Foxe survived till April 1587, and published four successive editions of his "Actes and Monuments." The second edition appeared in the year 1570, and the third in 1576. In the pa.s.sages relating to the Scotish Martyrs, he has furnished ample details, which are not to be found in the first edition; and for these he gives as his authority "Ex Scripto testimonio Scotorum." His enlarged account of Hamilton, from the 1576 edition, may therefore be quoted; although it contains a few repet.i.tions.
THE STORY OF M. PATRICKE HAMELTON. 1527.
Persecutors.
Iames Beton, Archb. of S. Andrew. M. Hew Spens, deane of diuinitie in the vniuersitie of S. Andrew. M. Iohn Weddell, Rector of the Vniuersitie. Iames Symson, Officiall. Tho. Ramsay, Chan[=o], and Deane of the Abbey of S. Andrewes. Allane Meldrum, Chanon. Iolm Greson, Princ.i.p.all of the Blacke Friers. Iohn Dillidaffe, Warden of the Gray Friers. Martin Balbur, Lawyer. Iohn Spens, Lawyer. Alexander Young, baccheler of Diuinitie, Chanon. Frier Alex. Chambell, Priour of the Blacke Friers, &c.
Martyrs.
Patricke Hamelton. At St. Andrewes in Scotland. An. 1527.
The Causes.
Patrike Hamelton a Scottish man borne, of an high and n.o.ble stock, and of the kynges bloud, yong and of flourishing age, and excellent towardnes, of 23. yeares called Abbot of Ferme first commyng out of his country with thre companions, to seeke G.o.dly learning, went to the uniuersitie of Marpurge in Germanye, which university was then newly erected by Phillip Lantgraue of Hesse: where he vsing conference and familiaritie with learned men, namely M. Franciscus Lambertus, so profited in knowledge, and mature iudgement in matters of religion, that he through the incitation of the sayd Lambert, was the first in al the Vniuersitie of Marpurge, which publickely dyd set vp conclusions there to be disputed of, concernyng fayth and workes: arguyng also no lesse learnedly then feruently vppon the same, what these propositions and conclusions were, partly in his treatise hereafter followyng, called Patrike Places, may appeare.
Thus the ingenious wyt of this learned Patrike increasing haply more and more in knowledge, and inflamed with G.o.dlynes, at length began to reuolue with himselffe, touchyng his returne into his countrey, beyng desirous to importe vnto hys countrye men, some fruite of the understandyng, which he had receaued abroad. Wherupon persisting in his G.o.dly purpose, he toke one of the iij. whom he brought out of Scotland, and so returned home without any longer delay.[1064] Where he, not susteinyng the miserable ignoraunce and blyndnes of that people, after he had valiauntly taught and preached the truth, and refelled their abuses, was first accused of heresie, and afterward, constantly and stoutly susteinyng the quarell of G.o.ds Gospell, against the high priest, and Archbyshop of S. Andrew, named James Beton, was cited to appeare before him and his Colledge of Priests, the first day of March 1527. But he beyng not onely forward in knowledge, but also ardent in spirite, not tarying for the houre appoynted, prenented the time, and came very early in the mornyng, before he was looked for, and there mightely disputyng against them, when he could not by the Scriptures be conuicted, by force he was oppressed: and so, the sentence of condemnation beyng giuen agaynst him, the same day after dyner, in all the hoate hast, he was had away to the fire, and there burned, the kyng beyng yet but a child, which made the Byshops more bold. And thus was this n.o.ble Hamelton, the blessed seruaunt of G.o.d, without all iust cause, made away by cruell aduersaries, yet not without great fruite to the Church of Christ, for the graue testimony of his bloud, left the verity and truth of G.o.d, more fixed and confirmed in the hartes of many, then euer could after be pluckt away: in so much that diuers afterward standing in his quarel, susteined also the lyke Martyrdome, as hereafter (Christ w.i.l.l.yng) shall appeare, as place and tyme shall require.
In the meane season we thinke good to expresse here his Articles, and order of his processe as we receaued them from Scotland, out of the registers.
-- THE ARTICLES AND OPINIONS OBIECTED AGAYNST M. PATRIKE HAMELTON, BY IAMES BETON, ARCHBYSHOP OF S. ANDREWES.[1065]
That man hath no free will.
That there is no Purgatory.
That the holy Patriarkes were in heauen, before Christes pa.s.sion.
That the Pope hath no power to loose and bynde: neither any Pope had that power, after S. Peter.
That the Pope is Antichrist, and that euery Priest hath the power that the Pope hath.
That M. Patrike Hamelton was a Byshop.
That it is not necessary to obteine any Bulles from any Byshop.
That the vow of the Popes religion, is a vow of wickednes.
That the Popes lawes be of no strength.
That all Christians worthy to be called Christians, do know that they be in the state of grace.
That none be saued, but they are before predestinate.
