[Ill.u.s.tration: THE SPIRAL DECORATION OF SCARABS.]
CHAPTER I.
ITS ANTIQUITY.
Among Old Testament stories familiar throughout the Christian World, a general favorite with boys and girls from their earliest years is the story of Joseph--a seventeen year old lad, the son of his father"s later life, and most loved of all his children. In Genesis we may read how his brothers became jealous of Joseph because of Jacob"s care for him, and their anger increased when the boy related a dream wherein he had seen himself exalted to high position while his family and all the world did honor to him.
His people led a pastoral life, and when the dry season came, the older brothers went away with the flocks in search of fresh pastures. Soon the father grew anxious to hear from them, and sent Joseph to locate them and then return to tell him how they fared. After some searching, Joseph drew near the flocks and was seen afar by his brothers. They were now many miles from home, and what they might do was not likely to reach the ears of those who knew them. So they plotted to kill Joseph and ascribe the deed to some wild beast. Reuben, more compa.s.sionate, urged that they should not have this awful crime upon their hands, but suggested instead that they cast him into a pit, from which plight, we are told, Reuben intended to deliver him. The others yielded to his plea, and Joseph was cast into the pit. Shortly after, a caravan came in sight, pa.s.sing on its way to Egypt. At once a surer way of disposing of Joseph suggested itself--they would sell him as a slave and free themselves from further responsibility in the matter. The company of merchantmen drew nearer, journeying with their spices and their wares. To them Joseph was sold, and with them he "went down into Egypt."
His varying fortune for the next few years is briefly told. Now we see him a trusted servant, given responsibility and acquitting himself with credit; then upon false accusation, he is cast into prison, but even here he wins the confidence of his jailer. Here too, he establishes a fame for the interpretation of dreams, which ability is soon noised abroad. So widely did it become known that when the king"s counsellors were unable to explain his repeated vision, from prison walls Joseph was summoned to reveal its hidden meaning. He thereupon foretold the seven years of plenty and the seven years of famine through which the land of Egypt would soon pa.s.s. The king, impressed with his wisdom and sincerity, chose him steward of the realm.
All know the outcome of the tale--how Joseph soon became second in importance to the king himself, trusted, depended upon and loved; how he bought up the heavy yield of grain throughout the realm for seven years and h.o.a.rded it in "store cities," until he ceased to chronicle the amount, so vast it was. Then when the years of famine came, he sold again to those who would buy, and when their money was exhausted, he took their flocks, their lands and their slaves as security--yes, even the service of citizens was pledged to the king in exchange for food.
It was during these tedious years of want that Joseph learned of his family, when the same brothers who had done him so much injury came into Egypt to buy grain, and through his generosity they were united once more, and at his invitation brought their families to dwell near him.
The king commanded that they be well provided for and they prospered and increased in number.
Years pa.s.sed and Jacob died, and at last Joseph himself. Then we are told there came to the throne a king "who knew not Joseph." He looked with dismay upon a foreign people growing up within his country, whose traditions, customs, and religious beliefs were wholly unlike those of his own nation. Then followed the years of oppression when he sought to exterminate the race with relentless work and cruel persecution. Within recent years, one of the "store cities," supposed by some scholars to have been built by the Hebrews during this period of their life in Egypt, has been unearthed--verifying the account of their bondage as preserved to us in the book of Genesis.
It is difficult for us to realize the vast antiquity of Egypt. When Joseph as a seventeen year old boy came with that band of merchantmen into its borders more years had pa.s.sed over its civilization than have pa.s.sed since Homer told his stories of G.o.ds and heroes to the h.e.l.lenes who gathered around to hear him. The three great pyramids had stood in their majestic calm under more moons than have risen and set since Christ was born in Bethlehem of Judea; and the Sphinx had watched, for how many years men cannot tell. When we come to the land of Egypt, we are appalled by its age. America was discovered about five hundred years ago; England has been inhabited for more than twenty hundred years, but Egypt counts its history back for thousands of years and loses itself in tradition and legendary periods preceding these. The story of Joseph, told in Genesis, the book of earliest Biblical tradition, records an incident early in the history of the Hebrews, but the Egyptians had already been governed by many ruling dynasties and had known the oppression of invading kings whom they had at last driven from the throne. They had built colossal structures which were to perpetuate the memories of their mighty kings as well as to provide their everlasting tombs, and these stand today the marvel of all who gaze upon their vast proportions. They had developed a complex religious system, and had reached some perfection in decorative art. Egypt had long been the granary of the civilized world and consequently of great importance from an economic standpoint. The Nile, that wonderful river which caused Herodotus to exclaim: "Egypt is the gift of the Nile!"--a sentiment quoted ever since by all who have written about the country or the river--had cut down its river bed and had already built up a rich soil in the valley by its deposits, left by the overflow of countless seasons.
