Boulevards, this very morning, and write a coldly true history of his life and actions, his doings and undoings, would it not be the most scathing and tremendous satire?--if by satire you mean the consuming melancholy of the conviction that the life of that pendant to a mustache is an insult to the possible life of a man.
We have read of a hypocrisy so thorough, that it was surprised you should think it hypocritical: and we have bitterly thought of the saying, when hearing one mother say of another mother"s child, that she had "made a good match," because the girl was betrothed to a stupid boy whose father was rich. The remark was the key of our social feeling.
Let us look at it a little, and, first of all, let the reader consider the criticism, and not the critic. We may like very well, in our individual capacity, to partake of the delicacies prepared by our hostess"s _chef_, we may not be averse to _pate_ and myriad _objets de got_, and if you caught us in a corner at the next ball, putting away a fair share of _dinde aux truffes_, we know you would have at us in a tone of great moral indignation, and wish to know why we sneaked into great houses, eating good suppers, and drinking choice wines, and then went away with an indigestion, to write dyspeptic disgusts at society.
We might reply that it is necessary to know something of a subject before writing about it, and that if a man wished to describe the habits of South Sea Islanders, it is useless to go to Greenland; we might also confess a partiality for _pate_, and a tenderness for _truffes_, and acknowledge that, considering our single absence would not put down extravagant, pompous parties, we were not strong enough to let the morsels drop into unappreciating mouths; or we might say, that if a man invited us to see his new house, it would not be ungracious nor insulting to his hospitality, to point out whatever weak parts we might detect in it, nor to declare our candid conviction, that it was built upon wrong principles and could not stand. He might believe us, if we had been in the house, but he certainly would not, if we had never seen it. Nor would it be a very wise reply upon his part, that we might build a better if we didn"t like that. We are not fond of David"s pictures, but we certainly could never paint half so well; nor of Pope"s poetry, but posterity will never hear of our verses. Criticism is not construction, it is observation. If we could surpa.s.s in its own way everything which displeased us, we should make short work of it, and instead of showing what fatal blemishes deform our present society, we should present a specimen of perfection, directly.
We went to the brilliant ball. There was too much of everything. Too much light, and eating, and drinking, and dancing, and flirting, and dressing, and feigning, and smirking, and much too many people. Good taste insists first upon fitness. But why had Mrs. Potiphar given this ball? We inquired industriously, and learned it was because she did not give one last year. Is it then essential to do this thing biennially?
inquired we with some trepidation. "Certainly," was the bland reply, "or society will forget you." Everybody was unhappy at Mrs. Potiphar"s, save a few girls and boys, who danced violently all the evening. Those who did not dance walked up and down the rooms as well as they could, squeezing by non-dancing ladies, causing them to swear in their hearts as the brusque broadcloth carried away the light outworks of gauze and gossamer. The dowagers, ranged in solid phalanx, occupied all the chairs and sofas against the wall, and fanned themselves until supper-time, looking at each other"s diamonds, and criticizing the toilettes of the younger ladies, each narrowly watching her peculiar Polly Jane, that she did not betray too much interest in any man who was not of a certain fortune.--It is the cold, vulgar truth, madam, nor are we in the slightest degree exaggerating.--Elderly gentlemen, twisting single gloves in a very wretched manner, came up and bowed to the dowagers, and smirked, and said it was a pleasant party, and a handsome house, and then clutched their hands behind them, and walked miserably away, looking as affable as possible. And the dowagers made a little fun of the elderly gentlemen, among themselves, as they walked away.
Then came the younger non-dancing men--a cla.s.s of the community who wear black cravats and waistcoats, and thrust their thumbs and forefingers in their waistcoat-pockets, and are called "talking men." Some of them are literary, and affect the philosopher; have, perhaps, written a book or two, and are a small species of lion to very young ladies. Some are of the _blase_ kind; men who affect the extremest elegance, and are reputed "so aristocratic," and who care for nothing in particular, but wish they had not been born gentlemen, in which case they might have escaped ennui. These gentlemen stand with hat in hand, and their coats and trousers are unexceptionable. They are the "so gentlemanly" persons of whom one hears a great deal, but which seems to mean nothing but cleanliness. Vivian Grey and Pelham are the models of their ambition, and they succeed in being Pendennis. They enjoy the reputation of being "very clever," and "very talented fellows," and "smart chaps"; but they refrain from proving what is so generously conceded. They are often men of a certain cultivation. They have traveled, many of them--spending a year or two in Paris, and a month or two in the rest of Europe.
