"Now, hear me. When a Shoshone chief thinks that the Crows will attack his lodge, he calls his children and his nephews around him. A nation can do the same. The Shoshones have many brave children in the prairies of the South; they have many more on the borders of the Yankees. All of them think and speak like their ancestors; they are the same people.
Now would it not be good and wise to have all these brave grandchildren and grand-nephews as your neighbours and allies, instead of the Crows, the Cayuses, and the Umbiquas? Yes, it would. Who would dare to come from the north across a country inhabited by the warlike Comanches, or from the south and the rising sun, through the wigwams of the Apaches?
The Shoshones would then have more than 30,000 warriors; they would sweep the country, from the sea to the mountains; from the river of the north (Columbia) to the towns of the Watchinangoes. When the white men would come in their big canoes as traders and friends, we would receive them well--if the come as foes, we will laugh at them, and whip them like dogs. These are the thoughts which I wanted to make known to the Shoshones.
"During my absence, I have seen the Apaches and the Comanches. They are both great nations. Let us send some wise men to invite them to return to their fathers; let our chiefs offer them wood, land, and water. I have said."
As long as I spoke, the deepest silence reigned over the whole a.s.sembly; but as soon as I sat down, and began smoking, there was a general movement, which showed me that I had made an impression. The old great chief rose, however, and the murmurs were hushed. He spoke:--
"Owato Wanisha has spoken. I have heard. It was a strange vision, a beautiful dream. My heart came young again, my body lighter, and my eyes more keen. Yet I cannot see the future; I must fast and pray, I must ask the great Master of Life to lend me his wisdom.
"I know the Comanches, I know the Apaches, and the Arrapahoes. They are our children; I know it. The Comanches have left us a long, long time, but the Apaches and Arrapahoes have not yet forgotten the hunting-grounds where their fathers were born. When I was but a young hunter, they would come every snow to the lodge of our Manitou, to offer their presents. It was long before any Pale-face had pa.s.sed the mountains. Since that the leaves of the oaks have grown and died eighty times. It is a long while for a man, but for a nation it is but as yesterday.
"They are our children,--it would be good to have them with us; they would share our hunts; we would divide our wealth with them. Then we would be strong. Owato Wanisha has spoken well; he hath learned many mysteries with the _Macota Conaya_ (black robes, priests); he is wise.
Yet, as I have said, the red-skin chiefs must ask wisdom from the Great Master. He will let us know what is good and what is bad. At the next moon we will return to the council. I have said."
All the chiefs departed, to prepare for their fasting and ceremonies, while Gabriel, Roche, my old servant, and myself; concerted our measures so as to insure the success of my enterprise. My servant I despatched to Monterey, Gabriel to the nearest village of the Apaches, and as it was proper, according to Indian ideas, that I should be out of the way during the ceremonies, so as not to influence any chief; I retired with Roche to the boat-house, to pa.s.s the time until the new moon.
Upon the day agreed upon, we were all once more a.s.sembled at the council-ground on the sh.o.r.es of the Buona Ventura. The chiefs and elders of the tribe had a.s.sumed a solemn demeanour and even the men of dark deeds (the Medecins) and the keepers of the sacred lodges had made their appearance, in their professional dresses, so as to impress upon the beholders the importance of the present transaction. One of the sacred lodge first rose, and making a signal with his hand, prepared to speak:--
"Shoshones," said he, "now has come the time in which our nation must either rise above all others, as the eagle of the mountains rises above the small birds, or sink down and disappear from the surface of the earth. Had we been left such as we were before the Pale-faces crossed the mountains, we would have needed no other help but a Shoshone heart and our keen arrows to crush our enemies; but the Pale-faces have double hearts, as well as a double tongue; they are friends or enemies as their thirst for wealth guides them. They trade with the Shoshones, but they also trade with the Crows and the Umbiquas. The young chief, Owato Wanisha, hath proposed a new path to our tribe; he is young, but he has received his wisdom from the Black-gowns, who,--of all men, are the most wise. I have heard, as our elders and ancient chiefs have also heard, the means by which he thinks we can succeed; we have fasted, we have prayed to the Master of Life to show unto us the path which we must follow. Shoshones, we live in a strange time! Our great Manitou bids us Red-skins obey the Pale-face, and follow him to conquer or die. I have said! The chief of many winters will now address his warriors and friends!"
A murmur ran through the whole a.s.sembly, who seemed evidently much moved by this political speech from one whom they were accustomed to look upon with dread, as the interpreter of the will of Heaven. The old chief, who had already spoken in the former council, now rose and spoke with a tremulous, yet distinct voice.
