Now, when the scientific voyager arrives at home with his collection of wonders, he attempts, perhaps, to give a description of some of the strange people he has been visiting. Instead of representing them as a community of l.u.s.ty savages, who are leading a merry, idle, innocent life, he enters into a very circ.u.mstantial and learned narrative of certain unaccountable superst.i.tions and practices, about which he knows as little as the islanders themselves. Having had little time, and scarcely any opportunity, to become acquainted with the customs he pretends to describe, he writes them down one after another in an off-hand, haphazard style; and were the book thus produced to be translated into the tongue of the people of whom it purports to give the history, it would appear quite as wonderful to them as it does to the American public, and much more improbable.
For my own part, I am free to confess my almost entire inability to gratify any curiosity that may be felt with regard to the theology of the valley. I doubt whether the inhabitants themselves could do so. They are either too lazy or too sensible to worry themselves about abstract points of religious belief. While I was among them, they never held any synods or councils to settle the principles of their faith by agitating them. An unbounded liberty of conscience seemed to prevail. Those who pleased to do so were allowed to repose implicit faith in an ill-favoured G.o.d with a large bottle-nose and fat shapeless arms crossed upon his breast; whilst others worshipped an image which, having no likeness either in heaven or on earth, could hardly be called an idol. As the islanders always maintained a discreet reserve with regard to my own peculiar views on religion, I thought it would be excessively ill-bred of me to pry into theirs.
But, although my knowledge of the religious faith of the Typees was unavoidably limited, one of their superst.i.tious observances with which I became acquainted interested me greatly.
In one of the most secluded portions of the valley within a stone"s cast of Fayaway"s lake--for so I christened the scene of our island yachting--and hard by a growth of palms, which stood ranged in order along both banks of the stream, waving their green arms as if to do honour to its pa.s.sage, was the mausoleum of a deceased, warrior chief. Like all the other edifices of any note, it was raised upon a small pi-pi of stones, which, being of unusual height, was a conspicuous object from a distance. A light thatching of bleached palmetto-leaves hung over it like a self supported canopy; for it was not until you came very near that you saw it was supported by four slender columns of bamboo rising at each corner to a little more than the height of a man. A clear area of a few yards surrounded the pi-pi, and was enclosed by four trunks of cocoanut trees resting at the angles on ma.s.sive blocks of stone. The place was sacred. The sign of the inscrutable Taboo was seen in the shape of a mystic roll of white tappa, suspended by a twisted cord of the same material from the top of a slight pole planted within the enclosure*. The sanct.i.ty of the spot appeared never to have been violated. The stillness of the grave was there, and the calm solitude around was beautiful and touching. The soft shadows of those lofty palm-trees!--I can see them now--hanging over the little temple, as if to keep out the intrusive sun.
*White appears to be the sacred colour among the Marquesans.
On all sides as you approached this silent spot you caught sight of the dead chief"s effigy, seated in the stern of a canoe, which was raised on a light frame a few inches above the level of the pi-pi. The canoe was about seven feet in length; of a rich, dark coloured wood, handsomely carved and adorned in many places with variegated bindings of stained sinnate, into which were ingeniously wrought a number of sparkling seash.e.l.ls, and a belt of the same sh.e.l.ls ran all round it. The body of the figure--of whatever material it might have been made--was effectually concealed in a heavy robe of brown tappa, revealing; only the hands and head; the latter skilfully carved in wood, and surmounted by a superb arch of plumes. These plumes, in the subdued and gentle gales which found access to this sequestered spot, were never for one moment at rest, but kept nodding and waving over the chief"s brow. The long leaves of the palmetto drooped over the eaves, and through them you saw the warrior holding his paddle with both hands in the act of rowing, leaning forward and inclining his head, as if eager to hurry on his voyage. Glaring at him forever, and face to face, was a polished human skull, which crowned the prow of the canoe. The spectral figurehead, reversed in its position, glancing backwards, seemed to mock the impatient att.i.tude of the warrior.
When I first visited this singular place with Kory-Kory, he told me--or at least I so understood him--that the chief was paddling his way to the realms of bliss, and bread-fruit--the Polynesian heaven--where every moment the bread-fruit trees dropped their ripened spheres to the ground, and where there was no end to the cocoanuts and bananas: there they reposed through the livelong eternity upon mats much finer than those of Typee; and every day bathed their glowing limbs in rivers of cocoanut oil. In that happy land there were plenty of plumes and feathers, and boars"-tusks and sperm-whale teeth, far preferable to all the shining trinkets and gay tappa of the white men; and, best of all, women far lovelier than the daughters of earth were there in abundance. "A very pleasant place," Kory-Kory said it was; "but after all, not much pleasanter, he thought, than Typee." "Did he not then," I asked him, "wish to accompany the warrior?" "Oh no: he was very happy where he was; but supposed that some time or other he would go in his own canoe."
Thus far, I think, I clearly comprehended Kory-Kory. But there was a singular expression he made use of at the time, enforced by as singular a gesture, the meaning of which I would have given much to penetrate. I am inclined to believe it must have been a proverb he uttered; for I afterwards heard him repeat the same words several times, and in what appeared to me to be a somewhat: similar sense. Indeed, Kory-Kory had a great variety of short, smart-sounding sentences, with which he frequently enlivened his discourse; and he introduced them with an air which plainly intimated, that in his opinion, they settled the matter in question, whatever it might be.
Could it have been then, that when I asked him whether he desired to go to this heaven of bread-fruit, cocoanuts, and young ladies, which he had been describing, he answered by saying something equivalent to our old adage--"A bird in the hand is worth two in the bush"?--if he did, Kory-Kory was a discreet and sensible fellow, and I cannot sufficiently admire his shrewdness.
Whenever, in the course of my rambles through the valley I happened to be near the chief"s mausoleum, I always turned aside to visit it. The place had a peculiar charm for me; I hardly know why, but so it was. As I leaned over the railing and gazed upon the strange effigy and watched the play of the feathery head-dress, stirred by the same breeze which in low tones breathed amidst the lofty palm-trees, I loved to yield myself up to the fanciful superst.i.tion of the islanders, and could almost believe that the grim warrior was bound heavenward. In this mood when I turned to depart, I bade him "G.o.d speed, and a pleasant voyage." Aye, paddle away, brave chieftain, to the land of spirits! To the material eye thou makest but little progress; but with the eye of faith, I see thy canoe cleaving the bright waves, which die away on those dimly looming sh.o.r.es of Paradise.
This strange superst.i.tion affords another evidence of the fact, that however ignorant man may be, he still feels within him his immortal spirit yearning, after the unknown future.
