Only by helping the least fortunate of its members to help themselves can the human family achieve the decent, satisfying life that is the right of all people.
Democracy alone can supply the vitalizing force to stir the peoples of the world into triumphant action, not only against their human oppressors, but also against their ancient enemies--hunger, misery, and despair.
On the basis of these four major courses of action we hope to help create the conditions that will lead eventually to personal freedom and happiness for all mankind.
If we are to be successful in carrying out these policies, it is clear that we must have continued prosperity in this country and we must keep ourselves strong.
Slowly but surely we are weaving a world fabric of international security and growing prosperity.
We are aided by all who wish to live in freedom from fear--even by those who live today in fear under their own governments.
We are aided by all who want relief from the lies of propaganda--who desire truth and sincerity.
We are aided by all who desire self-government and a voice in deciding their own affairs.
We are aided by all who long for economic security--for the security and abundance that men in free societies can enjoy.
We are aided by all who desire freedom of speech, freedom of religion, and freedom to live their own lives for useful ends.
Our allies are the millions who hunger and thirst after righteousness.
In due time, as our stability becomes manifest, as more and more nations come to know the benefits of democracy and to partic.i.p.ate in growing abundance, I believe that those countries which now oppose us will abandon their delusions and join with the free nations of the world in a just settlement of international differences.
Events have brought our American democracy to new influence and new responsibilities. They will test our courage, our devotion to duty, and our concept of liberty.
But I say to all men, what we have achieved in liberty, we will surpa.s.s in greater liberty.
Steadfast in our faith in the Almighty, we will advance toward a world where man"s freedom is secure.
To that end we will devote our strength, our resources, and our firmness of resolve. With G.o.d"s help, the future of mankind will be a.s.sured in a world of justice, harmony, and peace.
DWIGHT D. EISENHOWER, FIRST INAUGURAL ADDRESS
TUESDAY, JANUARY 20, 1953
[Transcriber"s note: The Republican Party successfully promoted the candidacy of the popular General of the Army in the 1952 election over the Democratic candidate, Adlai Stevenson. The oath of office was administered by Chief Justice Frederick Vinson on two Bibles--the one used by George Washington at the first inauguration, and the one General Eisenhower received from his mother upon his graduation from the Military Academy at West Point. A large parade followed the ceremony, and inaugural b.a.l.l.s were held at the National Armory and Georgetown University"s McDonough Hall.]
My friends, before I begin the expression of those thoughts that I deem appropriate to this moment, would you permit me the privilege of uttering a little private prayer of my own. And I ask that you bow your heads:
Almighty G.o.d, as we stand here at this moment my future a.s.sociates in the executive branch of government join me in beseeching that Thou will make full and complete our dedication to the service of the people in this throng, and their fellow citizens everywhere.
Give us, we pray, the power to discern clearly right from wrong, and allow all our words and actions to be governed thereby, and by the laws of this land. Especially we pray that our concern shall be for all the people regardless of station, race, or calling.
May cooperation be permitted and be the mutual aim of those who, under the concepts of our Const.i.tution, hold to differing political faiths; so that all may work for the good of our beloved country and Thy glory.
Amen.
My fellow citizens:
The world and we have pa.s.sed the midway point of a century of continuing challenge. We sense with all our faculties that forces of good and evil are ma.s.sed and armed and opposed as rarely before in history.
This fact defines the meaning of this day. We are summoned by this honored and historic ceremony to witness more than the act of one citizen swearing his oath of service, in the presence of G.o.d. We are called as a people to give testimony in the sight of the world to our faith that the future shall belong to the free.
Since this century"s beginning, a time of tempest has seemed to come upon the continents of the earth. Ma.s.ses of Asia have awakened to strike off shackles of the past. Great nations of Europe have fought their bloodiest wars. Thrones have toppled and their vast empires have disappeared. New nations have been born.