"I have fasted, I have prayed, I have dreamed. Old men, who have lived almost all their life, have a keener perception to read the wishes of the Master of Life concerning the future. I am a chief, and have been a chief during sixty changes of the season. I am proud of my station, and as I have struck deepest in the heart of our enemies, I am jealous of that power which is mine, and would yield it to no one, if the great Manitou did not order it. When this sun will have disappeared behind the salt-water, I shall no longer be a chief! Owato Wanisha will guide our warriors, he will preside in council, for two G.o.ds are with him--the Manitou of the Pale-faces and the Manitou of the Red-skins.
"Hear my words, Shoshones! I shall soon join my father and grandfather in the happy lands, for I am old. Yet, before my bones are buried at the foot of the hills, it would brighten my heart to see the glory of the Shoshones, which I know must be in a short time. Hear my words!
Long ages ago some of our children, not finding our hunting-grounds wide enough for the range of their arrows, left us. They first wandered in the south, and in the beautiful prairies of the east, under a climate blessed by the good spirits. They grew and grew in number till their families were as numerous as ours, and as they were warriors and their hearts big, they spread themselves, and, soon crossing the big mountains, their eagle glance saw on each side of their territory the salt-water of the sunrise and the salt-water of the sunset. These are the Comanches, a powerful nation. The Comanches even now have a Shoshone heart, a Shoshone tongue. Owato Wanisha has been with them; he says they are friends, and have not forgotten that they are the children of the Great Serpent.
"Long, long while afterwards, yet not long enough that it should escape the memory and the records of our holy men, some other of our children, hearing of the power of the Comanches, of their wealth, of their beautiful country, determined also to leave us and spread to the south.
These are the Apaches. From the top of the big mountains, always covered with snow, they look towards the bed of the sun. They see the green gra.s.s of the prairie below them, and afar the blue salt-water.
Their houses are as numerous as the stars in heaven, their warriors as thick as the sh.e.l.ls in the bottom of our lakes. They are brave; they are feared by the Pale-faces,--by all; and they, too, know that we are their fathers; their tongue is our tongue; their Manitou our Manitou, their heart a portion of our heart; and never has the knife of a Shoshone drunk the blood of an Apache, nor the belt of an Apache suspended the scalp of a Shoshone.
"And afterwards, again, more of our children left us. But that time they left us because we were angry. They were a few families of chiefs who had grown strong and proud. They wished to lord over our wigwams, and we drove them away, as the panther drives away her cubs, when their claws and teeth have been once turned against her. These are the Arrapahoes. They are strong and our enemies, yet they are a n.o.ble nation. I have in my lodge twenty of their scalps; they have many of ours. They fight by the broad light of the day, with the lance, bow, and arrows; they scorn treachery. Are they not, although rebels and unnatural children, still the children the Shoshones? Who ever heard of the Arrapahoes entering the war-path in night? No one! They are no Crows, no Umbiquas, no Flat-heads! They can give death, they know how to receive it,--straight and upright, knee to knee, breast to breast, and their eye drinking the glance of their foe.
"Well, these Arrapahoes are our neighbours; often, very often, too much so (as many of our widows can say), when they unbury their tomahawk and enter the war-path against the Shoshones. Why; can two suns light the same prairie, or two male eagles cover the same nest? No. Yet numerous stars appear during night all joined together and obedient to the moon.
Blackbirds and parrots will unite their numerous tribes, and take the same flight to seek all together a common rest and shelter for a night; it is a law of nature. The Red-skin knows none but the laws of nature.
The Shoshone is an eagle on the hills, a bright sun in the prairie, so is an Arrapahoe; they must both struggle and fight till one sun is thrown into darkness, or one eagle, blind and winged, falls down the rocks and leaves the whole nest to its conqueror. The Arrapahoes would not fight a cowardly Crow except for self-defence, for he smells of carrion; nor would a Shoshone.
"Crows, Umbiquas, and Flat-heads, Cayuses, Bonnaxes, and Callapoos can hunt all together, and rest together; they are the blackbirds and the parrots; they must do so, else the eagle should destroy them during the day, or the hedgehog during the night.
"Now, Owato Wanisha, or his Manitou, has offered a bold thing. I have thought of it, I have spoken of it to the spirits of the Red-skin; they said it was good; I say it is good! I am a chief of many winters; I know what is good, I know what is bad! Shoshones, hear me! my voice is weak, come nearer; hearken to my words, hist! I hear a whisper under the ripples of the water, I hear it in the waving of the gra.s.s, I feel it on the breeze!--hist, it is the whisper of the Master of Life,-- hist!"
