A clergyman in the State of New York, through the influence of a disaffected member, was unfairly and precipitately deprived of his pulpit, which involved a large family in necessity. At supper the good man had the pain of beholding the last morsel of bread placed upon the table without the least means or prospect of a supply for his children"s breakfast. His wife, full of grief with her children, retired to her bed. The minister chose to sit up and employ his dark hours in prayer, and reading the promises of G.o.d. Some secret hope of supply pervaded his breast, but when, whence, or by whom, he knew not. He retired to rest, and in the morning appeared with his family, and offered family prayer.
It being the depth of Winter, and a little fire on the hearth, he desired his wife to hang on the kettle, and spread the cloth upon the table. The kettle boiled, the children cried for bread; the afflicted father, standing before the fire, felt those deep emotions of heart over his helplessness and impending starvation which those reared in affluence never know.
While in this painful state some one knocked at the door, entered, and delivered a letter into the minister"s hand. When the gentleman was gone the letter was opened, and to the minister"s astonishment it contained a few bank bills, with a desire for acceptance. So manifest an answer to prayer from Divine Goodness could not but be received with grat.i.tude and joy, and fulfills to the very letter these promises: "Verily thou shalt be fed." Psalm 37:3. "I will never leave thee nor forsake thee." Heb.
13:5.
To ascertain how this occurrence came to take place, this remarkable coincidence of relief at the identical moment of time when there was the last appeal to G.o.d, the incident was communicated to the editor of a religious journal. Having an intimacy with the gentleman said to be the one whose hand had offered the seasonable relief, he determined the next time he made him a visit to introduce the subject, and, if possible, to know the reason that induced the generous action. The story was told with a modest blush which evinced the tenderness of his heart. On interrogation, he said "he had frequently heard that minister. On a certain morning he was disposed for a walk; thought in the severity of the winter season a trifle might be of service, as fuel was high; felt a kind of necessity to enclose the money in a letter; went to the house, found the family, delivered the paper and retired, but knew not the extreme necessity of the minister and his family, either at that time nor till this very moment when his friend introduced the subject. Thus it is seen none but G.o.d knew the want or moved the hand that gave the supply, and brought them to meet at the right time.
SPINAL DISEASE CURED.
"There was a little girl in this place that had the cerebro-spinal-meningitis; several had died with this disease, and the physician had given her up to die. The weekly prayer-meeting met in town that night, and her parents wrote a note and sent it by their little son, requesting prayer that their little daughter might live and not die, signed with the names of both parents. From that time she began to recover, and to-day she is a bright little girl, with full use of every faculty, and not deformed as most persons are from this terrible disease. I cannot view it in any other light than a direct answer to prayer."
AN OLD MAN"S PRAYER.
"I feel also like mentioning another instance. I knew an old father in Israel, a minister of the gospel, who once in speaking with a brother minister, after a revival of religion in which five of his grandchildren had professed their faith in Christ, among others with whom he had labored; said if he could only live to see his one remaining granddaughter brought into the fold, and the two Presbyterian churches, then, called the Old and New school, united, he could say, like Simeon of old, "Lord, now lettest thou thy servant depart in peace, for mine eyes have seen thy salvation." About three years after, the two Presbyteries met near this place in Germantown, Mo., and he seemed as if he could not contain himself till the time came for the meeting, so anxious was he for this great desire of his heart to be fulfilled. On the day of meeting he took sick and could not be present at any of the sessions, but many of his brethren were with him, among whom was this one he had been conversing with. The sessions lasted three days, and upon the last evening his wishes were gratified, the two Presbyteries merged into one, singing "Blest be the tie that binds;" and his youngest granddaughter united with the church, and after the meeting adjourned this brother came to watch with the aged servant of G.o.d. He was permitted to convey the glad news to him, and see a heavenly smile light up his countenance as he pa.s.sed away with his earnest prayer gratified."
THE MYSTERIOUS LEADINGS OF PROVIDENCE.
The following incidents are contributed to the book by a prominent clergyman:
"A period, ever memorable in the life of the writer, occurred in the Autumn of 1832, while attending a protracted meeting of more than ordinary interest and power, held under the auspices of the Baptist church in the city of Schenectady, under the then pastoral charge of Rev. Abraham D. Gillette, this being his first settlement. It was in one of the meetings that the Holy Spirit impressed my mind of its sinfulness and the need of a Savior, not only to cleanse my soul of sin and sinful stains, but to save me. These impressions caused me to humble myself at the feet of sovereign mercy; and in the midst of my pleadings, G.o.d answered my prayer, and opened to me new views, views of the heavenly kingdom, which so electrified my soul, that with a full heart I could say, "Blessed be the Lord who has shown me marvelous works in this lonely place beneath the star-lit sky."
