Our compact was sealed, and I was given the horse and outfit of one of the robbers I had killed in defending myself, and when the black mask had been adjusted over my face, I felt that I had ceased to belong to this world. I had no name--was n.o.body. I was a satyr, a foe to society. Whatever I might do thenceforth, whatever crime I might commit, no one would hear of it. The mask did not speak! The Bocksritter committed their horrible deeds of pillage and murder in the Netherlands; in Wurtemberg; along the Rhine; in Alsace and Lorraine. In which of them, or in how many, I took part--who can say?
The mask does not speak!
Where we roved, what we did, who can say? Not I. Whether the satyrs robbed churches, whether they destroyed caravans, burned cities, desecrated convents and routed their inmates, plundered mines, devastated estates--who can say?
Whether I a.s.sisted at all the crimes they committed, or at only one--or whether I took part in none--who can say?
Was I the satyr that flung back into his burning house the usurious Jew who had escaped from it? or was I the one that rescued a babe from the flames and bore it on his saddle to the mother"s arms?
Was I the satyr who placed the mine under the convent and exploded it?
or was I the one who warned the nuns in time for them to escape--who can say? The mask does not speak.
"Well," observed the prince, "if you don"t know; and the mask won"t tell, then this entire chapter of your confession must be eliminated from the index."
Then he added further, in order to propitiate the chair: "Why, don"t you see, that the prisoner did not become a satyr of his own free will? That he was forced to join the band under pain of death? If, while he was with the robbers, he committed good deeds, or evil, who--as he says himself--can say?"
"Aye, who indeed?" satirically responded the chair. "The mystery of the whole affair is so clear that no one will be able to say whether this valiant and pious Christian ought to be hanged, or this conscienceless reprobate ought to be canonized!"
CHAPTER II.
WITCH-SABBATH.
The satyrs did not ask my name when I joined their band; but bestowed one on me with the mask. They did not select their names from the calendar, but chose the appellations of distinguished satanic personages--as, for instance, there was a Belial; a Semiazaz; a Lucifer; Mephistopholes; Belzebub; Azazel; Samiel; Dromo; Asmodens, Dopziher, Flibbertigibbet, and so on.
The leader was Astaroth; me they called Belphegor, and my "blood-comrade" Behoric.
The way a blood-comradeship was formed was this: The two men slashed their right arms, and each drank of the blood gushing from the arm of the other. This was an alliance of the first degree. A second comradeship was formed by two men p.r.i.c.king their names into each other"s arms. Both ceremonies were performed only on witch-sabbath.
Great privileges were a.s.sociated with blood-comradeship. The comrades shared everything; they belonged to each other. Mine is thine, and thine mine.
If one of them said: I want this, or that; the other had to give it to him.
Whatever one commanded the other had to obey; and if one comrade wanted to exchange bodies with the other, the latter was obliged to consent and--
"But that is impossible," here interrupted the prince.
"No it isn"t," spoke up the chair with like decision, "Johann Magus proves conclusively that such exchanges have been known to take place."
"Well, if it is possible," returned his highness, "I should like, if your honor and I were "blood-comrades," to see how we would manage such an exchange! There"s room enough in my hide for three like you; but how I could get into yours puzzles me!"
The prisoner proceeded to explain how it might be accomplished:
The entire body undergoes a change; the larger becomes smaller, and _vice versa_; so that an exchange is easily effected. It needs only the consent of both parties. All sorts of complications may arise from such an exchange, though. Suppose I were a bridegroom, and my blood-comrade should suggest an exchange of bodies; or, if I were on my way to the gallows, and I should ask to exchange?
One day the leader of the band said to me:
"Belphegor, you must marry. You will not be a genuine satyr until you are mated with a female member of our band."
"But where are the ladies? I have not yet seen any of them," I asked.
"I have a bride ready for you, my youngest sister Lilith. You shall see her very soon."
