This time Mukna stood only two more blows; then he fell again. The place where he was receiving the blows was now raw and bleeding. So the elephant master gave him a chance.

"Is it enough?" he asked.

But Mukna defiantly arose to his feet, without waiting to be prodded.

And he defiantly held up his head and curled up his trunk.

"You may hit me as much as you like, but I won"t give in!" he seemed to say.



At the next blow, which was the fourteenth, Mukna again fell. He was getting weaker and weaker, and now he could not stand more than one blow at a time.

Seeing his weakness, the elephant master allowed him to lie there for five minutes.

Then he asked Mukna, "Is it _now_ enough?"

Slowly, painfully, Mukna got up. He looked around with bleary, bloodshot eyes; he thought, "Can I not yet escape?"

But a row of tusks, like a row of bayonets, faced him on all sides.

Still he would not give in. With a fierce resolution he tried to curl up his trunk in defiance. He could not do so at once, but after an effort he succeeded.

"I won"t give in, even if I die!" he seemed to say, though he was rocking unsteadily in growing weakness.

"Then we shall break your obstinate spirit!" the elephant master cried.

So Mukna received the next blow, which was the fifteenth. He fell. But after a while he rose again in defiance, and received the sixteenth blow. Then he fell in a heap. The side of his head hit the ground, and he rolled over.

"Is it enough at last?" the elephant master asked. He waited.

Three times Mukna tried to raise his head in defiance, even as he lay on the ground; and three times he tried to curl up his trunk. His head went half-way up, and his trunk curled half-way. He lay on the ground just like that for a minute or two, his whole body quivering with pain and weakness.

Then perhaps the memory of all the kindnesses he had formerly received came back to his mind. Yes, an elephant never forgets an injury, but he never forgets a kindness either. Perhaps Mukna remembered at that moment all the petting he had received when he was a good elephant, all the sugar-canes and bananas and pancakes--and all the rewards for being gentle and docile and obedient. And now he realized that, instead of receiving these good things, he was receiving a most terrible punishment for being wicked, and for being _obstinate in wickedness_. How foolish he was!

He saw it all clearly in that moment, as he lay in shame and disgrace before all his comrades, all the other elephants. Then Mukna"s head began to droop and droop; and his trunk began to unwind. The trunk hung loose and limp before him; and his head sank lower and lower, till it lay humbly in the dust.

A low cry, almost like a moan, escaped his lips. It seemed to say, "I am sorry for being wicked and obstinate! I repent! Forgive me!"

Immediately the elephant master gave a sign. All the other elephants fell back. Their task was done. They returned to their usual work.

Then several of the keepers came with buckets of water, and bathed Mukna"s wounds. Afterward they put on the wounds a poultice of herbs, to cure the wounds in due time.

So Mukna received only sixteen blows, instead of the twenty, because he repented of his crime.

"But if he had not repented?" you may ask.

Then he would have received the four remaining blows later on, when he was strong enough again to receive them. For the sentence of punishment must be carried out fully, like the sentence of a court of law, unless the criminal repents.

_The Rogue Elephant_

Among wild elephants in the jungle it sometimes happens that an elephant becomes so wicked that he does not repent when he is being punished by the president of the herd. Then the president gives him as many blows as he can bear; that is, till he _cannot_ rise from the ground. Then he is left there to recover by himself.

Sometimes such an elephant goes from bad to worse. For a few months his wounds may hurt him; and so he may be on his good behavior. But afterward, when the wounds have healed completely, he may commit a fresh crime. Then, of course, he is punished again. And now the place gets so sore and raw that it takes much longer to heal, and even then the place is full of scars.

If he should get unruly and commit a crime once more, would he be punished just the same? Yes, he would be. But I must tell you that a herd of elephants does not want a criminal among them. So after the third or fourth crime all the other elephants drive him out of the herd.

Then this very bad elephant meets a most awful fate. He becomes a solitary wanderer in the jungle. No other elephant will have anything to do with him. He is a _rogue elephant_.

"But could he not go to another part of the jungle and join some other herd of elephants who don"t _know_ that he is a rogue?" you may ask.

He could. But those elephants would find out _at once_ that he had been driven out of his own herd for being a rogue.

_The Brand of the Rogue_

How would they find that out at once? By seeing the scars of the wounds on the place where he had been repeatedly punished. Those scars are _the brand of the rogue elephant_.

So the new herd also would drive him out, for neither do they want a rogue among them.

Thus, no matter what herd the rogue elephant tried to join, he would be driven out.

Then he would be fated to roam the jungle by himself all his life--which is a most awful punishment. An outlaw among men has a similar fate, as he is shunned by all honest people.

A rogue elephant, being the _outlaw of the jungle_, does not live long.

Just as an outlaw among men gets shot by the sheriff"s men sooner or later, so also a rogue elephant gets shot by hunters. For, although the hunters must not shoot an ordinary wild elephant that is a member of a herd, they may shoot at sight a rogue elephant that is roaming in solitude.

So, my dear children, remember that such a terrible fate comes to a rogue elephant who may have _begun_ his downward path by just one act of disobedience or some other fault--and who obstinately persisted in his wickedness, and _would not repent_.

_The Reward of Repentance_

On the other hand, how much wiser it is to repent, even if one has been so foolish as to do wrong! Mukna committed the most terrible crime--he actually tried to kill people; and then he tried to run away into the jungle and perhaps become a rogue elephant. But afterward, when he was being punished, he repented of his crimes. So, what happened?

I shall tell you. Mukna was put on probation for a year; that is, the keepers watched him for a year to see if he would behave well. And for the whole year Mukna was on his best behavior; he was gentle and docile and obedient, and he did whatever he was ordered to do, even the hardest work. And he did that willingly, as if to prove that he had truly repented.

Then those very princes whom he had tried to kill felt sure that Mukna had begun a new life, and would always be good in the future. So the princes took him back into favor.

And today Mukna wears a cloth-of-gold, with gold rings on his tusks, and he walks in a royal procession. Sometimes he carries grand people on his back, and sometimes children. And no elephant is more gentle and thoughtful with little children than he is. For he actually curls the end of his trunk near the ground for them to sit upon--and then he lifts them up to his back, three at a time!

CHAPTER V

Flesh-Eating Animals: the Felines, or the Cat Tribe

So far most of the animals I have described to you are vegetarians, that is, they eat vegetables of all kinds, for even leaves, herbs, and gra.s.s may be cla.s.sed as vegetables. These animals are the elephant, the buffalo, the deer, the antelope, and others. The bear is the only animal I have so far described to you (in Book I) that eats both vegetables--that is, the roots of trees--and the flesh of other animals as well.

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