Javert told the driver to go to Rue de l"Homme-Arme, No. 7.
When they reached the house, Javert said, "Go up; I will wait here for you!"
But before Jean Valjean reached his rooms Javert had gone, and the street was empty.
Javert had not been at ease since his life had been spared. He was now in horrible uncertainty. To owe his life to an ex-convict, to accept this debt, and then to repay him by sending him back to the galleys was impossible. To let a malefactor go free while he, Inspector Javert, took his pay from the government, was equally impossible. It seemed there was something higher and above his code of duty, something he had not come into collision with before. The uncertainty of the right thing to be done destroyed Javert, to whom life had hitherto been perfectly plain.
He could not live recognising Jean Valjean as his saviour, and he could not bring himself to arrest Jean Valjean.
Inspector Javert made his last report at the police-station, and then, unable to face the new conditions of life, walked slowly to the river and plunged into the Seine, where the water rolls round and round in an endless whirlpool.
Marius recovered, and married Cosette; and Jean Valjean lived alone. He had told Marius who he was--Jean Valjean, an escaped convict; and Marius and Cosette gradually saw less and less of the old man.
But before Jean Valjean died Marius learnt the whole truth of the heroic life of the old man who had rescued him from the lost barricade. For the first time he realised that Jean Valjean had come to the barricade only to save him, knowing him to be in love with Cosette.
He hastened with Cosette to Jean Valjean"s room; but the old man"s last hour had come.
"Come closer, come closer, both of you," he cried. "I love you so much.
It is good to die like this! You love me too, my Cosette. I know you"ve always had a fondness for the poor old man. And you, M. Pontmercy, will always make Cosette happy. There were several things I wanted to say, but they don"t matter now. Come nearer, my children. I am happy in dying!"
Cosette and Marius fell on their knees, and covered his hands with kisses.
Jean Valjean was dead!
Notre Dame de Paris
Victor Hugo was already eminent as one of the greatest dramatic poets of his day before he gave to the world, in 1831, his great tragic romance, "Notre Dame de Paris," of which the original t.i.tle was "The Hunchback of Notre Dame."
Hugo has said that the story was suggested to him by the Greek word _anagke_ (Fate), which one day he discovered carved on one of the towers of the famous cathedral. "These Greek characters," he says, "black with age and cut deep into the stone with the peculiarities of form and arrangement common to the Gothic caligraphy that marked them the work of some hand in the Middle Ages, and above all the sad and mournful meaning which they expressed, forcibly impressed me." In "Notre Dame"
there is all the tenderness for sorrow and sympathy for the afflicted, which found even fuller and deeper expression thirty years later in "Les Miserables"; while as a study of the life of Paris of the Middle Ages, and of the great church after which the romance is called, the book is still unrivalled.
_I.--The Hunchback of Notre Dame_
It was January 6, 1482, and all Paris was keeping the double festival of Epiphany and the Feast of Fools.
The Lord of Misrule was to be elected, and all who were competing for the post came in turn and made a grimace at a broken window in the great hall of the Palace of Justice. The ugliest face was to be acclaimed victor by the populace, and shouts of laughter greeted the grotesque appearances.
The vote was unanimous in favour of the hunchback of Notre Dame. He had but stood at the window, and at once had been elected. The square nose, the horseshoe shaped mouth, the one eye, overhung by a bushy red eyebrow, the forked chin, and the strange expression of amazement, malice, and melancholy--who had seen such a grimace?
It was only when the crowd had carried away the Lord of Misrule in triumph that they understood that the grimace was the hunchback"s natural face. In fact, the entire man was a grimace. Humpbacked, an enormous head, with bristles of red hair; broad feet, huge hands, crooked legs; and, with all this deformity, a wonderful vigour, agility, and courage. Such was the newly chosen Lord of Misrule--a giant broken to pieces and badly mended.
He was recognised by the crowd in the streets, and shouts went up.
"It is Quasimodo, the bell-ringer! Quasimodo, the hunchback of Notre Dame!"
A pasteboard tiara and imitation robes were placed on him, and Quasimodo submitted with a sort of proud docility. Then he was seated upon a painted barrow, and twelve men raised it to their shoulders; and the procession, which included all the vagrants and rascals of Paris, set out to parade the city.
There was a certain rapture in this journey for Quasimodo. For the first time in his life he felt a thrill of vanity. Hitherto humiliation and contempt had been his portion; and now, though he was deaf, he could enjoy the plaudits of the mob--mob which he hated because he felt that it hated him.
Suddenly, as Quasimodo pa.s.sed triumphantly along the streets, the spectators saw a man, dressed like a priest, dart out and s.n.a.t.c.h away the gilded crosier from the mock pope.
A cry of terror rose. The terrible Quasimodo threw himself from his barrow, and everyone expected to see him tear the priest limb from limb.
Instead, he fell on his knees before the priest, and submitted to have his tiara torn from him and his crosier broken.
The fraternity of fools determined to defend their pope so abruptly dethroned; but Quasimodo placed himself in front of the priest, put his fists up, and glared at his a.s.sailants, so that the crowd melted before him.
Then, at the grave beckoning of the priest, Quasimodo followed, and the two disappeared down a narrow side street.
The one human being whom Quasimodo loved was this priest, Claude Frollo, Archbishop of Paris. And this was quite natural. For it was Claude Frollo who had found the hunchback--a deserted, forsaken child left in a sack at the entrance to Notre Dame, and, in spite of his deformities, had taken him, fed him, adopted him, and brought him up. Claude Frollo taught him to speak, to read, and to write, and had made him bell-ringer at Notre Dame.
Quasimodo grew up in Notre Dame. Cut off from the world by his deformities, the church became his universe, and his grat.i.tude was boundless when he was made bell-ringer.
The bells had made him deaf, but he could understand by signs Claude Frollo"s wishes, and so the archdeacon became the only human being with whom Quasimodo could hold any communication. Notre Dame and Claude Frollo were the only two things in the world for Quasimodo, and to both he was the most faithful watchman and servant. In the year 1482 Quasimodo was about twenty, and Claude Frollo thirty-six. The former had grown up, the latter had grown old.
_II.--Esmeralda_
On that same January 6, 1482, a young girl was dancing in an open s.p.a.ce near a great bonfire in Paris. She was not tall but seemed to be, so erect was her figure. She danced and twirled upon an old piece of Persian carpet, and every eye in the crowd was riveted upon her. In her grace and beauty this gypsy girl seemed more than mortal.
One man in the crowd stood more absorbed than the rest in watching the dancer. It was Claude Frollo, the archdeacon: and though his hair was grey and scanty, in his deep-set eyes the fire and spirit of youth still sparkled.
When the young girl stopped at last, breathless, the people applauded eagerly.
"Djali," said the gypsy, "it"s your turn now." And a pretty little white goat got up from a corner of the carpet.
"Djali, what month in the year is this?"
The goat raised his forefoot and struck once upon the tambourine held out to him.
The crowd applauded.
"Djali, what day of the month is it?"
The goat struck the tambourine six times.
The people thought it was wonderful.
"There is sorcery in this!" said a forbidding voice in the crowd. It was the voice of the priest Claude Frolic.
Then the gypsy began to take up a collection in her tambourine, and presently the crowd dispersed.