[SN: REGINae NATIVITAS]
In this meantyme, was the Quene upoun the point of hir delivery in Linlithqw, who was delivered the awcht day of December,[236] in the yeare of G.o.d J^m. V^c. fourty twa yearis, of MARIE, that then was borne, and now dois ring for a plague to this realme, as the progress of hir hole lief hath to this day declaired. The certantie that a dowghter was borne unto him c.u.ming to his earis, he turned from such as spak with him, and said, "The devill go with it! It will end as it begane: it came from a woman; and it will end in a woman." After that, hie spak nott many woordis that war sensible. But ever hie harped upoun his old song, "Fy, fled Oliver! Is Oliver tane? All is loist." [SN: REGIS EXITUS.] In this meantyme, in his great extremitie, c.u.mes the Cardinall, (ane apt confortare for a desperat man.) He cryes in his ear, "Tak ordour, Schir, with your realme: who shall rewill during the minoritie of your Dowghter? Ye have knawin my service: what will ye have done? Shall thare nott be four Regentes chosyn? and shall nott I be princ.i.p.all of thame?"
Whatsoever the King answered, doc.u.mentis war tackin that so should be, as my Lord Cardinall thought expedient.[237] As many affirme, a dead manes hand was maid to subscrive ane blank, that thei mycht wryte above it what pleased thame best. This finissed, the Cardinall posted to the Quene, laitly befoir delivered, as said is. At the first sight of the Cardinall, sche said, "Welcome, my Lord: Is nott the King dead?" What moved hir so to conjecture, diverse men ar of diverse judgementis. Many whisper, that of old his parte was in the pott, and that the suspition thairof caused him to be inhibite the Quenis c.u.mpany. Howsoever it was befoir, it is plane that after the Kingis death, and during the Cardinallis lyif, whosoever guyded the Court, he gat his secreat besynes sped of that gratiouse Lady, eyther by day or by nycht. Howsoever the tydingis lyked hir, she mended with als great expeditioun of that dowghter as ever she did befoir of any sone she bayre. The tyme of hir purificatioun was sonar then the Leviticall law appointes. But she was no Jewess, and thairefore in that she offended nott.[238]
The noyse of the death of King James divulgat, who departed this lyef, the threttene day of December, the year of G.o.d 1542 foirsaid,[239] the hartes of men begane to be disclossed. All man lamented that the realme was left without a male to succeid; yit some rejosed that such ane ennemy to G.o.ddis treuth was tackin away. Hie was called of some, a good poore manis King: of otheris hie was termed a murtherare of the n.o.bilitie, and one that had decreed thair hole destructioun. Some prased him for the repressing of thyft and oppressioun; otheris disprased him for the defoulling of menis wyffis and virgines. And thus men spak evin as affectionis led thame. And yitt none s.p.a.ck all together besydis the treuth; for a parte of all these foresaidis war so manifest, that as the verteuis could nott be denyed, so could nott the vices by any craft be clocked. The questioun of governement was throught this realme universallie moved. The Cardinall proclamed the Kingis Last Will,[240]
and thairin war expressed foure Protectouris, or Regentis, of whome him self was the first and princ.i.p.all, and with him war joyned the Erles Huntley, Ergyle, and Murray.[241] This was done the Mononday at the Mercat Croce of Edinburgh. But the Mononday following, took the hole Regentis remissioun for there usurpatioun; for by the stout and wyese counsall of the Larde of Grange, did the Erle of Errane, then secound persone to the Croune,[242] causse a.s.semble the n.o.bilitie of the realme, and required the equitie of thare judgementis in that his just suyt to the governement of this realm, during the minoritie of hir to whome hie was to succeid, failling of hir and of hir lauchfull successioun.[243]
His freindis convened, the n.o.bilitie a.s.sembled, the day of decisioun is appointed. [SN: THE CARDINALIS REa.s.sONIS AGAINST THE GOVERNEMENT OF HAMMYLTONIS.] The Cardinall and his factioun oppones[244] thame to the governement of one man, and especiallie to the regiment of any called Hammyltoun: "For who knowis nott, (say the Cardinall,) that the Hammyltonis ar cruell murtheraris, oppressouris of innocentis, proud, avaritiouse, duble, and false; and finallie, the pestilence in this commoun wealth." Whairto the said Erle ansured, "Defraude me not of my right, and call me what ye please. Whatsoever my freindis have bene, yitt, unto this day, hes no man caus to complaine upoun me, nether yitt am I mynded to flatter any of my freindis in thare evill doing; but by G.o.ddis grace shalbe as fordwarte to correct thare enormities, as any within the realme cane rea.s.sonablie requyre of me. And tharefor, yit agane, my Lordis, in G.o.ddis name I crave that ye do me no wrong, nor defraud me not of my just t.i.till befoir that ye have experience of my governement." At these woordis, war all that feared G.o.d or loved honestie so moved, that with one voce thei cryed, "That pet.i.tioun is most just, and onless we will do against G.o.d, justice, and equitie, it can nott be denyed." And, in dispyte of the Cardinall and his suborned factioun, was he declaired Governour, and with publict proclamatioun so denunceid to the people. The Kingis Palace, treasure, jewellis, garmentis, horse, and plate,[245] war delivered unto him by the officiaris that had the formar charge; and he honored, feared, and obeyed more hartlie, then ever any King was befoir, so long as his abood at G.o.d. The caus of the great favor that was borne unto him was, that it was bruted that hie favored G.o.ddis woord; and becaus it was weall knowin, that hie was one appointed to have bene persecuted, as the Scroll found in the Kingis pockat, after his death, did witnesse. These two thingis to gitther, with ane opinioun that men had of his simplicitie, bowed the hartes of many unto him in the begynnyng, who after, with dolour of hartes, war compelled to change thare opinionis: But heirof will after be spoken. The varietie of materis that occurred we omitt, such as the ordour tackin for keaping of the young Quene;[246]
of the provisioun for the Mother; the home calling of the Dowgla.s.sis; and other such, as apperteane to ane universall Historye of the tyme: For, as befoir we have said, we mynd only to follow the progresse of the Religioun, and of the matteris that cane not be dissevered from the same.
