To-day our karavan was visited by crowds of the nomads dwelling on the spot. Some business was transacted, and bargains struck between the merchants and cattle-dealers of our karavan, and upon credit, too.
They applied to me to draw up in writing their cheques. I was surprised to find that the debtor, instead of handing over his signature to tranquillise his creditor, put it into his own pocket; and this was the Turkoman way of arranging the whole business. When I questioned the creditor as to this remarkable manner of procedure, his answer was, "What have I to do with the writing? The debtor must keep it by him as a reminder of his debt."
In the evening, when we were ready to start, an event took place, for Madame Buffalo did us the honour of increasing our number by the addition of a healthy little calf, a subject of supreme delight to the Kervanbashi; and not until we were actually on the route, did it occur to him that the poor little calf was not strong enough to accompany our march on foot, and that he must search for a more commodious place for it on one of the camels. As the only kedjeve was the one occupied by Hadji Bilal and myself, all eyes were directed to us. We were asked to cede our place to the new-born calf. My friend was cunning enough at once to evince his readiness to be of service, with the observation that he would, out of friendship to me, whose lameness rendered me less easy to accommodate with a seat, vacate his own, and content himself with any exchange. Hardly had he surrendered his place to the young calf, than the extremely disagreeable smell of my new _vis-a-vis_ betrayed to me the real {102} motive of my friend. By night it was endurable, as my slumbers were only disturbed by the frequent bleating of the calf; but in the daytime, particularly when the heat was very great, my situation became intolerable. Happily my torments did not last long, for the calf succ.u.mbed the second day of its ride through the desert.
[Little and Great Balkan]
From this day (May 18) we reckoned two days to the Great Balkan, and thence twelve days to Khiva (altogether fourteen days). During the whole time we should come to only four wells of bitter salt water, and should not encounter a single living human being.
As we were still in the middle of May, our leader hoped to find in the lone places some rain-water (called kak). We had filled our skins with dirty water from the miserable cistern at Korentaghi. The jolting on the backs of the camels had changed it into something very like mud, having a most nauseous taste, and yet we were obliged to make a very sparing use of it, for there was no hope of finding kak until we reached a station on the other side of the Great Balkan.
Our march, as we were now every day more inured to its hardships, began to a.s.sume great regularity. We made usually every day three halts, each of an hour and a half or two hours: the first before sunrise, when we made our bread for the whole day; the second at noon, to give man and beast the indulgence of a little repose from the scorching heat; and the third before sunset, to devour our scanty supper, consisting of the oft-mentioned bread and water, every drop of which we had to count. My friends, as well as the Turkomans, had with them supplies of sheep-fat. This they ate with their bread, and offered to me, but I was {103} careful not to partake of it, from the conviction that nothing but the greatest moderation could diminish the torments of thirst, and harden one to endure fatigue. The district we were now traversing consisted of a firm clay bottom, only producing here and there a few wretched plants, and forming for the most part barren ground, in which crevices, like veins, extended beyond the reach of the eye, and offered the most variegated picture. And yet how this eternal sadness of plain, from which every trace of life is banished, wearies the traveller; and what an agreeable change he finds when, arriving at the station, he is permitted to rest a few minutes from the wave-like movements of the camel!
The next morning (May 19) we discovered something like a dark blue cloud towards the north. It was the Little Balkan, which we were to reach the next day, of the height, beauty, and mineral wealth of which the Turkomans gave me such long accounts. Unfortunately, this very night, our generally so wakeful Kervanbashi was overtaken with sleep, and the guide at the head of the line of camels brought us into a position of such jeopardy that it nearly cost us all our lives. For it is necessary to mention that at the foot of the Little Balkan there are many of those dangerous salt mora.s.ses, covered with a thick white crust, which are not distinguishable from the firm ground in their vicinity, as all is covered in the same proportion with layers of salt of the thickness of a finger. We had advanced in that direction until the camels, by their footing giving way under them, in spite of all encouragement, were brought to a standstill. We sprang down, and judge of my alarm when I felt, although standing upon the earth, as if I were {104} in a moving boat. The consternation was general. The Kervanbashi shouted out that every one should stop where he was, for it was idle to think of extricating ourselves until daybreak. The strong smell of soda was insupportable; and we were forced to wait three hours, till the first beams of the "aurora liberatrix" should shine forth. The movement in the backward direction was attended with many difficulties; but we were all glad, for Heaven had been gracious to us, as, had we only advanced a little farther, we might have reached a place where the earth had no consistence, and might have swallowed up a part or perhaps the whole karavan. Such, at all events, was the expressed opinion of the Turkomans.
