To believe in signs and wonders, in amulets, charms and miracles, in G.o.ds and devils, in heavens and h.e.l.ls, makes the brain an insane ward, the world a madhouse, takes all certainty from the mind, makes experience a snare, destroys the kinship of effect and cause--the unity of nature--and makes man a trembling serf and slave. With this belief a knowledge of nature sheds no light upon the path to be pursued.
Nature becomes a puppet of the unseen powers. The fairy, called the supernatural, touches with her wand a fact, it disappears. Causes are barren of effects, and effects are independent of all natural causes.
Caprice is king. The foundation is gone. The great dome rests on air. There is no constancy in qualities, relations or results. Reason abdicates and superst.i.tion wears her crown.
The heart hardens and the brain softens.
The energies of man are wasted in a vain effort to secure the protection of the supernatural. Credulity, ceremony, worship, sacrifice and prayer take the place of honest work, of investigation, of intellectual effort, of observation, of experience. Progress becomes impossible.
Superst.i.tion is, always lias been, and forever will be, the enemy of liberty.
Superst.i.tion created all the G.o.ds and angels, all the devils and ghosts, all the witches, demons and goblins, gave us all the augurs, soothsayers and prophets, filled the heavens with signs and wonders, broke the chain of cause and effect, and wrote the history of man in miracles and lies.
Superst.i.tion made all the popes, cardinals, bishops and priests, all the monks and nuns, the begging friars and the filthy saints, all the preachers and exhorters, all the "called" and "set apart." Superst.i.tion made men fall upon their knees before beasts and stones, caused them to worship snakes and trees and insane phantoms of the air, beguiled them of their gold and toil, and made them shed their children"s blood and give their babes to flames. Superst.i.tion built the cathedrals and temples, all the altars, mosques and churches, filled the world with amulets and charms, with images and idols, with sacred bones and holy hairs, with martyrs" blood and rags, with bits, of wood that frighten devils from the b.r.e.a.s.t.s of men. Superst.i.tion invented and used the instruments of torture, flayed men and women alive, loaded millions, with chains and destroyed hundreds of thousands with fire. Superst.i.tion mistook insanity for inspiration and the ravings of maniacs for prophesy, for the wisdom of G.o.d. Superst.i.tion imprisoned the virtuous, tortured the thoughtful, killed the heroic, put chains on the body, manacles on the brain, and utterly destroyed the liberty of speech.
Superst.i.tion gave us all the prayers and ceremonies; taught all the kneelings, genuflections and prostrations; taught men to hate themselves, to despise pleasure, to scar their flesh, to grovel in the dust, to desert their wives and children, to shun their fellow-men, and to spend their lives in useless pain and prayer. Superst.i.tion taught that human love is degrading, low and vile; taught that monks are purer than fathers, that nuns are holier than mothers, that faith is superior to fact, that credulity leads to heaven, that doubt is the road to h.e.l.l, that belief is better than knowledge, and that to ask for evidence is to insult G.o.d. Superst.i.tion is, always has been, and forever will be, the foe of progress, the enemy of education and the a.s.sa.s.sin of freedom.
It sacrifices the known to the unknown, the present to the future, this actual world to the shadowy next. It has given us a selfish heaven, and a h.e.l.l of infinite revenge; it has filled the world with hatred, war and crime, with the malice of meekness and the arrogance of humility.
Superst.i.tion is the only enemy of science in all the world.
Nations, races, have been destroyed by this monster. For nearly two thousand years the infallible agent of G.o.d has lived in Italy. That country has been covered with nunneries, monasteries, cathedrals and temples--filled with all varieties of priests and holy men. For centuries Italy was enriched with the gold of the faithful. All roads led to Rome, and these roads were filled with pilgrims bearing gifts, and yet Italy, in spite of all the prayers, steadily pursued the downward path, died and was buried, and would at this moment be in her grave had it not been for Cavour, Mazzini and Garibaldi. For her poverty, her misery, she is indebted to the holy Catholic Church, to the infallible agents of G.o.d. For the life she has she is indebted to the enemies of superst.i.tion. A few years ago Italy was great enough to build a monument to Giordano Bruno--Bruno, the victim of the "Triumphant Beast;"--Bruno, the sublimest of her sons.