Although the religious theories of the islands were a complete mystery to me, their practical every-day operation could not be concealed. I frequently pa.s.sed the little temples reposing in the shadows of the taboo groves and beheld the offerings--mouldy fruit spread out upon a rude altar, or hanging in half-decayed baskets around some uncouth jolly-looking image; I was present during the continuance of the festival; I daily beheld the grinning idols marshalled rank and file in the Hoolah Hoolah ground, and was often in the habit of meeting those whom I supposed to be the priests. But the temples seemed to be abandoned to solitude; the festival had been nothing more than a jovial mingling of the tribe; the idols were quite harmless as any other logs of wood; and the priests were the merriest dogs in the valley.
In fact religious affairs in Typee were at a very low ebb: all such matters sat very lightly upon the thoughtless inhabitants; and, in the celebration of many of their strange rites, they appeared merely to seek a sort of childish amus.e.m.e.nt.
A curious evidence of this was given in a remarkable ceremony in which I frequently saw Mehevi and several other chefs and warriors of note take part; but never a single female.
Among those whom I looked upon as forming the priesthood of the valley, there was one in particular who often attracted my notice, and whom I could not help regarding as the head of the order. He was a n.o.ble looking man, in the prime of his life, and of a most benignant aspect. The authority this man, whose name was Kolory, seemed to exercise over the rest, the episcopal part he took in the Feast of Calabashes, his sleek and complacent appearance, the mystic characters which were tattooed upon his chest, and above all the mitre he frequently wore, in the shape of a towering head-dress, consisting of part of a cocoanut branch, the stalk planted uprightly on his brow, and the leaflets gathered together and pa.s.sed round the temples and behind the ears, all these pointed him out as Lord Primate of Typee. Kolory was a sort of Knight Templar--a soldier-priest; for he often wore the dress of a Marquesan warrior, and always carried a long spear, which, instead of terminating in a paddle at the lower end, after the general fashion of these weapons, was curved into a heathenish-looking little image. This instrument, however, might perhaps have been emblematic of his double functions. With one end in carnal combat he transfixed the enemies of his tribe; and with the other as a pastoral crook he kept in order his spiritual flock. But this is not all I have to say about Kolory.
His martial grace very often carried about with him what seemed to me the half of a broken war-club. It was swathed round with ragged bits of white tappa, and the upper part, which was intended to represent a human head, was embellished with a strip of scarlet cloth of European manufacture. It required little observation to discover that this strange object was revered as a G.o.d. By the side of the big and l.u.s.ty images standing sentinel over the altars of the Hoolah Hoolah ground, it seemed a mere pigmy in tatters. But appearances all the world over are deceptive. Little men are sometimes very potent, and rags sometimes cover very extensive pretensions. In fact, this funny little image was the "crack" G.o.d of the island; lording it over all the wooden lubbers who looked so grim and dreadful; its name was Moa Artua*. And it was in honour of Moa Artua, and for the entertainment of those who believe in him, that the curious ceremony I am about to describe was observed.
*The word "Artua", although having some other significations, is in nearly all the Polynesian dialects used as the general designation of the G.o.ds.
Mehevi and the chieftains of the Ti have just risen from their noontide slumbers. There are no affairs of state to dispose of; and having eaten two or three breakfasts in the course of the morning, the magnates of the valley feel no appet.i.te as yet for dinner. How are their leisure moments to be occupied? They smoke, they chat, and at last one of their number makes a proposition to the rest, who joyfully acquiescing, he darts out of the house, leaps from the pi-pi, and disappears in the grove. Soon you see him returning with Kolory, who bears the G.o.d Moa Artua in his arms, and carries in one hand a small trough, hollowed out in the likeness of a canoe. The priest comes along dandling his charge as if it were a lachrymose infant he was endeavouring to put into a good humour. Presently entering the Ti, he seats himself on the mats as composedly as a juggler about to perform his sleight-of-hand tricks; and with the chiefs disposed in a circle around him, commences his ceremony. In the first place he gives Moa Artua an affectionate hug, then caressingly lays him to his breast, and, finally, whispers something in his ear; the rest of the company listening eagerly for a reply. But the baby-G.o.d is deaf or dumb,--perhaps both, for never a word does, he utter. At last Kolory speaks a little louder, and soon growing angry, comes boldly out with what he has to say and bawls to him. He put me in mind of a choleric fellow, who, after trying in vain to communicated a secret to a deaf man, all at once flies into a pa.s.sion and screams it out so that every one may hear. Still Moa Artua remains as quiet as ever; and Kolory, seemingly losing his temper, fetches him a box over the head, strips him of his tappa and red cloth, and laying him in a state of nudity in a little trough, covers him from sight. At this proceeding all present loudly applaud and signify their approval by uttering the adjective "motarkee" with violent emphasis. Kolory however, is so desirous his conduct should meet with unqualified approbation, that he inquires of each individual separately whether under existing circ.u.mstances he has not done perfectly right in shutting up Moa Artua. The invariable response is "Aa, Aa" (yes, yes), repeated over again and again in a manner which ought to quiet the scruples of the most conscientious. After a few moments Kolory brings forth his doll again, and while arraying it very carefully in the tappa and red cloth, alternately fondles and chides it. The toilet being completed, he once more speaks to it aloud. The whole company hereupon show the greatest interest; while the priest holding Moa Artua to his ear interprets to them what he pretends the G.o.d is confidentially communicating to him. Some items intelligence appear to tickle all present amazingly; for one claps his hands in a rapture; another shouts with merriment; and a third leaps to his feet and capers about like a madman.
What under the sun Moa Artua on these occasions had to say to Kolory I never could find out; but I could not help thinking that the former showed a sad want of spirit in being disciplined into making those disclosures, which at first he seemed bent on withholding. Whether the priest honestly interpreted what he believed the divinity said to him, or whether he was not all the while guilty of a vile humbug, I shall not presume to decide. At any rate, whatever as coming from the G.o.d was imparted to those present seemed to be generally of a complimentary nature: a fact which ill.u.s.trates the sagacity of Kolory, or else the timeserving disposition of this hardly used deity.
Moa Artua having nothing more to say, his bearer goes to nursing him again, in which occupation, however, he is soon interrupted by a question put by one of the warriors to the G.o.d. Kolory hereupon s.n.a.t.c.hes it up to his ear again, and after listening attentively, once more officiates as the organ of communication. A mult.i.tude of questions and answers having pa.s.sed between the parties, much to the satisfaction of those who propose them, the G.o.d is put tenderly to bed in the trough, and the whole company unite in a long chant, led off by Kolory. This ended, the ceremony is over; the chiefs rise to their feet in high good humour, and my Lord Archbishop, after chatting awhile, and regaling himself with a whiff or two from a pipe of tobacco, tucks the canoe under his arm and marches off with it.