It was ten o"clock on the morning of the 20th of May when we reached the Little Balkan. It stretched from the south-west to the north-east.
We discovered also the feebly-defined promontory belonging to the Great Balkan, running parallel with the former range. The Little Balkan, at the foot of which we encamped, forms an almost uninterrupted chain of mountains of equal elevation, for a distance of about twelve miles. It is not perhaps so barren and naked as those in Persia, it yields gra.s.s in some places, and in the rest has a bluish-green colour. Its height, measured by the eye, seems about 3,000 feet.
Our route this day and the next morning (May 21) continued to pa.s.s along its side; about evening we reached the foot of the promontory of the Great Balkan. Although I could only see a part of this close, I yet perceived the propriety of the appellation that distinguished it; for on an average, as far as the eye can reach, it has greater circ.u.mference and greater height. We found ourselves on a branch stretching {105} in an easterly direction. The Great Balkan, properly so called, runs towards the sh.o.r.e of the Caspian, having nearly a north-easterly direction. According to what I heard in Khiva and amongst the Turkomans, it must be rich in precious minerals; but the fact cannot be relied upon without the opinion of competent judges.
Taken altogether, the spot where we encamped this evening was not without its charms; for, as the setting sun projected its rays upon the lovely valleys of the Little Balkan, one could almost fancy oneself actually in a mountainous district. The view might even be characterised as beautiful; but then the idea of a fearful desolation, the immense abandonment, which covers the whole, as it were, with a veil of mourning! We turn fearfully to see whether the next moment our eye may not encounter some strange human face that will oblige us to grasp our weapon, for every human being encountered in the desert must be met with ready arms.
An hour after sunset the start was determined upon. The Kervanbashi pointed out to us that from this point the true desert began; that, although we had all the appearance of being experienced travellers, still he considered it not unprofitable to remark that, as far as possible, we should avoid speaking loudly, or uttering any cry by day or night; and that henceforth we should each bake his bread before sunset, as no one here ought to light a fire by night for fear of betraying his position to an enemy; and finally that we should, in our prayers, constantly implore Amandjilik for security, and in the hour of danger we should not behave like women.
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Some swords, a lance, and two guns were divided amongst us; and as I was regarded as one having most heart, I received fire-arms and a tolerable provision of powder and bail. I must openly avow that all these preparations did not seem to me calculated to inspire much confidence.
[Ancient Bed of the Oxus]
After leaving the Balkan my compa.s.s permitted me no longer to doubt, in spite of all attempts at concealment, our having taken the middle route. In Korentaghi we had received intelligence that fifty Karaktchi, of the tribe of Tekke, were prowling about in the vicinity of the mountains; but the Kervanbashi seemed only so far influenced by the information as to give a wide berth to the wells and station called Djenak kuyusu, the water of which is besides very salt, so that no camel would touch it unless it had been without water for three days. It may have been about midnight--we had gone about two miles, and had reached a steep declivity--when the word was given that we should all dismount, for we were in the Doden (as the nomads of the district name the ancient bed of the Oxus), and the storms and the rains of the last winter had now entirely washed away all traces of the route which had been tolerably well defined the year before. We cut across the ancient channel of the river in a crooked line, in order to find a way out on to the opposite bank, the steeper one; it was not till break of day that we contrived, with great fatigue, to reach the high plateau. The nomads in their fables seek to connect the ancient bed of the Oxus with the ruins of Meshedi Misriyan, and declare that the Oxus formerly flowed near the walls of the edifice designed for the Kaaba, and that, at a later period, incensed at the sins of the Goklens, the river turned to the north.
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The more the Balkan disappeared in the blue clouds in our rear, the greater and more awful became the majesty of the boundless desert. I had before been of opinion that the desert can only impress the mind with an idea of sublimity where both fancy and enthusiasm concur to give colouring and definiteness to the picture. But I was wrong. I have seen in the lowlands of my own beloved country a miniature picture of the desert; a sketch of it, too, on a larger scale, later, when I traversed, in Persia, a part of the salt desert (Deschti Kuvir): but how different the feelings which I here experienced! No; it is not the imagination, as men falsely suppose, it is nature itself, that lights the torch of inspiration. I often tried to brighten the dark hues of the wilderness by picturing, in its immediate vicinity, cities and stirring life, but in vain; the interminable hills of sand, the dreadful stillness of death, the yellowish-red hue of the sun at rising and setting, yes, everything tells us that we are here in a great, perhaps in the greatest, desert on the surface of our globe!