We look today upon the cathedrals of Europe, standing as they have since the Norman conquest, even, in some instances antedating it, and we exclaim that the builders of these impressive edifices built for ages to come. Yet in Egypt the pyramids have stood for almost five thousand years, and it is safe to say that they will proclaim to many millenniums more, the wealth and power of the Pharaohs who raised them for their everlasting abodes. Hundreds of years dwindle in the contemplation of thousands, and these are ever before the student of Egyptian history.
PHYSICAL GEOGRAPHY OF EGYPT.
Egypt is located in the northeastern corner of Africa. To the east lies the Isthmus of Suez--the pathway to Asia, and the Red Sea--separated by a range of mountains from the Valley of the Nile. To the south lies Nubia, and to the west stretches away for hundreds of weary miles the Sahara, the old bed of an extinct ocean.
Egypt is by no means the country it is sometimes represented to be on geographical maps. That Egypt someone has called a "geographical fiction." On the contrary, it has always consisted simply of the Nile valley and delta. It is about one-half as large again as the state of Ma.s.sachusetts, containing approximately 12,000 square miles.
The Nile is unlike any river of our land. It takes its rise in a chain of lakes near the Equator. These lakes lie in a heavy rain belt and at a certain season the rainfall is so constant that the river is greatly swollen. It is joined by tributaries which in turn are overflowing with the melting snows of mountains wherein they take their rise, and altogether the main river continues so to increase that it overflows its channel and spreads out into the valley on either side.
In America we know how disastrous spring floods frequently become, but here the overflow is violent, tearing down bridges and embankments, bringing injury rather than benefit to the land. In Egypt the rise of the Nile is gradual; dwellings are built on elevations of land or on the outskirts of the valley.
Without the yearly inundation there would be no food to maintain the dense population of the country.
During the period of high water the Nile is heavily loaded with mud.
When the river recedes, this fertile silt is left upon the surface of the land. This, and this alone, has made the land of Egypt different from the deserts on either side of it. And now we see how truly Herodotus spoke when he exclaimed that Egypt is the gift of the Nile.
Containing about the same number of miles as our state of Maryland, for numberless years this little country has been the granary for surrounding lands. Thus may we judge of its remarkable fertility.
Much of the loam which the river has brought down has been spread over the valley, but a considerable amount has been emptied each year at the mouth of the stream, forming in course of time a _delta_,--so called by the Greeks from its resemblance to their letter _delta_. Because of its long threading valley and this delta, Egypt has sometimes been likened to a lily; the delta representing the flower and the valley the stem.
After flowing four thousand miles, the waters of the Nile find their way at last to the Mediterranean Sea, and towards this sea the land gradually slopes. Pa.s.sing southward through Egypt from the Mediterranean, one journeys more than a hundred miles through the delta.
This great plain has been formed entirely of the mud washed down by the mighty river. Each year for countless ages it has been extended at least eight feet farther into the sea, and thus its area continues to increase. This portion of the country, or this delta, is frequently referred to as Lower Egypt.
Continuing south, one enters the valley. This narrow strip of fertile land measures about six hundred miles from the apex, or southern extremity of the delta, to the first cataract. The bed of the Nile is very irregular in its upper course and falls over ten cataracts in its downward flow before the southern boundary of Upper Egypt is reached. In width the valley varies from one to ten miles. This portion of the country is known as Upper Egypt.
Imagine, if you can, a river flowing through a valley skirted on either side by deserts whose boundaries are so abruptly marked that one may stand with one foot in the fertile, life-producing valley, and with the other in the shifting sands of desert waste. On the east lies the Arabian desert, while the many colored peaks of a lofty mountain range form a well nigh impa.s.sable barrier between it and the Red Sea, save where famous mountain pa.s.ses lead to the waters beyond.
