The Religion of Reciprocity.
Supernatural religion will fade from this world, and in its place we shall have reason. In the place of the worship of something we know not of, will be the religion of mutual love and a.s.sistance--the great religion of reciprocity. Superst.i.tion must go. Science will remain. The church dies hard. The brain of the world is not yet developed. There are intellectual diseases as well as physical--there are pestilences and plagues of the mind.
Whenever the new comes the old protests, and fights for its place as long as it has a particle of power. We are now having the same warfare between superst.i.tion and science that there was between the stage coach and the locomotive. But the stage coach had to go. It had its day of glory and power, but it is gone. It went West. In a little while it will be driven into the Pacific. So we find that there is the same conflict between the different sects and different schools not only of philosophy but of medicine.
Recollect that everything except the demonstrated truth is liable to die. That is the order of Nature. Words die. Every language has a cemetery. Every now and then a word dies and a tombstone is erected, and across it is written "obsolete." New words are continually being born.
There is a cradle in which a word is rocked. A thought is married to a sound, and a child-word is born. And there comes a time when the word gets old, and wrinkled, and expressionless, and is carried mournfully to the grave. So in the schools of medicine. You can remember, so can I, when the old allopathists, the bleeders and blisterers, reigned supreme.
If there was anything the matter with a man they let out his blood.
Called to the bedside, they took him on the point of a lancet to the edge of eternity, and then practiced all their art to bring him back.
One can hardly imagine how perfect a const.i.tution it took a few years ago to stand the a.s.sault of a doctor. And long after the old practice was found to be a mistake hundreds and thousands of the ancient physicians clung to it, carried around with them, in one pocket a bottle of jalap, and in the other a rusty lancet, sorry that they could not find some patient with faith enough to allow the experiment to be made again.
So these schools, and these theories, and these religions die hard. What else can they do? Like the paintings of the old masters, they are kept alive because so much money has been invested in them. Think of the amount of money that has been invested in superst.i.tion! Think of the schools that have been founded for the more general diffusion of useless knowledge! Think of the colleges wherein men are taught that it is dangerous to think, and that they must never use their brains except in the act of faith! Think of the millions and billions of dollars that have been expended in churches, in temples, and in cathedrals! Think of the thousands and thousands of men who depend for their living upon the ignorance of mankind! Think of those who grow rich on credulity and who fatten on faith! Do you suppose they are going to die without a struggle? What are they to do? From the bottom of my heart I sympathize with the poor clergyman that has had all his common sense educated out of him, and is now to be thrown upon the cold and unbelieving world. His prayers are not answered; he gets no help from on high, and the pews are beginning to criticise the pulpit. What is the man to do? If he suddenly changes he is gone. If he preaches what he really believes he will get notice to quit. And yet, if he and the congregation would come together and be perfectly honest, they would all admit that they believe little and know nothing.
Only a little while ago a couple of ladies were riding together from a revival, late at night, and one said to the other, as they rode along: "I am going to say something that will shock you, and I beg of you never to tell it to anybody else. I am going to tell it to you." "Well, what is it?" Said she: "I do not believe the Bible." The other replied: "Neither do I."
I have often thought how splendid it would be if the ministers could but come together and say: "Now, let us be honest. Let us tell each other, honor bright"--like Dr. Curry, of Chicago, did in the meeting the other day--"just what we believe." They tell a story that in the old time a lot of people, about twenty, were in Texas in a little hotel, and one fellow got up before the fire, put his hands behind him, and said: "Boys, let us all tell our real names." If the ministers and their congregations would only tell their real thoughts they would find that they are nearly as bad as I am, and that they believe as little.
Orthodoxy dies hard, and its defenders tell us that this fact shows that it is of divine origin. Judaism dies hard. It has lived several thousand years longer than Christianity. The religion of Mohammed dies hard.
Buddhism dies hard. Why do all these religions die hard? Because intelligence increases slowly.
Let me whisper in the ear of the Protestant: Catholicism dies hard. What does that prove? It proves that the people are ignorant and that the priests are cunning.
Let me whisper in the ear of the Catholic: Protestantism dies hard. What does that prove? It proves that the people are superst.i.tious and the preachers stupid.