The whole of these proceedings were like those of a parcel of children playing with dolls and baby houses.
For a youngster scarcely ten inches high, and with so few early advantages as he doubtless had had, Moa Artua was certainly a precocious little fellow if he really said all that was imputed to him; but for what reason this poor devil of a deity, thus cuffed about, cajoled, and shut up in a box, was held in greater estimation than the full-grown and dignified personages of the Taboo Groves, I cannot divine. And yet Mehevi, and other chiefs of unquestionable veracity--to say nothing of the Primate himself--a.s.sured me over and over again that Moa Artua was the tutelary deity of Typee, and was more to be held in honour than a whole battalion of the clumsy idols in the Hoolah Hoolah grounds.
Kory-Kory--who seemed to have devoted considerable attention to the study of theology, as he knew the names of all the graven images in the valley, and often repeated them over to me--likewise entertained some rather enlarged ideas with regard to the character and pretensions of Moa Artua. He once gave me to understand, with a gesture there was no misconceiving, that if he (Moa Artua) were so minded he could cause a cocoanut tree to sprout out of his (Kory-Kory"s) head; and that it would be the easiest thing in life for him (Moa Artua) to take the whole island of Nukuheva in his mouth and dive down to the bottom of the sea with it.
But in sober seriousness, I hardly knew what to make of the religion of the valley. There was nothing that so much perplexed the ill.u.s.trious Cook, in his intercourse with the South Sea islanders, as their sacred rites. Although this prince of navigators was in many instances a.s.sisted by interpreters in the prosecution of his researches, he still frankly acknowledges that he was at a loss to obtain anything like a clear insight into the puzzling arcana of their faith. A similar admission has been made by other eminent voyagers: by Carteret, Byron, Kotzebue, and Vancouver.
For my own part, although hardly a day pa.s.sed while I remained upon the island that I did not witness some religious ceremony or other, it was very much like seeing a parcel of "Freemasons" making secret signs to each other; I saw everything, but could comprehend nothing.
On the whole, I am inclined to believe, that the islanders in the Pacific have no fixed and definite ideas whatever on the subject of religion. I am persuaded that Kolory himself would be effectually posed were he called upon to draw up the articles of his faith and p.r.o.nounce the creed by which he hoped to be saved. In truth, the Typees, so far as their actions evince, submitted to no laws human or divine--always excepting the thrice mysterious Taboo. The "independent electors" of the valley were not to be brow-beaten by chiefs, priests, idol or devils. As for the luckless idols, they received more hard knocks than supplications. I do not wonder that some of them looked so grim, and stood so bolt upright as if fearful of looking to the right or the left lest they should give any one offence. The fact is, they had to carry themselves "PRETTY STRAIGHT," or suffer the consequences. Their worshippers were such a precious set of fickle-minded and irreverent heathens, that there was no telling when they might topple one of them over, break it to pieces, and making a fire with it on the very altar itself, fall to roasting the offerings of bread-fruit, and at them in spite of its teeth.
In how little reverence these unfortunate deities were held by the natives was on one occasion most convincingly proved to me.--Walking with Kory-Kory through the deepest recesses of the groves, I perceived a curious looking image, about six feet in height which originally had been placed upright against a low pi-pi, surmounted by a ruinous bamboo temple, but having become fatigued and weak in the knees, was now carelessly leaning against it. The idol was partly concealed by the foliage of a tree which stood near, and whose leafy boughs drooped over the pile of stones, as if to protect the rude fane from the decay to which it was rapidly hastening. The image itself was nothing more than a grotesquely shaped log, carved in the likeness of a portly naked man with the arms clasped over the head, the jaws thrown wide apart, and its thick shapeless legs bowed into an arch. It was much decayed. The lower part was overgrown with a bright silky moss. Thin spears of gra.s.s sprouted from the distended mouth, and fringed the outline of the head and arms. His G.o.dship had literally attained a green old age. All its prominent points were bruised and battered, or entirely rotted away. The nose had taken its departure, and from the general appearance of the head it might have, been supposed that the wooden divinity, in despair at the neglect of its worshippers, had been trying to beat its own brains out against the surrounding trees.
I drew near to inspect more closely this strange object of idolatry, but halted reverently at the distance of two or three paces, out of regard to the religious prejudices of my valet. As soon, however, as Kory-Kory perceived that I was in one of my inquiring, scientific moods, to my astonishment, he sprang to the side of the idol, and pushing it away from the stones against which it rested, endeavoured to make it stand upon its legs. But the divinity had lost the use of them altogether; and while Kory-Kory was trying to prop it up, placing a stick between it and the pi-pi, the monster fell clumsily to the ground, and would have infallibly have broken its neck had not Kory-Kory providentially broken its fall by receiving its whole weight on his own half-crushed back. I never saw the honest fellow in such a rage before. He leaped furiously to his feet, and seizing the stick, began beating the poor image: every moment, or two pausing and talking to it in the most violent manner, as if upbraiding it for the accident. When his indignation had subsided a little he whirled the idol about most profanely, so as to give me an opportunity of examining it on all sides. I am quite sure I never should have presumed to have taken such liberties with the G.o.d myself, and I was not a little shocked at Kory-Kory"s impiety.
This anecdote speaks for itself. When one of the inferior order of natives could show such contempt for a venerable and decrepit G.o.d of the Groves, what the state of religion must be among the people in general is easy to be imagined. In truth, I regard the Typees as a back-slidden generation. They are sunk in religious sloth, and require a spiritual revival. A long prosperity of bread-fruit and cocoanuts has rendered them remiss in the performance of their higher obligations. The wood-rot malady is spreading among the idols--the fruit upon their altars is becoming offensive--the temples themselves need rethatching--the tattooed clergy are altogether too light-hearted and lazy--and their flocks are going astray.
CHAPTER TWENTY-FIVE.
GENERAL INFORMATION GATHERED AT THE FESTIVAL--PERSONAL BEAUTY OF THE TYPEES--THEIR SUPERIORITY OVER THE INHABITANTS OF THE OTHER ISLANDS--DIVERSITY OF COMPLEXION--A VEGETABLE COSMETIC AND OINTMENT--TESTIMONY OF VOYAGERS TO THE UNCOMMON BEAUTY OF THE MARQUESANS--FEW EVIDENCES OF INTERCOURSE WITH CIVILIZED BEINGS--DILAPIDATED MUSKET--PRIMITIVE SIMPLICITY OF GOVERNMENT--REGAL DIGNITY OF MEHEVI.
