Then those who had been sent, went again to the centurion"s house, and found that in that very hour his servant had been made perfectly well.
On the day after this, Jesus with his disciples and many people went out from Capernaum, and turned southward, and came to a village called Nain.
Just as Jesus and his disciples came near to the gate of the city, they were met by a company who were carrying out a dead man to be buried. He was a young man, and the only son of his mother, and she was a widow.
When the Lord Jesus saw the mother in her grief, he pitied her, and said, "Do not weep."
He drew near, and touched the frame on which they were carrying the body, wrapped round and round with long strips of linen. The bearers looked with wonder on this stranger, and set down the frame with its body, and stood still. Standing beside the body, Jesus said:
"Young man, I say to you, Rise up!"
And in a moment the young man sat up and began to speak. Jesus gave him to his mother, who now saw that her son who had been dead, was alive again.
And Jesus went through all that part of Galilee, working miracles and preaching and teaching in all the villages, telling the people everywhere the good news of the kingdom of G.o.d.
The children loved to gather around him, and when his disciples would have driven them away he said, "Suffer the little children to come unto me and forbid them not, for of such is the kingdom of heaven."
[Ill.u.s.tration: _The children loved to gather around him_]
One Sabbath day, as Jesus and his disciples were walking in Jerusalem, they met a blind man begging. This man in all his life had never seen; for he had been born blind. The disciples said to Jesus as they were pa.s.sing him: "Master, whose fault was it that this man was born blind?
Was it because he has sinned, or did his parents sin?"
For the Jews thought that when any evil came, it was caused by some one"s sin. But Jesus said:
"This man was born blind, not because of his parents" sin, nor because of his own, but so that G.o.d might show his power in him. We must do G.o.d"s work while it is day, for the night is coming when no man can work. As long as I am in the world, I am the light of the world."
When Jesus had said this, he spat on the ground, and mixed up the spittle with earth, making a little lump of clay. This clay Jesus spread on the eyes of the blind man; and then he said to him: "Go wash in the pool of Siloam."
The pool of Siloam was a large cistern, or, reservoir, on the southeast of Jerusalem, outside the wall, where the valley of Gihon and the valley of Kedron come together. To go to this pool, the blind man, with two great blotches of mud on his face, must walk through the streets of the city, out of the gate, and into the valley. He went, and felt his way down the steps into the pool of Siloam. There he washed, and then at once his life-long blindness pa.s.sed away, and he could see.
When the man came back to the part of the city where he lived, his neighbors could scarcely believe that he was the same man. They said: "Is not this the man who used to sit on the street begging?"
"This must be the same man," said some; but others said: "No, it is some one who looks like him."
But the man said, "I am the very same man who was blind!"
"Why, how did this come to pa.s.s?" they asked. "How were your eyes opened?"
"The man, named Jesus," he answered, "mixed clay, and put it on my eyes, and said to me, "Go to the pool of Siloam and wash," and I went and washed, and then I could see."
"Where is this man?" they asked him.
"I do not know," said the man.
Some of the Pharisees, the men who made a show of always obeying the law, asked the man how he had been made to see. He said to them, as he had said before:
"A man put clay on my eyes, and I washed, and my sight came to me."
Some of the Pharisees said:
"The man who did this is not a man of G.o.d, because he does not keep the Sabbath. He makes clay, and puts it on men"s eyes, working on the Sabbath day. He is a sinner!"
Others said, "How can a man who is a sinner do such wonderful works?"
And thus the people were divided in what they thought of Jesus. They asked the man who had been blind: "What do you think of this man who has opened your eyes?"
"He is a prophet of G.o.d," said the man.
But the leading Jews would not believe that this man had gained his sight, until they had sent for his father and his mother. The Jews asked them:
"Is this your son, who you say was born blind? How is it that he can now see?"
His parents were afraid to tell all they knew; for the Jews had agreed that if any man should say Jesus was the Christ, the Saviour, he should be turned out of the synagogue, and not be allowed to worship any more with the people. So his parents said to the Jews:
"We know that this is our son, and we know that he was born blind. But how he was made to see, we do not know; or who has opened his eyes, we do not know. He is of age; ask him, and let him speak for himself."
Then again the rulers of the Jews called the man who had been blind; and they said to him:
"Give G.o.d the praise for your sight. We know that this man who made clay on the Sabbath day is a sinner."
"Whether that man is a sinner, or not, I do not know," answered the man; "but one thing I do know, that once I was blind, and now I see. We know that G.o.d does not hear sinners; but G.o.d hears only those who worship him, and do his will. Never before has any one opened the eyes of a man born blind. If this man were not from G.o.d, he could not do such works as these!"
The rulers of the Jews, these Pharisees, then said to the man: "You were born in sin, and do you try to teach us?"
And they turned him out of the synagogue, and would not let any one worship with him. Jesus heard of this; and when Jesus found him, he said to him:
"Do you believe on the Son of G.o.d?"
The man said:
"And who is he, Lord, that I may believe on him?"
"You have seen him," said Jesus, "and it is he who now talks with you!"
The man said, "Lord, I believe."
And he fell down before Jesus, and worshipped him.
THE GOOD SHEPHERD AND THE GOOD SAMARITAN
Soon afterward Jesus gave to the people in Jerusalem the parable or story of "The Good Shepherd."
"Verily, verily (that is, "in truth, in truth"), I say to you, if any one does not go into the sheepfold by the door, but climbs up some other way, it is a sign that he is a thief and a robber. But the one who comes in by the door is a shepherd of the sheep. The porter opens the door to him, and the sheep know him, and listen to his call, for he calls his own sheep by name and leads them out to the pasture-field. And when he has led out his sheep, he goes in front of them, and the sheep follow him, for they know his voice. The sheep will not follow a stranger, for they do not know the stranger"s voice."
The people did not understand what all this meant, and as Jesus explained it to them, he said: "Verily, verily, I say unto you, I am the door that leads to the sheepfold. If any man comes to the sheep in any other way than through me and in my name, he is a thief and a robber; but those who are the true sheep will not hear such. I am the door; if any man goes into the fold through me, he shall be saved, and shall go in and go out, and shall find pasture.
"The thief comes to the fold that he may steal and rob the sheep, and kill them; but I came to the fold that they may have life, and may have all that they need. I am the good shepherd; the good shepherd will give up his own life to save his sheep; and I will give up my life that my sheep may be saved.