Chapter 23 - The Founding of Ma.s.sachusetts
For ten years after the coming of the Pilgrim Fathers charters were constantly granted to "adventurers" of one kind or another for the founding of colonies in New England. And, driven by the tyranny of King James and of his son Charles I, small companies of Puritans began to follow the example of the Pilgrim Fathers and go out to New England, there to seek freedom to worship G.o.d. For King James, although brought up as a Presbyterian himself, was bitter against the Puritans. "I shall make them conform themselves," he had said, "or I will harry them out of the land."
And as he could not make them conform he "harried" them so that many were glad to leave the land to escape tyranny. King James has been called the British Solomon, but he did some amazingly foolish things. This narrow-minded persecution of the Puritans was one.
Yet by it he helped to form a great nation. So perhaps he was not so foolish after all.
As has been said many companies were formed, many land charters granted for Northern Virginia, or New England, as it was now called.
At length a company of Puritans under the name of the Ma.s.sachusetts Bay Company got a charter from Charles I, granting them a large tract of land from three miles south of the Charles River to three miles north of the Merrimac, and as far west as the Pacific. Of course no one in those days realised what a huge tract that would be. For no man yet guessed how great a continent America was, or by what thousands of miles the Pacific was separated from the Atlantic. This charter was not unlike that given to Virginia. But there was one important difference. Nowhere in the charter did it say that the seat of government must be in England.
So when Charles dismissed his Parliament, vowing that if the members would not do as he wished he would rule without them, a great many Puritans decided to leave the country. They decided also to take their charter with them and remove the Company of Ma.s.sachusetts Bay, bag and baggage, to New England.
Charles did nothing to stop them. Perhaps at the time he was pleased to see so many powerful Puritans leave the country, for without them he was all the freer to go his own way. So in the spring of 1630 more than a thousand set sail, taking with them their cattle and household goods.
Many of these were cultured gentlemen who were thus giving up money, ease and position in order to gain freedom of religion. They were not poor labourers or artisans, not even for the most part traders and merchants. They chose as Governor for the first year a Suffolk gentleman named John Winthrop. A new Governor was chosen every year, but John Winthrop held the post many times, twice being elected three years in succession. Although we may think that he was narrow in some things, he was a man of calm judgment and even temper, and was in many ways a good Governor. From the day he set forth from England to the end of his life he kept a diary, and it is from this diary that we learn nearly all we know of the early days of the colony.
It was in June of 1630 that Winthrop and his company landed at Salem, and although there were already little settlements at Salem and elsewhere this may be taken as the real founding of Ma.s.sachusetts.
Almost at once Winthrop decided that Salem would not be a good centre for the colony, and he moved southward to the Charles River, where he finally settled on a little hilly peninsula. There a township was founded and given the name of Boston, after the town of Boston in Lincolnshire, from which many of the settlers had come.
Although these settlers had more money and more knowledge of trading, the colony did not altogether escape the miseries which every other colony had so far suffered. And, less stout-hearted than the founders of Plymouth, some fled back again to England.
But they were only a few, and for the most part the new settlers remained and prospered.
These newcomers were not Separatists like the Pilgrim Fathers but Puritans. When they left England they had no intention of separating themselves from the Church of England. They had only desired a simpler service. But when they landed in America they did in fact separate from the Church of England. England was so far away; the great ocean was between them and all the laws of Church and King.
It seemed easy to cast them off, and they did.
So bishops were done away with, great parts of the Common Prayer Book were rejected, and the service as a whole made much more simple. And as they wished to keep their colony free of people who did not think as they did the founders of Ma.s.sachusetts made a law that only Church members might have a vote.
With the Plymouth Pilgrims, however, Separatists though they were, these Puritans were on friendly terms. The Governors of the two colonies visited each other to discuss matters of religion and trade, and each treated the other with great respect and ceremony.
We read how when Governor Winthrop went to visit Governor Bradford the chief people of Plymouth came forth to meet him without the town, and led him to the Governor"s house. There he and his companions were entertained in goodly fashion, feasting every day and holding pious disputations. Then when he departed again, the Governor of Plymouth with the pastor and elders accompanied him half a mile out of the town in the dark.
But although the Puritans of Ma.s.sachusetts were friendly enough with dissenters beyond their borders they soon showed that within their borders there was to be no other Church than that which they had set up.
Two brothers for instance who wanted to have the Prayer Book used in full were calmly told that New England was no place for them, and they were shipped home again. Later a minister named Roger Williams was banished from Ma.s.sachusetts, for he preached that there ought to be no connection between Church and State; that a man was responsible to G.o.d alone for his opinions; and that no man had a right to take from or give to another a vote because of the Church to which he belonged.
It seemed to him a deadly sin to have had anything whatever to do with the Church of England, a sin for which every one ought to do public penance. He also said that the land of America belonged to the natives, and not to the King of England. Therefore the King of England could not possibly give it to the settlers, and they ought to bargain for it with the natives. Otherwise they could have no right to it.