ALTHOUGH I had been unable during the late festival to obtain information on many interesting subjects which had much excited my curiosity, still that important event had not pa.s.sed by without adding materially to my general knowledge of the islanders.
I was especially struck by the physical strength and beauty which they displayed, by their great superiority in these respects over the inhabitants of the neighbouring bay of Nukuheva, and by the singular contrasts they presented among themselves in their various shades of complexion.
In beauty of form they surpa.s.sed anything I had ever seen. Not a single instance of natural deformity was observable in all the throng attending the revels. Occasionally I noticed among the men the scars of wounds they had received in battle; and sometimes, though very seldom, the loss of a finger, an eye, or an arm, attributable to the same cause. With these exceptions, every individual appeared free from those blemishes which sometimes mar the effect of an otherwise perfect form. But their physical excellence did not merely consist in an exemption from these evils; nearly every individual of their number might have been taken for a sculptor"s model.
When I remembered that these islanders derived no advantage from dress, but appeared in all the naked simplicity of nature, I could not avoid comparing them with the fine gentlemen and dandies who promenade such unexceptionable figures in our frequented thoroughfares. Stripped of the cunning artifices of the tailor, and standing forth in the garb of Eden--what a sorry, set of round-shouldered, spindle-shanked, crane-necked varlets would civilized men appear! Stuffed calves, padded b.r.e.a.s.t.s, and scientifically cut pantaloons would then avail them nothing, and the effect would be truly deplorable.
Nothing in the appearance of the islanders struck me more forcibly than the whiteness of their teeth. The novelist always compares the masticators of his heroine to ivory; but I boldly p.r.o.nounce the teeth of the Typee to be far more beautiful than ivory itself. The jaws of the oldest graybeards among them were much better garnished than those of most of the youths of civilized countries; while the teeth of the young and middle-aged, in their purity and whiteness, were actually dazzling to the eye. Their marvellous whiteness of the teeth is to be ascribed to the pure vegetable diet of these people, and the uninterrupted healthfulness of their natural mode of life.
The men, in almost every instance, are of lofty stature, scarcely ever less than six feet in height, while the other s.e.x are uncommonly diminutive. The early period of life at which the human form arrives at maturity in this generous tropical climate, likewise deserves to be mentioned. A little creature, not more than thirteen years of age, and who in other particulars might be regarded as a mere child, is often seen nursing her own baby, whilst lads who, under less ripening skies, would be still at school, are here responsible fathers of families.
On first entering the Typee Valley, I had been struck with the marked contrast presented by its inhabitants with those of the bay I had previously left. In the latter place, I had not been favourably impressed with the personal appearance of the male portion of the population; although with the females, excepting in some truly melancholy instances, I had been wonderfully pleased. I had observed that even the little intercourse Europeans had carried on with the Nukuheva natives had not failed to leave its traces amongst them. One of the most dreadful curses under which humanity labours had commenced its havocks, and betrayed, as it ever does among the South Sea islanders, the most aggravated symptoms. From this, as from all other foreign inflictions, the yet uncontaminated tenants of the Typee Valley were wholly exempt; and long may they continue so. Better will it be for them for ever to remain the happy and innocent heathens and barbarians that they now are, than, like the wretched inhabitants of the Sandwich Islands, to enjoy the mere name of Christians without experiencing any of the vital operations of true religion, whilst, at the same time, they are made the victims of the worst vices and evils of civilized life.
Apart, however, from these considerations, I am inclined to believe that there exists a radical difference between the two tribes, if indeed they are not distinct races of men. To those who have merely touched at Nukuheva Bay, without visiting other portions of the island, it would hardly appear credible the diversities presented between the various small clans inhabiting so diminutive a spot. But the hereditary hostility which has existed between them for ages, fully accounts for this.
Not so easy, however, is it to a.s.sign an adequate cause for the endless variety of complexions to be seen in the Typee Valley. During the festival, I had noticed several young females whose skins were almost as white as any Saxon damsel"s; a slight dash of the mantling brown being all that marked the difference. This comparative fairness of complexion, though in a great degree perfectly natural, is partly the result of an artificial process, and of an entire exclusion from the sun. The juice of the "papa" root found in great abundance at the head of the valley, is held in great esteem as a cosmetic, with which many of the females daily anoint their whole person. The habitual use of it whitens and beautifies the skin. Those of the young girls who resort to this method of heightening their charms, never expose themselves selves to the rays of the sun; an observance, however, that produces little or no inconvenience, since there are but few of the inhabited portions of the vale which are not shaded over with a spreading canopy of boughs, so that one may journey from house to house, scarcely deviating from the direct course, and yet never once see his shadow cast upon the ground.
The "papa", when used, is suffered to remain upon the skin for several hours; being of a light green colour, it consequently imparts for the time a similar hue to the complexion. Nothing, therefore, can be imagined more singular than the appearance of these nearly naked damsels immediately after the application of the cosmetic. To look at one of them you would almost suppose she was some vegetable in an unripe state; and that, instead of living in the shade for ever, she ought to be placed out in the sun to ripen.
All the islanders are more or less in the habit of anointing themselves; the women preferring the "aker" to "papa", and the men using the oil of the cocoanut. Mehevi was remarkable fond of mollifying his entire cuticle with this ointment. Sometimes he might be seen, with his whole body fairly reeking with the perfumed oil of the nut, looking as if he had just emerged from a soap-boiler"s vat, or had undergone the process of dipping in a tallow-chandlery. To this cause perhaps, united to their frequent bathing and extreme cleanliness, is ascribable, in a great measure, the marvellous purity and smoothness of skin exhibited by the natives in general.
The prevailing tint among the women of the valley was a light olive, and of this style of complexion Fayaway afforded the most beautiful example. Others were still darker; while not a few were of a genuine golden colour, and some of a swarthy hue.