Whosoeuer is in deadly sinne, is vnfaythfull.
That G.o.d is the cause of sinne, in this sence, that is, that he withdraweth hys grace from men, whereby they sinne.
That it is deuilishe doctrine, to enioyne to any sinner, actuall penaunce for sinne.
That the sayd M. Patrike himself doubteth whether all children departing incontinent after their Baptisme, are saued or condemned.
That auricular confession is not necessary to saluation.
These Articles aboue written, were geuen in, and layd agaynst M.
Hamelton, and inserted in their registers, for the which also he was condemned, by them which hated him, to death. But other learned men, which commoned and reasoned with hym, do testifie, that these Articles folowyng were the very Articles for the which he suffered.[1066]
1. Man hath no free will.
2. A man is onely iustified by fayth in Christ.
3. A man, so long as he liueth, is not without sinne.
4. He is not worthy to be called a Christian, which beleueth not that he is in grace.
5. A good man doth good workes: good workes do not make a good man.
6. An euill man bringeth forth euil workes: euil workes, being faithfully repented, do not make an euill man.
7. Fayth, hope, and charitie be so lynked together, that one of them can not be without an other, in one man, in this life.
-- And as touching the other Articles, whereupon the Doctours gaue their iugementes, as diuers do report, he was not accused of them before the Byshop. Albeit in priuate disputation, he affirmed and defended the most of them.
HERE FOLOWETH THE SENTENCE p.r.o.nOUNCED AGAYNST HYM.
Christi nomine Inuocato: We Iames, by the mercy of G.o.d, Archbishop of Saint Andrew, Primate of Scotland, wyth the counsaile, decree, and authoritie of the most reuerend fathers in G.o.d, and Lordes, Abbottes, Doctoures of Theologie, professors of the holy Scripture, and maisters of the Uniuersitie, a.s.sisting us for the tyme, sitting in iudgement within our Metropolitane Church of S. Andrew, in the cause of hereticall prauitie, agaynst M. Patrike Hamelton, Abbot or pensionarie of Ferne, being summoned to appeare before vs, to aunswere to certeine Articles affirmed, taught, and preached by hym, and so appearyng before vs, and accused, the merites of the cause beyng ripely weyde, discussed, and understanded by faythful inquisition made in Lent last pa.s.sed: we haue fonnde the same M. Patrike, many wayes infamed wyth heresie, disputing, holding, and maintaynyng diuers heresies of Martin Luther, and hys folowers, repugnant to our fayth, and which is already[1067] condemned by generall Councels, and most famous Vniuersities. And he being vnder the same infamie, we decernyng before, hym to be summoned and accused vpon the premisses, he of euill mynde (as may be presumed) pa.s.sed to other partes, forth of the Realme, suspected and noted of heresie. And beyng lately returned, not beyng admitted, but of his owne head, without licence or priuiledge, hath presumed to preach wicked heresie.
We have found also, that, he hath affirmed, published, and taught diuers opinions of Luther, and wicked heresies, after that he was summoned to appeare before vs and our councell:[1068] That man hath no free wyll: That man is in sinne so long as he lyueth: That children incontinent after their baptisme, are sinners: All Christians that be worthy to be called Christians, do know that they are in grace: No man is iustified by workes, but by fayth onley: Good workes make not a good man, but a good man doth make good workes: That fayth, hope, and charitie, are so knit, that he that hath the one, hath the rest, and he that wanteth the one of them, wanteth the rest, &c., wyth diuers other heresies and detestable opinions: and hath persisted so obstinate in the same, that by no counsaile nor perswasion, he may be drawen therefrom, to the way of our right fayth.
All these premisses being considered, we hauing G.o.d and the integritie of our fayth before our eyes, and followyng the counsaile and aduise of the professours of the holy Scripture, men of law, and others a.s.sistyng vs, for the tyme:[1069] do p.r.o.nounce, determine, and declare, the sayd M. Patrike Hamelton, for his affirmyng, confessing, and maintayning of the foresayd heresies, and his pertinacitie (they beyng condemned already by the Church, general Councels, and most famous Vniuersities) to be an hereticke, and to haue an euil opinion of the fayth, and therefore to be condemned and punished, like as we condemne, and define hym to be punished, by this our sentence definitiue, depriuyng and sentencyng him, to be depriued of all dignities, honours, orders, offices, and benefices of the Church: and therfore do iudge and p.r.o.nounce him to be deliuered ouer to the secular power,[1070] to be punished, and his goodes to be confiscate.
This our sentence definitiue, was geuen and read at our Metropolitan Churche of S. Andrewes, the last day of the moneth of February, an.
1527, beyng present, the most reuerend fathers in Christ, and Lordes, Gawand Bishop of Glasgow, George Byshop of Dunkelden. Iohn, Byshop of Brecham. William, Byshop of Dunblane. Patrike, Prior of Saint Andrew.