The Governour[247] establissed in governement, G.o.dly men repaired unto him, exhorted him to call to mynd for what end G.o.d had exalted him; out of what danger he had delivered him; and what expectatioun all men of honestie had of him. At thare instant suyting, more then of his awin motioun, was Thomas Guylliame,[248] a Blak Freare, called to be precher. The man was of solid judgement, rea.s.sonable letteris, (as for that age,) and of a prompt and good utterance: his doctrine was holsome, without great vehemency against superst.i.tioun. Preached also sometymes Johnne Rowght, (who after, for the veritie of Christ Jesus, sufferred in England, in the dayis of Marie of curssed memorie,[249]) albeit not so learned, yett more sempill, and more vehement against all impietie. The doctrine of these two provoked against thame, and against the Governour also, the hatterent of all such as more favored darknes then light, and thare awin bellyes more then G.o.d. The Gray Frearis, (and amonges the rest Frear Scott,[250] who befoir had geavin him self furth for the greatest professour of Christ Jesus within Scotland, and under that cullour had disclosed, and so endangered many,) these slaves of Sathan, we say, rowped as thei had bein ravinis, yea, rather thei yelled and rored as devillis in h.e.l.l, "Heresy! heresy! Guylliame and Rought will cary the Govornour to the Dewill." The Toune of Edinburgh, for the most parte, was drouned in superst.i.tioun: Edwarte Hope,[251] young Williame Adamsone, Sibilla Lyndesay, Patrik Lyndesay,[252] Francess Aikman; and in the Cannogait, Johnne Mackaw, and Ryngzeane Broune, with few otheris, had the bruyte of knowledge in those dayis. Ane Wilsone, servand to the Bisehope of Dunkell, who nether knew the New Testament nor the Old, made a dispytfull rayling ballat against the Preachcouris, and against the Govenour, for the which he narrowly eschaped hanging. The Cardinall moved boith heavin and h.e.l.l to trouble the Governour, and to stay the preaching; but yitt was the battell stowtlye foughtin for a sea.s.sone; for he was tackin, and was put first in Dalkeith, after in Seatoun. But at lenth by buddis gevin[253] to the said Lord Seatoun, and to the old Larde of Lethingtoun,[254] he was restored to Sanctandross,[255] frome whense he wrought all myscheif, as we shall after heare.
The Parliament approched, which was befoir the Pashe;[256] thare begane questioun of the abolishing of certane tyrannicall Actes, made befoir,[257] at devotioun of the Prelattis, for manteanyng of thair kingdom of darkness, to witt, "That under pane of heresye, no man should reade any parte of the Scriptures in the Engliss toung, nether yitt any tractat or expositioun of any place of Scripture." Such articles begane to come in questioun we say, and men begane to inquyre, yf it was nott als lauchfull to men that understoode no Latyne, to use the woorde of thare salvatioun in the toung thei understood, as it was for Latine men to have it in Latyne, Graecianes or Hebrewis to have it in thare tounges.
It was ansured, That the Kirk first had forbiddin all tounges but thei three. But men demanded, when that inhibitioun was gevin; and what counsall had ordeaned that, considering, that in the dayis of Chrisostome he compleanes, that the people used not the Psalmes, and other holy bookis, in thare awin toungis? And yf ye will say thei war Greakis, and understoode the Greak toung; we ansure, that Christ Jesus commanded his woorde to be preached to all nationis. Now, yf it aught to be preached to all nationis,[258] it must be preached in the tung thei understand: Now, yf it be lauchfull to preach it, and to hear it preached[259] in all tounges, why shall it not be lauchfull to read it, and to hear it red in all tounges? to the end that the people may trye the spreittis, according to the commandiment of the Apostill. Beaten with these and other rea.s.sonis, thei denyed not but it may be red in the Vulgar toung, providit that the translatioun war trew. It was demanded, what could be reprehended in it? And when much searching was maid, nothing could be found, but that Luif, say thei, was putt in the place of Cheritie. When the questioun was asked, What difference was betuix the one and the other, and yf thei understud the nature of the Greak terme _Agape_?[260] thei war dume. Ressoned for the party of the Secularis, the Lord Ruthven, (father to him that prudentlie gave counsall to tack just punishment upoun that knaif Dawie,[261] for that he abused the unhappy King Hary[262] in mo cases then one,) a stout and discreat man in the cause of G.o.d, and Maister Henrie Balnevis, ane old professour: For the parte of the Clargie, Hay, Dene of Restalrige,[263]
and certane old Boses with him.
[SN: [G]ET THE NAME.]
The conclusioun was, the Commissionaris of browghtis, and a parte of the n.o.bilitie requyred of the Parliament, that it mycht be ennacted, "That it should be lauchfull[264] to everie man to use the benefite of the translatioun which then thei had of the Bibill and New Testament, togitther with the benefite of other tractises conteanyng holsome doctrine, unto such tyme as the Prelattis and Kirk men should geve and sett furth unto thame ane translatioun more correct." The Clargy hearto long repugned; b.u.t.t in the end, convicted by rea.s.sonis and by mult.i.tud of votes in thare contrare, thei also condiscended; and so by Act of Parliament, it was maid free to all man and woman to reid the Scriptures in thair awin toung, or in the Engliss toung:[265] and so war all Actes maid in the contrair abolished.
This was no small victorie of Christ Jesus, feghting against the conjured ennemyes of his veritie; not small conforte to such as befoir war holdin in such bondage, that thei durst not have red the Lordis Prayer, the Ten Commandimentis, nor Articules of thare fayth, in the Engliss toung, but thei should have bene accused of heresye. Then mycht have bene sein the Byble lying almaist upoun everie gentilmanis table.
The New Testament was borne about in many manis handes. We grant, that some (alace!) prophaned that blessed wourd; for some that, perchance, had never red ten sentenses in it, had it maist common in thare hand; thei wold chope thare familiares on the cheak with it, and say, "This hes lyne hyd under my bed-feitt these ten yearis." Otheris wold glorie, "O! how oft have I bein in danger for this booke: How secreatlie have I stollen fra my wyff at mydnyeht to reid upoun it." And this was done of many to maik courte thairby; for all man esteamed the Governour to have bein the most fervent Protestand that was in Europa. Albeit we say that many abused that libertie granted of G.o.d miraculouslye, yitt thairby did the knowledge of G.o.d wonderouslie increase, and G.o.d geve his Holy Spreit to sempill men in great aboundance. Then ware sett furth werkis in our awin toung, besydis those that came from England, that did disclose the pryde, the craft, the tyranny, and abuses of that Romane Antichrist.
The fame of our Governour was spred in diverse c.u.n.treis, and many praised G.o.d for him. King Hary send unto him his Amba.s.sadour, Mr.