As agreeing with much previously mentioned in this narrative I may here observe that Mendanna, their discoverer, in his account of the Marquesas, described the natives as wondrously beautiful to behold, and as nearly resembling the people of southern Europe. The first of these islands seen by Mendanna was La Madelena, which is not far distant from Nukuheva; and its inhabitants in every respect resemble those dwelling on that and the other islands of the group. Figueroa, the chronicler of Mendanna"s voyage, says, that on the morning the land was descried, when the Spaniards drew near the sh.o.r.e, there sallied forth, in rude progression, about seventy canoes, and at the same time many of the inhabitants (females I presume) made towards the ships by swimming. He adds, that "in complexion they were nearly white; of good stature, and finely formed; and on their faces and bodies were delineated representations of fishes and other devices". The old Don then goes on to say, "There came, among others, two lads paddling their canoe, whose eyes were fixed on the ship; they had beautiful faces and the most promising animation of countenance; and were in all things so becoming, that the pilot-mayor Quiros affirmed, nothing in his life ever caused him so much regret as the leaving such fine creatures to be lost in that country."* More than two hundred years have gone by since the pa.s.sage of which the above is a translation was written; and it appears to me now, as I read it, as fresh and true as if written but yesterday. The islanders are still the same; and I have seen boys in the Typee Valley of whose "beautiful faces" and promising "animation of countenance" no one who has not beheld them can form any adequate idea. Cook, in the account of his voyage, p.r.o.nounces the Marquesans as by far the most splendid islanders in the South Seas. Stewart, the chaplain of the U.S. ship Vincennes, in his "Scenes in the South Seas", expresses, in more than one place, his amazement at the surpa.s.sing loveliness of the women; and says that many of the Nukuheva damsels reminded him forcibly of the most celebrated beauties in his own land. Fanning, a Yankee mariner of some reputation, likewise records his lively impressions of the physical appearance of these people; and Commodore David Porter of the U.S. frigate Ess.e.x, is said to have been vastly smitten by the beauty of the ladies. Their great superiority over all other Polynesians cannot fail to attract the notice of those who visit the princ.i.p.al groups in the Pacific. The voluptuous Tahitians are the only people who at all deserve to be compared with them; while the dark-haired Hawaiians and the woolly-headed Feejees are immeasurably inferior to them. The distinguishing characteristic of the Marquesan islanders, and that which at once strikes you, is the European cast of their features--a peculiarity seldom observable among other uncivilized people. Many of their faces present profiles cla.s.sically beautiful, and in the valley of Typee I saw several who, like the stranger Marnoo, were in every respect models of beauty.
* This pa.s.sage, which is cited as an almost literal translation from the original, I found in a small volume ent.i.tled "Circ.u.mnavigation of the Globe, in which volume are several extracts from "Dalrymple"s Historical Collections". The last-mentioned work I have never seen, but it is said to contain a very correct English version of great part of the learned Doctor Christoval Suaverde da Figueroa"s History of Mendanna"s Voyage, published at Madrid, A.D. 1613.
Some of the natives present at the Feast of Calabashes had displayed a few articles of European dress; disposed however, about their persons after their own peculiar fashion. Among these I perceived two pieces of cotton-cloth which poor Toby and myself had bestowed upon our youthful guides the afternoon we entered the valley. They were evidently reserved for gala days; and during those of the festival they rendered the young islanders who wore them very distinguished characters. The small number who were similarly adorned, and the great value they appeared to place upon the most common and most trivial articles, furnished ample evidence of the very restricted intercourse they held with vessels touching at the island. A few cotton handkerchiefs, of a gay pattern, tied about the neck, and suffered to fall over the shoulder; strips of fanciful calico, swathed about the loins, were nearly all I saw.
Indeed, throughout the valley, there were few things of any kind to be seen of European origin. All I ever saw, besides the articles just alluded to, were the six muskets preserved in the Ti, and three or four similar implements of warfare hung up in other houses; some small canvas bags, partly filled with bullets and powder, and half a dozen old hatchet-heads, with the edges blunted and battered to such a degree as to render them utterly useless. These last seemed to be regarded as nearly worthless by the natives; and several times they held up, one of them before me, and throwing it aside with a gesture of disgust, manifested their contempt for anything that could so soon become unserviceable.
But the muskets, the powder, and the bullets were held in most extravagant esteem. The former, from their great age and the peculiarities they exhibited, were well worthy a place in any antiquarian"s armoury. I remember in particular one that hung in the Ti, and which Mehevi--supposing as a matter of course that I was able to repair it--had put into my hands for that purpose. It was one of those clumsy, old-fashioned, English pieces known generally as Tower Hill muskets, and, for aught I know, might have been left on the island by Wallace, Carteret, Cook, or Vancouver. The stock was half rotten and worm-eaten; the lock was as rusty and about as well adapted to its ostensible purpose as an old door-hinge; the threading of the screws about the trigger was completely worn away; while the barrel shook in the wood. Such was the weapon the chief desired me to restore to its original condition. As I did not possess the accomplishments of a gunsmith, and was likewise dest.i.tute of the necessary tools, I was reluctantly obliged to signify my inability to perform the task. At this unexpected communication Mehevi regarded me, for a moment, as if he half suspected I was some inferior sort of white man, who after all did not know much more than a Typee. However, after a most laboured explanation of the matter, I succeeded in making him understand the extreme difficulty of the task. Scarcely satisfied with my apologies, however, he marched off with the superannuated musket in something of a huff, as if he would no longer expose it to the indignity of being manipulated by such unskilful fingers.
During the festival I had not failed to remark the simplicity of manner, the freedom from all restraint, and, to certain degree, the equality of condition manifested by the natives in general. No one appeared to a.s.sume any arrogant pretensions. There was little more than a slight difference in costume to distinguish the chiefs from the other natives. All appeared to mix together freely, and without any reserve; although I noticed that the wishes of a chief, even when delivered in the mildest tone, received the same immediate obedience which elsewhere would have been only accorded to a peremptory command. What may be the extent of the authority of the chiefs over the rest of the tribe, I will not venture to a.s.sert; but from all I saw during my stay in the valley, I was induced to believe that in matters concerning the general welfare it was very limited. The required degree of deference towards them, however, was willingly and cheerfully yielded; and as all authority is transmitted from father to son, I have no doubt that one of the effects here, as elsewhere, of high birth, is to induce respect and obedience.
The civil inst.i.tutions of the Marquesas Islands appear to be in this, as in other respects, directly the reverse of those of the Tahitian and Hawaiian groups, where the original power of the king and chiefs was far more despotic than that of any tyrant in civilized countries. At Tahiti it used to be death for one of the inferior orders to approach, without permission, under the shadow, of the king"s house; or to fail in paying the customary reverence when food destined for the king was borne past them by his messengers. At the Sandwich Islands, Kaahumanu, the gigantic old dowager queen--a woman of nearly four hundred pounds weight, and who is said to be still living at Mowee--was accustomed, in some of her terrific gusts of temper, to s.n.a.t.c.h up an ordinary sized man who had offended her, and snap his spine across her knee. Incredible as this may seem, it is a fact. While at Lahainaluna--the residence of this monstrous Jezebel--a humpbacked wretch was pointed out to me, who, some twenty-five years previously, had had the vertebrae of his backbone very seriously discomposed by his gentle mistress.