About mid-day (May 22) we encamped near Yeti Siri, so named from the seven wells formerly existing here; from three of these a very salt bad-smelling water can still be obtained, but the other four are entirely dried up. As the Kervanbashi expressed a hope of our finding this evening some rain-water--although what remained in my skin was more like mud, I would not exchange it for the bitter, nauseous fluid of these wells, out of which the camels were made to drink and some of my fellow-travellers made their provisions. I was astonished to see how the latter vied with their four-footed brethren in drinking; they laughed at my counsels to be abstemious, but had later occasion to rue their having slighted them.
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[Vendetta]
After a short halt we again started, pa.s.sing by a hill higher than the rest of the sand-hills; upon the former we saw two empty kedjeve. I was told that the travellers who had been seated therein had perished in the desert, and that everything that had held men was respected amongst the Turkomans, and its destruction regarded as a sin. Singular superst.i.tion! Men sold to slavery and lands laid waste regarded as acts of virtue, and a wooden basket held in honour because men have once been seated in it! The desert and its inhabitants are really singular and extraordinary. The reader will be still more surprised when I relate to him what we witnessed this same evening. When it became cooler I dismounted with the Kervanbashi and some other Turkomans, in search of some rain-water that we hoped to find. We were all armed, and each went in a different direction. I followed the Kervanbashi; and we had advanced perhaps forty steps, when the latter observed some traces in the sand, and in great astonishment exclaimed, "Here there must be men." We got our muskets ready, and, guided by the track, that became clearer and clearer, we at last reached the mouth of a cave. As from the prints in the sand we could infer that there was but a single man, we soon penetrated into the place, and I saw, with indescribable horror, a man--half a savage, with long hair and beard, clad in the skin of a gazelle--who, no less astonished, sprang up and with levelled lance rushed upon us. Whilst I was contemplating the whole scene with the greatest impatience, the features of my guide showed the most imperturbable composure. When he distinguished the half-savage man, he dropped the end of his weapon, and murmuring in a low voice, "Amanbol" (peace be unto thee!) he {109} quitted the horrible place. "Kanli dir, he is one who has blood upon his head,"
exclaimed the Kervanbashi, without my having ventured to question him.
It was not till later that I learnt that this unhappy man, fleeing from a righteous _vendetta_, had been for years and years, summer and winter, wandering round the desert; man"s face he must not, he dares not, behold! [Footnote 23]
[Footnote 23: The "vendetta" is here even tolerated by religion! and I was eye-witness in Etrek to an occurrence where a son, in the presence of his mother, avenged the death of his father, that had taken place eight years before, by shooting his step-father, who had married her, and who it appeared had been an accomplice. It was very characteristic that the people who were present at his interment condoled with the mother, and at the same time felicitated the son on the act of piety which he had accomplished.]
[Ill.u.s.tration]
Wild man in the desert.
[Sufferings from Thirst.]
Troubled at the sight of this poor sinner, I sighed to think that, in the search after sweet water, we had discovered only traces of blood.
My companions returned also without having been successful, and the thought made me shudder that this evening I should swallow the last dregs of the "sweet slime." Oh! (thought I) water, dearest of all elements, why did I not earlier appreciate thy worth? Man uses thy blessing like a spendthrift! Yes, in my country man fears thee even; and now what would I give could I only obtain thirty or twenty drops of thy divine moisture!
I ate only a few bits of bread, which I moistened in hot water, for I heard that in boiling it loses its bitter flavour. I was prepared to endure all until we could meet with a little rain-water--I was terrified by the condition of my companions all suffering from violent diarrhoea. Some Turkomans, especially the Kervanbashi, were much suspected of having concealed some of the necessary liquid; but who dared to speak out his thought when every design upon his {110} water-skin would be considered as a design upon the life of its owner, and when a man would have been regarded as out of his senses who should have asked another for a loan of water or present of water?
