"Man must become better and eviler"--so do _I_ teach. The evilest is necessary for the Superman"s best.
It may have been well for the preacher of the petty people to suffer and be burdened by men"s sin. I, however, rejoice in great sin as my great CONSOLATION.--
Such things, however, are not said for long ears. Every word, also, is not suited for every mouth. These are fine far-away things: at them sheep"s claws shall not grasp!
6.
Ye higher men, think ye that I am here to put right what ye have put wrong?
Or that I wished henceforth to make snugger couches for you sufferers?
Or show you restless, miswandering, misclimbing ones, new and easier footpaths?
Nay! Nay! Three times Nay! Always more, always better ones of your type shall succ.u.mb,--for ye shall always have it worse and harder. Thus only--
--Thus only groweth man aloft to the height where the lightning striketh and shattereth him: high enough for the lightning!
Towards the few, the long, the remote go forth my soul and my seeking: of what account to me are your many little, short miseries!
Ye do not yet suffer enough for me! For ye suffer from yourselves, ye have not yet suffered FROM MAN. Ye would lie if ye spake otherwise! None of you suffereth from what _I_ have suffered.--
7.
It is not enough for me that the lightning no longer doeth harm. I do not wish to conduct it away: it shall learn--to work for ME.--
My wisdom hath acc.u.mulated long like a cloud, it becometh stiller and darker. So doeth all wisdom which shall one day bear LIGHTNINGS.--
Unto these men of to-day will I not be LIGHT, nor be called light.
THEM--will I blind: lightning of my wisdom! put out their eyes!
8.
Do not will anything beyond your power: there is a bad falseness in those who will beyond their power.
Especially when they will great things! For they awaken distrust in great things, these subtle false-coiners and stage-players:--
--Until at last they are false towards themselves, squint-eyed, whited cankers, glossed over with strong words, parade virtues and brilliant false deeds.
Take good care there, ye higher men! For nothing is more precious to me, and rarer, than honesty.
Is this to-day not that of the populace? The populace however knoweth not what is great and what is small, what is straight and what is honest: it is innocently crooked, it ever lieth.
9.
Have a good distrust to-day ye, higher men, ye enheartened ones! Ye open-hearted ones! And keep your reasons secret! For this to-day is that of the populace.
What the populace once learned to believe without reasons, who could-- refute it to them by means of reasons?
And on the market-place one convinceth with gestures. But reasons make the populace distrustful.
And when truth hath once triumphed there, then ask yourselves with good distrust: "What strong error hath fought for it?"
Be on your guard also against the learned! They hate you, because they are unproductive! They have cold, withered eyes before which every bird is unplumed.
Such persons vaunt about not lying: but inability to lie is still far from being love to truth. Be on your guard!
Freedom from fever is still far from being knowledge! Refrigerated spirits I do not believe in. He who cannot lie, doth not know what truth is.
10.
If ye would go up high, then use your own legs! Do not get yourselves CARRIED aloft; do not seat yourselves on other people"s backs and heads!
Thou hast mounted, however, on horseback? Thou now ridest briskly up to thy goal? Well, my friend! But thy lame foot is also with thee on horseback!
When thou reachest thy goal, when thou alightest from thy horse: precisely on thy HEIGHT, thou higher man,--then wilt thou stumble!
11.
Ye creating ones, ye higher men! One is only pregnant with one"s own child.
Do not let yourselves be imposed upon or put upon! Who then is YOUR neighbour? Even if ye act "for your neighbour"--ye still do not create for him!
Unlearn, I pray you, this "for," ye creating ones: your very virtue wisheth you to have naught to do with "for" and "on account of" and "because." Against these false little words shall ye stop your ears.
"For one"s neighbour," is the virtue only of the petty people: there it is said "like and like," and "hand washeth hand":--they have neither the right nor the power for YOUR self-seeking!
In your self-seeking, ye creating ones, there is the foresight and foreseeing of the pregnant! What no one"s eye hath yet seen, namely, the fruit--this, sheltereth and saveth and nourisheth your entire love.
Where your entire love is, namely, with your child, there is also your entire virtue! Your work, your will is YOUR "neighbour": let no false values impose upon you!
12.
Ye creating ones, ye higher men! Whoever hath to give birth is sick; whoever hath given birth, however, is unclean.
Ask women: one giveth birth, not because it giveth pleasure. The pain maketh hens and poets cackle.
Ye creating ones, in you there is much uncleanliness. That is because ye have had to be mothers.
A new child: oh, how much new filth hath also come into the world! Go apart! He who hath given birth shall wash his soul!
13.
Be not virtuous beyond your powers! And seek nothing from yourselves opposed to probability!
Walk in the footsteps in which your fathers" virtue hath already walked!
How would ye rise high, if your fathers" will should not rise with you?
He, however, who would be a firstling, let him take care lest he also become a lastling! And where the vices of your fathers are, there should ye not set up as saints!