_Subservience to France_
The accession of James in 1685 had excited hopes and fears in every Continental court. One government alone, that of Spain, wished that the trouble that had distracted England for three generations, might be eternal. All other governments, whether republican or monarchical, Protestant or Romanist, wished to see those troubles happily terminated.
Under the kings of the House of Stuart, she had been a blank in the map of Europe. That species of force which, in the 14th century, had enabled her to humble France and Spain, had ceased to exist. The Government was no longer a limited monarchy after the fashion of the Middle Ages; it had not yet become one after the modern fashion. The chief business of the sovereign was to infringe the privileges of the legislature; that of the legislature was to encroach on the prerogatives of the sovereign.
The king readily received foreign aid, which relieved him from the misery of being dependent on a mutinous Parliament. The Parliament refused to the king the means of supporting the national honour abroad, from an apprehension, too well founded, that those means might be employed in order to establish despotism at home. The effect of these jealousies was that our country, with all her vast resources, was of as little weight in Christendom as the duchy of Savoy or the duchy of Lorraine, and certainly of far less weight than the small province of Holland. France was deeply interested in prolonging this state of things. All other powers were deeply interested in bringing it to a close. The general wish of Europe was that James should govern in conformity with law and with public opinion. From the Escurial itself came letters expressing an earnest hope that the new King of England would be on good terms with his Parliament and his people. From the Vatican itself came cautions against immoderate zeal for the Catholic faith.
The king early put the loyalty of his Protestant friends to the proof.
While he was a subject he had been in the habit of hearing ma.s.s with closed doors in a small oratory which had been fitted up for his wife.
He now ordered the doors to be thrown open, in order that all who came to pay him their duty might see the ceremony. Soon a new pulpit was erected in the palace, and during Lent sermons were preached there by Popish divines, to the great displeasure of zealous churchmen.
A more serious innovation followed. Pa.s.sion week came, and the king determined to hear ma.s.s with the same pomp with which his predecessors had been surrounded. The rites of the Church of Rome were once more, after an interval of 127 years, performed at Westminster on Easter Sunday with regal splendour.
_Monmouth and his Fate_
The English exiles in Holland induced the Duke of Monmouth, a natural son of Charles II., to attempt an invasion of England, and on June 11, 1685, he landed with about 80 men at Lyme, where he knelt on the sh.o.r.e, thanked G.o.d for having preserved the friends of liberty and pure religion from the perils of the sea, and implored the divine blessing on what was yet to be done by land. The little town was soon in an uproar with men running to and fro, and shouting "A Monmouth! a Monmouth! the Protestant religion!" An insurrection was inaugurated and recruits came in rapidly. But Parliament was loyal, and the Commons ordered a bill of attainder against Monmouth for high treason. The rebel army was defeated in a fight at Sedgmore, and Monmouth in his misery complained bitterly of the evil counsellors who had induced him to quit his happy retreat in Brabant. Fleeing from the field of battle the unfortunate duke was found hidden in a ditch, was taken to London, lodged in the Tower, and beheaded, with the declaration on his lips, "I die a Protestant of the Church of England."
After the execution of Monmouth the counties that had risen against the Government endured all the cruelties that a ferocious soldiery let loose on them could inflict. The number of victims butchered cannot now be ascertained, the vengeance being left to the dissolute Colonel Percy Kirke. But, a still more cruel ma.s.sacre was schemed. Early in September Judge Jeffreys set out on that circuit of which the memory will last as long as our race or language. Opening his commission at Winchester, he ordered Alice Lisle to be burnt alive simply because she had given a meal and a hiding place to wretched fugitives entreating her protection.
The clergy of Winchester remonstrated with the brutal judge, but the utmost that could be obtained was that the sentence should be commuted from burning to beheading.
_The Brutal Judge_
Then began the judicial ma.s.sacre known as the b.l.o.o.d.y a.s.sizes. Within a few weeks Jeffreys boasted that he had hanged more traitors than all his predecessors together since the Conquest. Nearly a thousand prisoners were also transported into slavery in the West Indian islands. No English sovereign has ever given stronger proofs of a cruel nature than James II. At his court Jeffreys, when he had done his work, leaving carnage, mourning, and terror behind him, was cordially welcomed, for he was a judge after his master"s own heart. James had watched the circuit with interest and delight. At a later period, when all men of all parties spoke with horror of the b.l.o.o.d.y a.s.sizes, the wicked judge and the wicked king attempted to vindicate themselves by throwing the blame on each other.
The king soon went further. He made no secret of his intention to exert vigorously and systematically for the destruction of the Established Church all the powers he possessed as her head. He plainly declared that by a wise dispensation of Providence, the Act of Supremacy would be the means of healing the fatal breach which it had caused. Henry and Elizabeth had usurped a dominion which rightfully belonged to the Holy See. That dominion had, in the course of succession, descended to an orthodox prince, and would by him be held in trust for the Holy See. He was authorised by law to suppress spiritual abuses; and the first spiritual abuse which he would suppress would be the liberty which the Anglican clergy a.s.sumed of defending their own religion, and of attacking the doctrines of Rome.