This evening my appet.i.te left me. I had not the slightest craving even for the smallest piece of bread: my sensations were those of extreme debility; the heat of the day was indescribable. My strength was gone, and I was lying there extended, when I perceived that all were pressing round the Kervanbashi; they made a sign to me also to approach. The words "Water, water," gave me fresh vigour. I sprang up; how overjoyed and how surprised I was when I saw the Kervanbashi dealing out to each member of the karavan about two gla.s.ses of the precious liquid. The honest Turkoman told us that for years it had been his practice in the desert to keep concealed a considerable quant.i.ty, and this he doled out when he knew that it would be most acceptable; that this would be a great Sevab (act of piety), for a Turkoman proverb says, "That a drop of water to the man thirsty in the wilderness washes away a hundred years" sins."
It is as impossible to measure the degree of the benefit as to describe the enjoyment of such a draught! I felt myself fully satisfied, and imagined that I could again hold out three days! The water had been replenished, but not my bread. Debility and want of appet.i.te had rendered me somewhat careless, and I thought that I could employ for firing, not the wood which was at a little distance, but the camels" dung. I had not collected enough. I placed the dough in the hot ashes, and it was not till after half an hour that I discovered the insufficiency of the heat. I hastened {111} to fetch wood, which I set on fire; it was now dark, and the Kervanbashi called out to me, demanding, "if I wanted to betray the karavan to the robbers." So I was obliged to extinguish the fire, and to remove my bread, which was not only not leavened, but was only half baked.
The next morning, May 23, our station was Koymat Ata. It had formerly a well, now dried up; no great loss, for the water, like that from all the other wells in the district, was undrinkable. Unfortunately the heat, particularly in the forenoon, was really unendurable. The rays of the sun often warm the dry sand to the depth of a foot, and the ground becomes so hot, that even the wildest inhabitant of Central Asia, whose habits make him scorn all covering for the feet, is forced to bind a piece of leather under his soles, in the form of a sandal.
What wonder if my refreshing draught of yesterday was forgotten, and I saw myself again a prey to the most fearful torments of thirst! At mid-day the Kervanbashi informed us that we were now near the renowned place of pilgrimage and station named Kahriman Ata, and that to fulfil our pious duty we should dismount and walk on foot a quarter of an hour to the tomb of the saint. Let the reader picture to himself my sufferings. Weak and enfeebled from heat and thirst, I was forced to quit my seat, and join the procession of pilgrims, to march to a tomb situated on an elevation, at a distance of fifteen minutes" walk, where, with parched throat, I was expected to bellow forth telkin and pa.s.sages from the Koran, like one possessed. "Oh! (thought I) thou cruel saint, couldst thou not have got thyself interred elsewhere, to spare me the terrible martyrdom of this pilgrimage?" Quite out of {112} breath, I fell down before the tomb, which was thirty feet long, and ornamented with rams" horns, the signs of supremacy in Central Asia. The Kervanbashi recounted to us that the saint who therein reposed was a giant as tall as his grave was long; [Footnote 24]
that he had for countless years past defended the wells around from the attacks of evil spirits that sought to fill them up with stones.
In the vicinity, several small graves are visible, the last resting-places of poor travellers, who in different parts of the desert have perished from the hands of robbers or from the fury of the elements. The news of wells under the protection of the saint overjoyed me. I hoped to find water that I could drink. I hastened so much that I really was the first to reach the place indicated. I soon perceived the well, which was like a brown puddle. I filled my hands; it was as if I had laid hold of ice. I raised the moisture to my lips.
Oh! what a martyrdom! not a drop could I swallow--so bitter, so salt, so stinking, was the ice-cold draught. My despair knew no bounds: it was the first time that I really felt anxiety for the result.
[Footnote 24: The Orientals love to dignify their saints also with the attribute of bodily size. In Persia I have remarked several giant graves; and even in Constantinople, on the Asiatic sh.o.r.e of the Bosphorus, on the so-called Mount of Joshua, exists a long tomb which the Turks venerate as that of the Joshua of the Bible, but the Greeks as that of Hercules.]
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CHAPTER VIII.