Saidlar,[266] who lay in Edinburgh a great parte of the sommer. His commissioun and negotiatioun was, to contract a perpetuall amitie betuix England and Scotland: the occasion wharof G.o.d had so offerred, that to many men it appeared that from heavin He had declared his good pleasur in that behalf. For to King Hary, of Jane Somer,[267] (after the death of Quene Katherin, and of all utheris that mycht haif maid his mariage suspect,) was gevin a sone, Edwarte the Saxt of blessed memory, eldar some yearis then our Maistress, and unto us was left a Quene, as befoir we have heard. This wonderfull providence of G.o.d caused men of greatast judgement to enter in disputatioun with thame self, whither that, with good conscience, any man mycht repugne to the desyres of the King of England, considdering that thairby all occasioun of warr mycht be cutt of, and great commoditie mycht ensew to his realme. The offerris of King Hary war so large, and his demandis so rea.s.sonable, that all that lovith quyetness war content tharewith. Thare war sent from the Parliament to King Hary, in commissioun, Schir Williame Hammyltoun,[268] Schir James Lermont, and Maister Henry Balnevis;[269] who long remaynyng in England, so travailled that all thingis concernyng the mariage betuix Edwart the Saxt and Marie Quene of Scottis was aggreed upoun, except the tyme of hyr deliverance to the custody of Englismen. Upoun the finall conclusioun of the which head, war added to the formare Commissionaris Williame Erle of Glencarne and Schir George Dowgla.s.se, to whome was gevin ample commissioun and good instructionis. In Scotland remaned Maister Saidlare. [SN: NOTE WEALL.] Advertismentis past so frequentlie betuix, yea, the handis of our Lordis so liberallie war anoynted,[270]
besydis other commodities promissed, and of some receaved; for diverse presonaris tackin at Solane Mosse[271] war send home ransome free, upoun promesse of thair fidelitie, which, as it was keapt, the ishew will witnesse. b.u.t.t in the end, so weall war all ones content, (the Cardinall, the Quene, and the factioun of France, ever excepted,) that solempnedlye, in the Abbay of Halyrudhouse, was the contract of mariage betuix the personis foirsaid, togetther with all the clausis and conditionis requisite, for the faythfull observatioun tharof, red in publict audience, subscryved, sealled, approved and allowed of the Governour for his parte, n.o.bilitie and Lordis for thare partes; and that nothing should lack that mycht fortifie the mater, was Christis body sacrat, (as Papistes terme it,) brokin betuix the said Governour and Maister Saydlar, Amba.s.sadour, and receaved of thame boyth as a signe and tockin of the unitie of thare myndis, inviolablye[272] to keap that contract,[273] in all poyntis, as thei looked of Christ Jesus to be saved, and after to be reputed men wourthy of credite befoir the world.
[SN: THE QUENIS MARIAGE THE SECOUND TYM RATIFIED.]
The Papistes raged against the Governour, and against the Lordis that consented, and abaide suyre at the contract foirsaide; and they made a brag to depose the Governour,[274] and to confund all: And without delay rased their forces, and came to Linlitliqw, where the yong Quene was kept.[275] But, upoun the returneyng of the saidis Amba.s.sadouris from England, pacyficatioun was maid for that tyme; for, by the judgements of eyght personis for ather party, chosyn to judge, Whitther that any thing was done by the said Amba.s.sadouris, in the contracting of that mariage, which to do thei had not sufficient power fra the Counsall and Parliament, it was found, That all thingis war done according to thare commissioun, and that so thei should stand: and so war the Seallis of England and Scotland interchanged. Maister James Fowles,[276] then Clerk of Registre, receaved the Great Seall of England; and Maister Sadlare receaved the Great Seall of Scotland. The headis of the contract we pa.s.s by. Those thingis newly ratifeid, the merchantis maid frack[277] to saill, and to thare trafique, which, by the truble of warris, had some yearis bein hindered. Frome Edinburgh war frauchted xii schippis richlie ladin, according to the wares of Scotland. From other tounes and portes departed other, who all arryved upoun the coast of England, towardis the south, to witt, in Yarmouht; and without any great necessitie, entered not only within readis, bot also within portes and places of commandiment, and whare that schippis mycht be arreisted. And becaus of the lait contracted amitie, and gentill intertenement that thei found at the first, thei maid no great expeditioun. Bot being, as thei supposed, in securitie, in merynes thei spend the tyme, abyding upoun the wynd.
In this meantyme, arryves from France to Scotland the Abbot of Paislay,[278] called b.a.s.t.a.r.d brother to the Governour, (whome yitt many esteamed sone to the old Bischope of Dunkelden, called Crychtoun,[279]) and with him Maister David Panteyr, (who after was maid Bischope of Ross.) The brut of the learnyng of these two, and thare honest lyiff, and of thare fervencye and uprychtnes in religioun, was such, that great esperance thare was, that thare presence should haif bene confortable to the Kirk of G.o.d. For it was constandlye affirmed of some, that without delay, the one and the other wald occupy the pulpete, and trewly preach Jesus Christ. But few dayis disclosed thair hypochrisye; for what terrouris, what promisses, or what enchanting boxis thei brought fra France, the commoun people knew not. But schort after, it was sein, that Frear Guylliame was inhibite to preach, and so departed to England; Johnne Rowght to Kyle,[280] (a receptakle of G.o.ddis servandis of old.) The men of counsall, judgement, and G.o.dlynes, that had travailled to promote the Governour, and that gave him faythfull counsall in all dowtfull materis, war eyther craftely conveyed from him, or ellis, by threatnyng to be hanged, war compelled to leave him. Of the one nomber, war the Lard of Grange foirsaid, Maister Henry Balnavis, Maister Thomas Ballentyne,[281] and Schir David Lyndesay of the Mont;[282] men by whose laubouris he was promoted to honour, and by whose counsall he so used him self at the begynnyng, that the obedience gevin to him was nothing inferiour to that obedience that any King of Scotland of many yearis had befoir him. Yea, in this it did surmont the commoun obedience, that it proceaded from luif of those vertewis that was supposed to have bene in him. Off the number of those that war threatned, war Maister Michaell Durham,[283] Maister David Borthwik,[284] David Foresse, and David Bothwell; who counsalled him to have in his c.u.mpany men fearing G.o.d, and not to foster wicked men in thare iniquitie, albeit thei war called his freindis, and war of his surname. This counsall understand by the foirsaid Abbote, and by the Hammyltonis, (who then repaired to the Courte as ravenes to the carioun,) in plane wourdis it was said, "My Lord Governour nor his freandis will never be at qwyetness, till that a dosone of thire knaiffis that abuse his Grace be hanged." These wourdis was spokin in his awin presence, and in the presence of some of thame that had better deserved then so to have bene entracted: the speakar was allowed for his bold and plane speakin. And so the wicked counsall deprehended, honest and G.o.dly men left the Court and him in the handis of such, as by thare wicked counsall led him so far from G.o.d, that he falsefeid his promeise, dipt his handis in the bloode of the Sanctes of G.o.d, and brought this commoun welth to the verray poynt of utter ruyne.[285] And these war the first fructis of the Abbot of Paisley his G.o.dlynes and learnyng: b.u.t.t heirefter we will hear more.
[SN: THE GOVERNOUR VIOLATED HIS FAYTH, REFUSED G.o.d, AND TOOK ABSOLUTIOUN OF THE DEWILL.]