Nubian mountains, to the south, supplied most of the gold and precious ore used by the ancient Egyptians, and were held in greatest dread by those taken in captivity, for the work within them was relentless and none ever returned when once sent to join the hopeless, heartsick throng of laborers employed by the king to develop the mines.
The Sahara west of the valley is not a flat region, but is made up of shifting sands, hills and rocks of limestone. It is plain that the Valley of the Nile was once a part of this desert, but the river, with its tremendous volume, set to work to cut down its bed. The channel, so worn down, is the present valley. "Egypt is the temporarily uncovered bed of the Nile, which it reclaims and recovers during a portion of each year, when Egypt disappears from view, save where human labor has by mounds and embankments formed artificial islands that raise their heads above the waste of waters, for the most part crowned with buildings."[1]
It is plain, as we note the nature of the land through which the great river flows, that no rich soil would be acc.u.mulated from the banks it washes in its downward course. We must look to the high tablelands where the two large tributaries, the Blue Nile and the Atbara, have their beginnings, to find the mountain loam that has given the valley a fertile soil, thirty feet in depth, and has built up the grain-producing delta, one hundred miles in length and more in breadth. Again and again we are forced to remember that Egypt is indeed the gift of the Nile.
YEARLY RISE OF THE NILE.
This brings us back once more to the subject of the inundations. Early in June the Nile begins to rise below the first cataract. In July it has become swollen throughout its course.
The highest water mark is reached about September fifteenth. By the first of November the river begins to recede and is at low water again by the last of January, although it continues to diminish until the following June.
Nilometers are used to register the river"s rise. These are wells in which the water can fluctuate freely, with a stone column in the center marked as a scale. The _ell_ is the unit of measure, being equal to about twenty-one and one-third inches. At low water the river registers about seven ells. If during the inundation sixteen ells are reached, all Egypt is supplied with water and fine crops are a.s.sured throughout the land.
NILOMETERS.
From earliest times the rise of the Nile was closely watched, and nilometers, which were under the special protection of the State, constructed. Today these water gauges are under the inspection of government officials. Taxes have always been apportioned according to the amount of the inundation, and it has been to the interest of the government, naturally, that these be as heavy as possible. For this reason it has often been claimed, both in ancient and modern times, that the official report of the high water mark greatly exceeded the actual rise.
There is no rainfall in the valley and little in the delta, so whatever moisture Egypt receives must come from the Nile. The entire valley is not of equal elevation but becomes higher as it spreads out on either side, and so a vast system of irrigation must be maintained to make good crops possible. Large sums have been expended in the construction of dams, embankments and ca.n.a.ls to contain the water after the river recedes, allowing the amount thus retained to be drawn off as it is needed. From ca.n.a.ls it is drawn off into trenches for still higher land, and artificial means of various kinds have always been employed to lift the water from one level to another. It is estimated that tens of thousands of men and boys are constantly engaged in this elevation of water from one level to another, in order that farms throughout the valley may receive the necessary moisture and fertility. As rapidly as one crop is harvested, the soil is made ready for another, so that as many as five crops are frequently harvested in a year on a given acreage.
INFLUENCE OF TOPOGRAPHY.
With a sea on the north, mountains on the east, cataracts to the south and a desert on the west, what would be the natural effect upon the inhabitants of physical conditions such as these prevailing in the land of Egypt? They determined that the Egyptians would be left to develop their civilization unmolested for the most part by outside influences.
Such physical features account for the fact that for hundreds of years that was a land, not of war, but of peace. Think for a moment what natural boundaries have meant to nations of Europe. England"s isolation has been largely due to her stormy channel, while the independence of the Swiss is accounted for by their inaccessible mountain home. Austria, on the other hand, has known the disastrous effects of repeated invasions, while Poland has lost her ident.i.ty and has been appropriated by her neighbors because of unfortunate situation and the lack of natural defenses.
Not only did the topography of the land surface determine the political fortunes of the ancient Egyptians in a large degree; it materially influenced the very temperament of the people. Many civilizations have developed in lands broken by hills and valleys, plains and plateaus, dotted with lakes, skirted by forests, bays, inlets and a thousand irregularities of nature. Few trees grow in Egypt and few wild flowers are found. Each spot that might have become a tangled thicket was early appropriated by the practical tiller of the soil. The valley has always supported too dense a population to permit of wilds and abandoned corners, and only that remains uncultivated which has proved too marshy for grain production. Possessing no timber suitable for ship-building, the Nile dwellers did not become sailors. Their communication from one part of the country to the other was established by means of small boats or donkey paths. Rain was scanty and mud huts sufficed to shelter the people. While constant attention was required to maintain an extensive system of irrigation, the soil was so fertile and the climate so favorable that two, three and even more crops per year were possible.