I knew that a Lilith had tempted Father Adam to be untrue to Mother Eve; if she and the captain"s sister were one and the same, then she must be considerably older than I. So I said:
"Does she wear a mask?"
"Certainly."
"Then I"ll marry her!"
And so it was settled that I should become the leader"s brother-in-law.
In a subterranean cavern in the Black Forest our wedding was celebrated. The entire company of satyrs were a.s.sembled to witness the ceremony, and when the numerous torches were lighted, the cavern looked like an immensely large church with this difference: everything was inverted. The images of the saints stood on their heads; even the crucifix in the chancel was upside down. The organ"s base was against the ceiling; the winged cherubs hovered overhead feet upward; the bells swung with the clappers standing upright, and the choir chanted the psalm backward. The priest who performed the ceremony had the most peculiar legs; one was at least a foot shorter than the other; and when an acolyte removed the mitre, the father"s head came off with it.
Asafoetida instead of incense was burned in the censer.
My bride, whom I saw now for the first time, was robed in garments far more costly and magnificent than any I had ever seen on my regal wife, Sumro Begum. The fine clothes and gew-gaws concealed the contours of her form, and a heavy gold-embroidered veil completely hid her face.
The priest made us repeat the marriage service backward; and when he bade us inscribe our names in the register I took good care to look closely at my wife"s hands. They were encased in gloves, but I could see that the finger nails were long and sharp--which did not augur favorably for me should there arise any domestic differences between us.
Her voice was youthful enough; she did not p.r.o.nounce P like M, from which I concluded that she still had teeth.
We left the church to the music of the organ. I led my bride on my arm to the wagon waiting for us at the entrance to the cavern. It was a large, heavy vehicle, roomy enough for a dozen persons, and harnessed to it were six stag-beetles.
"How in the devil"s name are these beetles going to drag such a heavy vehicle?" I cried angrily. "Six horses couldn"t move it."
"No, of course they couldn"t!" a.s.sented my wife. "The axles need greasing. Here, rub some of this ointment on them."
I obeyed, and greased the axles with the contents of an agate box Lilith held in her hand. The entire wedding company now sprang on the wagon, leaving only the driver"s seat for me and my bride. Lilith took the reins; the six beetles spread their wings, and off we went--the heavy wagon with its heavier load flying as swiftly and lightly through the air as thistle-down before a gale.
I thought it an excellent chance to get a sight of my bride"s face while both her hands were occupied with the reins, and quickly flung back her veil.
Horror! the blood froze in my veins. They were the repulsive features of the witch I had heard boast on the _kempenei_, that she would catch me yet, and prepare me for the bridle.
Beyond a doubt she was Father Adam"s temptress, for there were wrinkles enough on her hideous face to represent the many centuries which had pa.s.sed since her little affair with the first man; while, for the development of such a moustache from the delicate peach-down, which makes a woman"s lips so kissable, would require many a cycle of time!
"I will jump from the wagon!" I cried in terror.
"Better put your arms around me to keep from falling out!" laughed my terrible bride, and then I noticed for the first time that we were at least five hundred feet above the earth.
To force me to adopt her suggestion, Lilith guided the beetles toward the spire of the Cologne Cathedral, against which we struck with such violence that to save myself from tumbling from my seat I had to fling my arm around Lilith"s waist, at which the entire company laughed uproariously.
At last, to my great relief, we descended to the earth, and alighted in a lonely forest, at another of the witches" meeting places, where we were greeted by a weird company that a.s.sembled from all quarters of the globe. They came through the air, riding on brooms, on chairs, on benches--
"I don"t believe a single word of the ridiculous story!" here emphatically exclaimed the prince.
"I do," with equal emphasis affirmed the chair. "Johannes de Kembach has described witches" journeys in almost the same language; and the learned Majolus testifies to the flying wagon, which a servant in mistake greased with witch ointment instead of axle grease. Moreover, a similar tale is related by Torquemada, in his Hexameron--a recognized authority on such matters."