Spain was at one time owner of half the earth, and held within her greedy hands the gold and silver of the world. At that time all nations were in the darkness of superst.i.tion. At that time the world was governed by priests. Spain clung to her creed. Some nations began to think, but Spain continued to believe. In some countries, priests lost power, but not in Spain. The power behind her throne was the cowled monk. In some countries men began to interest themselves in science, but not in Spain. Spain told her beads and continued to pray to the Virgin.
Spain was busy-saving her soul. In her zeal she destroyed herself. She relied on the supernatural; not on knowledge, but superst.i.tion. Her prayers were never answered. The saints were dead. They could not help, and the Blessed Virgin did not hear. Some countries were in the dawn of a new day, but Spain gladly remained in the night. With fire and sword she exterminated the men who thought. Her greatest festival was the _Auto da Fe_. Other nations grew great while Spain grew small. Day by day her power waned, but her faith increased. One by one her colonies were lost, but she kept her creed. She gave her gold to superst.i.tion, her brain to priests, but she faithfully counted her beads. Only a few days ago, relying on her G.o.d and his priests, on charms and amulets, on holy water and pieces of the true cross, she waged war against the great Republic. Bishops blessed her armies and sprinkled holy water on her ships, and yet her armies were defeated and captured, lier ships battered, beached and burned, and in her helplessness she sued for peace. But she has her creed; her superst.i.tion is not lost. Poor Spain, wrecked by faith, the victim of religion!
Portugal, slowly dying, growing poorer every day, still clings to the faith. Her prayers are never answered, but she makes them still. Austria is nearly gone, a victim of superst.i.tion. Germany is traveling toward the night. G.o.d placed her Kaiser on the throne. The people must obey.
Philosophers and scientists fall upon, their knees and become the puppets of the divinely crowned.
VII.
The believers in the supernatural, in a power superior to nature, in G.o.d, have what they call "inspired books." These books contain the absolute truth. They must be believed. He who denies them will be punished with eternal pain. These books are not addressed to human reason. They are above reason. They care nothing for what a man calls "facts." Facts that do not agree with these books are mistakes. These books are independent of human experience, of human reason.
Our inspired books const.i.tute what we call the "Bible." The man who reads this inspired book, looking for contradictions, mistakes and interpolations, imperils the salvation of his soul. While he reads he has no right to think, no right to reason. To believe is his only duty.
Millions of men have wasted their lives in the study of this book--in trying to harmonize contradictions and to explain the obscure and seemingly absurd. In doing this they have justified nearly every crime and every cruelty. In its follies they have found the profoundest wisdom. Hundreds of creeds have been constructed from its inspired pa.s.sages.
Probably no two of its readers have agreed as to its meaning. Thousands have studied Hebrew and Greek that they might read the Old and New Testament in the languages in which they were written. The more they studied, the more they differed. By the same book they proved that nearly everybody is to be lost, and that all are to be saved; that slavery is a divine inst.i.tution, and that all men should be free; that polygamy is right, and that no man should have more than one wife; that the powers that be are ordained of G.o.d, and that the people have a right to overturn and destroy the powers that be; that all the actions of men were predestined--preordained from eternity, and yet that man is free; that all the heathen will be lost; that all the heathen will be saved; that all men who live according to the light of nature will be d.a.m.ned for their pains; that you must be baptized by sprinkling; that you must be baptized by immersion; that there is no salvation without baptism; that baptism is useless; that you must believe in the Trinity; that it is sufficient to believe in G.o.d; that you must believe that a Hebrew peasant was G.o.d; that at the same time he was half man, that he was of the blood of David through his supposed father Joseph, who was not his father, and that it is not necessary to believe that Christ was G.o.d; that you must believe that the Holy Ghost proceeded; that it makes no difference whether you do or not; that you must keep the Sabbath holy; that Christ taught nothing of the kind; that Christ established a church; that he established no church; that the dead are to be raised; that there is to be no resurrection; that Christ is coming again; that he has made his last visit; that Christ went to h.e.l.l and preached to the spirits in prison; that he did nothing of the kind; that all the Jews are going to perdition; that they are all going to heaven; that all the miracles described in the Bible were performed; that some of them were not, because they are foolish, childish and idiotic; that all the Bible is inspired; that some of the books are not inspired; that there is to be a general judgment, when the sheep and goats are to be divided; that there never will be any general judgment; that the sacramental bread and wine are changed into the flesh and blood of G.o.d and the Trinity; that they are not changed; that G.o.d has no flesh or blood; that there is a place called "purgatory;" that there is no such place; that unbaptized infants will be lost; that they will be saved; that we must believe the Apostles" Creed; that the apostles made no creed; that the Holy Ghost was the father of Christ; that Joseph was his father; that the Holy Ghost had the form of a dove; that there is no Holy Ghost; that heretics should be killed; that you must not resist evil; that you should murder unbelievers; that you must love your enemies; that you should take no thought for the morrow, but should be diligent in business; that you should lend to all who ask, and that One who does not provide for his own household is worse than an infidel.