The particular grades of rank existing among the chiefs of Typee, I could not in all cases determine. Previous to the Feast of Calabashes I had been puzzled what particular station to a.s.sign to Mehevi. But the important part he took upon that occasion convinced me that he had no superior among the inhabitants of the valley. I had invariably noticed a certain degree of deference paid to him by all with whom I had ever seen him brought in contact; but when I remembered that my wanderings had been confined to a limited portion of the valley, and that towards the sea a number of distinguished chiefs resided, some of whom had separately visited me at Marheyo"s house, and whom, until the Festival, I had never seen in the company of Mehevi, I felt disposed to believe that his rank after all might not be particularly elevated.
The revels, however, had brought together all the warriors whom I had seen individually and in groups at different times and places. Among them Mehevi moved with an easy air of superiority which was not to be mistaken; and he whom I had only looked at as the hospitable host of the Ti, and one of the military leaders of the tribe, now a.s.sumed in my eyes the dignity of royal station. His striking costume, no less than his naturally commanding figure, seemed indeed to give him pre-eminence over the rest. The towering helmet of feathers that he wore raised him in height above all who surrounded him; and though some others were similarly adorned, the length and luxuriance of their plumes were inferior to his.
Mehevi was in fact the greatest of the chiefs--the head of his clan--the sovereign of the valley; and the simplicity of the social inst.i.tutions of the people could not have been more completely proved than by the fact, that after having been several weeks in the valley, and almost in daily intercourse with Mehevi, I should have remained until the time of the festival ignorant of his regal character. But a new light had now broken in upon me. The Ti was the palace--and Mehevi the king. Both the one and the other of a most simple and patriarchal nature: it must be allowed, and wholly unattended by the ceremonious pomp which usually surrounds the purple.
After having made this discovery I could not avoid congratulating myself that Mehevi had from the first taken me as it were under his royal protection, and that he still continued to entertain for me the warmest regard, as far at least as I was enabled to judge from appearances. For the future I determined to pay most a.s.siduous court to him, hoping that eventually through his kindness I might obtain my liberty.
CHAPTER TWENTY-SIX.
KING MEHEVI--ALLUSION TO HIS HAWAIIAN MAJESTY--CONDUCT OF MARHEYO AND MEHEVI IN CERTAIN DELICATE MATTERS--PECULIAR SYSTEM OF MARRIAGE--NUMBER OF POPULATION--UNIFORMITY--EMBALMING--PLACES OF SEPULTURE--FUNERAL OBSEQUIES AT NUKUHEVA-NUMBER OF INHABITANTS IN TYPEE--LOCATION OF THE DWELLINGS--HAPPINESS ENJOYED IN THE VALLEY--A WARNING--SOME IDEAS WITH REGARD TO THE PRESENT STATE OF THE HAWAIIANS--STORY OF A MISSIONARY"S WIFE--FASHIONABLE EQUIPAGES AT OAHU--REFLECTIONS.
KING MEHEVI!--A goodly sounding t.i.tle--and why should I not bestow it upon the foremost man in the valley of Typee? The republican missionaries of Oahu cause to be gazetted in the Court Journal, published at Honolulu, the most trivial movement of "his gracious majesty" King Kammehammaha III, and "their highnesses the princes of the blood royal".* And who is his "gracious majesty", and what the quality of this blood royal"?--His "gracious majesty" is a fat, lazy, negro-looking blockhead, with as little character as power. He has lost the n.o.ble traits of the barbarian, without acquiring the redeeming graces of a civilized being; and, although a member of the Hawiian Temperance Society, is a most inveterate dram-drinker.
*Accounts like these are sometimes copied into English and American journals. They lead the reader to infer that the arts and customs of civilized life are rapidly refining the natives of the Sandwich Islands. But let no one be deceived by these accounts. The chiefs swagger about in gold lace and broadcloth, while the great ma.s.s of the common people are nearly as primitive in their appearance as in the days of Cook. In the progress of events at these islands, the two cla.s.ses are receding from each other; the chiefs are daily becoming more luxurious and extravagant in their style of living, and the common people more and more dest.i.tute of the necessaries and decencies of life. But the end to which both will arrive at last will be the same: the one are fast destroying themselves by sensual indulgences, and the other are fast being destroyed by a complication of disorders, and the want of wholesome food. The resources of the domineering chiefs are wrung from the starving serfs, and every additional bauble with which they bedeck themselves is purchased by the sufferings of their bondsmen; so that the measure of gew-gaw refinement attained by the chiefs is only an index to the actual state in which the greater portion of the population lie grovelling.
The "blood royal" is an extremely thick, depraved fluid; formed princ.i.p.ally of raw fish, bad brandy, and European sweetmeats, and is charged with a variety of eruptive humours, which are developed in sundry blotches and pimples upon the august face of "majesty itself", and the angelic countenances of the "princes and princesses of the blood royal"!
Now, if the farcical puppet of a chief magistrate in the Sandwich Islands be allowed the t.i.tle of King, why should it be withheld from the n.o.ble savage Mehevi, who is a thousand times more worthy of the appellation? All hail, therefore, Mehevi, King of the Cannibal Valley, and long life and prosperity to his Typeean majesty! May Heaven for many a year preserve him, the uncompromising foe of Nukuheva and the French, if a hostile att.i.tude will secure his lovely domain from the remorseless inflictions of South Sea civilization.
Previously to seeing the Dancing Widows I had little idea that there were any matrimonial relations subsisting in Typee, and I should as soon have thought of a Platonic affection being cultivated between the s.e.xes, as of the solemn connection of man and wife. To be sure, there were old Marheyo and Tinor, who seemed to have a sort of nuptial understanding with one another; but for all that, I had sometimes observed a comical-looking old gentleman dressed in a suit of shabby tattooing, who had the audacity to take various liberties with the lady, and that too in the very presence of the old warrior her husband, who looked on as good-naturedly as if nothing was happening. This behaviour, until subsequent discoveries enlightened me, puzzled me more than anything else I witnessed in Typee.
