The neighbors of this family were afraid, and no one would visit the house because of the fever. It was not long before the mother was stricken down. Before she died she called her boy to her, and said: "I will soon be gone, but when I am dead Jesus will come and take care of you." She had no one on earth to whom she could commit him. In a little while she, too, was gone, and they carried her body away to the cemetery. The little fellow followed her to the grave. He saw where they laid her, and then he came back to the house.
But he found it very lonely, and when it grew dark he got afraid and could not stay in the house. He went out and sat down on the step and began to weep. Finally he went back to the cemetery, and finding the lot where his mother was buried, he laid down and wept himself to sleep.
Next morning a stranger pa.s.sing that way found him on the grave, still weeping. "What are you doing here, my boy?" "Waiting for the Savior."
The man wanted to know what he meant, and the boy told the story of what his mother had said to him. It touched the heart of the stranger, and he said, "Well, my boy, Jesus has sent me to take care of you."
The boy looked up and replied: "You have been a long while coming."
If we had the love of our Master do you tell me that these outlying ma.s.ses would not be reached? There is not a drunkard who would not be reached. There is not a poor fallen one, or a blasphemer, or an atheist, but would be influenced for good. The atheists cannot get over the power of love. It will upset atheism and every false system quicker than anything else. Nothing will break the stubborn heart so quickly as the love of Christ.
I was in a certain home a few years ago; one of the household was a boy who, I noticed, was treated like one of the family, and yet he did not bear their name. One night I asked the lady of the house to explain to me what it meant. "I have noticed," I said, "that you treat him exactly like your own children, yet he is not your boy." "Oh no,"
she said, "he is not. It is quite true I treat him as my own child."
She went on to tell me his story. His father and mother were American missionaries in India; they had five children. The time came when the children had to be sent away from India, as they could not be educated there. They were to be sent to America for that purpose. The father and mother had been very much blessed in India, but they felt as though they could not give up their children. They thought they would leave their work in the foreign field and go back to America.
They were not blessed to the same extent in working at home as they had been in India. The natives were writing to them to return, and by and by they decided that the call was so loud the father must go back.
The mother said to him: "I cannot let you go alone; I must go with you." "But how can you leave the children? You have never been separated from them." She said: "I can do it for Christ"s sake." Thank G.o.d for such love as that.
When it was known they wanted to leave their children in good homes, this lady with whom I was staying said to the mother if she left one of them with her she would treat the child as her own. The mother came and stayed a week in the house to see that everything was right. The last morning came. When the carriage drove up to the door the mother said: "I want to leave my boy without shedding a tear; I cannot bear to have him think that it costs me tears to do what G.o.d has for me to do." My friend saw that there was a great struggle going on. Her room was adjoining this lady"s, who told me she heard the mother crying: "O G.o.d, give me strength for the hour; help me now." She came downstairs with a beautiful smile on her face. She took her boy to her bosom, kissed him, and left him without a tear. She left all her children, and went back to labor for Christ in India; and from the sh.o.r.es of India she went up, before very long, to be with her Master. That is what a weak woman can do when love to Christ is the motive power. Some time after that dear boy pa.s.sed away to be with the mother.
I was preaching in a certain city a few years ago, and I found a young man very active in bringing in the boys from the street into the meetings. If there was a hard case in the city he was sure to get hold of it. You would find him in the Inquiry Room with a whole crowd round him. I got to be very deeply interested in the young man and much attached to him. I found out that he was another son of that grand and glorious missionary. I found that all the sons were in training to go as foreign missionaries, to take the place of the mother and father, who had gone to their reward. It made such an impression on me that I could not shake it off. These boys have all gone to tell out among the heathen the story of Christ and His love.
I am convinced of this: When these hard-hearted people who now reject the Savior are thoroughly awake to the fact that love is prompting our efforts on their behalf, the hardness will begin to soften, and their stubborn wills will begin to bend. This key of love will unlock their hearts. We can turn them, by G.o.d"s help, from the darkness of this world to the light of the Gospel.