In defence of all these creeds, all these contradictions, thousands of volumes have been written, millions of sermons have been preached, countless swords reddened with blood, and thousands and thousands of nights made lurid with the f.a.ggot"s flames.
Hundreds and hundreds of commentators have obscured and darkened the meaning of the plainest texts, spiritualized dates, names, numbers and even genealogies. They have degraded the poetic, changed parables to history, and imagery to stupid and impossible facts. They have wrestled with rhapsody and prophecy, with visions and dreams, with illusions and delusions, with myths and miracles, with the blunders of ignorance, the ravings of insanity and the ecstasy of hysterics. Millions of priests and preachers have added to the mysteries of the inspired book by explanation, by showing the wisdom of foolishness, the foolishness of wisdom, the mercy of cruelty and the probability of the impossible.
The theologians made the Bible a master and the people its slaves. With this book they destroyed intellectual veracity, the natural manliness of man. With this book they banished pity from the heart, subverted all ideas of justice and fairness, imprisoned the soul in the dungeon of fear and made honest doubt a crime.
Think of what the world has suffered from fear. Think of the millions who were driven to insanity. Think of the fearful nights--nights filled with phantoms, with flying, crawling monsters, with hissing serpents that slowly uncoiled, with vague and formless horrors, with burning and malicious eyes.
Think of the fear of death, of infinite wrath, of everlasting revenge in the prisons of fire, of an eternity, of thirst, of endless regret, of the sobs and sighs, the shrieks and groans of eternal pain!
Think of the hearts hardened, of the hearts broken, of the cruelties inflicted, of the agonies endured, of the lives darkened.
The inspired Bible has been and is the greatest curse of Christendom, and will so remain as long as it is held to be inspired.
VIII.
Our G.o.d was made by men, sculptured by savages who did the best they could. They made our G.o.d somewhat like themselves, and gave to him their pa.s.sions, their ideas of right and wrong.
As man advanced he slowly changed his G.o.d--took a little ferocity from his heart, and put the light of kindness in his eyes. As man progressed he obtained a wider view, extended the intellectual horizon, and again he changed his G.o.d, making him as nearly perfect as he could, and yet this G.o.d was patterned after those who made him. As man became civilized, as he became merciful, he began to love justice, and as his mind expanded his ideal became purer, n.o.bler, and so his G.o.d became more merciful, more loving.
In our day Jehovah has been outgrown. He is no longer the perfect. Now theologians talk, not about Jehovah, but about a G.o.d of love, call him the Eternal Father and the perpetual friend and providence of man. But, while they talk about this G.o.d of love, cyclones wreck and rend, the earthquake devours, the flood destroys, the red bolt leaping from the cloud still crashes the life out of men, and plague and fever still are tireless reapers in the harvest fields of death.
They tell us now that all is good; that evil is but blessing in disguise, that pain makes strong and virtuous men--makes character--while pleasure enfeebles and degrades. If this be so, the souls in h.e.l.l should grow to greatness, while those in heaven should shrink and shrivel.
But we know that good is good. We know that good is not evil, and that evil is not good. We know that light is not darkness, and that darkness is not light. But we do not feel that good and evil were planned and caused by a supernatural G.o.d. We regard them both as necessities. We neither thank nor curse. We know that some evil can be avoided and that the good can be increased. We know that this can be done by increasing knowledge, by developing the brain.
As Christians have changed their G.o.d, so they have accordingly changed their Bible. The impossible and absurd, the cruel and the infamous, have been mostly thrown aside, and thousands are now engaged in trying to save the inspired word. Of course, the orthodox still cling to every word, and still insist that every line is true. They are literalists.
To them the Bible means exactly what it says.
They want no explanation. They care nothing for commentators.
Contradictions cannot disturb their faith. They deny that any contradictions exist. They loyally stand by the sacred text, and they give it the narrowest possible interpretation. They are like the janitor of an apartment house who refused to rent a flat to a gentleman because he said he had children. "But," said the gentleman, "my children are both married and live in Iowa." "That makes no difference," said the janitor, "I am not allowed to rent a flat to any man who has children."