This idea seemed perfectly preposterous to those old settlers, for, said they, "he chargeth King James to have told a solemn, public lie, because in his patent he blessed G.o.d that he was the first Christian prince that had discovered this land." They might think little enough of their King in their hearts, but it was not for a mere n.o.body to start such a ridiculous theory as this.
We, looking back, can see that Williams was a good and pious man, a man before his time, right in many of his ideas, though not very wise perhaps in his way of pressing them.
upon others who did not understand them. But to his fellow colonists he seemed nothing but a firebrand and a dangerous heretic. So they bade him be gone out of their borders. He went southward to what is now Rhode Island, made friends with the Indians there, bought from them some land, and founded the town of Providence.
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Chapter 24 - The Story of Harry Vane
About this time there came to Ma.s.sachusetts a handsome young adventurer named Sir Harry Vane. His face "was comely and fair,"
and his thick brown hair curly and long, so that he looked more like a Cavalier than a Puritan. He was in fact the eldest son of a Cavalier, one of the King"s chosen councilors. But in spite of his birth and upbringing, in spite even of his looks, Harry Vane was a Puritan. And he gave up all the splendour of life at court, he left father and mother and fortune, and came to New England for conscience" sake.
"Sir Henry Vane hath as good as lost his eldest son who is gone to New England for conscience" sake," wrote a friend. "He likes not the discipline of the Church of England. None of our ministers would give him the Sacrament standing: no persuasions of our Bishops nor authority of his parents could prevail with him. Let him go."
As soon as Harry Vane arrived in Ma.s.sachusetts he began to take an interest in the affairs of the colony. And perhaps because of his great name as much as his fair face, grey-haired men who had far more experience listened to, his youthful advice and bowed to his judgment. And before six months were pa.s.sed he, although a mere lad of twenty-three, was chosen as Governor. A new Governor, you remember, was chosen every year.
At home Harry Vane had been accustomed to the pomp and splendour of courts and now he began to keep far greater state as Governor than any one had done before him. Because he was son and heir to a Privy Councilor in England the ships in the harbour fired a salute when he was elected, and when he went to church or court of justice a bodyguard of four soldiers marched before him wearing steel corslet and cap, and carrying halberds. He made, too, a sort of royal progress through his little domain, visiting all the settlements.
But although begun with such pomp Vane"s year of office was by no means a peaceful one. He was young and inexperienced, and he was not strong enough to deal with questions which even the oldest among the settlers found hard to settle. Yet with boyish presumption he set himself to the task. And although he failed, he left his mark on the life of the colony. His was one more voice raised in the cause of freedom. His was one more hand pointing the way to toleration.
But he was too tempestuous, too careless of tact, too eager to hurry to the good end. So instead of keeping the colony with him he created dissension. People took sides, some eagerly supporting the young Governor, but a far larger party as eagerly opposing him.
So after nine months of office Harry Vane saw that where he had meant to create fair order his hand created only disorder. And utterly disheartened he begged the Council to relieve him of the governorship and allow him to go home to England.
But when one of his friends stood up and spoke in moving terms of the great loss he would be, Harry Vane burst into tears and declared he would stay, only he could not bear all the squabbling that had been going on, nor to hear it constantly said that he was the cause of it.
Then, when the Council declared that if that was the only reason he had for going they could not give him leave, he repented of what he had said, and declared he must go for reasons of private business, and that anything else he had said was only said in temper. Whereupon the court consented in silence to his going.
All this was not very dignified for the Governor of a state, but hardly surprising from a pa.s.sionate youth who had undertaken a task too difficult for him, and felt himself a failure. However Vane did not go. He stayed on to the end of his time, and even sought to be re-elected.
But feeling against him was by this time far too keen. He was rejected as Governor, and not even chosen as one of the Council.
This hurt him deeply, he sulked in a somewhat undignified manner, and at length in August sailed home, never to return.
He had flashed like a brilliant meteor across the dull life of the colony. He made strife at the time, but afterwards there was no bitterness. When the colonists were in difficulties they were ever ready to ask help from Harry Vane, and he as readily gave it. Even his enemies had to acknowledge his uprightness and generosity. "At all times," wrote his great-hearted adversary, Winthrop, "he showed himself a true friend to New England, and a man of n.o.ble and generous mind."
He took a great part in the troublous times which now came upon England, and more than twenty years later he died bravely on the scaffold for the cause to which he had given his life.
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Chapter 25 - The Story of Anne Hutchinson and the Founding of Rhode Island
About a year before Harry Vane came to Ma.s.sachusetts another interesting and brilliant colonist arrived. This was a woman named Anne Hutchinson. She was clever, "a woman of a ready wit and bold spirit." Like Williams she was in advance of her times, and like him she soon became a religious leader. She was able, she was deeply interested in religion, and she saw no reason why women should not speak their minds on such matters.