Christ gave his disciples a badge. Some of you wear a blue ribbon and others wear a red ribbon, but the badge that Christ gave to his disciples was LOVE. "By this shall all men know that ye are My disciples, if ye have love one toward another." Love not only for those who are Christians, but love for the fallen. The Good Samaritan had love for the poor man who had fallen among thieves. If we are filled with such love as that, the world will soon find out that we are the followers of the Lord Jesus Christ. It will do more to upset infidelity and rebellion against G.o.d than anything else.
Speaking about hard cases being reached, reminds me that while I was in a home in London a young lady in that home felt that she was not doing as much for Christ as she would like, and she decided she would take a cla.s.s of boys. She has now some fifteen or twenty of these lads, from thirteen to sixteen years of age--a very difficult age to deal with. This Christian young lady made up her mind that she would first try and win for herself the affection of these boys, and then seek to lead them to the Savior. It is a beautiful sight to see how she has won their young hearts for herself, and I believe she will win them all to a pure and G.o.dly life. If we are willing to take up our work among the young with that spirit, these boys will be saved; and instead of helping to fill our prisons and poorhouses, they will become useful members of the Church of G.o.d, and a blessing to society.
I have a friend who has a large Sabbath-school. He made up his mind when he began that if a boy did not have a good training in his own home, he could not get it anywhere else except in the Sabbath-school; and he resolved that, if possible, when a boy was refractory he would not turn him adrift.
He had a boy come to the school whom no teacher seemed able to manage.
One after another would come to the Superintendent and say: "You must take him out of my cla.s.s; he is demoralizing all the others; he uses profane language, and he is doing more harm than all the good I can do." At last my friend made up his mind he would read the boy"s name out and have him expelled publicly.
He told a few of the teachers what he was going to do, but a wealthy young lady said: "I wish you would let me try the boy; I will do all I can to win him." My friend said to himself he was sure she would not have patience with him very long, but he put the boy in her cla.s.s as she requested. The little fellow very soon broke the rules in the cla.s.s, and she corrected him. He got so angry that he lost his temper and spat in her face. She quietly took a handkerchief and wiped her face. At the close of the lesson she asked him if he would walk home with her when school was over. No, he said, he didn"t want to speak to her. He was not coming back to that old school any more. She asked if he would let her walk along with him. No, he wouldn"t. Well, she said, she was sorry he was going, but if he would call at her house on Tuesday morning and ring the front door bell, there would be a little parcel waiting for him. She would not be at home herself, but if he asked the servant he would receive it. He replied: "You can keep your old parcel; I don"t want it." However she thought he would be there.
By Tuesday morning the little fellow had got over his mad fit. He came to the house and rang the door bell; the servant handed him the parcel. When he opened it he found it contained a little vest, a necktie, and, best of all, a note written by the teacher. She told him how every night and every morning since he had been in her cla.s.s she had been praying for him. Now that he was going to leave her she wanted him to remember that as long as she lived she would pray for him, and she hoped he would grow up to be a good man.
Next morning the little fellow was in the drawing-room waiting to see her before she came downstairs from her bedroom. She found him there crying as if his heart would break. She asked him kindly what was the trouble. "Oh," he said, "I have had no peace since I got your letter.
You have been so kind to me and I have been so unkind to you; I wish you would forgive me." Said my friend, the Superintendent, "There are about eighteen hundred children in the school, and there is not a better boy among the whole of them."
Can we not do the same as that young lady did? Shall we not reconsecrate ourselves now to G.o.d and to his service?
Had I the tongues of Greeks and Jews, And n.o.bler speech than angels use: If love be absent, I am found Like tinkling bra.s.s, an empty sound.
Were I inspired to preach and tell All that is done in heaven and h.e.l.l-- Or could my faith the world remove: Still I am nothing without love.
Should I distribute all my store To feed the hungry, clothe the poor Or give my body to the flame, To gain a martyr"s glorious name:
If love to G.o.d and love to men Be absent, all my hopes are vain; Nor tongues, nor gifts, nor fiery zeal, The work of love can e"er fulfill.
_Dr. Watts_
CHAPTER III.
FAITH AND COURAGE.
The key note of all our work for G.o.d should be FAITH. In all my life I have never seen men or women disappointed in receiving answers to their prayers, if those persons were full of faith, and had good grounds for their faith. Of course we must have a warrant in Scripture for what we expect. I am sure we have a good warrant in coming together to pray for a blessing on our friends and on our neighbors.