"This great change was, and is, to me the most wonderful interposition of G.o.d in my behalf in answer to prayer. This answer to prayer the promised result of faith in Him."
"Again, in the year 1836, the writer in the year mentioned was employed by a transportation company, in the city of Troy, in the character of an employee having direction of a portion of the business of the company which brought me into close relation with the many boatmen connected with the company. a.s.sociation with the boatmen was painful to my religious nature, compelled, as I was, to hear all manner of offensive talk. The latter led me to indulge a wish that I might free myself from such company, in order to form a.s.sociations with persons of my own religious turn of mind. But G.o.d willed otherwise, as will be learned from the recital of G.o.d"s dealings with me on an occasion of a journey alone in a carriage from Troy to Schenectady. It was on the occasion alluded to that most of the time was occupied in prayer, and the burden of my prayer was "that G.o.d would open up a way for me wherein I could find more congenial company, where in fact my religious feelings would not meet with the trials incident to my present a.s.sociations." But He who knew my needs better, came to my relief in words seemingly distinct enough to be heard. This was the answer: "I have placed you just where I want you." Instantly my prayer for a change of location or separation from my business and its connections ceased, and since, instead of looking for easy positions, wherein the principles of the faith which is in me may be undisturbed, I deem it suited to my growth in grace and increase in devotion to my Master"s cause, to covet the a.s.sociation of men whose only tendency is to evil continually. I have found by experience in the latter direction, that although many tongues are loose in the habit of profanity, I am roused more and more by grace to impart words of counsel. I know that efforts at consistency in Christian conduct and converse will stop the mouth of profaners of the name of our Redeemer, G.o.d."
Another instance of the presence of G.o.d with his children is clearly manifest in the following sketch of a meeting of two brethren, of whom the writer was one, held in the conference room of the First Baptist church in Troy, N.Y., of which church he was a member. The meeting alluded to occurred in the early spring of 1840 or "41. We were accustomed to meet almost every day for the purpose of arranging the Sunday school library, but would occupy a portion of the time, usually at noon, in prayer for such persons or objects as were presented to the mind. On the particular occasion we propose to mention, it was mutually agreed that we pray for one of the brethren, whose gifts were of a high order, and his usefulness hindered by a lack of spirituality. We mutually bowed in prayer for this brother, and while thus engaged the door of the room was opened, and a person entered and knelt between us, but who he was, or the purpose of his visit we knew not until we had ended our prayer, at which time the person spoke and requested us to continue praying for him.
At the conclusion of the service, the question was mooted how he came there. His reply was in substance as follows: "When standing on a stoop on the corner of Fourth and Congress streets, cogitating which way I should go, I was impressed by a voice within which directed my course to the Conference Room. I debated with the impression, taking the position that it being noon no meeting was then in progress. Still the impression remained, and could not be removed. Noticing this, I gave way to the voice and here I am." Neither of the three thus brought together could doubt for a moment that our prayer for this brother was answered. His joy was great in view of being thus called from his delinquency to share in the fullness of his Savior"s love.
"Another instance in the experience of the writer very clearly shows the power and worth of prayer. About the year 1840, in the Autumn thereof, he experienced a lack of vital, spiritual energy. This had been of months" continuance, but to his joy, culminated after retiring to rest.
After this manner, before sleep overcame him, he was impressed to present his case before the mercy-seat. To do so he arose from his bed, retired to a quiet part of his home and bowed in prayer, seeking to occupy the entire night if need be in prayer for the bestowal of the Holy Spirit, and the consequent revival influences of other days. This season of prayer was of short continuance; but not by reason of disrelish for the exercise, but because my prayer was answered and a complete breaking away of the previous hindrances to my spiritual enjoyment. Since the event alluded to, now more than thirty-six years, I have not been afflicted by doubts, and counsel brethren and sisters not to allow themselves to be made unhappy by this evil to our spiritual progress."
LIFE SPARED FOR TWO WEEKS.
"On the 8th of January, last, I was called upon to visit a dying man in Jersey City, whom the doctors had said could not live but a few hours. I found him in severe bodily sufferings and a terrible agony of mind. He had lived a moral and upright life in the eyes of the world, but careless and neglectful of all religious duties, and now with eternity before him he felt his life a failure and his imperative need of help.
"In his agony he would cry out, "Lord, help me," and perhaps the next moment blaspheme the name of G.o.d. I sought to show him his great sin in having so long neglected G.o.d and his salvation, and at the same time a.s.sured him that Jesus was a great Savior, "able to save to the uttermost all who would come unto Him." I went from his bedside to the union prayer-meeting, held in our city during the week of prayer, where I presented his case and asked the brethren to pray that G.o.d would save this poor man even at the eleventh hour, and spare him to give good evidence of his conversion. His case seemed to reach the hearts of all present, and most earnest prayers were offered in his behalf; so strong was the faith that many came to me at the close of the meeting and said that young man will certainly be saved before he is taken from this world.