Let me whisper in all your ears: Infidelity is not dying--it is growing--it increases every day. And what does that prove? It proves that the people are learning more and more--that they are advancing--that the mind is getting free, and that the race is being civilized.
The clergy know that I know that they know that they do not know.
The Blows That Have Shattered the Shield and Shivered the Lance of Superst.i.tion.
Mohammed.
Mohammed wrested from the disciples of the cross the fairest part of Europe. It was known that he was an impostor, and that fact sowed the seeds of distrust and infidelity in the Christian world. Christians made an effort to rescue from the infidels the empty sepulchre of Christ.
That commenced in the eleventh century and ended at the close of the thirteenth. Europe was almost depopulated. The fields were left waste, the villages were deserted, nations were impoverished, every man who owed a debt was discharged from payment if he put a cross upon his breast and joined the Crusades. No matter what crime he had committed, the doors of the prison were open for him to join the hosts of the cross. They believed that G.o.d would give them victory, and they carried in front of the first Crusade a goat and a goose, believing that both those animals were blessed by the indwelling of the Holy Ghost. And I may say that those same animals are in the lead to-day in the orthodox world. Until the year 1291 they endeavored to gain possession of that sepulchre, and finally the hosts of Christ were driven back, baffled and beaten,--a poor, miserable, religious rabble. They were driven back, and that fact sowed the seeds of distrust in Christendom. You know that at that time the world believed in trial by battle--that G.o.d would take the side of the right--and there had been a trial by battle between the cross and the crescent, and Mohammed had been victorious. Was G.o.d at that time governing the world? Was he endeavoring to spread his gospel?
The Destruction of Art.
You know that when Christianity came into power it destroyed every statue it could lay its ignorant hands upon. It defaced and obliterated every painting; it destroyed every beautiful building; it burned the ma.n.u.scripts, both Greek and Latin; it destroyed all the history, all the poetry, all the philosophy it could find, and reduced to ashes every library that it could reach with its torch. And the result was, that the night of the Middle Ages fell upon the human race. But by accident, by chance, by oversight, a few of the ma.n.u.scripts escaped the fury of religious zeal; and these ma.n.u.scripts became the seed, the fruit of which is our civilization of to-day. A few statues had been buried; a few forms of beauty were dug from the earth that had protected them, and now the civilized world is filled with art, the walls are covered with paintings, and the niches filled with statuary. A few ma.n.u.scripts were found and deciphered. The old languages were learned, and literature was again born. A new day dawned upon mankind. Every effort at mental improvement had been opposed by the church, and yet, the few things saved from the general wreck--a few poems, a few works of the ancient thinkers, a few forms wrought in stone, produced a new civilization destined to overthrow and destroy the fabric of superst.i.tion.
The Discovery of America.
What was the next blow that this church received? The discovery of America. The Holy Ghost who inspired men to write the Bible did not know of the existence of this continent, never dreamed of the Western Hemisphere. The Bible left out half the world. The Holy Ghost did not know that the earth is round. He did not dream that the earth is round.
He believed it was flat, although he made it himself. At that time heaven was just beyond the clouds. It was there the G.o.ds lived, there the angels were, and it was against that heaven that Jacob"s ladder leaned when the angels went up and down. It was to that heaven that Christ ascended after his resurrection. It was up there that the New Jerusalem was, with its streets of gold, and under this earth was perdition. There was where the devils lived; where a pit was dug for all unbelievers, and for men who had brains. I say that for this reason: Just in proportion that you have brains, your chances for eternal joy are lessened, according to this religion. And just in proportion that you lack brains your chances are increased. At last they found that the earth is round. It was circ.u.mnavigated by Magellan. In 1519 that brave man set sail. The church told him: "The earth is flat, my friend; don"t go, you may fall off the edge." Magellan said: "I have seen the shadow of the earth upon the moon, and I have more confidence in the shadow than I have in the church." The ship went round. The earth was circ.u.mnavigated. Science pa.s.sed its hand above it and beneath it, and where was the old heaven and where was the h.e.l.l? Vanished forever! And they dwell now only in the religion of superst.i.tion. We found there was no place there for Jacob"s ladder to lean against; no place there for the G.o.ds and angels to live; no place to hold the waters of the deluge; no place to which Christ could have ascended. The foundations of the New Jerusalem crumbled. The towers and domes fell, and in their places infinite s.p.a.ce, sown with an infinite number of stars; not with New Jerusalems, but with countless constellations.
