11 For ye have the poor always with you; but me ye have not always.
12 For in that she hath poured this ointment on my body, she did it for my burial.
13 Verily, I say unto you, wheresoever this gospel shall be preached, there shall also this be told for a memorial of her.
Matthew xxvii.
19 When Pilate was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream, because of him.
24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the mult.i.tude, saying, I am innocent of the blood of this just person: see ye to it.
25 Then answered all the people, and said, His blood be on us, and on our children.
55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him;
56 Among which was Mary Magdalene, and Mary, the mother of James and Joses, and the mother of Zebedee"s children.
61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
It is a common opinion among Christians that the persecutions of the Jews in all periods and lat.i.tudes is a punishment on them for their crucifixion of Jesus, and that this defiant acceptance of the responsibility is being justly fulfilled.
Matthew xxviii.
1 In the end of the Sabbath, as it began to dawn came Mary Magdalene and the other Mary to see the sepulchre.
2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
3 His countenance was like lightning, and his raiment white as snow:
4 And for fear of him the keepers did shake, and became as dead men.
5 And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, which was crucified.
7 Go quickly and tell his disciples that he is risen from the dead; and behold, he goeth before you into Galilee; there shall ye see him.
8 And they departed quickly from the sepulchre with great joy.
9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshiped him.
10 Then said Jesus unto them, Be not afraid: tell my brethren that they go into Galilee, and there shall they see me.
Among the witnesses of the crucifixion, this melancholy and untimely scene, there were some women who had followed Jesus from Galilee and had waited on him, supplying his wants from their substance. Affection and anxious concern induced them to be present, and probably they stand afar off, fearing the outrages of the mult.i.tude. Words cannot express the mixed emotions of true grat.i.tude, reverence, sorrow and compa.s.sion which must have agitated their souls on this occasion. We find from John, who was also present, that Mary the mother of Jesus was a spectator of this distressing scene.
When Jesus was brought before Pilate, he was greatly troubled as to what judgment he should give, and his hesitation was increased by a warning from his wife, to have no part in the death of that righteous man; for she had terrifying dreams respecting him, which made her conclude that his death would be avenged by some unseen power.
E. C. S.
THE BOOK OF MARK.
Mark iii.
31 There came then his brethren and his mother, and, standing without, sent unto him,
32 And the mult.i.tude sat about him, and said unto him, Behold, thy mother and thy brethren seek for thee.
33 And he answered them, saying, Who is my mother, or my brethren?
34 And he looked round about and said. Behold my mother and my brethren!
35 For whosoever shall do the will of G.o.d, the same is my brother, and my sister and mother.
Many of the same texts found in the Book of Matthew are repeated by the other Evangelists. It appears from the text that the earnestness of Jesus in teaching the people, made some of his friends, who did not believe in his mission, anxious. Even his mother feared to have him teach doctrines in opposition to the public sentiment of his day. His words of seeming disrespect to her, simply meant to imply that he had an important work to do, that his duties to humanity were more to him than the ties of natural affection.
Many of the ancient writers criticise Mary severely, for trying to exercise control over Jesus, a.s.suming rightful authority over him.
Theophylact taxes her with vainglory; Tertullian accuses her of ambition; St. Chrysostom of impiety and of disbelief; Whitby says, it is plain that this is a protest against the idolatrous worship of Mary.
She was generally admitted to be a woman of good character and worthy of all praise; but whatever she was, it ill becomes those who believe that she was the mother of G.o.d to criticise her as they would an ordinary mortal.
Mark x.
2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
3 And he answered and said unto them, What did Moses command you?
4 And they said, Moses suffered to write a bill of divorcement, and to put her away.