No course was too bold for James. To confer a high office in the Established Church on an avowed enemy of that Church was indeed a bold violation of the laws and of the royal word. The Deanery of Christchurch became vacant. It was the head of a Cathedral. John Ma.s.sey, notoriously a member of the Church of Rome, and dest.i.tute of any other recommendation, was appointed. Soon an altar was decked at which ma.s.s was daily celebrated. To the Pope"s Nuncio the king said that what had thus been done at Oxford should very soon be done at Cambridge.
The temper of the nation was such as might well make James hesitate.
During some months discontent steadily and rapidly rose. The celebration of Roman Catholic worship had long been prohibited by Act of Parliament.
During several generations no Roman Catholic clergyman had dared to exhibit himself in any public place with the badges of his office. Every Jesuit who set foot in this country was liable to be hanged, drawn, and quartered.
But all disguise was now thrown off. Roman Catholic chapels arose all over the land. A society of Benedictine monks was lodged in St. James"s Palace. Quarrels broke out between Protestant and Romanist soldiers.
Samuel Johnson, a clergyman of the Church of England, who had issued a tract ent.i.tled "A humble and hearty Appeal to all English Protestants in the Army," was flung into gaol. He was then flogged and degraded from the priesthood. But the zeal of the Anglican clergy displayed. They were Jed by a united Phalanx, in the van of which appeared a rank of steady and skillful veterans, Tillotson, Stillingfleet, Prideaux, Patrick, Tenison, Wake. Great numbers of controversial tracts against Popery were issued by these divines.
Scotland also rose in anger against the designs of the king, and if he had not been proof against all warning the excitement in that country would have sufficed to admonish him. On March 18, 1687, he took a momentous step. He informed the Privy Council that he had determined to prorogue Parliament till the end of November, and to grant, by his own authority, entire liberty of conscience to all his subjects. On April 4th appeared the memorable Declaration of Indulgence. In this doc.u.ment the king avowed that it was his earnest wish to see his people members of that Church to which he himself belonged. But since that could not be, he announced his intention to protect them in the free exercise of their religion. He authorised both Roman Catholics and Protestant Dissenters to perform their worship publicly.
That the Declaration was unconst.i.tutional is universally agreed, for a monarch competent to issue such a doc.u.ment is nothing less than an absolute ruler. This was, in point of fact, the most audacious of all attacks of the Stuarts on public freedom. The Anglican party was in amazement and terror, for it would now be exposed to the free attacks of its enemies on every side. And though Dissenters appeared to be allowed relief, what guarantee was there for the sincerity of the Court? It was notorious that James had been completely subjugated by the Jesuits, for only a few days before the publication of the Indulgence, that Order had been honoured with a new mark of his confidence, by appointing as his confessor an Englishman named Warner, a Jesuit renegade from the Anglican Church.
_Pet.i.tion of the Seven Bishops and their Trial_
A meeting of bishops and other eminent divines was held at Lambeth Palace. The general feeling was that the king"s Declaration ought not to be read in the churches. After long deliberation, preceded by solemn prayer, a pet.i.tion embodying the general sense, was written by the Archbishop with his own hand. The king was a.s.sured that the Church still was, as she had ever been, faithful to the throne. But the Declaration was illegal, for Parliament had p.r.o.nounced that the sovereign was not const.i.tutionally competent to dispense with statutes in matters ecclesiastical. The Archbishop and six of his suffragans signed the pet.i.tion. The six bishops crossed the river to Whitehall, but the Archbishop, who had long been forbidden the Court, did not accompany them. James directed that the bishops should be admitted to the royal presence, and they found him in very good humour, for he had heard from his tool Cartwright that they were disposed to obey the mandate, but wished to secure some little modifications in form.
After reading the pet.i.tion the king"s countenance grew dark and he exclaimed, "This is the standard of rebellion." In vain did the prelates emphasise their protests of loyalty. The king persisted in characterising their action as being rebellious. The bishops respectfully retired, and that evening the pet.i.tion appeared in print, was laid out in the coffeehouses and was cried about the streets.
Everywhere people rose from their beds, and came out to stop the hawkers, and the sale was so enormous that it was said the printer cleared a thousand pounds in a few hours by this penny broadside.
The London clergy disobeyed the royal order, for the Declaration was read in only four churches in the city, where there were about a hundred. For a short time the king stood aghast at the violence of the tempest he had raised, but Jeffreys maintained that the government would be disgraced if such transgressors as the seven bishops were suffered to escape with a mere reprimand. They were notified that they must appear before the king in Council. On June 8 they were examined by the Privy Council, the result being their committal to the Tower. From all parts of the country came the report that other prelates had signed similar pet.i.tions and that very few of the clergy throughout the land had obeyed the king. The public excitement in London was intense. While the bishops were before the Council a great mult.i.tude filled the region all round Whitehall, and when the Seven came forth under a guard, thousands fell on their knees and prayed aloud for the men who had confronted a tyrant inflamed with the bigotry of Mary.
