Amalek and Fakredeen would not have cared had they lost a hundred men in the affair. The Bedouin chief and the emir of Lebanon could bring into the field more than twenty thousand lances, and the capture of Tancred was part of a political scheme which they were engineering for the conquest of Syria. They knew from Besso that the young English prince was fabulously rich, and, as they wanted arms, they meant to hold him to the extraordinary ransom of two million piastres.
"My foster father will pay it," said Fakredeen. "He told me that he would have to rebuild Solomon"s temple if the English prince asked him to. We will get him to help us rebuild Solomon"s empire."
_III.--The Vision on the Mount_
On the wild granite scarp of Mount Sinai, about seven thousand feet above the blue seas that lave its base, is a small plain hemmed in by pinnacles of rock. In the centre of the plain are a cypress tree and a fountain. This is the traditional scene of the greatest event in the history of mankind. It was here that Moses received the divine laws on which the civilisation of the world is based.
Tancred of Montacute knelt down on the sacred soil, and bowed his head in prayer. Far below him, in one of the green-valleys sloping down to the sea, Fakredeen and a band of Bedouins pitched their tents for the night, and talked in awed tones of their strange companion. Wonderful is the power of soul with which a great idea endues a man. The young emir of Lebanon and his men were no longer the captors of Tancred, but his followers. He had preached to them with the eyes of flame and the words of fire of a prophet; and they now asked of him, not a ransom, but a revelation. They wanted him to bring down from Sinai the new word of power, which would bind their scattered tribes into a mighty nation, with a divine mission for all the world.
What was this word to be? Tancred did not know any more than his followers, and he knelt all day long under the Arabian sun, waiting for the divine revelation. The sunlight faded, and the shadows fell around him, and he still remained bowed in a strange, quiet ecstasy of expectation. But at last, lifting up his eyes to the clear, starry sky of Arabia, he prayed:
"O Lord G.o.d of Israel, I come to Thine ancient dwelling-place to pour forth the heart of tortured Europe. Why does no impulse from Thy renovating will strike again into the soul of man? Faith fades and duty dies, and a profound melancholy falls upon the world. Our kings cannot rule, our priests doubt, and our mult.i.tudes toil and moan, and call in their madness upon unknown G.o.ds. If this transfigured mount may not again behold Thee, if Thou wilt not again descend to teach and console us, send, oh send, one of the starry messengers that guard Thy throne, to save Thy creatures from their terrible despair!"
As he prayed all the stars of Arabia grew strangely dim. The wild peaks of Sinai, standing sharp and black in the lucid, purple air, melted into shadowy, changing ma.s.ses. The huge branches of the cypress-tree moved mysteriously above his head, and he fell upon the earth senseless and in a trance.
It seemed to Tancred that a mighty form was bending over him with a countenance like an oriental night, dark yet l.u.s.trous, mystical yet clear. The solemn eyes of the shadowy apparition were full of the brightness and energy of youth and the calm wisdom of the ages.
"I am the Angel of Arabia," said the spectral figure, waving a sceptre fashioned like a palm-tree, "the guardian spirit of the land which governs the world; for its power lies neither in the sword nor in the shield, for these pa.s.s away, but in ideas which are divine. All the thoughts of every nation come from a higher power than man, but the thoughts of Arabia come directly from the Most High. You want a new revelation to Christendom? Listen to the ancient message of Arabia!
"Your people now hanker after other G.o.ds than the G.o.d of Sinai and Calvary. But the eternal principles of that Arabian faith, which moulded them from savages into civilised men when they descended from their northern forests fifteen hundred years ago, and spread all over the world, can alone breathe new vigour into them, now that they are decaying in the dust and fever of their great cities. Tell them that they must cease from seeking in their vain philosophies for the solution of their social problems. Their, longing for the brotherhood of mankind can only be satisfied when they acknowledge the sway of a common father.
Tell them that they are the children of G.o.d. Announce the sublime and solacing doctrine of theocratic equality. Fear not, falter not. Obey the impulse of thine own spirit, and find a ready instrument in every human being."
A sound as of thunder roused Tancred from his trance. Above him the mountains rose sharp and black in the clear purple air, and the Arabian stars shone with undimmed brightness; but the voice of the angel still lingered in his ear. He went down the mountain; at its base he found his followers sleeping amid their camels. He aroused Fakredeen, and told him that he had received the word which would bind together the warring nations of Arabia and Palestine, and reshape the earth.
_IV.--The Mystic Queen_
"It has been a great day," said Tancred to Fakredeen, as they were sitting some months afterwards in the castle of the young emir of Lebanon, where all the princes of Syria had a.s.sembled to discuss the foundation of the new empire. "If your friends will only work together as they promise, Syria is ours."
"Even Lebanon," said Fakredeen, "can send forth more than fifty thousand well-armed footmen, and Amalek is gathering all the hors.e.m.e.n of the desert, from Petraea to Yemen, under our banner. If we can only win over the Ansarey," he continued, "we shall have all Syria and Arabia as a base for our operations."