As for Mehevi, I had supposed him a confirmed bachelor, as well as most of the princ.i.p.al chiefs. At any rate, if they had wives and families, they ought to have been ashamed of themselves; for sure I am, they never troubled themselves about any domestic affairs. In truth, Mehevi seemed to be the president of a club of hearty fellows, who kept "Bachelor"s Hall" in fine style at the Ti. I had no doubt but that they regarded children as odious inc.u.mbrances; and their ideas of domestic felicity were sufficiently shown in the fact, that they allowed no meddlesome housekeepers to turn topsy-turvy those snug little arrangements they had made in their comfortable dwelling. I strongly suspected however, that some of these jolly bachelors were carrying on love intrigues with the maidens of the tribe; although they did not appear publicly to acknowledge them. I happened to pop upon Mehevi three or four times when he was romping--in a most undignified manner for a warrior king--with one of the prettiest little witches in the valley. She lived with an old woman and a young man, in a house near Marheyo"s; and although in appearance a mere child herself, had a n.o.ble boy about a year old, who bore a marvellous resemblance to Mehevi, whom I should certainly have believed to have been the father, were it not that the little fellow had no triangle on his face--but on second thoughts, tattooing is not hereditary. Mehevi, however, was not the only person upon whom the damsel Moonoony smiled--the young fellow of fifteen, who permanently resided in the home with her, was decidedly in her good graces. I sometimes beheld both him and the chief making love at the same time. Is it possible, thought I, that the valiant warrior can consent to give up a corner in the thing he loves? This too was a mystery which, with others of the same kind, was afterwards satisfactorily explained.
During the second day of the Feast of Calabashes, Kory-Kory--being determined that I should have some understanding on these matters--had, in the course of his explanations, directed my attention to a peculiarity I had frequently remarked among many of the females;--princ.i.p.ally those of a mature age and rather matronly appearance. This consisted in having the right hand and the left foot most elaborately tattooed; whilst the rest of the body was wholly free from the operation of the art, with the exception of the minutely dotted lips and slight marks on the shoulders, to which I have previously referred as comprising the sole tattooing exhibited by Fayaway, in common with other young girls of her age. The hand and foot thus embellished were, according to Kory-Kory, the distinguishing badge of wedlock, so far as that social and highly commendable inst.i.tution is known among those people. It answers, indeed, the same purpose as the plain gold ring worn by our fairer spouses.
After Kory-Kory"s explanation of the subject, I was for some time studiously respectful in the presence of all females thus distinguished, and never ventured to indulge in the slightest approach to flirtation with any of their number. Married women, to be sure!--I knew better than to offend them.
A further insight, however, into the peculiar domestic customs of the inmates of the valley did away in a measure with the severity of my scruples, and convinced me that I was deceived in some at least of my conclusions. A regular system of polygamy exists among the islanders; but of a most extraordinary nature,--a plurality of husbands, instead of wives! and this solitary fact speaks volumes for the gentle disposition of the male population.
Where else, indeed, could such a practice exist, even for a single day?--Imagine a revolution brought about in a Turkish seraglio, and the harem rendered the abode of bearded men; or conceive some beautiful woman in our own country running distracted at the sight of her numerous lovers murdering one another before her eyes, out of jealousy for the unequal distribution of her favours!--Heaven defend us from such a state of things!--We are scarcely amiable and forbearing enough to submit to it.
I was not able to learn what particular ceremony was observed in forming the marriage contract, but am inclined to think that it must have been of a very simple nature. Perhaps the mere "popping the question", as it is termed with us, might have been followed by an immediate nuptial alliance. At any rate, I have more than one reason to believe that tedious courtships are unknown in the valley of Typee.
The males considerably outnumber the females. This holds true of many of the islands of Polynesia, although the reverse of what is the case in most civilized countries. The girls are first wooed and won, at a very tender age, by some stripling in the household in which they reside. This, however, is a mere frolic of the affections, and no formal engagement is contracted. By the time this first love has a little subsided, a second suitor presents himself, of graver years, and carries both boy and girl away to his own habitation. This disinterested and generous-hearted fellow now weds the young couple--marrying damsel and lover at the same time--and all three thenceforth live together as harmoniously as so many turtles. I have heard of some men who in civilized countries rashly marry large families with their wives, but had no idea that there was any place where people married supplementary husbands with them. Infidelity on either side is very rare. No man has more than one wife, and no wife of mature years has less than two husbands,--sometimes she has three, but such instances are not frequent. The marriage tie, whatever it may be, does not appear to be indissoluble; for separations occasionally happen. These, however, when they do take place, produce no unhappiness, and are preceded by no bickerings; for the simple reason, that an ill-used wife or a henpecked husband is not obliged to file a bill in Chancery to obtain a divorce. As nothing stands in the way of a separation, the matrimonial yoke sits easily and lightly, and a Typee wife lives on very pleasant and sociable terms with her husband. On the whole, wedlock, as known among these Typees, seems to be of a more distinct and enduring nature than is usually the case with barbarous people. A baneful promiscuous intercourse of the s.e.xes is hereby avoided, and virtue, without being clamorously invoked, is, as it were, unconsciously practised.
The contrast exhibited between the Marquesas and other islands of the Pacific in this respect, is worthy of being noticed. At Tahiti the marriage tie was altogether unknown; and the relation of husband and wife, father and son, could hardly be said to exist. The Arreory Society--one of the most singular inst.i.tutions that ever existed in any part of the world--spread universal licentiousness over the island. It was the voluptuous character of these people which rendered the disease introduced among them by De Bougainville"s ships, in 1768, doubly destructive. It visited them like a plague, sweeping them off by hundreds.
Notwithstanding the existence of wedlock among the Typees, the Scriptural injunction to increase and multiply seems to be but indifferently attended to. I never saw any of those large families in arithmetical or step-ladder progression which one often meets with at home. I never knew of more than two youngsters living together in the same home, and but seldom even that number. As for the women, it was very plain that the anxieties of the nursery but seldom disturbed the serenity of their souls; and they were never seen going about the valley with half a score of little ones tagging at their ap.r.o.n-strings, or rather at the bread-fruit-leaf they usually wore in the rear.
The ratio of increase among all the Polynesian nations is very small; and in some places as yet uncorrupted by intercourse with Europeans, the births would appear not very little to outnumber the deaths; the population in such instances remaining nearly the same for several successive generations, even upon those islands seldom or never desolated by wars, and among people with whom the crime of infanticide is altogether unknown. This would seem expressively ordained by Providence to prevent the overstocking of the islands with a race too indolent to cultivate the ground, and who, for that reason alone, would, by any considerable increase in their numbers, be exposed to the most deplorable misery. During the entire period of my stay in the valley of Typee, I never saw more than ten or twelve children under the age of six months, and only became aware of two births.
It is to the absence of the marriage tie that the late rapid decrease of the population of the Sandwich Islands and of Tahiti is in part to be ascribed. The vices and diseases introduced among these unhappy people annually swell the ordinary mortality of the islands, while, from the same cause, the originally small number of births is proportionally decreased. Thus the progress of the Hawaiians and Tahitians to utter extinction is accelerated in a sort of compound ratio.