Dauid, Abbot of Abirbrothok. George, Abbot of Dunfermelyng. Alexander, Abbot of Caunbuskyneth. Henry, Abbot of Lendors. Iohn, Prior of Pittynweme. The Deane, and Subdeane of Glasgow. M. Hew Spens. Thomas Ramsay. Allane Meldrum, &c. In the presence of the Clergy and the people.
After the condemnation and Martyrdome of this true Saint of G.o.d was dispatched, by the Bishops and Doctours of Scotland, the rulers and Doctours of the Uniuersitie of Louane hearyng therof, receaued such ioyc and consolation, at the shedyng of that innocent bloud, that for the aboundance of hart, they could not stay their penne, to vtter condigne thankes, applaudyng and triumphyng in their letters, sent to the forcsayd Byshop of S. Andrewes, and Doetours of Scotland, at the worthy and famous descruynges of their atchieued enterprise, in that behalfe: as by the tenour of their sayd letter may appeare, which here foloweth.
-- THE COPY OF A LETTER CONGRATULATORIE, SENT FROM THE DOCTOURS OF LOUANE, TO THE ARCHBYSHOP OF S. ANDREWES AND DOCTOURS OF SCOTLAND, COMMENDYNG THEM FOR THE DEATH OF M. PATRIKE HAMELTON.
Your excellent vertue (most honourable Bishop) hath so deserued, that albeit we be farre distant, both by sea and land, without coniunction of familiaritie, yet we desire with all our hartes, to thanke you for your worthy deede, by whose workes, that true faith which, not long ago, was tainted with heresie, not onely remaineth vnhurt, but also is more confirmed. For as our deare frend M. Alexander Galoway, Chanon of Aberdon, hath shewed vs, the presumption of the wicked hereticke Patrike Hamelton, which is expressed in this your example, in that you haue cut him of, when there was no hope of amendement, &c.
The which thyng, as it is thought commendable to vs, so the manor of the procedyng was no lesse pleasant, that the matter was performed by so great consent of so many estates, as of the Clergy, n.o.bility, and vulgare people, not rashely, but most prudently, the order of law beyng in all poynts obserued. We haue sene the sentence which ye p.r.o.nounced, and alway do approue the same, not doubtyng but that the Articles which be inserted, are erroneous: so that whosoeuer wil defend for a truth, any one of the same, with pertinacitie, should be esteemed an enemy to the fayth, and an aduersary to the holy[1071] Scripture. And albeit one or two of them appeare to be without errour, to them that will consider onely the bare wordes: as (for example) good workes make not a good man, but a good man worketh good workes, yet there is no doubt, but they conteine a Lutheran sense, which, in a maner, they signifie: to witte, that workes done after fayth, and justification, make not a man the better, nor are worthy of any reward before G.o.d. Beleue not, that this example shall haue place onely among you, for there shalbe among externe nations, which shall imitate the same, &c.
Certainly, ye haue geuen vs great courage, so that now we acknowledge your Vniuersitie,[1072] which was founded accordyng to the example of our Vniuersitie of Louane, to be equall to ours, or els aboue: and would G.o.d occasion were offered of testifying our myndes toward you. In the meane tyme, let vs labour with one consent, that the rauenyng Wolues may be expelled from the shepefold of Christ, while we haue tyme. Let vs study to preach to the people more learnedly hereafter, and more wisely.
Let vs have Inquisitours, and espyers of bookes, containyng that doctrine, especially that is brought in from farre countreys, whether by apostatiue Monkes, or by Marchauntes, the most suspected kynde of men in these dayes. It is sayd, that since Scotland first embraced the Christian fayth, it was neuer defiled with any heresie. Perseuer therfore, beyng moued thereunto by the example of England, your next neighbour, which in this most troublous tyme, is not chaunged, partly by the workyng of the Byshops, among the which[1073] Roffensis hath shewed hymselfe an Euangelicall Phoenix, and partly of the Kyng, declaryng hymselfe to be an other Mathias of the new law: pretermittyng nothyng that may defend the law of his realme. The which, if your most renowned Kyng of Scotland will follow, he shall purchase to himselfe eternal glory. Further, as touchyng the condigne commendation, due for your part (most Reuerend Byshop) in this behalfe, it shal not be the least part of your prayse, that these heresies haue bene extinct sometymes in Scotland, you beyng Primate of Scotland and princ.i.p.al authour therof: Albeit that they also which haue a.s.sisted you, are not to be defrauded of their deserued prayse, as the Reuerend Byshop of Glasgow, of whose erudition, we haue here geuen vs partly to understand, and also the Reuerend Byshop of Aberden, a stoute defender of the fayth, together with the rest of the Prelates, Abbots, Priours, and professours of holy Scripture. Let your reuerend fatherhode take this litle testificate of our duety toward you, in good part, whom we wish long and happely well to fare in Christ. From Louane, an. 1528, Aprill 21.