At this moment the venerable chief appeared abstracted, his face flushed; then followed a trance, as if he were communing with some invisible spirit. Intensely and silently did the warriors watch the struggles of his n.o.ble features; the time had come in which the minds of the Shoshones were freed of their prejudices, and dared to contemplate the prospective of a future general domination over the western continent of America. The old chief raised his hand, and he spoke again:--
"Children, for you are my children! Warriors, for you are all brave!
Chiefs, for you are all chiefs! I have seen a vision. It was a cloud, and the Manitou was upon it. The cloud gave way; and behind I saw a vast nation, large cities, rich wigwams, strange boats, and great parties of warriors, whose trail was so long that I could not see the beginning nor the end. It was in a country which I felt within me was extending from the north, where all is ice, down to the south, where all is fire! Then a big voice was heard! It was not a war-whoop, it was not the yell of the fiends, it was not the groan of the captive tied to the stake; it was a voice of glory, that shouted the name of the Shoshones--for all were Shoshones. There were no Pale-faces among them,--none! Owato Wanisha was there, but he had a red skin, and his hair was black; so were his two fathers, but they were looking young; so was his aged and humble friend, but his limbs seemed to have recovered all the activity and vigour of youth; so were his two young friends, who have fought so bravely at the Post, when the cowardly Umbiquas entered our grounds. This is all what I have heard, all what I have seen; and the whisper said to me, as the vision faded away, "Lose no time, old chief, the day has come! Say to thy warriors Listen to the young Pale-face. The Great Spirit of the Red-skin will pa.s.s into his breast, and lend him some words that the Shoshone will understand."
"I am old and feeble; I am tired, arise, my grandson Owato Wanisha; speak to my warriors; tell them the wishes of the Great Spirit. I have spoken."
Thus called upon, I advanced to the place which the chief had left vacant, and spoke in my turn:--
"Shoshones, fathers, brothers, warriors,--I am a Pale-face, but you know all my heart is a Shoshone"s. I am young, but no more a child. It is but a short time since that I was a hunter; since that time the Manitou has made me a warrior, and led me among strange and distant tribes, where he taught me what I should do to render the Shoshones a great people. Hear my words, for I have but one tongue; it is the tongue of my heart, and in my heart now dwells the Good Spirit. Wonder not, if I a.s.sume the tone of command to give orders; the orders I will give are the Manitou"s.
"The twelve wisest heads of the Shoshones will go to the Arrapahoes.
With them they will take presents; they will take ten sons of chiefs, who have themselves led men on the war-path; they will take ten young girls, fair to look at, daughters of chiefs, whose voices are soft as the warbling of the birds in the fall. At the great council of the Arrapahoes, the ten girls will be offered to ten great chiefs, and ten great chiefs will offer their own daughters to our ten young warriors; they will offer peace for ever; they will exchange all the scalps, and they will may that their fathers, the Shoshones, will once more open their arms to their brave children. Our best hunting-ground shall be theirs; they will fish the salmon of our rivers; they will be Arrapahoes Shoshones; we will become Shoshones Arrapahoes. I have already sent to the settlement of the Watchinangoes my ancient Pale-face friend of the stout heart and keen eye; shortly we will see at the Post a vessel with arms, ammunition, and presents for the nation. I will go myself with a party of warriors to the prairies of the Apaches, and among the Comanches.
"Yet I hear within me a stout voice, which I must obey. My grandfather, the old chief, has said he should be no more a chief. I was wrong, very wrong; the Manitou is angry. Is the buffalo less a buffalo when he grows old, or the eagle less an eagle when a hundred winters have whitened his wings? No! their nature cannot change, not more than that of a chief, and that chief, a chief of the Shoshones!
"Owato Wanisha will remain what he is; he is too young to be the great chief of the whole of a great nation. His wish is good, but his wisdom is of yesterday; he cannot rule. To rule belongs to those who have deserved, doing so, by long experience. No! Owato Wanisha will lead his warriors to the war-path, or upon the trail of the buffalo; he will go and talk to the grandchildren of the Shoshones; more he cannot do!
"Let now the squaws prepare the farewell meal, and make ready the green paint; to-morrow I shall depart, with fifty of my young men. I have spoken."
