On the eve of the day destined to be his last on earth Eugene Aram placed in Walter"s hands a paper which that young man pledged himself not to read till Rowland Lester"s grey hairs had gone to the grave. This doc.u.ment set forth at length the story of Aram"s early life, how he sought knowledge amidst grinding poverty, and how, when a gigantic discovery in science gleamed across his mind, a discovery which only lack of means prevented him from realising to the vast benefit of truth and man, the tempter came to him. This tempter took the form of a distant relative, Richard Houseman, with his doctrine that "Laws order me to starve, but self-preservation is an instinct more sacred than society," and his demand for co-operation in an act of robbery from one Daniel Clarke, whose crimes were many, who was, moreover, on the point of disappearing with a number of jewels he had borrowed on false pretences.
"Houseman lied," wrote the condemned man. "I did not strike the blow. I never designed a murder. But the deed was done, and Houseman divided the booty. My share he buried in the earth, leaving me to withdraw it when I chose. There, perhaps, it lies still. I never touched what I had murdered my _own_ life to gain. Three days after that deed a relative, who had neglected me in life, died and left me wealth--wealth, at least, to me! Wealth greater than that for which I had----My ambition died in remorse!"
Houseman pa.s.sed away in his own bed. But he had to be buried secretly in the dead of night, for, ten years after Eugene Aram had died on the scaffold, the hatred of the world survived for his accomplice. Rowland Lester did not live long after Madeline"s death. But when Walter returned from a period of honourable service with the great Frederick of Prussia, it was with no merely cousinly welcome that Ellinor received him.
The Last Days of Pompeii
"The Last Days of Pompeii," the most popular of Lytton"s historical romances, was begun and almost completed at Naples in the winter of 1832-3, and was first published in 1834. The period dealt with is that of 79 A.D., during the short reign of t.i.tus, when Rome was at its zenith and the picturesque Campanian city a kind of Rome-by-the-Sea. Lytton wrote the novel some thirty years before the excavations of Pompeii had been systematically begun; but his pictures of the life, the luxuries, the pastimes and the gaiety of the half-Grecian colony, its worship of Isis, its trade with Alexandria, and the early struggles of Christianity with heathen superst.i.tion are exceptionally vivid. The creation of Nydia, the blind flower-girl, was suggested by the casual remark of an acquaintance that at the time of the destruction of Pompeii the sightless would have found the easiest deliverance.
_I.--The Athenian"s Love Story_
Within the narrow compa.s.s of the walls of Pompeii was contained a specimen of every gift which luxury offered to power. In its minute but glittering shops, its tiny palaces, its baths, its forum, its theatre, its circus--in the energy yet corruption, in the refinement yet the vice, of its people, you beheld a model of the whole Roman Empire. It was a toy, a plaything, a show-box, in which the G.o.ds seemed pleased to keep the representation of the great monarchy of earth, and which they afterwards hid from time, to give to the wonder of posterity--the moral of the maxim, that under the sun there is nothing new.
Crowded in the gla.s.sy bay were vessels of commerce and gilded galleys for the pleasures of the rich citizens. The boats of the fishermen glided to and fro, and afar off you saw the tall masts of the fleet under the command of Pliny.
Drawing a comrade from the crowded streets, Glaucus the Greek, newly returned to Pompeii after a journey to Naples, bent his steps towards a solitary part of the beach; and the two, seated on a small crag which rose amidst the smooth pebbles, inhaled the voluptuous and cooling breeze which, dancing over the waters, kept music with its invisible feet. There was something in the scene which invited them to silence and reverie.
Clodius, the aedile, who sought the wherewithal for his pleasures at the gaming table, shaded his eyes from the burning sky, and calculated the gains of the past week. He was one of the many who found it easy to enrich themselves at the expense of his companion. The Greek, leaning upon his hand, and shrinking not from that sun, his nation"s tutelary deity, with whose fluent light of poesy and joy and love his own veins were filled, gazed upon the broad expanse, and envied, perhaps, every wind that bent its pinions toward the sh.o.r.es of Greece.