The king learned with indignation that the soldiers were drinking the health of the prelates, and his officers told him that this could not be prevented. Before the day of trial the agitation spread to the furthest corners of the island. Scotland sent letters a.s.suring the bishops of the sympathy of the Presbyterians, hostile though they were to prelacy. The people of Cornwall were greatly moved by the danger of Bishop Trelawney, and the peasants chanted a ballad of which the burden is still remembered:
"And shall Trelawney die, and shall Trelawney die?
Then thirty thousand Cornish boys will know the reason why."
The miners from their caverns re-echoed the song with a variation:
"Then twenty thousand underground will know the reason why."
The bishops were charged with having published a false, malicious, and seditious libel. But the case for the prosecution speedily broke down in the hands of the crown lawyers. They were vehemently hissed by the audience. The jury gave the verdict of "Not Guilty." As the news spread all London broke out into acclamation. The bishops were greeted with cries of "G.o.d bless you; you have saved us all to-day." The king was greatly disturbed at the news of the acquittal, and exclaimed in French, "So much the worse for them." He was at that moment in the camp at Hounslow, where he had been reviewing the troops. Hearing a great shout behind him, he asked what the uproar meant. "Nothing," was the answer; "the soldiers are glad that the bishops are acquitted." "Do you call that nothing?" exclaimed the king. And then he repeated, "So much the worse for them." He might well be out of temper. His defeat had been complete and most humiliating.
_The Prince of Orange_
In May, 1688, while it was still uncertain whether the Declaration would or would not be read in the churches, Edward Russell had repaired to the Hague, where he strongly represented to the Prince of Orange, husband of Mary, eldest daughter of Charles I., the state of the public mind, and had advised His Highness to appear in England with a strong body of troops, and to call the people to arms. William had seen at a glance the whole importance of the crisis. "Now or never," he exclaimed in Latin.
He quickly received numerous a.s.surances of support from England.
Preparations were rapidly made, and on November I, 1688, he set sail with his fleet, and landed at Torbay on November 4. Resistance was impossible. The troops of James"s army quietly deserted wholesale, many joining the Dutch camp at Honiton. First the West of England, and then the North, revolted against James. Evil news poured in upon him. When he heard that Churchill and Grafton had forsaken him, he exclaimed, "Est-il possible?" On December 8 the king fled from London secretly. His home in exile was at Saint Germains.
William and Mary were proclaimed King and Queen of the United Kingdom, and thus was consummated the English Revolution. It was of all revolutions the least violent and yet the most beneficent.
_After the Great Revolution_
The Revolution had been accomplished. The rejoicings throughout the land were enthusiastic. Still more cordial was the rejoicing among the Dutch when they learned that the first minister of their Commonwealth had been raised to a throne. James had, during the last year of his reign, been even more hated in England by the Tories than by the Whigs; and not without cause; for to the Whigs he was only an enemy; and to the Tories he had been a faithless and thankless friend.
One misfortune of the new king, which some reactionaries imputed to him as a crime, was his bad English. He spoke our language, but not well.
Our literature he was incapable of enjoying or understanding. He never once appeared in the theatre. The poets who wrote Pindaric verse in his praise complained that their flights of sublimity were beyond his comprehension. But his wife did her best to supply what was wanting. She was excellently qualified to be the head of the Court. She was English by birth and also in her tastes and feelings. The stainless purity of her private life and the attention she paid to her religious duties discourages scandal as well as vice.
The year 1689 is not less important in the ecclesiastical than in the civil history of England, for in that year was granted the first legal indulgence to Dissenters. And then also the two chief sections within the Anglican communion began to be called the High Church and Low Church parties. The Low Churchmen stood between the nonconformists and the rigid conformists. The famous Toleration Bill pa.s.sed both Houses with little debate. It approaches very near the ideal of a great English law, the sound principle of which undoubtedly is that mere theological error ought not to be punished by the civil magistrate.
_The War in Ireland_
The discontent of the Roman Catholic Irishry with the Revolution was intense. It grew so manifestly, that James, a.s.sured that his cause was prospering in Ireland, landed on March 12, 1689, at Kinsale. On March 24 he entered Dublin. This event created sorrow and alarm in England. An Irish army, raised by the Catholics, entered Ulster and laid siege to Londonderry, into which city two English regiments had been thrown by sea. The heroic defence of Londonderry is one of the most thrilling episodes in the history of Ireland. The siege was turned into a blockade by the construction of a boom across the harbour by the besiegers. The citizens endured frightful hunger, for famine was extreme within the walls, but they never quailed. The garrison was reduced from 7,000 to 3,000. The siege, which lasted 105 days, and was the most memorable in the annals of the British Isles, was ended by the breaking of the boom by a squadron of three ships from England which brought reinforcements and provisions.
The Irish army retreated and the next event, a very decisive one, was the defeat at the Battle of the Boyne, where William and James commanded their respective forces. The war ended with the capitulation of Limerick, and the French soldiers, who had formed a great part of James"s army, left for France.
_The Battle of La Hogue_
The year 1692 was marked by momentous events issuing from a scheme, in some respects well concerted, for the invasion of England by a French force, with the object of the restoration of James. A n.o.ble fleet of about 80 ships of the line was to convey this force to the sh.o.r.es of England, and in the French dockyards immense preparations were made.