The name of this Prophet in Hebrew was "Da##il,"[FN#5] which signifies "the judgment of G.o.d." His Chaldean name was Bethshazzai. He was of the tribe of Judah of the royal family. Josephus calls him one of the greatest of the Prophets.
[FN#5] Redactor"s note. Text was illegible.
Daniel v.
Belshazzar the king made a great feast and commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king and his princes, his wives and his concubines, might drink therein.
3 Then they brought the golden vessels, . . . and praised the G.o.ds of gold, and of silver, of bra.s.s, of iron, of wood, and of stone.
5 In the same hour came forth fingers of a man"s hand, and wrote over against the candlestick upon the plaster of the wall: and the king saw the part of the hand that wrote.
6 Then the king"s countenance was changed, and his thoughts troubled him, so that his knees smote one against another.
7 The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
8 Then came in all the king"s wise men: but they could not read the writing, nor make known the interpretation thereof.
10 Now the queen came into the banquet house, and said, O king, live forever: let not thy thoughts trouble thee.
11 There is a man in thy kingdom in whom is the spirit of the holy G.o.ds; and in the days of thy father light and understanding and wisdom, like the wisdom of the G.o.ds, was found in him; whom Nebuchadnezzar thy father made master of the magicians, astrologers, Chaldeans and soothsayers; . . . now let Daniel be called, and he will shew the interpretation.
13 Then was Daniel brought in; and he said, I will read the writing unto the king.
25 And this is the writing that was written, Mene, Mene, Tekel, Upharsin.
26 This Is The Interpretation Of The Thing: Mene; G.o.d Hath Numbered Thy Kingdom, And Finished It.
27 Tekel; Thou Are Weighed In The Balance, And Art Found Wanting.
28 Peres; Thy kingdom is divided, and given to the Medes and Persians.
29 Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
20 In that night was Belshazzar the king of the Chaldeans slain.
Historians say that Cyrus was at this time besieging the city and knew of this feast, and took this opportunity to make his attack and to slay the king.
In the midst of the consternation at the feast the queen entered to advise Belshazzar. It is supposed that this queen was the widow of the evil Merodach, and was that famous Nitocris whom Herodotus mentions as a woman of extraordinary prudence and wisdom. She was not present at the feast, as were the king"s wives and concubines. It was not agreeable to her age and gravity to dissipate at night; but tidings of the consternation in the banquet hall were brought to her, so that she came and entreated him not to be discouraged by the incapacity of the wise men to solve the riddle; for there was a man in his kingdom who had more than once helped his father in emergencies and would no doubt advise him. She could not read the writing herself; but she said, let the Prophet Daniel be called. The account she gives of the respect Nebuchadnezzar had for him, for his insight into the deepest mysteries, and of his goodness and wisdom, moved the king to summon Daniel into his presence.
Daniel was now near ninety years of age, and for a long time had not been in court circles; but the queen dowager remembered him in the court of the king"s father. She reminded her son of the high esteem in which he was held by his father. The interpretation which Daniel gave of these mystic characters was far from easing the king of his fears. Daniel being in years, and Belshazzar still young, he took greater liberty in dealing plainly with him than he had with his father. He read the warning as written on the wall:
"Thou hast been weighed in the balance and found wanting, and thy kingdom is divided and rent from thee."
Although the exposition of the handwriting was most discouraging, yet the king kept his promise, and put on Daniel the scarlet gown and the gold chain.
MICAH.
Micah ii.
9 The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory forever.
Micah vii.
6 For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law.
Here the Israelites are rebuked for their cruel treatment of their own people, robbing widows and selling children into slavery. Family life as well as public affairs seems to have become unsettled. The contempt and the violation of the laws of domestic duties are a sad symptom of universal corruption.
MALACHI.
Malachi ii.
11 Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange G.o.d.
14 Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
15 That he might seek a G.o.dly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
These Israelites were always violating the national law which forbade them to marry strange women. The corruption of the nation began, say the historians, with the intermarriage of the "sons of G.o.d"
with the "daughters of men," meaning, I suppose, those of the tribes who had a different religion, "He that marries a heathen woman is as if he made himself son-in-law to an idol." They put away the wives of their own nation, and, as was the fashion at one time, married those of other nations. This spoiled the lives of the daughters of Israel. They were uncertain as to their social relations, family, right to their children, and support in their old age, as a paper of divorce could be given to them at any time. The denunciations of the Prophets had no great weight in matters where strong feeling and sound judgment conflicted.
Charming women, of the Hitt.i.tes and of the Midianites, with their novel dress, manners and conversation, attracted the men of Israel.
They could not resist the temptation. When the strongest man and the wisest one are alike led captive, there is no significance in calling woman--"the weaker s.e.x."
Though few women appear in the closing tragedies of the Old Testament, yet the idiosyncrasies of the s.e.x are constantly used to point a moral or to condemn a sin.