Glaucus obeyed no more vicious dictates when he wandered into the dissipations of his time that the exhilarating voices of youth and health. His heart never was corrupted. Of far more penetration than Clodius and others of his gay companions deemed, he saw their design to prey upon his riches and his youth; but he despised wealth save as the means of enjoyment, and youth was the great sympathy that united him to them. To him the world was one vast prison to which the sovereign of Rome was the imperial gaoler, and the very virtues which, in the free days of Athens, would have made him ambitious, in the slavery of earth made him inactive and supine.
"Tell me, Clodius," said the Athenian at last, "hast thou ever been in love?"
"Yes, very often."
"He who has loved often," answered Glaucus, "has loved never."
"Art thou, then, soberly and earnestly in love? Hast thou that feeling which the poets describe--a feeling which makes us neglect our suppers, forswear the theatre, and write elegies? I should never have thought it.
You dissemble well."
"I am not far gone enough for that," returned Glaucus, smiling. "In fact, I am not in love; but I could be if there but be occasion to see the object."
"Shall I guess the object? Is it not Diomed"s daughter? She adores you, and does not affect to conceal it. She is both handsome and rich. She will bind the door-post of her husband with golden fillets."
"No, I do not desire to sell myself. Diomed"s daughter is handsome, I grant; and at one time, had she not been the grandchild of a freedman, I might have--yet, no--she carries all her beauty in her face; her manners are not maiden-like, and her mind knows no culture save that of pleasure."
"You are ungrateful. Tell me, then, who is the fortunate virgin."
"You shall hear, my Clodius. Several months ago I was sojourning at Naples, a city utterly to my own heart. One day I entered the temple of Minerva to offer up my prayers, not for myself more than for the city on which Pallas smiles no longer. The temple was empty and deserted. The recollections of Athens crowded fast and meltingly upon me. Imagining myself still alone, my prayer gushed from my heart to my lips, and I wept as I prayed. I was startled in the midst of my devotions, however, by a deep sigh. I turned suddenly, and just behind me was a female. She had raised her veil also in prayer, and when our eyes met, methought a celestial ray shot from those dark and smiling orbs at once into my soul.
"Never, my Clodius, have I seen mortal face more exquisitely moulded. A certain melancholy softened, and yet elevated, its expression. Tears were rolling down her eyes. I guessed at once that she was of Athenian lineage. I spoke to her, though with a faltering voice. "Art thou not, too, Athenian?" said I. At the sound of my voice she blushed, and half drew her veil across her face. "My forefathers" ashes," she said, "repose by the waters of Ilyssus; my birth is of Naples; but my heart, as my lineage, is Athenian."
""Let us, then," said I, "make our offerings together!" And as the priest now appeared, we stood side by side, and so followed the ceremonial prayer. Together we touched the knees of the G.o.ddess; together we laid our olive garlands on the altar. Silently we left the temple, and I was about to ask her where she dwelt, when a youth, whose features resembled hers, took her by the hand. She turned and bade me farewell, the crowd parted us, and I saw her no more; nor when I returned to Naples after a brief absence at Athens, was I able to discover any clue to my lost country-woman. So, hoping to lose in gaiety all remembrance of that beautiful apparition, I hastened to plunge myself amidst the luxuries of Pompeii. This is all my history, I do not love but I remember and regret."
So said Glaucus. But that very night, in a house at Pompeii, whither she had come from Naples during his absence, Glaucus came face to face once more with the beautiful lone, the object of his dreams. And no longer was he able to say, "I do not love."
_II.--Arbaces, the Egyptian_
Amongst the wealthy dwellers in Pompeii was one who lived apart, and was at once an object of suspicion and fear. The riches of this man, who was known as Arbaces, the Egyptian, enabled him to gratify to the utmost the pa.s.sions which governed him--the pa.s.sion of sensual indulgence and the blind force which impelled him to seek relief from physical satiety in the pursuit of that occult knowledge which he regarded as the heritage of his race.