Nature worked with--not against--man. "A serene temper, and a reliance in nature were fostered. A submissiveness was developed which allowed the king to turn all into a fighting people, or into a body of forced laborers." The absence of nearly all that inspires, that stimulates the energy and quickens the imagination may largely account for the placid temperament of the ancient Egyptians. Pa.s.sing their lives in a land of slightly varying processes, they could imagine nothing more satisfactory for a hereafter than a shadowy land wherein they might till the soil as of yore, only water should always reach the needs of the remotest, and perplexities removed, each should complete his yearly circuit through eternity.
PREHISTORIC EGYPT.
Long before northern Africa acquired its present land surface, made up so largely of deserts, it is believed that the portion which we call Egypt was a fertile country, visited by frequent rains. It is possible that the Nile did not exist; at least, it had not eroded its present channel, and the fertility of the soil was due to causes other than yearly inundations. This, we must remember, was many geological ages ago and cannot be computed in years at all. Remains of rude flint implements are scattered over the heights of the desert plateau to the west of the Nile valley. The people who used these lived in settlements, traces of many of which have been found; but of their relation to the later inhabitants of Egypt we know nothing. They belong to the field of archaeology rather than to history.
Climatic changes took place in Africa. Gradually the country a.s.sumed its present surface of desert and valley. It is supposed that Libyan tribes came from northwestern Africa and settled in Egypt; these were joined later by Asiatic hordes who crossed the Isthmus of Suez in search of better pastures for their flocks, or because of some shifting of the tribes in their rear. This inference, based upon the Semitic elements in the grammar and vocabulary of the language of the earliest Egyptian inscriptions, has been raised almost beyond doubt by the latest researches. From the mingling of these Asiatic tribes with others already established in western Africa, sprang, so it is believed, the early Egyptians. The Egyptians, however, like the ancient Greeks, regarded themselves as autochthonous.
Roughly speaking, prehistoric events in Egypt include all those preceding the year 4000 B.C., and our knowledge of them has been gathered from the disclosures of excavated tombs. While a discussion of the Egyptian religion will be taken up later on, some slight knowledge of it is necessary at the start.
The Egyptian of both early and later periods believed firmly in a future life, but he believed further that the future welfare of the soul depended wholly upon the preservation of the body. This belief led him to study how best to preserve the dead body, and to bring embalming to such an art that tombs opened today, after the flight of five thousand years, reveal bodies in complete states of preservation. Again, it was believed that the same needs would be felt in the future life as had been experienced during the earthly career. For this reason, foods, vessels of pottery, weapons, and even toilet preparations for personal adornment, were enclosed in the tomb. From a study of the contents of these ancient tombs most that is at present known of the ancient Egyptian has been ascertained.
When many implements furnished with ivory handles are found in these tombs, together with occasional pictures of elephants scratched on bone and bits of pottery, even those of us who are neither antiquarians nor historians might infer that the elephant was contemporaneous with the prehistoric Egyptian. Pictures of boats, of animals and men, decorating pieces of pottery, throw light upon this early civilization.
From all remains recovered in tombs antedating the year 4000 B.C. the following conclusions have been reached: these primitive people reached considerable skill in the making of pottery and stone receptacles. From copper they made knives and implements; they built very fair river boats, wove coa.r.s.e fabrics, although skins of wild animals usually const.i.tuted their clothing: they hunted and fished and were to some extent an agricultural people. At this remote time Egypt was not the one united country it later became. It was composed of nomes, or districts, of which the late lists give 22 for Upper and 20 for Lower Egypt. Their number probably varied considerably during the course of Egyptian history. In early times each nome probably had been the home of an independent tribe, having its own chief and its own religious customs.
Gradually, however, powerful chieftains conquered other nomes, until just before our written records begin, the two more or less compact kingdoms of Upper and Lower Egypt were established. Throughout Egyptian history each locality held to its peculiar religious beliefs, and although there was always a state religion and a state G.o.d, dearer to the hearts of men were the deities of their own vicinity; and it is possible to trace several religions in the one composite system of later years.