The council being broken up, I had to pa.s.s through the ceremony of smoking the pipe and shaking hands with those who could call themselves warriors. On the following morning, fifty magnificent horses, richly caparisoned, were led to the lawn before the council lodge. Fifty warriors soon appeared, in their gaudiest dresses, all armed with the lance, bow, and la.s.so, and rifle suspended across the shoulder. Then there was a procession of all the tribe, divided into two bands, the first headed by the chiefs and holy men; the other, by the young virgins. Then the dances commenced; the elders sang their exploits of former days, as an example to their children; the young men exercised themselves at the war-post; and the matrons, wives, mothers, or sisters of the travellers, painted their faces with green and red, as a token of the nature of their mission. When this task was performed, the whole of the procession again formed their ranks, and joined in a chorus, asking the Manitou for success, and bidding us farewell. I gave the signal; all my men sprang up in their saddles, and the gallant little band, after having rode twice round the council lodge, galloped away into the prairie.
Two days after us, another party was to start for the country of the Arrapahoes, with the view of effecting a reconciliation between our two tribes.
CHAPTER SIXTEEN.
At this time, the generally bright prospects of California were clouding over. Great changes had taken place in the Mexican government, new individuals had sprung into power, and their followers were recompensed with dignities and offices. But, as these offices had been already filled by others, it was necessary to remove the latter, and, consequently, the government had made itself more enemies.
Such was the case in California; but that the reader may understand the events which are to follow, it is necessary to draw a brief sketch of the country. I have already said that California embraces four hundred miles of sea-coast upon the Pacific Ocean. On the east, it is bounded by the Californian gulf, forming, in fact, a long peninsula. The only way of arriving at it by land, from the interior of Mexico, is to travel many hundred miles north, across the wild deserts of Sonora, and through tribes of Indians which, from the earliest records down to our days, have always been hostile to the Spaniards, and, of course, to the Mexicans. Yet far as California is--too far indeed for the government of Mexico to sufficiently protect it, either from Indian inroads or from the depredations of pirates, by which, indeed, the coast has much suffered--it does not prevent the Mexican Government from exacting taxes from the various settlements--taxes enormous in themselves, and so onerous, that they will ever prevent these countries from becoming what they ought to be, under a better government.
The most northerly establishment of Mexico on the Pacific Ocean is San Francisco; the next, Monterey; then comes San Barbara, St. Luis Obispo, Buona Ventura, and, finally, St. Diego; besides these sea-ports, are many cities in the interior, such as St. Juan Campestrano, Los Angelos, the largest town in California, and San Gabriel. Disturbances, arising from the ignorance and venality of the Mexican dominion, very often happen in these regions; new individuals are continually appointed to rule them; and these individuals are generally men of broken fortunes and desperate characters, whose extortions become so intolerable that, at last, the Californians, in spite of their lazy dispositions, rise upon their petty tyrants. Such was now the case at Monterey. A new governor had arrived; the old General Morano had, under false pretexts, been dismissed, and recalled to the central department, to answer to many charges preferred against him.
The new governor, a libertine of the lowest cla.s.s of the people, half monk and half soldier, who had carved his way through the world by murder, rapine, and abject submission to his superiors, soon began to stretch an iron hand over the town"s-people. The Montereyans will bear much, yet under their apparent docility and moral apathy there lurks a fire which, once excited, pours forth flames of destruction. Moreover, the foreigners established in Monterey had, for a long time, enjoyed privileges which they were not willing to relinquish; and as they were, generally speaking, wealthy, they enjoyed a certain degree of influence over the lower cla.s.ses of the Mexicans.
Immediately after the first extortion of the new governor, the population rose _en ma.s.se_, and disarmed the garrison. The presidio was occupied by the insurgents, and the tyrant was happy to escape on board an English vessel, bound to Acapulco.
However, on this occasion the Montereyans did not break their fealty to the Mexican government; they wanted justice, and they took it into their own hands. One of the most affluent citizens was unanimously selected governor _pro tempore_, till another should arrive, and they returned to their usual pleasures and apathy, just as if nothing extraordinary had happened. The name of the governor thus driven away was Fonseca.
Knowing well that success alone could have justified his conduct, he did not attempt to return to Mexico, but meeting with some pirates, at that time ravaging the coasts in the neighbourhood of Guatimala, he joined them, and, excited by revenge and cupidity, he conceived the idea of conquering California for himself. He succeeded in enlisting into his service some 150 vagabonds from all parts of the earth--runaway sailors, escaped criminals, and, among the number, some forty Sandwich Islanders, brave and desperate fellows, who were allured with the hopes of plunder.