"In answer to prayer he was spared nearly two weeks, and for some six or seven days before his death, gave much clearer evidence of being truly converted than could have been expected of one in his condition."
A MISSIONARY"S EXPERIENCE IN MEXICO.
"While laboring with my wife as a missionary in Northern Mexico, we supported ourselves for nearly four years by teaching and such other ways as the Lord opened up to us.
"But our schools being decidedly Protestant, and I preaching regularly, the opposition from Romanists was very strong; this, together with the extreme poverty of the people, made our income very small. Frequently the opposition would rise to that pitch that only the children of the poorest would be permitted to come, but we never turned these away, though they could pay no tuition, trusting that G.o.d would provide for us in some other way.
"Early in the year 1869, we were much exercised to know the will of the Lord concerning us, whether he would have us continue or not. We brought our case before the Lord and prayed him to make known his will and provide for our necessary wants. In about three weeks we received a check for eighty dollars, sent us, as we felt, truly by the Lord in answer to our prayer through a friend in New York, who knew nothing of our circ.u.mstances or prayer.
"In August the same year, our condition became such that it seemed as if in a few days we would be wholly without the necessaries of life. We laid our case before the Lord, and as he did not appear to open up any way for us to leave the field, we went forward with our work as faithfully as we knew how, believing that the Lord would provide in his own time and way, when one evening, just after family worship, a rap came to the door. I opened it, there came in quite a company of persons, all bearing something, and just exactly the things we needed most, and to the amount of over fifty dollars" worth, and about a sixth of it was, as we learned, given by Romanists who had opposed us very strongly all the time we had been there. Truly the Lord answers prayer and turns the hearts of men to do his will."
THE GREATEST OF PHYSICIANS.
Miss X. of Brooklyn, had suffered long and severely from a distressing tumor. One physician after another had plied his skill, but to no purpose; even the celebrated Doctor Simms of New York, corroborated their verdict, that there was no help for her but in the knife. She finally consented to that terrific method, but was in no condition of strength to bear the operation. It was decided to postpone it till the 22d of June. Twelve doctors were invited to be present. Meanwhile a diet nurse sent from New York, remained with her, to prepare her system for the ordeal.
Three days preceding the one appointed for the operation, she was attacked by severe nausea, which lasted two days, and so weakened her that again the doctors were all notified by the attending one, that a further postponement was imperative, and a certain date fixed in November.
All this time her own prayers were unceasing, those of her friends added to her own; and many a remembrance in the Fulton Street meeting, cheered and encouraged her.
_By November, the tumor had totally disappeared!_ That was two years ago. She is still well, strong; able to walk three miles any time.
She is as certain that the whole cure was performed by the Lord in answer to all those fervent prayers, as she is certain she lives and moves.
HOW THE LORD PAID BACK THE $5.
Mr. H., missionary, was appealed to by a poor man who seemed almost distracted. He had a wife and five children; one of them ill; had been sick himself for three months, and owed rent for the whole of that time.
The landlord had served him with a writ of ejectment, and he could get no other tenement, unless he could pay five dollars on the rent. He had applied to a well-known society in Brooklyn; but they were entirely out of funds and gave him a note to the missionary, hoping he might have or find the desired help. But missionaries" pockets are more often depleted, than those of benevolent organizations, and the one in question was fain to take the applicant to a friend, whom we shall call Q.
The poor man told his story, asked the five dollars only as a loan, and, having an order for the painting of two signs, said he should be paid for them when done, and could return the loan the next Sat.u.r.day, one week from that time.
Mr. Q. saw, at once, that the utter dest.i.tution of the family, and the need of _everything_, would prevent the man returning the money, however much he might wish to, and so refused to lend it. The case was urged, but without avail; and the missionary sent the man away, promising to see him again that night or on Monday. After his departure, the following conversation pa.s.sed between the gentlemen:
Q.--"Now, H., I don"t take any stock in that man. Can you not see that his paying that money back, is a simple impossibility?"
H.--"Well, perhaps so; but the question with me in such cases, is this: What is duty? Admit that he cannot pay it, or even that he will not try; is it not better to relieve his desperate need, than to have him perhaps turn criminal and prey upon society? He _must_ leave the house he is in; he _cannot_ get another without the money, and he is desperate; feels that five dollars he must have, by fair means or foul. Moreover, think of his wife and children, leaving him out of the question. Now let us open this little Bible, and see what meets our eye first."
Q.--"Oh, pshaw! You know I do not believe in that kind of thing! Do you go to the Bible for everything?"
H.--"Why not? Can we have any better guide?"
Q.--"Oh! well, I don"t work that way. Now about that man and his money.
I will toss up a penny with you, whether I lend or not."
H.--"No you won"t! You know I don"t believe in chance, but in the Lord.