Consequently they endure society at home, with a smile, and a shrug, and a graceful superciliousness, which is very engaging. They are perfectly at home, and they rather despise Young America, which, in the next room, is diligently earning its invitation. They prefer to hover about the ladies who did not come out this season, but are a little used to the world, with whom they are upon most friendly terms, and they criticize together, very freely, all the great events in the great world of fashion.
These elegant Pendennises we saw at Mrs. Potiphar"s, but not without a sadness which can hardly be explained. They had been boys once, all of them, fresh and frank-hearted, and full of a n.o.ble ambition. They had read and pondered the histories of great men; how they resolved, and struggled, and achieved. In the pure portraiture of genius, they had loved and honored n.o.ble women, and each young heart was sworn to truth and the service of beauty. Those feelings were chivalric and fair. Those boyish instincts clung to whatever was lovely, and rejected the specious snare, however graceful and elegant. They sailed, new knights, upon that old and endless crusade against hypocrisy and the devil, and they were lost in the luxury of Corinth, nor longer seek the difficult sh.o.r.es beyond. A present smile was worth a future laurel. The ease of the moment was worth immortal tranquillity. They renounced the stern worship of the unknown G.o.d, and acknowledged the deities of Athens. But the seal of their shame is their own smile at their early dreams, and the high hopes of their boyhood, their sneering infidelity of simplicity, their skepticism of motives and of men. Youths, whose younger years were fervid with the resolution to strike and win, to deserve, at least, a gentle remembrance, if not a dazzling fame, are content to eat, and drink, and sleep well; to go to the opera and all the b.a.l.l.s; to be known as "gentlemanly," and "aristocratic," and "dangerous," and "elegant"; to cherish a luxurious and enervating indolence, and to "succeed," upon the cheap reputation of having been "fast" in Paris. The end of such men is evident enough from the beginning. They are snuffed out by a "great match," and become an appendage to a rich woman; or they dwindle off into old _roues_, men of the world in sad earnest, and not with elegant affectation, _blase_; and as they began Arthur Pendennises, so they end the Major. But, believe it, that old fossil heart is wrung sometimes by a mortal pang, as it remembers those squandered opportunities and that lost life.
From these groups we pa.s.sed into the dancing-room. We have seen dancing in other countries, and dressing. We have certainly never seen gentlemen dance so easily, gracefully, and well, as the American. But the _style_ of dancing, in its whirl, its rush, its fury, is only equaled by that of the masked b.a.l.l.s at the French opera, and the b.a.l.l.s at the _Salle Valentino_, the _Jardin Mabille_, the _Chateau Rouge_, and other favorite resorts of Parisian grisettes and lorettes. We saw a few young men looking upon the dance very soberly, and, upon inquiry, learned that they were engaged to certain ladies of the corps-de-ballet. Nor did we wonder that the spectacle of a young woman whirling in a _decollete_ state, and in the embrace of a warm youth, around a heated room, induced a little sobriety upon her lover"s face, if not a sadness in his heart.
Amus.e.m.e.nt, recreation, enjoyment! There are no more beautiful things.
But this proceeding falls under another head. We watched the various toilettes of these bounding belles. They were rich and tasteful. But a man at our elbow, of experience and shrewd observation, said, with a sneer, for which we called him to account, "I observe that American ladies are so rich in charms that they are not at all chary of them. It is certainly generous to us miserable black coats. But, do you know, it strikes me as a generosity of display that must necessarily leave the donor poorer in maidenly feeling." We thought ourselves cynical, but this was intolerable; and in a very crisp manner we demanded an apology.
"Why," responded our friend with more of sadness than of satire in his tone, "why are you so exasperated? Look at this scene! Consider that this is, really, the life of these girls. This is what they "come out"
for. This is the end of their ambition. They think of it, dream of it, long for it. Is it amus.e.m.e.nt? Yes, to a few, possibly. But listen and gather, if you can, from their remarks (when they make any), that they have any thought beyond this, and going to church very rigidly on Sunday. The vigor of polkaing and church-going are proportioned; as is the one so is the other. My young friend, I am no ascetic, and do not suppose a man is d.a.m.ned because he dances. But life is not a ball (more"s the pity, truly, for these b.u.t.terflies), nor is its sole duty and delight dancing. When I consider this spectacle--when I remember what a n.o.ble and beautiful woman is, what a manly man,--when I reel, dazzled by this glare, drunken by these perfumes, confused by this alluring music, and reflect upon the enormous sums wasted in a pompous profusion that delights no one--when I look around upon all this rampant vulgarity in tinsel and Brussels lace, and think how fortunes go, how men struggle and lose the bloom of their honesty, how women hide in a smiling pretense, and eye with caustic glances their neighbor"s newer house, diamonds or porcelain, and observe their daughters, such as these--why, I tremble, and tremble, and this scene to-night, every "crack" ball this winter, will be, not the pleasant society of men and women, but--even in this young country--an orgie such as rotting Corinth saw, a frenzied festival of Rome in its decadence."