I have before had occasion to remark, that I never saw any of the ordinary signs of a pace of sepulture in the valley, a circ.u.mstance which I attributed, at the time, to my living in a particular part of it, and being forbidden to extend my rambles to any considerable distance towards the sea. I have since thought it probable, however, that the Typees, either desirous of removing from their sight the evidences of mortality, or prompted by a taste for rural beauty, may have some charming cemetery situation in the shadowy recesses along the base of the mountains. At Nukuheva, two or three large quadrangular "pi-pis", heavily flagged, enclosed with regular stone walls, and shaded over and almost hidden from view by the interlacing branches of enormous trees, were pointed out to me as burial-places. The bodies, I understood, were deposited in rude vaults beneath the flagging, and were suffered to remain there without being disinterred. Although nothing could be more strange and gloomy than the aspect of these places, where the lofty trees threw their dark shadows over rude blocks of stone, a stranger looking at them would have discerned none of the ordinary evidences of a place of sepulture.
During my stay in the valley, as none of its inmates were so accommodating as to die and be buried in order to gratify my curiosity with regard to their funeral rites, I was reluctantly obliged to remain in ignorance of them. As I have reason to believe, however, the observances of the Typees in these matters are the same with those of all the other tribes in the island, I will here relate a scene I chanced to witness at Nukuheva.
A young man had died, about daybreak, in a house near the beach. I had been sent ash.o.r.e that morning, and saw a good deal of the preparations they were making for his obsequies. The body, neatly wrapped in a new white tappa, was laid out in an open shed of cocoanut boughs, upon a bier constructed of elastic bamboos ingeniously twisted together. This was supported about two feet from the ground, by large canes planted uprightly in the earth. Two females, of a dejected appearance, watched by its side, plaintively chanting and beating the air with large gra.s.s fans whitened with pipe-clay. In the dwelling-house adjoining a numerous company we a.s.sembled, and various articles of food were being prepared for consumption. Two or three individuals, distinguished by head-dresses of beautiful tappa, and wearing a great number of ornaments, appeared to officiate as masters of the ceremonies. By noon the entertainment had fairly begun and we were told that it would last during the whole of the two following days. With the exception of those who mourned by the corpse, every one seemed disposed to drown the sense of the late bereavement in convivial indulgence. The girls, decked out in their savage finery, danced; the old men chanted; the warriors smoked and chatted; and the young and l.u.s.ty, of both s.e.xes, feasted plentifully, and seemed to enjoy themselves as pleasantly as they could have done had it been a wedding.
The islanders understand the art of embalming, and practise it with such success that the bodies of their great chiefs are frequently preserved for many years in the very houses where they died. I saw three of these in my visit to the Bay of Tior. One was enveloped in immense folds of tappa, with only the face exposed, and hung erect against the side of the dwelling. The others were stretched out upon biers of bamboo, in open, elevated temples, which seemed consecrated to their memory. The heads of enemies killed in battle are invariably preserved and hung up as trophies in the house of the conqueror. I am not acquainted with the process which is in use, but believe that fumigation is the princ.i.p.al agency employed. All the remains which I saw presented the appearance of a ham after being suspended for some time in a smoky chimney.
But to return from the dead to the living. The late festival had drawn together, as I had every reason to believe, the whole population of the vale, and consequently I was enabled to make some estimate with regard to its numbers. I should imagine that there were about two thousand inhabitants in Typee; and no number could have been better adapted to the extent of the valley. The valley is some nine miles in length, and may average one in breadth; the houses being distributed at wide intervals throughout its whole extent, princ.i.p.ally, however, towards the head of the vale. There are no villages; the houses stand here and there in the shadow of the groves, or are scattered along the banks of the winding stream; their golden-hued bamboo sides and gleaming white thatch forming a beautiful contrast to the perpetual verdure in which they are embowered. There are no roads of any kind in the valley. Nothing but a labyrinth of footpaths twisting and turning among the thickets without end.
The penalty of the Fall presses very lightly upon the valley of Typee; for, with the one solitary exception of striking a light, I scarcely saw any piece of work performed there which caused the sweat to stand upon a single brow. As for digging and delving for a livelihood, the thing is altogether unknown. Nature has planted the bread-fruit and the banana, and in her own good time she brings them to maturity, when the idle savage stretches forth his hand, and satisfies his appet.i.te.
Ill-fated people! I shudder when I think of the change a few years will produce in their paradisaical abode; and probably when the most destructive vices, and the worst attendances on civilization, shall have driven all peace and happiness from the valley, the magnanimous French will proclaim to the world that the Marquesas Islands have been converted to Christianity! and this the Catholic world will doubtless consider as a glorious event. Heaven help the "Isles of the Sea"!--The sympathy which Christendom feels for them, has, alas! in too many instances proved their bane.
How little do some of these poor islanders comprehend when they look around them, that no inconsiderable part of their disasters originate in certain tea-party excitements, under the influence of which benevolent-looking gentlemen in white cravats solicit alms, and old ladies in spectacles, and young ladies in sober russet gowns, contribute sixpences towards the creation of a fund, the object of which is to ameliorate the spiritual condition of the Polynesians, but whose end has almost invariably been to accomplish their temporal destruction!
Let the savages be civilized, but civilize them with benefits, and not with evils; and let heathenism be destroyed, but not by destroying the heathen. The Anglo-Saxon hive have extirpated Paganism from the greater part of the North American continent; but with it they have likewise extirpated the greater portion of the Red race. Civilization is gradually sweeping from the earth the lingering vestiges of Paganism, and at the same time the shrinking forms of its unhappy worshippers.
Among the islands of Polynesia, no sooner are the images overturned, the temples demolished, and the idolators converted into NOMINAL Christians, that disease, vice, and premature death make their appearance. The depopulated land is then recruited from the rapacious, hordes of enlightened individuals who settle themselves within its borders, and clamorously announce the progress of the Truth. Neat villas, trim gardens, shaven lawns, spires, and cupolas arise, while the poor savage soon finds himself an interloper in the country of his fathers, and that too on the very site of the hut where he was born. The spontaneous fruits of the earth, which G.o.d in his wisdom had ordained for the support of the indolent natives, remorselessly seized upon and appropriated by the stranger, are devoured before the eyes of the starving inhabitants, or sent on board the numerous vessels which now touch at their sh.o.r.es.
When the famished wretches are cut off in this manner from their natural supplies, they are told by their benefactors to work and earn their support by the sweat of their brows! But to no fine gentleman born to hereditary opulence, does this manual labour come more unkindly than to the luxurious Indian when thus robbed of the bounty of heaven. Habituated to a life of indolence, he cannot and will not exert himself; and want, disease, and vice, all evils of foreign growth, soon terminate his miserable existence.
But what matters all this? Behold the glorious result!--The abominati