Unbelief is as much an enemy to the Christian as it is to the unconverted. It will keep back the blessing now as much as it did in the days of Christ. We read that in one place Christ could not do many mighty works because of their unbelief. If Christ could not do this, how can we expect to accomplish anything if the people of G.o.d are unbelieving? I contend that G.o.d"s children are alone able to hinder G.o.d"s work. Infidels, atheists, and sceptics cannot do it. Where there is union, strong faith, and expectation among Christians, a mighty work is always done.
In Hebrews we read that without faith it is impossible to please G.o.d.
"For he that cometh to G.o.d must believe that He is, and that He is a Rewarder of them that diligently seek Him." That is addressed to us who are Christians as much as to those who are seeking G.o.d for the first time. We are all of us seeking a blessing on our friends. We want G.o.d to revive us, and also that the outlying ma.s.ses may be reached. We read in this pa.s.sage that G.o.d blesses those who "diligently seek Him." Let us diligently seek Him to-day; let us have great faith; and let our expectation be from G.o.d.
I remember when I was a boy, in the spring of the year, when the snow had melted away on the New England hills where I lived, I used to take a certain kind of gla.s.s and hold it up to the warm rays of the sun.
These would strike on it, and I would set the woods on fire. Faith is the gla.s.s that brings the fire of G.o.d out of heaven. It was faith that drew the fire down on Carmel and burned up Elijah"s offering. We have the same G.o.d to-day, and the same faith. Some people seem to think that faith is getting old, and that the Bible is wearing out. But the Lord will revive his work now; and we shall be able to set the world on fire if each believer has a strong and simple faith.
In the eleventh chapter of the Epistle to the Hebrews the writer brings up one worthy after another, and each of them was a man or a woman of faith; they made the world better by living in it. Listen to this description of what was accomplished by these men and women of faith: "Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Women received their dead raised to life again; and others were tortured, not accepting deliverance; that they might obtain a better resurrection: and others had trial of cruel mockings and scourgings, yea, moreover, of bonds and imprisonment. They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins, being dest.i.tute, afflicted, tormented (of whom the world was not worthy): they wandered in deserts, and in mountains, and in dens and caves of the earth. And these all, having obtained a good report through faith, received not the promise: G.o.d having provided some better thing for us, that they without us should not be made perfect."
Surely no child of G.o.d can read these words without being stirred. It is said that "women received their dead raised to life again." Many of you have children who have gone far astray, and have been taken captive by strong drink, or led away by their l.u.s.ts and pa.s.sions; and you have become greatly discouraged about them. But if you have faith in G.o.d they may be raised up as from the dead, and brought back again.
The wanderers may be reclaimed; the drunkards and the harlots may be reached and saved. There is no man or woman, however low he or she may have sunk, but can be reached.
We ought in these days to have far more faith than Abel, or Enoch, or Abraham had. They lived away on the other side of the Cross. We talk about the faith of Elijah, and the Patriarchs and Prophets; but they lived in the dim light of the past, while we are in the full blaze of Calvary, and the Resurrection. When we look back and think of what Christ did, how He poured out His blood that men might be saved, we ought to go forth in His strength and conquer the world. Our G.o.d is able to do great and mighty things.
You remember that the Roman Centurion sent for Christ to heal his servant; when the Savior drew near, the Centurion sent to Him to say that He need not take the trouble to come into his house; all that was needed was that He should speak the word and his servant would live.
Probably he thought that if Christ had the power to create worlds, to say "Let there be light," and there was light, to make the sea and the earth bring forth abundantly, He could easily say the word and raise up his sick servant. We are told that when Christ received the Roman soldier"s message He marvelled at his faith. Dear friends, let us have faith at this moment that G.o.d will do great things in our midst.
Caleb and Joshua were men of faith. They were worth more to Israel than all the camp of unbelievers and the other ten spies put together.
We read that Moses sent out twelve men to spy out the land. Let me say that faith never sends out any spies. You may perhaps reply that Moses was commanded by G.o.d to send them out; but we read that it was because of the hardness of their hearts. If they had believed in G.o.d, they would have taken possession of the land at Kadesh Barnea. I suppose these twelve men were chosen because they were leading men and influential men in the twelve tribes.
