S: The revelation of the Book is from Allah, the Mighty, the Wise.
046.003 Y: We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned.
P: We created not the heavens and the earth and all that is between them save with truth, and for a term appointed. But those who disbelieve turn away from that whereof they are warned.
S: We did not create the heavens and the earth and what is between them two save with truth and (for) an appointed term; and those who disbelieve turn aside from what they are warned of.
046.004 Y: Say: "Do ye see what it is ye invoke besides Allah? Show me what it is they have created on earth, or have they a share in the heavens bring me a book (revealed) before this, or any remnant of knowledge (ye may have), if ye are telling the truth!"
P: Say (unto them, O Muhammad): Have ye thought on all that ye invoke beside Allah? Show me what they have created of the earth. Or have they any portion in the heavens? Bring me a scripture before this (Scripture), or some vestige of knowledge (in support of what ye say), if ye are truthful.
S: Say: Have you considered what you call upon besides Allah? Show me what they have created of the earth, or have they a share in the heavens? Bring me a book before this or traces of knowledge, if you are truthful.
046.005 Y: And who is more astray than one who invokes besides Allah, such as will not answer him to the Day of Judgment, and who (in fact) are unconscious of their call (to them)?
P: And who is further astray than those who, instead of Allah, pray unto such as hear not their prayer until the Day of Resurrection, and are unconscious of their prayer,
S: And who is in greater error than he who calls besides Allah upon those that will not answer him till the day of resurrection and they are heedless of their call?
046.006 Y: And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)!
P: And when mankind are gathered (to the Judgment) will become enemies for them, and will become deniers of having been worshipped.
S: And when men are gathered together they shall be their enemies, and shall be deniers of their worshipping (them).
046.007 Y: When Our Clear Signs are rehea.r.s.ed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery!"
P: And when Our clear revelations are recited unto them, those who disbelieve say of the Truth when it reacheth them: This is mere magic.
S: And when Our clear communications are recited to them, those who disbelieve say with regard to the truth when it comes to them: This is clear magic.
046.008 Y: Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful."
P: Or say they: He hath invented it? Say (O Muhammad): If I have invented it, still ye have no power to support me against Allah. He is Best Aware of what ye say among yourselves concerning it. He sufficeth for a witness between me and you. And He is the Forgiving, the Merciful.
S: Nay! they say: He has forged it. Say: If I have forged it, you do not control anything for me from Allah; He knows best what you utter concerning it; He is enough as a witness between me and you, and He is the Forgiving, the Merciful.
046.009 Y: Say: "I am no bringer of new-fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear."
P: Say: I am no new thing among the messengers (of Allah), nor know I what will be done with me or with you. I do but follow that which is inspired in me, and I am but a plain warner.
S: Say: I am not the first of the messengers, and I do not know what will be done with me or with you: I do not follow anything but that which is revealed to me, and I am nothing but a plain warner.
046.010 Y: Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."
P: Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the Children of Israel hath already testified to the like thereof and hath believed, and ye are too proud (what plight is yours)?
Lo! Allah guideth not wrong-doing folk.
S: Say: Have you considered if it is from Allah, and you disbelieve in it, and a witness from among the children of Israel has borne witness of one like it, so he believed, while you are big with pride; surely Allah does not guide the unjust people.
046.011 Y: The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood!"
P: And those who disbelieve say of those who believe: If it had been (any) good, they would not have been before us in attaining it. And since they will not be guided by it, they say: This is an ancient lie;
S: And those who disbelieve say concerning those who believe: If it had been a good, they would not have gone ahead of us therein. And as they do not seek to be rightly directed thereby, they say: It is an old lie.
046.012 Y: And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right.
P: When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous.
S: And before it the Book of Musa was a guide and a mercy: and this is a Book verifying (it) in the Arabic language that it may warn those who are unjust and as good news for the doers of good.
046.013 Y: Verily those who say, "Our Lord is Allah," and remain firm (on that Path),- on them shall be no fear, nor shall they grieve.
P: Lo! those who say: Our Lord is Allah, and thereafter walk aright, there shall no fear come upon them neither shall they grieve.
S: Surely those who say, Our Lord is Allah, then they continue on the right way, they shall have no fear nor shall they grieve.
046.014 Y: Such shall be Companions of the Gardens, dwelling therein (for aye): a recompense for their (good) deeds.
P: Such are rightful owners of the Garden, immortal therein, as a reward for what they used to do.
S: These are the dwellers of the garden, abiding therein: a reward for what they did.
046.015 Y: We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
P: And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).
S: And We have enjoined on man doing of good to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months; until when he attains his maturity and reaches forty years, he says: My Lord! grant me that I may give thanks for Thy favor which Thou hast bestowed on me and on my parents, and that I may do good which pleases Thee and do good to me in respect of my offspring; surely I turn to Thee, and surely I am of those who submit.
046.016 Y: Such are they from whom We shall accept the best of their deeds and pa.s.s by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life).
P: Those are they from whom We accept the best of what they do, and overlook their evil deeds. (They are) among the owners of the Garden.
This is the true promise which they were promised (in the world).
S: These are they from whom We accept the best of what they have done and pa.s.s over their evil deeds, among the dwellers of the garden; the promise of truth which they were promised.
046.017 Y: But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have pa.s.sed before me (without rising again)?" And they two seek Allah"s aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of Allah is true." But he says, "This is nothing but tales of the ancients!"
P: And whoso saith unto his parents: Fie upon you both! Do ye threaten me that I shall be brought forth (again) when generations before me have pa.s.sed away? And they twain cry unto Allah for help (and say): Woe unto thee! Believe! Lo! the promise of Allah is true. But he saith: This is naught save fables of the men of old:
S: And he who says to his parents: Fie on you! do you threaten me that I shall be brought forth when generations have already pa.s.sed away before me? And they both call for Allah"s aid: Woe to you! believe, surely the promise of Allah is true. But he says: This is nothing but stories of the ancients.
046.018 Y: Such are they against whom is proved the sentence among the previous generations of jinns and men, that have pa.s.sed away; for they will be (utterly) lost.
P: Such are those on whom the Word concerning nations of the jinn and mankind which have pa.s.sed away before them hath effect. Lo! they are the losers.
S: These are they against whom the word has proved true among nations of the jinn and the men that have already pa.s.sed away before them; surely they are losers.