"The Ansarey?" exclaimed Tancred. "They hold the mountains around Antioch, which are the key of Palestine, don"t they? What is their religion? Do you think that the doctrine of theocratic equality would appeal to them as it did to the Arabians?"
"I don"t know," said the emir. "They never allow strangers to enter their country. They are a very ancient people, and they fight so well in their mountains that even the Turks have not been able to conquer them."
"But can"t we make overtures?" said Tancred.
"That is what I have done," said Fakredeen. "The Queen of the Ansarey has heard about you, and I have arranged that we should go and see her as soon as the Syrian a.s.sembly was over. Everything is ready for our journey, so, if you like, we will start at once."
It was a difficult expedition, as the Queen of the Ansarey was then waging war on the Turkish pasha of Aleppo. Happily, the travellers came upon a band of Ansareys who were raiding the Turkish province, and were led by them through their black ravines to the fortress palace of the queen.
She received them, sitting on her divan, clothed in a purple robe, and shrouded in a long veil. This she took off when Tancred came towards her, and he marvelled at the strangeness of her beauty. There was nothing oriental about her. She was a Greek girl of the ancient type, with violet eyes, fair cheeks, and dark hair.
"Prince," she said, "we are a people who wish neither to see nor to be seen. We do not care what goes on in the world around. Our mountains are wild and barren, but while Apollo dwells among us, we do not care for gold, or silk, or jewels."
"Apollo!" cried Tancred. "Are the G.o.ds of Olympus still worshipped on earth?"
"Yes, Apollo still lives among us, and another greater than Apollo,"
said the young queen, looking at Tancred long and earnestly. "Follow me, and you shall now behold the secret of the Ansarey."
Her maidens adorned her with a garland of roses, and put a garland on the head of Tancred, and she led him through a portal of bronze, down an underground pa.s.sage, into an Ionic temple, filled with the white and lovely forms of the G.o.ds of ancient Greece.
"Do you know this?" said the queen to Tancred, looking at a statue in golden ivory, and then at the young Englishman, whose clear-cut features and hyacinthine locks curiously resembled those of the carven image.
"It is Phoebus Apollo," said Tancred, and, moved by admiration at the beauty of the figure, he murmured some lines of Homer.
"Ah, you know all!" cried the queen. "You know our secret language. Yes, this is Phoebus Apollo. He used to stand in Antioch in the ancient days before the Christians drove us into the mountains. And look," she said, pointing to the statue beside Apollo, "here is the Syrian G.o.ddess before whom the pilgrims of the world once knelt. She is named Astarte, and I am called after her."
"Oh, angels watch over me!" said Tancred to himself as Queen Astarte fixed her violet eyes upon him with a glance of love that could not be mistaken, and led him back into the hall of audience.
There he saw Fakredeen bending over a maiden with a flower-like face, and large, dark, l.u.s.trous eyes.
"She is my foster-sister, Eva," said Fakredeen. "The Ansareys captured her on the plain of Aleppo."
Tancred had met Eva at the house of Besso in Jerusalem, but she did not then exercise over him the strange charm which now drew him to her side.
It seemed to him that the beautiful Jewish girl had been sent to help him in his struggle against the heathen spells of Astarte. As he was meditating how he could rescue her, a messenger came in, and announced that the pasha of Aleppo had invaded the mountains at the head of 5,000 troops.
"Ah!" cried Astarte. "Few of them will ever see Aleppo again. I have 25,000 men under arms, and you, my prince," she said, turning to Tancred, "shall command them."
Tancred had learnt something of the arts of mountain warfare from Sheikh Amalek. He allowed the Turkish troops to penetrate into the heart of the wild hills, and then, as they were marching down a long defile, he attacked them from the crests above, shooting them down like sheep and burying them in avalanches of rolling rock. Instead of returning to the fortress palace, he sent his men on ahead, and rode out alone into the desert, and went through the Syrian wilderness back to Jerusalem.
Riding up to the door of Besso"s house by Sion gate, he asked if there were any news of Eva. A negro led him into a garden, and there, sitting by the side of a fountain, was the lovely Jewish maiden.
"So Fakredeen brought you safely away, Eva," he said tenderly. "I was afraid that Astarte meant to harm you."
"She would have killed me," said Eva, "if she could. I am afraid that your faith in your idea of theocratic equality has been destroyed by the Ansareys. How can you build up an empire in a land divided by so many jarring creeds? Do you still believe in Arabia?"
"I believe in Arabia," cried Tancred, kneeling down at her feet, "because I believe in you. You are the angel of Arabia, and the angel of my life. You cannot guess what influence you have had on my fate. You came into my life like another messenger from G.o.d. Thanks to you, my faith has never faltered. Will you not share it, dearest?"
He clasped her hand, and gazed with pa.s.sionate adoration into her face.
As her head fell upon his shoulder, the negro came running to the fountain.
"The Duke of Bellamont!" he said to Tancred.
Tancred looked up, and saw the Duke of Bellamont coming through the pomegranate trees of the garden.
"Father," he said, advancing towards the duke, "I have found my mission in life, and I am going to marry this lady."
ALEXANDRE DUMAS