After they had been gone some thirty days they came back with what we might call a minority and a majority report. All the twelve admitted that the land was a good land, but the ten said, "We are not able to take it. We saw giants there--the sons of Anak." You can see these ten spies in camp the night they returned; great crowds are gathered around them listening to their reports. Probably there were very few gathered to hear Caleb and Joshua. It really seems sometimes that people are much more ready to believe a lie than to believe the truth.
So these unbelieving men gathered around the ten spies. One of them is describing the giants in the land, and he says: "Why, I had to look right up in order to see their faces; they made the earth tremble at their tread. The mountains and valleys are full of them. Then we saw great walled cities. We are not able to take the land."
But Caleb and Joshua had quite a different story to tell. Those mighty giants seemed to be as gra.s.shoppers in their sight. These men of faith remembered how G.o.d had delivered them out of the hand of Pharaoh and brought them through the Red Sea; how He had given them bread from heaven to eat, and water to drink from the rock in the wilderness. If He marched with them surely they could go right up and take possession of the land. So they said: "Let us go up at once and possess it; we are well able to take it."
What do we see in the Church of G.o.d to-day? About ten out of every twelve professed Christians are looking at the giants, at the walls, and at the difficulties in the way. They say: "We are not able to accomplish this work. We might do it if there were not so many drinking saloons, and so much drunkenness, and so many atheists and opposers." Let us not give head to these unbelieving professors. If we have faith in G.o.d we are well able to go up and possess the land for Christ. G.o.d always delights to honor faith.
It may be some sainted weak woman, some bed-ridden one who is not able to attend the meetings, who will bring down the blessing. In the day when every man"s work is tested, it may be seen that some hidden one who honored G.o.d by a simple faith was the one who caused such a blessing to descend upon our cities as shall shake the land from end to end.
Again, in these Bible histories we find that faith is always followed by COURAGE. Caleb and Joshua were full of courage, because they were men of faith. Those who have been greatly used of G.o.d in all ages have been men of courage. If we are full of faith we shall not be full of fear, distrusting G.o.d all the while. That is the trouble with the Church of Christ to-day--there are so many who are fearful, because they do not believe that G.o.d is going to use them. What we need is to have the courage that will compel us to move forward. Perhaps if we do this we may have to go against the advice of lukewarm Christians.
There are some who never seem to do anything but object, because the work is not always carried on exactly according to their ideas. They will say: "I do not think that is the best way to do things." They are very fruitful in raising objections to any plans that can be suggested. If any onward step is taken they are ready to throw cold water on it; they will suggest all kinds of difficulties. We want to have such faith and courage as shall enable us to move forward without waiting for these timid unbelievers.
In the second book of Chronicles we read that King Asa had to go right against his father and mother; it took a good deal of courage to do that. He removed his mother from being queen, and cut down the idols and burnt them. There are times when we have to go against those who ought to be our best friends. Is it not time for us to launch out into the deep? I have never seen people go out into the lanes and alleys, into the hedges and highways, and try to bring the people in, but the Lord gave His blessing. If a man has the courage to go right to his neighbor and speak to him about his soul, G.o.d is sure to smile upon the effort. The person who is spoken to may wake up cross, but that is not always a bad sign. He may write a letter next day and apologize.
At any rate it is better to wake him up in this way than that he should continue to slumber on to death and ruin.
You notice when G.o.d was about to deliver Israel out of the hand of the Midianites, how he taught this lesson to Gideon. Gideon had gathered around him an army of thirty-two thousand men. He may probably have counted them, and when he knew that the Midianites had an army of a hundred and thirty-five thousand he said to himself: "My army is too small; I am afraid I shall not succeed." But the Lord"s thoughts were different. He said to Gideon: "You have too many men." So He told him that all those among the thirty-two thousand who were fearful and afraid might go back to their own homes, to their wives and their mothers; let them step to the rear. No sooner had Gideon given this command than twenty-two thousand men wheeled out of line. It may be Gideon thought the Lord had made a mistake as he saw his army melt away. If two-thirds of a great audience were to rise and go out you would think they were all going.