All honest and G.o.dly men banished from the Courte, the Abbot and his counsall begynnis to lay befoir the inconstant Governour, the dangeris that mycht ensew the alteratioun and change of religioun; the power of the King of France; the commoditie that mycht come to him and his house, by reatenyng the ancient league with France; and the great danger that he brought upoun him self, yf, in any joyt, he sufferred the authoritie of the Pape to be violated or called in dowbt within this realme: considering that thairupoun only stood the securitie of his rycht to the successioun of the Croune of this realme; for by G.o.ddis word wold not the devorcement of his father frome Elizabeth Home, his first wyf,[286]
be found lauchfull, and so wald his secound mariage be judgeit null, and he declaired b.a.s.t.a.r.d. Caiaphas spak profesy, and yitt wist not what he spak; for, at that tyme, thare was no man that trewlie feared G.o.d, that mynded any such thing, but with thare hole force wold have fortifeid the t.i.till that G.o.d had gevin unto him, and wold never have called in questioun thingis doun in tyme of darknes. But this head we pas by till G.o.d declair his will thairintill. Ane other practise was used; for the Cardinall being sett at libertie, (as befoir we have heard,) cea.s.sed not to trafique with such of the n.o.bilitie as he mycht draw to his factioun, or corrupt by any meanes, to raise a party against the said Governour, and against such as stoode fast at the contract of mariage and peace with England; and so a.s.semblit at Linlythqw, the said Cardinall, the Earlis Ergyle, Huntely, Bothwell, the Bischoppis and thare bandis; and thairefter thei pa.s.sed to Striveling, and tooke with thame bayth the Quenis, the Mother and the Dowghter,[287] and threatned the depositioun of the said Governour, as in.o.bedient to thare Haly Mother the Kirk, (so terme thei that harlott of Babilon, Rome.) The inconstant man, not throwghtlie grounded upoun G.o.d, left in his awin default dest.i.tut of all good counsall, and having the wicked ever blawing in his earis, "What will ye do! Ye will destroy your self and your house for ever:"--The unhappy man, (we say,) beaten with these tentationis, randered him self to the appet.i.tes of the wicked; for he qwyetlie stall away from the Lordis that war wyth him in[288] the Palice of Halyrudhouse, past to Stirling, subjected him self to the Cardinall and to his counsall, receaved absolutioun, renunced the professioun of Christ Jesus his holy Evangell, and violated his oath that befoir he had maid, for observatioun of the contract and league with England.[289]
At that tyme was our Quene crouned,[290] and new promess maid to France.
The certaintie heirof c.u.ming to King Hary, our Schotish schippis war stayed, the sayles tackin from thare rayes, and the merchantis and marynaris war commanded to suyre custody. New commissioun was send to Maister Saidlar, (who then still remaned in Scotland,[291]) to demand the caussis of that suddane alteratioun, and to travaill by all meanes possible, that the Governour mycht be called back to his formar G.o.dly purpoise, and that he wold not do so foolishlie and inhonestlye, yea, so cruelly and unmercyfullie to the realme of Scotland; that he wold not only lose the commodities offerred, and that war presentlie to be receaved, but that also he wold expone it to the hasard of fyre and suord, and other inconvenientis that mycht insew the warr that was to follow upoun the violatioun of his fayth: but nothing could availl. The Devill keapt fast the grippe that he gatt, yea, evin all the dayis of his governement. For the Cardinall gatt his eldast sone in pledge, whom he keapt in the Castell of Sanctandross, whill the day that G.o.ddis hand punished his pryde.
King Hary perceaving that all hope of the Governouris reapentance was lost, called back his Amba.s.sadour, and that with fearfull threatnyngis, as Edinburgh after felt; denunced warr, maid our schippis pryses, and merchantis and marynaris lauchfull preasonaris, which, to the browghtis of Scotland, was no small hearschipp. b.u.t.t thairat did the Cardinall and Preastis lawch, and jestinglye he said, "When we shall conqueise England, the merchantis shalbe recompenssed." The somar and the harvist pa.s.s ower without any notable thing; for the Cardinall and Abbot of Paislie parted the pray amonges thame: the abused Governour bayre the name only.
In the begynnyng of the wynter, came the Erle of Levenox to Scotland,[292] sent fra France in haterent of the Governour, whome the King, (by the Cardinallis advise,) promessed to p.r.o.nunce b.a.s.t.a.r.d, and so to maik the said Erle Governour. The Cardinall forther putt the said Erle in vane hoipe that the Quene Dowager should marye him. He browght with him some money, and more he after receaved fra the handis of La Broche. b.u.t.t at lenth, perceaving him self frustrate of all expectatioun that he had, eyther by France, or yitt by the promeise of the Cardinall, he concluded to leave France, and to seak the favouris of England, and so begane to drawe a factioun aganis the Governour; and in haterent of the otheris inconstancie, many favored him in the begynning; for thare a.s.sembled at the Yule, in the toune of Ayre, the Erles of Anguss, Glencarne, Ca.s.silles, the Lordis Maxwaill, [and Somerville,][293] the Lard of Drumlangrig, the Schireff of Ayre,[294] with all the force that thei, and the Lordis that remaned constant at the opinioun of England, mycht mack; and after the Yule, thei came to Leyth. The Governoure and Cardinall, with thare forces, keape Edinburgh, (for thei war slaklie persewed.) Men excuse the Erle of Levenox in that behalf, and layd the blame upoun some that had no will of Stewartis regiment. Howsoever it was, such ane appointment was maid, that the said Erle of Levenox was disapoynted of his purpose, and narrowly eschaiped; and first gat him to Glasgw, and after to Dumbertane. Schir George Dowgla.s.s was delivered to be keapt as pledge. The Erle his brother,[295] was, in the Lentrane after, tackin at the sege of Glasgw. It was bruyted, that boyth the brethren, and otheris with thame, had lossed thare headis, yf by the providence of G.o.d the Engliss army had nott arryved the sonare.
After that the Cardinall had gottin the Governour hole addict to his devotioun, and had obtened his intent above a parte of his ennemyes, he begane to practise, how that such as he feared, and thairfoir deadly haited, should be sett by the earis one against ane other, (for in that, thowght the carnall man, stood his greatast securitie.) The Lord Ruthven he haited, be rea.s.sone of his knowledge of G.o.ddis woord: the Lord Gray he feared, becaus at that tyme he used the c.u.mpany of such as professed G.o.dliness, and bare small favour to the Cardinall. Now, thus rea.s.soned the worldly wise man, "Yf I can putt ennimitie betuix those two, I shalbe rydd of a great nomber of unfreindis; for the most parte of the c.u.n.trey will either a.s.sist the one or the other; and so will thei be otherwise occupied, then to watch for my displeasur." He fyndes the meanes, without longe process; for he laubouris with Johnne Charterowse, (a man of stout corage and many freindis,)[296] to accept the provostrie of Sanct Johnestoun, which he purcha.s.ses to him by donatioun of the Governour, with a charge to the said Toune to obey him as thare lauchfull Provest. Whareat, not only the said Lord Ruthven, but also the toune, being offended, gave ane negative ansuer, alledging, That such intrusioun of men in office was hurtfull to thare priviledge and fredom; which granted unto thame free electioun of thare Provest from year to year, at a certane tyme appointed, quhilk thei could not nor wold nott prevent. Heirat the said Johnne offended said, "That he wold occupie that office by force, yf thei wold not give it unto him of benevolence;"
and so departed and communicat the mater with the Lord Gray, with Normond Leslie, and with other his freindis; whome he easily persuaded to a.s.sist him in that persuyt, becaus he appeared to have the Governouris ryght, and had nott only a charge to the toune, as said is, but also he purcha.s.sed letteris to beseige it, and to tack it by strong hand, yf any resistance war maid unto him. Such letteris, we say, made many to favour his actioun. The other maid for defence, and so tuk the Maister of Ruthven (the Lord that after departed in England,)[297] the mantenance of the toune, having in his c.u.mpany the Lard of Moncreif,[298] and other freindis adjacent. The said Johnne maid frack for the persuyt; and upoun the Magdelane day,[299] in the mornyng, anno 1543, approched with his forses; the Lord Gray tacking upoun him the princ.i.p.all charge. It was appointed, that Normond Leslye, with his freandis, should have come by schip, with munitioun and ordnance, as thei war in reddynes. But becaus the tyde served nott so soone as thei wold, the other thinking him self of sufficient forse, for all that war in the toune, entered in by the brig, whare thei fand no resistance, till that the formar parte was entered a pretty s.p.a.ce within the Fische Gate;[300] and then the said Maister of Ruthven, with his c.u.mpany, stowtlie recountred thame, and so rudlye repulsed the formest, that such as war behynd gave back. The place of the retear was so straite, that men that durst not feght, could not flye at thare pleasur, (for the moist part of the Lord Gray his freindis war upoun the brig;) and so the slaughter was great; for thare fell in the edge of the suord threescoir men. The Cardinall had rather that the unhappe had fallen on the other parte; but howsoever it was, he thowght that such truble was his conforte and advantage. The knowledge whareof came unto the earis of the partie that had receaved the disconfiture, and was unto thame no small greaff; for as many of thame entered in that actioun for his pleasour, so thowght thei to have had his fortificatioun and a.s.sistance, whairof fynding thame selfis frustrat, thei begane to looke more narrowly to thame selfis, and did not so much attend upon the Cardinallis devotioun, as thei had wont to do befoir: and so was a new jelosey engendered amanges thame; for whosoever wold nott play to him the good vallett, was reputed amangis his ennemyes. The Cardinall drew the Governour to Dundye;[301] for he understood that the Erle of Rothess and Maister Henrie Balnaves war with the Lord Gray in the Castell of Huntlie.[302]
The Governour send and commanded the saidis Erle and Lord, with the foirsaid Maister Henrie, to come unto him to Dundy, and appointeid the nixt day, at ten houris befoir none; which hour thei decreid to keap; and for that purpose a.s.semblet thare folkis at Bawgawy,[303] or thareby.