Copernicus and Kepler.
Then man began to grow great, and with that came Astronomy, In 1473 Copernicus was born. In 1543 his great work appeared. In 1616 the system of Copernicus was condemned by the pope, by the infallible Catholic Church, and the church was about as near right upon that subject as upon any other. The system of Copernicus was denounced. And how long do you suppose the church fought that? Let me tell you. It was revoked by Pius VII. in the year of grace 1821. For two hundred and seventy-eight years after the death of Copernicus the church insisted that his system was false, and that the old Bible astronomy was true. Astronomy is the first help that we ever received from heaven. Then came Kepler in 1609, and you may almost date the birth of science from the night that Kepler discovered his first law. That was the break of the day. His first law, that the planets do not move in circles but in ellipses; his second law, that they describe equal s.p.a.ces in equal times; his third law, that the squares of their periodic times are proportional to the cubes of their distances. That man gave us the key to the heavens. He opened the infinite book, and in it read three lines.
I have not time to speak of Galileo, of Leonardo da Vinci, of Bruno, and of hundreds of others who contributed to the intellectual wealth of the world.
Special Providence.
The next thing that gave the church a blow was Statistics. We found by taking statistics that we could tell the average length of human life; that this human life did not depend upon infinite caprice; that it depended upon conditions, circ.u.mstances, laws and facts, and that these conditions, circ.u.mstances, and facts were during long periods of time substantially the same. And now, the man who depends entirely upon special providence gets his life insured. He has more confidence even in one of these companies than he has in the whole Trinity. We found by statistics that there were just so many crimes on an average committed; just so many crimes of one kind and so many of another; just so many suicides, so many deaths by drowning, so many accidents on an average, so many men marrying women, for instance, older than themselves; so many murders of a particular kind; just the same number of mistakes; and I say to-night, statistics utterly demolish the idea of special providence.
Only the other day a gentleman was telling me of a case of special providence. He knew it. He had been the subject of it. A few years ago he was about to go on a ship when he was detained. He did not go, and the ship was lost with all on board.
"Yes!" I said, "Do you think the people who were drowned believed in special providence?" Think of the infinite egotism of such a doctrine.
Here is a man that fails to go upon a ship with five hundred pa.s.sengers and they go down to the bottom of the sea--fathers, mothers, children, and loving husbands and wives waiting upon the ch.o.r.es of expectation.
Here is one poor little wretch that did not happen to go! And he thinks that G.o.d, the Infinite Being, interfered in his poor little withered behalf and let the rest all go. That is special providence. Why does special providence allow all the crimes? Why are the wife-beaters protected, and why are the wives and children left defenceless if the hand of G.o.d is over us all? Who protects the insane? Why does Providence permit insanity? But the church cannot give up special providence. If there is no such thing, then no prayers, no worship, no churches, no priests. What would become of National Thanksgiving?
You know we have a custom every year of issuing a proclamation of thanksgiving. We say to G.o.d, "Although you have afflicted all the other countries, although you have sent war, and desolation, and famine on everybody else, we have been such good children that you have been kind to us, and we hope you will keep on." It does not make a bit of difference whether we have good times or not--the thanksgiving is always exactly the same. I remember a few years ago a governor of Iowa got out a proclamation of that kind. He went on to tell how thankful the people were and how prosperous the State had been. There was a young fellow in that State who got out another proclamation, saying that he feared the Lord might be misled by official correspondence; that the governor"s proclamation was entirely false; that the State was not prosperous; that the crops had been an almost utter failure; that nearly every farm in the State was mortgaged, and that if the Lord did not believe him, all he asked was that he would send some angel in whom he had confidence, to look the matter over and report.
Charles Darwin.
This century will be called Darwin"s century. He was one of the greatest men who ever touched this globe. He has explained more of the phenomena of life than all of the religious teachers. Write the name of Charles Darwin on the one hand and the name of every theologian who ever lived on the other, and from that name has come more light to the world than from all of those. His doctrine of evolution, his doctrine of the survival of the fittest, his doctrine of the origin of species, has removed in every thinking mind the last vestige of orthodox Christianity. He has not only stated, but he has demonstrated, that the inspired writer knew nothing of this world, nothing of the origin of man, nothing of geology, nothing of astronomy, nothing of nature; that the Bible is a book written by ignorance--at the instigation of fear.