For our own country, it has been a time of recurring trial. We have grown in power and in responsibility. We have pa.s.sed through the anxieties of depression and of war to a summit unmatched in man"s history. Seeking to secure peace in the world, we have had to fight through the forests of the Argonne, to the sh.o.r.es of Iwo Jima, and to the cold mountains of Korea.
In the swift rush of great events, we find ourselves groping to know the full sense and meaning of these times in which we live. In our quest of understanding, we beseech G.o.d"s guidance. We summon all our knowledge of the past and we scan all signs of the future. We bring all our wit and all our will to meet the question:
How far have we come in man"s long pilgrimage from darkness toward light? Are we nearing the light--a day of freedom and of peace for all mankind? Or are the shadows of another night closing in upon us?
Great as are the preoccupations absorbing us at home, concerned as we are with matters that deeply affect our livelihood today and our vision of the future, each of these domestic problems is dwarfed by, and often even created by, this question that involves all humankind.
This trial comes at a moment when man"s power to achieve good or to inflict evil surpa.s.ses the brightest hopes and the sharpest fears of all ages. We can turn rivers in their courses, level mountains to the plains. Oceans and land and sky are avenues for our colossal commerce.
Disease diminishes and life lengthens.
Yet the promise of this life is imperiled by the very genius that has made it possible. Nations ama.s.s wealth. Labor sweats to create--and turns out devices to level not only mountains but also cities. Science seems ready to confer upon us, as its final gift, the power to erase human life from this planet.
At such a time in history, we who are free must proclaim anew our faith.
This faith is the abiding creed of our fathers. It is our faith in the deathless dignity of man, governed by eternal moral and natural laws.
This faith defines our full view of life. It establishes, beyond debate, those gifts of the Creator that are man"s inalienable rights, and that make all men equal in His sight.
In the light of this equality, we know that the virtues most cherished by free people--love of truth, pride of work, devotion to country--all are treasures equally precious in the lives of the most humble and of the most exalted. The men who mine coal and fire furnaces and balance ledgers and turn lathes and pick cotton and heal the sick and plant corn--all serve as proudly, and as profitably, for America as the statesmen who draft treaties and the legislators who enact laws.
This faith rules our whole way of life. It decrees that we, the people, elect leaders not to rule but to serve. It a.s.serts that we have the right to choice of our own work and to the reward of our own toil. It inspires the initiative that makes our productivity the wonder of the world. And it warns that any man who seeks to deny equality among all his brothers betrays the spirit of the free and invites the mockery of the tyrant.
It is because we, all of us, hold to these principles that the political changes accomplished this day do not imply turbulence, upheaval or disorder. Rather this change expresses a purpose of strengthening our dedication and devotion to the precepts of our founding doc.u.ments, a conscious renewal of faith in our country and in the watchfulness of a Divine Providence.
The enemies of this faith know no G.o.d but force, no devotion but its use. They tutor men in treason. They feed upon the hunger of others.
Whatever defies them, they torture, especially the truth.
Here, then, is joined no argument between slightly differing philosophies. This conflict strikes directly at the faith of our fathers and the lives of our sons. No principle or treasure that we hold, from the spiritual knowledge of our free schools and churches to the creative magic of free labor and capital, nothing lies safely beyond the reach of this struggle.
Freedom is pitted against slavery; lightness against the dark.
The faith we hold belongs not to us alone but to the free of all the world. This common bond binds the grower of rice in Burma and the planter of wheat in Iowa, the shepherd in southern Italy and the mountaineer in the Andes. It confers a common dignity upon the French soldier who dies in Indo-China, the British soldier killed in Malaya, the American life given in Korea.
We know, beyond this, that we are linked to all free peoples not merely by a n.o.ble idea but by a simple need. No free people can for long cling to any privilege or enjoy any safety in economic solitude. For all our own material might, even we need markets in the world for the surpluses of our farms and our factories. Equally, we need for these same farms and factories vital materials and products of distant lands. This basic law of interdependence, so manifest in the commerce of peace, applies with thousand-fold intensity in the event of war.