THUNDER GAZELLES AND WILD a.s.sES ARRIVAL AT THE PLATEAU KAFTANKIR ANCIENT BED OF OXUS FRIENDLY ENCAMPMENT APPROACH OF HORs.e.m.e.n GAZAVAT ENTRY INTO KHIVA MALICIOUS CHARGE BY AFGHAN INTERVIEW WITH KHAN AUTHOR REQUIRED TO GIVE SPECIMEN OF TURKISH PENMANSHIP ROBES OF HONOUR ESTIMATED BY HUMAN HEADS HORRIBLE EXECUTION OF PRISONERS PECULIAR EXECUTION OF WOMEN KUNGRAT AUTHOR"S LAST BENEDICTION OF THE KHAN.
_On n"y verra jamais que l"heroisme et la servitude_.--Montesq., _Esprit des Lois_, 1. xvii. c. 6.
_Chiefs of the Uzbek race Waving their heron crests with martial grace_.
Moore, _Veiled Prophet_.
[Thunder; Gazelles and Wild a.s.ses]
Thunder, heard for hours at a distance, not coming near to us till midnight, and then only bringing a few heavy drops of rain, was the herald that announced to us the end of our torments. Towards the morning of the 24th May we had reached the extreme boundary of the sand through which we had toiled during three days; we were now certain to find this day rain-water wherever we should meet a sub-soil of clay. The Kervanbashi had found a confirmation of this hope in the traces of numbers of gazelles and wild a.s.ses; he did not betray his thoughts but hastened on, and was in effect the first happy one to discover with his ferret eyes, and to point out to the karavan, a little lake of rain-water. "Su! Su!" (water, water) shouted all {114} for joy; and the mere sight, without wetting the lips, satisfied the craving and quieted our uneasiness. At noon we reached the spot. We afterwards found, in addition to our previous discovery, other pits filled with the sweetest water. I was one of the first to hurry thither with my skin and vessels--not to drink, but rather to collect the water before it was disturbed and converted into mire by the crowd. In half-an-hour everybody in a rapture was seated at his breakfast; it is quite impossible to convey an idea of the general delight. From this station, called Deli Ata, all the way to Khiva our skins were constantly full, and henceforth our journey in the desert may be styled, if not an agreeable, at least free from uneasiness. In the evening we reached a spot where spring reigned in all its glory.
We encamped in the midst of countless little lakes, surrounded as it were by garlands of meadows; it seemed a dream when I compared it with our encampment of the previous day. To complete our delight, we were here informed that all fear of a surprise, that we most dreaded, was at an end, but it was recommended that for this night we should still abstain from lighting fires. It must not be omitted that the sons of the desert ascribed the unexpected abundance of water solely to our pious Hadji character. We filled our skins and started again in excellent spirits.
[Arrival at the Plateau Kaftankir]
This evening we reached the trench for which we had so longed. On the further side of it is the plateau Kaflankir (tiger field). It marks the commencement of the territory forming the Khanat of Khiva.
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[Ancient Bed of Oxus]
A wearisome task for man and beast was the ascent, nearly 300 feet long, that led up to the plateau. I was told that its north side had an approach equally steep and high. The whole presents an extraordinary spectacle; the land on which we stand, as far as the eye can reach, seems to raise itself like an island out of the sea of sand. One cannot discern the limit either of the deep trench here or of that on the north-east; and if we can credit the a.s.sertion of the Turkomans, both are _old channels of the Oxus_, and Kaflankir itself was formerly an island surrounded on all sides by these cuttings.
Certain, however, it is that the entire district is very distinguishable from the rest of the desert by its soil and vegetation, and the number of animals with which it abounds. We had before occasionally met with gazelles and wild a.s.ses, single and separate, but how astounded I was to find them here by hundreds and grazing in large herds. I think it was during the second day pa.s.sed by us on the Kaflankir, that we perceived, about noon, an immense cloud of dust rising toward the north. The Kervanbashi and the Turkomans all grasped their arms; the nearer it approached, the greater grew our anxiety. At last we could distinguish the whole moving ma.s.s; it seemed like a rank or column of squadrons on the point of charging. Our guides lowered the points of their weapons. I strove to remain faithful to my Oriental character and not to betray my curiosity, but my impatience knew no bounds; the cloud came nearer and nearer: at a distance of about fifty paces we heard a clatter as if a thousand practised hors.e.m.e.n had halted at the word of command. We saw a countless number of wild a.s.ses, animals in good condition and full of life, standing still, ranged in a well-formed line. They gazed intently at us a few moments, and then, probably discovering of how heterogeneous a character we were, they again betook themselves to their flight, hurrying with the swiftness of arrows towards the west.