Think of the men who replied to him. Only a few years ago there was no person too ignorant to successfully answer Charles Darwin; and the more ignorant he was the more cheerfully he undertook the task. He was held up to the ridicule, the scorn and contempt of the Christian world, and yet when he died, England was proud to put his dust with that of her n.o.blest and her grandest. Charles Darwin conquered the intellectual world, and his doctrines are now accepted facts. His light has broken in on some of the clergy, and the greatest man who to-day occupies the pulpit of one of the orthodox: churches, Henry Ward Beecher, is a believer in the theories of Charles Darwin--a man of more genius than all the clergy of that entire church put together.
And yet we are told in this little creed that orthodox religion is about to conquer the world! It will be driven to the wilds of Africa. It must go to some savage country; it has lost its hold upon civilization. It is unfortunate to have a religion that cannot be accepted by the intellect of a nation. It is unfortunate to have a religion against which every good and n.o.ble heart protests. Let us have a good religion or none. My pity has been excited by seeing these ministers endeavor to warp and twist the pa.s.sages of Scripture to fit the demonstrations of science. Of course, I have not time to recount all the discoveries and events that have a.s.sisted in the destruction of superst.i.tion. Every fact is an enemy of the church. Every fact is a heretic. Every demonstration is an infidel. Everything that ever really happened testifies against the supernatural.
The church teaches that man was created perfect, and that for six thousand years he has degenerated. Darwin demonstrated the falsity of this dogma. He shows that man has for thousands of ages steadily advanced; that the Garden of Eden is an ignorant myth; that the doctrine of original sin has no foundation in fact; that the atonement is an absurdity; that the serpent did not tempt, and that man did not "fall."
Charles Darwin destroyed the foundation of orthodox Christianity. There is nothing left but faith in what we know could not and did not happen.
Religion and science are enemies. One is a superst.i.tion; the other is a fact. One rests upon the false, the other upon the true. One is the result of fear and faith, the other of investigation and reason.
The Creeds.
I have been talking a great deal about the orthodox religion. Often, after having delivered a lecture, I have met some good, religious person who has said to me:
"You do not tell it as we believe it."
"Well, but I tell it as you have it written in your creed."
"Oh, we don"t mind the creed any more."
"Then, why do you not change it?"
"Oh, well, we understand it as it is, and if we tried to change it, maybe we would not agree."
Possibly the creeds are in the best condition now. There is a tacit understanding that they do not believe them, that there is a way to get around them, and that they can read between the lines; that if they should meet now to form new creeds they would fail to agree; and that now they can say as they please, except in public. Whenever they do so in public the church, in self-defence, must try them; and I believe in trying every minister that does not preach the doctrine he agrees to.
I have not the slightest sympathy with a Presbyterian preacher who endeavors to preach infidelity from a Presbyterian pulpit and receives Presbyterian money. When he changes his views he should step down and out like a man, and say, "I do not believe your doctrine, and I will not preach it. You must hire some other man." The Latest Creed.
But I find that I have correctly interpreted the creeds. There was put into my hands the new Congregational creed. I have read it, and I will call your attention to it to-night, to find whether that church has made any advance; to find whether the sun of science has risen in the heavens in vain; whether they are still the children of intellectual darkness; whether they still consider it necessary for you to believe something that you by no possibility can understand, in order to be a winged angel forever. Now, let us see what their creed is. I will read a little of it.
They commence by saying that they
"_Believe in one G.o.d, the Father Almighty, maker of heaven and earth, and of all things visible and invisible_."
They say, now, that there is the one personal G.o.d; that he is the maker of the universe and its ruler. I again ask the old question, Of what did he make it? If matter has not existed through eternity, then this G.o.d made it. Of what did he make it? What did he use for the purpose? There was nothing in the universe except this G.o.d. What had the G.o.d been doing for the eternity he had been living? He had made nothing--called nothing into existence; never had had an idea, because it is impossible to have an idea unless there is something to excite an idea. What had he been doing? Why does not the Congregational Church tell us? How do they know about this Infinite Being? And if he is infinite how can they comprehend him? What good is it to believe in something that you know you do not understand, and that you never can understand?