The Cardinall advertissed of thare nomber, (thei war mo then thre hundreth men,) thowght it nott good that thei should joyn with the toune, for he feared his awin estaite; and so he persuaded the Governour to pas furth of Dundy befoir nyne houris, and to tak the strayth way to Sanct Johnnestoun.[304] Which perceaved by the foirsaid Lordis, thei begane to feare that thei war come to persew thame, and so putt thame selves in ordour and array, and merched fordward of purpose to have biddin the uttermost. But the craftie fox foirseing, that in feghtting stood nott his securitie, rane to his last refuge, that is, to manifest treasone; and so consultatioun was tackin how that the force of the otheris mycht be brokin. And at the first, war send the Lard of Grange and the Provest of Sanctandross,[305] (knowing nothing of treason,) to ask "Why thei molested my Lord Governour in his jorney?" Whairto thei ansuered, "That thei ment nothing less; for thei came at his Grace"s commandiment, to have keap the hour in Dundy appointed by him, which becaus thei saw prevented, and knawing the Cardinall to be thare unfreand,[306] thei could nott b.u.t.t suspect thare unprovided c.u.ming furth of the toune; and thairfoir, thei putt thame selfis in ordour not to invaid, but to defend in caise thei war invaded." This ansure reported, was send to thame _the Bischope of Sanctandross_,* [SN: THE ABBOT OF PASLEY[307]*] Maister David Panter, the Lardis of Balclewhe and Cold.i.n.knowis, to desyre certane of the other c.u.mpany to talk with thame; which thei easelie obteined, (for thei suspected no treasone.) After long communicatioun, it was demanded, Yf that the Erle and Lord and Maister Henrie foirsaid, wold nott be content to talk with the Governour, providit that the Cardinall and his c.u.mpany war of the ground? Thei ansuerit, "That the Governour mycht command thame in all thinges lauchfull, but thei had no will to be in the Cardinalles mercye." Fayre promisses ynew war maid for thare securitie. Than was the Cardinall and his band commanded to depart; as that he did according to the purpoise tackin. The Governour remaned and ane certane with him; to whom came without c.u.mpany the saidis Erle, Lord, and Maister Henrye.
After many fair woordis gevin unto thame all, to witt, "That he wold have thame aggreed with the Cardinall; and that he wold have Maister Henrye Balnaves the wyrkar and instrument thairof," he drew thame fordwartes with him towardis Sanet Johnnestoun, whether to the Cardinall was ridden. Thei begane to suspect, (albeit it was to lett,) and tharefor thei desyred to have returned to thare folkis, for putting ordour unto thame. But it was ansuerid, "Thei should send back fra the toune, but thei most neidis go fordwart with my Lord Governour." And so, partlye by flatterye and partlye by force, thei war compelled to obey.
And how sone that ever thei war within the toune, thei war apprehended, and upoun the morne send all three to the Black Nesse, whare thei remaned so long as that it pleased the Cardinallis graceless Grace, and that was till that the band of manrent and of service, sett some of thame at libertie. And thus the Cardinall with his craft prevalled on everie syd; so that the Scotesh proverbe was trew in him, "So long rynnis the fox, as he fute hes."[308]
Whether it was at this his jorney, or at ane other, that that b.l.o.o.d.y bowchar executed his crueltye upoun the innocent personis in Sanct Johnestoun, we can not affirme; neyther yett thairin study we to be curious; but rather we travall to expresse the veritie, whersoever it was done, then scrupluslye and exactly to appoint the tymes,[309] which yitt we omitt nott when the certaintye occurres. The veritie of that cruell fact is this. At Sanct Paules day,[310] befoir the first burnyng of Edinburgh, came to Sanct Johnestoun the Governour and Cardinall, and there, upoun invyous delatioun, war a great nomber of honest men and wemen called befoir the Cardinall, accused of heresye; and albeit that thei could be convict of nothing but only of suspitioun that thei had eittin a guse upoun Fryday, four men war adjudged to be hanged, and a woman to be drouned; which cruell and most injust sentence was without mercy putt in executioun. The husband was hanged, and the wyfe, having ane suckin babe upoun hir breast, was drowned.--"O Lorde, the land is nott yitt purged from such beastlye crueltye; neyther has thy just vengence yitt strickin all that war criminall of thare blood: But the day approchcs when that the punishment of that cruelty and of otheris will evidentlye appear." The names of the men that war hanged, war James Huntar, Williame Lambe,[311] Williame Andersoun, James Rannelt, burgesses of Sanct Johnestoun. At that same tyme war banissed Schir Henrie Eldar,[312] Johnne Eldar, Walter Pyper, Laurence Pullare, with diverse utheris, whose names came nott to our knowledge. That sworne ennemye to Christ Jesus, and unto all in whome any sponk of trew knowledge appeared, had about that same tyme in preason diverse; amonges whome was Johne Roger, a Blak Freir, G.o.dly, learned, and ane that had fruetfully preached Christ Jesus, to the conforte of many in Anguss and Mearnes, whome that b.l.o.o.d.y man caused murther in the ground of the Sea-toure of Sanctandross, and then caused to cast him ower the craig, sparsing a false bruyt, "That the said Johnne, seaking to flie, had broken[313] his awin craig."