All the orthodox churches are obstructions on the highway of progress.
Every orthodox creed is a chain, a dungeon. Every believer in the "inspired book" is a slave who drives reason from her throne, and in her stead crowns fear.
Reason is the light, the sun, of the brain. It is the compa.s.s of the mind, the ever-constant Northern Star, the mountain peak that lifts itself above all clouds.
IX.
There were centuries of darkness when religion had control of Christendom. Superst.i.tion was almost universal. Not one in twenty thousand could read or write. During these centuries the people lived with their back to the sunrise, and pursued their way toward the dens of ignorance and faith. There was no progress, no invention, no discovery.
On every hand cruelty and worship, persecution and prayer. The priests were the enemies of thought, of investigation. They were the shepherds, and the people were their sheep and it was their business to guard the flock from the wolves of thought and doubt. This world was of no importance compared with the next. This life was to be spent in preparing for the life to come. The gold and labor of men were wasted in building cathedrals and in supporting the pious and the useless. During these Dark Ages of Christianity, as I said before, nothing was invented, nothing was discovered, calculated to increase the well-being of men.
The energies of Christendom were wasted in the vain effort to obtain a.s.sistance from the supernatural.
For centuries the business of Christians was to wrest from the followers of Mohammed the empty sepulcher of Christ. Upon the altar of this folly millions of lives were sacrificed, and yet the soldiers of the impostor were victorious, and the wretches who carried the banner of Christ were scattered like leaves before the storm.
There was, I believe, one invention during these ages. It is said that, in the thirteenth century, Roger Bacon, a Franciscan monk, invented gunpowder, but this invention was without a fellow. Yet we cannot give Christianity the credit, because Bacon was an infidel, and was great enough to say that in all things reason must be the standard. He was persecuted and imprisoned, as most sensible men were in those blessed days. The church was triumphant. The sceptre and mitre were in her hands, and yet her success was the result of force and fraud, and it carried within itself the seeds of its defeat. The church attempted the impossible. It endeavored to make the world of one belief; to force all minds to a common form, and utterly destroy the individuality of man.
To accomplish this it employed every art and artifice that cunning could suggest It inflicted every cruelty by every means that malice could invent.
But, in spite of all, a few men began to think.
They became interested in the affairs of this world--in the great panorama of nature. They began to seek for causes, for the explanations of phenomena. They were not satisfied with the a.s.sertions of the church.
These thinkers withdrew their gaze from the skies and looked at their own surroundings. They were unspiritual enough to desire comfort here.
They became sensible and secular, worldly and wise.
What was the result? They began to invent, to discover, to find the relation between facts, the conditions of happiness and the means that would increase the well-being of their fellow-men.
Movable types were invented, paper was borrowed from the Moors, books appeared, and it became possible to save the intellectual wealth so that each generation could hand it to the next. History began to take the place of legend and rumor. The telescope was invented. The orbits of the stars were traced, and men became citizens of the universe. The steam engine was constructed, and now steam, the great slave, does the work of hundreds of millions of men. The Black Art, the impossible, was abandoned, and chemistry, the useful, took its place. Astrology became astronomy. Kepler discovered the three great laws, one of the greatest triumphs of human genius, and our constellation became a poem, a symphony. Newton gave us the mathematical expression of the attraction of gravitation. Harvey discovered the circulation of the blood. He gave us the fact, and Draper gave us the reason. Steamships conquered the seas and railways covered the land. Houses and streets were lighted with gas. Through the invention of matches fire became the companion of man. The art of photography became known; the sun became an artist.
Telegraphs and cables were invented. The lightning became a carrier of thought, and the nations became neighbors. Anaesthetics were discovered and pain was lost in sleep. Surgery became a science. The telephone was invented--the telephone that carries and deposits in listening ears the waves of words. The phonograph, that catches and retains in marks and dots and gives again the echoes of our speech.
Then came electric light that fills the night with day, and all the wonderful machines that use the subtle force--the same force that leaps from the summer cloud to ravage and destroy.
The Spectrum a.n.a.lysis that tells us of the substance of the sun; the Rontgen rays that change the opaque to the transparent. The great thinkers demonstrated the indestructibility of force and matter--demonstrated that the indestructible could not have been created. The geologist, in rocks and deposits and mountains and continents, read a little of the story of the world--of its changes, of the glacial epoch--the story of vegetable and animal life.