In Naples, Arbaces had known the parents of Ione and her brother Apaecides, and it was under his guardianship that they had come to Pompeii. The confidence which, before their death, their parents had reposed in the Egyptian was in turn fully given to him by lone and her brother. For Apaecides the Egyptian felt nothing but contempt; the youth was to him but an instrument that might be used by him in bending lone to his will. But the mind of Ione, no less than the beauty of her form, appealed to Arbaces. With her by his side, his willing slave, he saw no limit to the heights his ambition might soar to. He sought primarily to impress her with his store of unfamiliar knowledge. She, in turn, admired him for his learning, and felt grateful to him for his guardianship. Apaecides, docile and mild, with a soul peculiarly alive to religious fervour, Arbaces placed amongst the priests of Isis, and under the special care of a creature of his own, named Calenus. It pleased his purpose best, where Ione was concerned, to leave her awhile surrounded by the vain youth of Pompeii, so that he might gain by comparison.
It fell not within Arbaces" plans to show himself too often to his ward.
Consequently it was some time before he became aware of the warmth of the friendship that was growing up between Ione and the handsome Greek.
He knew not of their evening excursions on the placid sea, of their nightly meetings at Ione"s dwelling, till these had become regular happenings in their daily lives. But one day he surprised them together, and his eyes were suddenly opened. No sooner had the Greek departed than the Egyptian sought to poison Ione"s mind against him by exaggerating his love of pleasure and by unscrupulously describing him as making light of Ione"s love.
Following up the advantage he gained by this appeal to her pride, Arbaces reminded Ione that she had never seen the interior of his home.
It might, he said, amuse her. "Devote then," he went on, "to the austere friend of your youth one of these bright summer evenings, and let me boast that my gloomy mansion has been honoured with the presence of the admired Ione."
Unconscious of the pollutions of the mansion, of the danger that awaited her, Ione readily a.s.sented to the proposal. But there was one who, by accident, had become aware of the nature of the spells cast by Arbaces upon his visitors, and who was to be the humble means of saving lone from his toils. This was the blind flower-girl Nydia.
Of Thessalian extraction, and gentle nurture, Nydia had been stolen and sold into the slavery of an ex-gladiator named Burbo, a relative of the false priest Calenus. To save her from the cruelty of Burbo, Glaucus had purchased her, and, in return, the blind girl had become devoted to him--so devoted that her gentle heart was torn when he made it plain to her that his action was prompted by mere natural kindness of heart, and that it was his purpose to send her to Ione.
But she cast all feeling of jealousy aside when she heard of Ione"s visit to the Egyptian, and quickly apprised Glaucus and Apaecides of the fair Athenian"s peril.
On her arrival, Arbaces greeted Ione with deep respect. But he found it harder than he thought to resist the charm of her presence in his house, and in a moment of forgetful pa.s.sion he declared his love for her.
"Arbaces," he declared, "shall have no ambition save the pride of obeying thee--Ione. Ione, do not reject my love!" And as he spoke he knelt before her.
Alone, and in the grip of this singular and powerful man, Ione was not yet terrified; the respect of his language, the softness of his voice, rea.s.sured her; and in her own purity she felt protection. But she was confused, astonished. It was some moments before she could recover the power of reply.
"Rise, Arbaces," said she at length. "Rise! and if thou art serious, if thy language be in earnest----"
"_If_----" said he tenderly.
"Well, then, listen. You have been my guardian, my friend, my monitor.
For this new character I was not prepared. Think not," she added quickly, as she saw his dark eyes glitter with the fierceness of his pa.s.sion, "think not that I scorn; that I am untouched; that I am not honoured by this homage; but, say, canst thou hear me calmly?"
"Ay, though the words were lightning and could blast me!"
"_I love another_!" said Ione blushingly, but in a firm voice.
"By the G.o.ds," shouted Arbaces, rising to his fullest height, "dare not tell me that! Dare not mock me! It is impossible! Whom hast thou seen?
Whom known? Oh, Ione, it is thy woman"s invention, thy woman"s art that speaks; thou wouldst gain time. I have surprised--I have terrified thee."
"Alas!" began Ione; and then, appalled before his sudden and unlooked for violence, she burst into tears.
Arbaces came nearer to her, his breath glowed fiercely on her cheek. He wound his arms round her; she sprang from his embrace. In the struggle a tablet fell from her bosom. Arbaces perceived, and seized it; it was a letter she had received that morning from Glaucus.