Thus cea.s.sed nott Sathan, by all meanes, to manteane his kingdome of darkness, and to suppresse the light of Christis Evangell. But potent is he against whome thei faught; for when thay wicked war in greatast securitie, then begane G.o.d to schaw his anger. For the thride day of Maij, in the year of G.o.d J^m. V^c. xliiij yearis, without knowledge of any man in Scotland, (we meane of such as should haif had the care of the realme,) was seene a great navye of schippis arryving towardis the Firth. The postis came to the Governour and Cardinall, (who boith war in Edinburgh,) what mult.i.tud of schippis ware sene, and what course thei took. This was upoun the Setterday befoir nune. Questioun was had, what should thei meane? Borne said, It is no doubt but thei ar Englismen, and we fear that thei shall land. The Cardinall scripped and said, "It is but the Island flote: thei ar come to mak a schaw, and to putt us in feare. I shall lodge all the men-of-ware into my cae,[314] that shall land in Scotland." Still sittis the Cardinall at his dennare, eavin as that thare had bene no danger appearing. Men convenis to gase upoun the schippis, some to the Castell Hill, some to the Craiggis, and other places eminent. But thare was no questioun, "With what forces shall we resist, yf we be invadit?" Sone after sax houris at nycht, war arryved and had casten anker in the Read of Leyth, mo then two hundreth sailles. Schortlie thare after the Admirall schot a flote boite, which, frome Grantoun craigis[315] till be east Leyth, sounded the deipe, and so returned to hir schippe. Heirof war diverse opinionis. Men of judgement foresaw what it ment. But no credite was geavin to any that wold say, "Thei mynd to land." And so past all man to his rest, as yf thei schippis had bene a gard for thare defence.
Upone the poynt of day, upon Sounday, the fourt of Maij, addressed thei for landing, and ordered thei thare schippis so that a galay or two lade thare snowttis to the craiggis.[316] The small schippis called pinaces, and light horsmen approched als neir as thei could. The great schippis discharged thare souldiouris in the smallare vesch.e.l.lis, and thei by bottis, sett upon dry land befoir ten houris ten thousand men, as was judged, and mo. The Governour and Cardinall seing then the thing that thei could nott, or att least thei wold nott beleve befoir, after that thei had maid a brag to feght, fled as fast as horse wold cary them; so that after, thei approched nott within twenty myllis of the danger. The Erle of Anguss, and George[317] Dowglas war that nycht freed of ward, (thei war in Blakness.)[318] The said Schir George in merynes said, "I thank King Hary and my gentill Maisteris of England."
[SN: THE BIRNING OF EDINBURGH.]
The Engliss army betuix twelf and one hour[319] entered in Leyth, fand the tables covered, the dennaris prepared, such aboundance of wyne and victuallis, besydis the other substance, that the lyik riches within the lyik boundis was nott to be found, neyther in Scotland nor England.
Upone the Mononday the fyft of Maij, came to thame from Berwik and the Bordour, two thowsand horsmen, who being somewhat reposed, the army, upoun the Wedinsday marched towardis the Toune of Edinburgh, spoyled and brynt the same, and so did thei the Palice of Halyrudhouse.[320] The horsmen took the House of Cragmyllare, and gatt great spoyle tharein; for it being judged[321] the strongast house near the Toune, other then the Castell of Edinburgh, all man sowght to saif thare movables thairin.
But the stoutness of the Larde gave it over without schote of hack-que-boote, and for his reward was caused to merch upoun his foote to Londoun. He is now Capitane of Dumbar and Provest of Edinburgh.[322]
The Englismen seing no resistance, hurlled by force of men cannounes up the calsay to the b.u.t.ter-throne,[323] or above, and hasarded a schoote at the for-entree of the Castell. b.u.t.t that was to thare awin paines; for thei lying without trinche or gabioun, war exponed to the force of the hole ordinance of the said Castell, which schote, and that nott all in vane; for the quheill and extrye of one of the Engliss cannownes war brokin, and some of thare men slayne; and so thei left with small honour that interprise, tackin rather of rashnes, then of any advised counsall.
When the most parte of the day thei had spoyled and brynt, towardis the nyeht thei returned to Leyth, and upoun the morow returned to Edinburgh, and executed the rest of G.o.ddis judgementis for that tyme. And so when thei had consumed boyth the Tounes, thai laded the schippis with spoyle thareof,[324] and thei by land returned to Berwik, using the c.u.n.try for the most parte at thare awin pleasur.
This was a parte of the punishment, which G.o.d took upoun the realme for infidelitie of the Governour, and for the violatioun of his solempned oath. b.u.t.t this was nott the end; for the realme was devided in two factionis; the one favored France; the other the league laitly contracted with England: The one did in no thingis throwghlie credite the uther; so that the countrey was in extreame calamitie; for to the Englismen war delivered diverse strenthis, such as Carelaverok, Lowmaben and Longhame. The maist parte of the Bordouris war confederat with England. And albeit that first, at Ankrome Mure, in Februare, in the year of G.o.d J^m. V^c. fourty four, was Schir Raif Evers,[325] with many other Englismen slayne, and the yeare after war some of the saidis strenthis recovered; yitt was it nott without great loss and detriment to the commoun wealth. For in the moneth of Junij, in the year of G.o.d J^m. V^c. fourty fyve, Monsoure de Lorge,[326] with bandis of men of warr, came frome France for a further destructioun to Scotland; for upoun thare brag was ane army rased. Fordwarte go thei towardis Wark,[327] evin in the myddist of harvist. The Cardinallis baner was that day displayed, and all his fecallis war charged to be under it.
Many had befoir promissed, but at the poynt it was left so bayre, that with schame it was schut up in the pock againe, and thei after a schaw returned with more schame to the realme, then skaith to thare ennemyes.
The black booke of Hammyltoun maikis mentioun of great va.s.salege[328]
done at that tyme by the Governour, and the Frenche.[329] But such as with thare eyis saw the hole progresse, knew that to be a lye, and dois repute it amonges the veniale synnes of that race, which is to speake the best of thameselves thei can.
That wynter following, so nurtored the French men, that thei learned to eatt, (yea, to beg,) caikes which at thare entrie thei skorned. Without jesting, thei war so miserable entreated, that few returned to France agane with thare lyves. The Cardinall had then almost fortifeid the Castell of Sanctandross, which he maid so strong, in his opinioun, that he regarded neyther England nor France. The Erle of Levenox, as said is, disapoynted of all thingis in Scotland, past to England, whare he was receaved of King Hary in protectioun, who gave him to wyffe Lady Margaret Dowglas,[330] of whome was borne Hary, umquhile husband to our Jezabell Maistres.
Whill the inconstant Governour was sometymes dejected and sometymes resed up againe be the Abbot of Paslay,[331] who befoir was called "chaster then any madyn," begane[332] to schaw him self; for after he had tackin by craft the Castellis of Edinburgh and Dumbar, he tooke also possessioun of his Eme"s wyiff,[333] the Lady Stennoss:[334] the woman is and hes bein famouse, and is called Lady Gylton. Hir Ladiship was holdin alwayis in propertie;[335] but how many wyiffis and virgenes he hes had sen that tyme in commoun, the world knowis, albeit nott all, and his b.a.s.t.a.r.d byrdis[336] bear some witness. Such is the example of holynes that the flock may receave of the Papisticall Bischoppis.