I may as well here mention, that there is a great number of these Sandwich Islanders swarming all along the coast of California, between which and the Sandwich Islands a very smart trade is carried on by the natives and the Americans. The vessels employed to perform the voyage are always double manned, and once on the sh.o.r.es of California, usually half if the crew deserts. Accustomed to a warm climate and to a life of indolence, they find themselves perfectly comfortable and happy in the new country. They engage themselves now and then as journeymen, to fold the hides, and, with their earnings, they pa.s.s a life of inebriety singularly contrasting with the well-known abstemiousness of the Spaniards. Such men had Fonseca taken into his service, and having seized upon a small store of arms and ammunition, he prepared for his expedition.
In the meanwhile the governor of Senora having been apprised of the movements at Monterey, took upon himself to punish the outbreak, imagining that his zeal would be highly applauded by the Mexican government. Just at this period troops having come from Chihuahua, to quell an insurrection of the conquered Indians, he took the field in person, and advanced towards California. Leaving the ex-governor Fonseca and the governor of Senora for a while, I shall return to my operations among the Indians.
I have stated, that upon the resolution of the Shoshones to unite the tribes, I had despatched my old servant to Monterey, and Gabriel to the nearest Apache village. This last had found a numerous party of that tribe on the waters of the Colorado of the West, and was coming in the direction which I had myself taken, accompanied by the whole party. We soon met; the Apaches heard with undeniable pleasure the propositions I made unto them, and they determined that one hundred of their chiefs and warriors should accompany me on my return to the Shoshones, in order to arrange with the elders of the tribe the compact of the treaty.
On our return we pa.s.sed through the Arrapahoes, who had already received my messengers, and had accepted as well as given the "brides," which were to consolidate an indissoluble union. As to the Comanches, seeing the distance, and the time which must necessarily be lost in going and returning, I postponed my emba.s.sy to them, until the bonds of union between the three nations, Shoshones, Apaches, and Arrapahoes, should be so firmly cemented as not to be broken. The Arrapahoes followed the example of the Apaches; and a hundred warriors, all mounted and equipped, joined us to go and see their fathers, the Shoshones, and smoke with them the calumet of eternal peace.
We were now a gallant band, two hundred and fifty strong; and in order to find game sufficient for the subsistence of so many individuals, we were obliged to take a long range to the south, so as to fall upon the prairies bordering the Buona Ventura. Chance, however, led us into a struggle, in which I became afterwards deeply involved. Scarcely had we reached the river, when we met with a company of fifteen individuals, composed of some of my old Monterey friends. They were on their way to the settlement, to ask my help against the governor of Senora; and the Indians being all unanimous in their desire to chastise him, and to acquire the good-will of the wealthy people of Monterey, I yielded to circ.u.mstances, and altered our course to the south. My old servant had come with the deputation, and from him I learnt the whole of the transaction.
It appears that the governor of Senora declared, that he would whip like dogs, and hang the best part of the population of Monterey, princ.i.p.ally the Anglo-Saxon settlers, the property of whom he intended to confiscate for his own private use. If he could but have kept his own counsel, he would of a certainty have succeeded, but the Montereyans were aware of his intentions, even before he had reached the borders of California.
Deputations were sent to the neighbouring towns, and immediately a small body of determined men started to occupy the pa.s.ses through which the governor had to proceed. There they learnt with dismay, that the force they would have to contend with was at least ten times more numerous than their own; they were too brave, however, to retire without a blow in defence of their independence, and remembering the intimacy contracted with me, together with the natural antipathy of the Indians against the Watchinangoes, or Mexicans, they determined to ask our help, offering in return a portion of the wealth they could command in cattle, arms, ammunition, and other articles of great value among savages.
The governor"s army amounted to five hundred men two hundred of them soldiers in uniform, and the remainder half-bred stragglers, fond of pillage, but too cowardly to fight for it. It was agreed that I and my men, being all on horseback, should occupy the prairie, where we would conceal ourselves in an ambush. The Montereyans and their friends were to give way at the approach of the governor, as if afraid of disputing the ground; and then, when the whole of the hostile should be in full pursuit, we were to charge them in flank, and put them to rout. All happened as was antic.i.p.ated; we mustered about three hundred and fifteen men, acting under one single impulse, and sanguine as to success. On came the governor with his heroes.
A queer sight it was, and a noisy set of fellows they were; nevertheless, we could see that they were rather afraid of meeting with opposition, for they stopped at the foot of the hill, and perceiving some eight or ten Montereyans at the top of the pa.s.s, they despatched a white flag, to see if it were not possible to make some kind of compromise. Our friends pretended to be much terrified, and retreated down towards the prairie. Seeing this, our opponents became very brave.