There was a sober truth in this bitterness, and we turned away to escape the sombre thought of the moment. Addressing one of the panting houris who stood melting in a window, we spoke (and confess how absurdly) of the Dusseldorf Gallery. It was merely to avoid saying how warm the room was, and how pleasant the party was, facts upon which we had already enlarged. "Yes, they are pretty pictures; but la! how long it must have taken Mr. Dusseldorf to paint them all;" was the reply.
By the Farnesian Hercules! no Roman sylph in her city"s decline would ever have called the sun-G.o.d, Mr. Apollo. We hope that houri melted entirely away in the window; but we certainly did not stay to see.
Pa.s.sing out toward the supper-room we encountered two young men. "What, Hal," said one, "_you_ at Mrs. Potiphar"s?" It seems that Hal was a sprig of one of the "old families." "Well, Joe," said Hal, a little confused, "it _is_ a little strange. The fact is I didn"t mean to be here, but I concluded to compromise by coming, _and not being introduced to the host_." Hal could come, eat Potiphar"s supper, drink his wines, spoil his carpets, laugh at his fashionable struggles, and affect the puppyism of a foreign lord, because he disgraced the name of a man who had done some service somewhere, while Potiphar was only an honest man who made a fortune.
The supper-room was a pleasant place. The table was covered with a chaos of supper. Everything sweet and rare, and hot and cold, solid and liquid, was there. It was the very apotheosis of gilt gingerbread. There was a universal rush and struggle. The charge of the guards at Waterloo was nothing to it. Jellies, custard, oyster-soup, ice-cream, wine and water, gushed in profuse cascades over transparent precipices of _tulle_, muslin, gauze, silk and satin. Clumsy boys tumbled against costly dresses and smeared them with preserves; when clean plates failed, the contents of plates already used were quietly "chucked" under the table--heel-taps of champagne were poured into the oyster tureens or overflowed upon plates to clear the gla.s.ses--wine of all kinds flowed in torrents, particularly down the throats of very young men, who evinced their manhood by becoming noisy, troublesome, and disgusting, and were finally either led, sick, into the hat room, or carried out of the way, drunk. The supper over, the young people, attended by their matrons, descended to the dancing-room for the "German." This is a dance commencing usually at midnight or a little after, and continuing indefinitely toward daybreak. The young people were attended by their matrons, who were there to supervise the morals and manners of their charges. To secure the performance of this duty, the young people took good care to sit where the matrons could not see them, nor did they, by any chance, look toward the quarter in which the matrons sat. In that quarter, through all the varying mazes of the prolonged dance, to two o"clock, to three, to four, sat the bediamonded dowagers, the mothers, the matrons--against nature, against common sense. They babbled with each other, they drowsed, they dozed. Their fans fell listless into their laps. In the adjoining room, out of the waking sight, even, of the then sleeping mamas, the daughters whirled in the close embrace of partners who had brought down bottles of champagne from the supper-room, and put them by the side of their chairs for occasional refreshment during the dance. The dizzy hours staggered by--"Azalia, you _must_ come now," had been already said a dozen times, but only as by the scribes.
Finally it was declared with authority. Azalia went--Amelia--Arabella.
The rest followed. There was prolonged cloaking, there were lingering farewells. A few papas were in the supper-room, sitting among the _debris_ of game. A few young non-dancing husbands sat beneath gas unnaturally bright, reading whatever chance book was at hand, and thinking of the young child at home waiting for mama who was dancing the "German" below. A few exhausted matrons sat in the robing-room, tired, sad, wishing Jane would come up; a.s.sailed at intervals by a vague suspicion that it was not quite worth while; wondering how it was they used to have such good times at b.a.l.l.s; yawning, and looking at their watches; while the regular beat of the music below, with sardonic sadness, continued. At last Jane came up, had had the most glorious time, and went down with mamma to the carriage, and so drove home. Even the last Jane went--the last noisy youth was expelled--and Mr. and Mrs.