[SN: THE WOORDIS OF MAISTER GEORGE WISHARTE IN DONDYE.]
In the myddest of all the calamities that came upoun the realme after the defectioun of the Governour from Christ Jesus, came in Scotland that blissed Martyre of G.o.d MAISTER GEORGE WISHARTE,[337] in c.u.mpany of the Commissionaris befoir mentionat, in the year of G.o.d 1544; a man of such graces as befoir him war never hard within this realme, yea, and ar rare to be found yit in any man, nocht withstanding this great lyght of G.o.d that sence his dayis hes schyned unto us. He was not onlye singularlye learned, aisweall in G.o.dlye knowledge, as in all honest humane science; bot also he was so clearlye illummated with the spreat of prophesye, that he saw nott only thingis perteanyng to him self, but also such thingis as some Tounes and the hole Realme afterward felt, which he foir-spak, nott in secreat, but in the audience of many, as in thare awin places shalbe declaired. The begynnyng of his doctrin was in Montrose. Tharefra hie departed to Dundy, whare, with great admiratioun of all that heard him, he tawght the Epistill to the Romanes, till that, by procurement of the Cardinall, Robert Myll, then one of the princ.i.p.all men in Dundye, and a man that of old had professed knowledge, and for the same had sufferred trublc, gave, in the Quenis and Governouris name, inhibitioun to the said Maister George, that he should truble thare toune no more; for thei wold not suffer it. And this was said unto him, being in the publict place; which heard, he mused a pretty s.p.a.ce,[338]
with his eis bent unto the heavin, and thareafter looking sorowfullie to the speakar, and unto the people, he said, "G.o.d is witness, that I never mynded your truble, but your conforte. Yea, your truble is more dolorous unto me, then it is unto your selves. But I am a.s.sured that to refuse G.o.ddis Word, and to chase from yow his messinger, shall not preserve yow frome truble; but it shall bring yow into it. For G.o.d shall send unto yow messingeris, who will not be efinayed of bornyng, nor yitt for banishment. I have offerred unto yow the woorde of salvatioun, and with the hasarde of my lyef I have remaned amanges yow. Now ye your selves refuise me, and tharefoir man I leave my innocencye to be declared by my G.o.d. Yf it be long prosperus with yow, I am nott ledd with the Spreitt of treuth. b.u.t.t and yf truble unlooked for apprehend yow, acknowledge the caus, and turne to G.o.d, for he is mercifull. But yf ye turne not at the first, he shall viseitt yow with fyre and sword." These woordis p.r.o.nunsed, he came doune frome the preaching place. In the kirk present was the Lord Mersch.e.l.l,[339] and diverse n.o.blemen, who wold have had the said Maister George to have remaned, or ellis to have gone with him in the countrey. b.u.t.t for no requeast wold he eyther tary in the toune or on that syd of Tay any longar. b.u.t.t with possible expeditioun past to the west-land, whare he begane to offerr G.o.ddis woord, which was of many gladlye received, till that the Bischop of Glasgw, Dumbar, by instigatioun of the Cardinall came with his gatheringis to the toune of Ayr, to mack resistance to the said Maister George, and did first occupy the kirk. The Erle of Glencarne being thairof advertissed, repaired with his freindis to the toune with diligence, and so did diverse gentilmen of Kyle, (amonges whome was the Lard of Lefnoryss,[340] a man far different frome him that now lyvith*, [SN: ANNO 1566.*] in maneris and religioun,) of whome to this day yitt many lyve, and have declared thame selfis alwayes zelous and bold in the caus of G.o.d, as after wilbe heard.
When all war a.s.sembled, conclusioun was tackin that thei wold have the kirk; wharto the said Maister George utterlye repugned, saying, "Lett him allone; his sermon will nott much hurte: Lett us go to the Merkate Croce;" and so thei did, whare he made so notable a sermon, that the verray ennemies thame selves war confounded. [SN: THE BISCHOPE OF GLASGOW HIS PREACHING IN AYRE.] The Bischope preached to his jackmen, and to some old bosses of the toune. The summe of all his sermon was: "Thei say that we shuld preach: why nott? Bettir late thrive then never thrive: had us still for your Bischop, and we shall provid better for the next tyme." This was the begynnyng and the end of the Bischoppis sermon, who with haist departed the toune, b.u.t.t returned nott agane to fulfill his promisse.
The said Maister George remaned with the gentilmen in Kyle, till that he gate suyre knowledge of the estate of Dondye. Hie preached commonlie at the kirk of Gaston,[341] and used much in the Barr.[342] He was requyred to come to the kirk of Mauchlyne, as that he did. But the Schiref of Ayr[343] caused man the kirk, for preservatioun of a tabernakle that was thare, bewtyfull to the eie. The personis that held the kirk was George Campbell of Mongaswood, that yitt lyveth,* [SN: ANNO 1566.*] Mongo Campbell of Brounesyd, George Read in Dawdeling, the Lard of Tempilland.[344] Some zelous of the parishyne, amangis whome Hew Campbell of Kingzeanclewch,[345] offended that thei shuld be debarred thare parish kirk, concludit by force to enter. But the said Maister George withdrew the said Hew, and said unto him, "Brother, Christ Jesus is as potent upoun the feildis as in the kirk; and I fynd that he him self often preached in the deserte, at the sea syd, and other places judged prophane, then that he did in the Tempill of Hierusalem. It is the woord of peace that G.o.d sendis by me: the blood of no man shalbe sched this day for the preaching of it." And so with drawing the hole people, he came to a dyck in a mure edge, upoun the sowth-west syd of Mauchlyne, upoun the which he ascended. The hole mult.i.tude stood and sat about him, (G.o.d gave the day pleasing and hote.) He continewed in preach[ing] more then three houris. In that sermoun, G.o.d wrowght so wonderfullye with him, that ane of the most wicked men that was in that countrey, named Laurence Ranckin lard of Scheill,[346] was converted.
The tearis rane from his eis in such habundance, that all men wondered.
His conversioun was without hipochrysye, for his lyif and conversatioun witnessed it in all tymes to come.
Whill this faithfull servand of G.o.d was thus occupyed in Kyle, woord rais that the plague of pestilence was rissen in Dondye,[347] which begane within foure dayis, after that the said Maister George was inhibite preaching, and was so vehement, that it almost pa.s.sed credibilitie, to hear what nomber departed everie foure and twenty houris. The certantie understand, the said Maister George tooke his leave of Kyle, and that with the regrate of many. Bot no requeist could mack him to remane: his rea.s.sone was, "Thei ar now in truble, and thei nead conforte: Perchance this hand of G.o.d will make thame now to magnifie and reverence that woord, which befoir (for the fear of men,) thei sett at light price."[348] c.u.ming unto Dondye, the joy of the faythfull was exceading great. He delayed no tyme, bot evin upoun the morow gave significatioun that he wold preache. And becaus the most parte war eyther seak, or ellis war in c.u.mpany with those that war seak, he chosed the head of the East Porte of the Toune for his preaching place; and so the whole sat or stood within, the seik and suspected without the Porte.[349] The text upoun the which his first sermoun was made, he took fra the hundreth and sevin Psalme; the sentence thareof, "He send his woorde and heallod thame;" and tharewith joyned these woordis, "It is neather herbe nor plaster, O Lord, b.u.t.t thy woord healleth all." In the which sermoun, he maist confortablie did intreat the dignitie and utilitie of G.o.ddis woord; the punishment that c.u.mis for the contempt of the same; the prompt.i.tude of G.o.ddis mercy to such as trewlye turne to him; yea, the great happynes of thame whome G.o.d tackis from this miserie, evin in his awin gentill visitatioun, which the malice of man cane neyther eak nor paire. By the which sermoun he so rased up the hartis of all that heard him, that thei regarded nott death, but judged thame more happy that should departe, then such as should remane behynd; considering that thei knew nott yf thei shuld have such a confortar with thame at all tymes. He spared not to viseit thame that lay in the verray extreamitie; he conforted thame as that he mycht in such a mult.i.tude; he caused minister all thingis necessarye to those that mycht use meat or drynk; and in that poynt was the Toune wonderouse beneficiall; for the poore was no more neglected then was the rich.
Whill he was spending his lyve to conforte the afflicted, the Devill cea.s.sed nott to stirr up his awin sone the Cardinall agane, who corrupted by money a disperat preast, named Schir Johne Wightone, to slay the said Maister George, who looked not to him self in all thingis so circ.u.mspectlie as worldlie men wold have wissed. And upoun a day, the sermoun ended, and the people departing, no man suspecting danger, and tharefore nott heading the said Maister George, the Preast that was corrupted stood wating at the foot of the steppis, his goune lowse, and his whinger drawin into his hand under his gown, the said Maister George, as that he was most scharpe of eie and judgement, marked him, and as he came neyr, he said, "My friend, what wald ye do?" And tharewith he clapped his hand upoun the Preastis hand, wharein the whingar was, which he tooke from him. The Preast aba.s.sed, fell down at his feitt, and openly confessed the veritie as it was. The noyse rysing, and c.u.ming to the earis of the seik, thei cryed, "Deliver the tratour to us, or ellis we will tack him by forse;" and so thei birst[350] in at the yett. But Maister George took him in his armes, and said, "Whosoevir trubles him shall truble me; for he has hurte me in nothing, bot he hes done great conforte boyth to yow and me, to witt, he hes lattin us understand what we may feare in tymes to come. We will watch better."
And so he appeased boith the one parte and the other, and saved the lyif of him that soght his.
When the plague was so cea.s.sed, that almost thare war none seak, he tooke his leave of thame, and said, "That G.o.d had almost putt end to that battell: he fand him self called to ane other." The gentilmen of the West had written unto him, That he should meitt thame at Edinburgh; for thei wald requyre disputatioun of the Bischoppis, and that he should be publictlie heard. Whaireto he willinglye aggreed; but first, he pa.s.sed to Montrose, to salute the Kirk thare; whare he remaned occupyed sometymes in preaching, but most parte in secreat meditatioun, in the which he was so earnest, that nycht and day he wold continew in it.
Whill he was so occupyed with his G.o.d, the Cardinall drew a secreat drawght for his slawchter. He caused to writt unto him a letter, as it had bein frome his most familiare friend, the Larde of Kynneyre,[351]
"Desyring him with all possible diligence to come unto him, for he was strickin with a suddane seakness." In this meantyme, had the tratour provided thre score men, with jackis and spearis, to lye in wate within a myll and a half of the toune of Montrose, for his dispatche. The letter c.u.ming to his hand, he maid haste at the first, (for the boy had brought a horse,) and so with some honest men, he pa.s.ses forth of the toune. But suddandlye he stayed, and musing a s.p.a.ce, returned back; whareat thei wondering, he said, "I will nott go: I am forbiddin of G.o.d: I am a.s.sured thare is treasone. Lett some of yow, (sayis he,) go to yonder place, and tell me what ye fynd." Diligence made, thei fand the trea.s.sone, as it was; which being schawin with expeditioun to Maister George, he ansured, "I know that I shall finysh this[352] my lief in that blood-thrusty manis handis; b.u.t.t it will not be of this maner."
The tyme approching that he had appointed to meit the gentilmen at Edinburght, he took his leave of Montrose, and, sore against the judgement of the Lard of Dune,[353] he entered in his jorney, and so returned to Dondy; but remaned not, but pa.s.sed to the hous of a faythfull brother, named James Watsone, who dwelt in Inner Gowrye, distant frome the said toune two myles, and that nycht, (as informatioun was gevin to us by Williame Spadin and Johnne Watsoun, both men of good credyte,) befoir day a litill he pa.s.sed furth into a yard. The said Williame and Johne followed previlie, and took head what he did. When he had gone up and doune into ane alay a ressonable s.p.a.ce, with many sobbes and deape grones, he platt upoun[354] his knees, and setting thareon, his grones increa.s.sed; and frome his knees he fell upoun his face; and then the personis fornamed heard weaping and, as it war ane indigest sound, as it war of prayeris, in the which he continewed neyre ane hour, and after begane to be qwiet; and so arrose and came in to his bed. They that awated prevented him, as thei had bein ignorant, till that he came in; and than begane thei to demand whare he had bein? b.u.t.t that nycht he wold ansuer nothing. Upoun the morow, thei urged him agane; and whill that he dissimuled, thei said, "Maister George, be plaine with us; for we heard your grones; yea, we heard your bitter murning, and saw yow boyth upoun your kneis and upoun your face." With dejected visage, he said, "I had rather ye had bein in your beddis, and it had bein more profitable to yow, for I was ska.r.s.e weall occupyed." When thei instantlie urged him to lett thame know some conforte; he said, "I will tell yow, that I am a.s.sured that my travail is neir ane end; and tharefor call to G.o.d with me, that now I schrink not when the battell waxis moist hoote." And whill that thei weaped, and said, "That was small conforte unto thame;" [SN: PROPHECIE SPOKIN BY MAISTER GEORGE WISHARTE.] he ansured, "G.o.d shall send yow conforte after me. This realme shalbe illuminated with the light of Christis Evangell, as clearlie as ever was any realme sence the dayis of the Apostles. The house of G.o.d shalbe builded in to it. Yea, it sall not lack, (whatsoever the ennemye imagyne in the contrare,) the verray cope stone:"[355]
Meanyng that it shuld anes be browght to the full perfectioun. "Neyther, (said he,) shall this be long to: Thare shall nott many suffer after me, till that the glorie of G.o.d shall evidently appear, and shall anes triumphe in dispyte of Sathan. b.u.t.t, allace! yf the people shall after be unthankfull, then fearfull and terrible shall the plagues be that after shall follow." And with these woordis he marched fordwardis in his jorney towardis Sanct Johnestoun; and so to Fyff, and then to Leyth.