Among the rich a bankruptcy may be as safe as a bank. Considering the cla.s.s from which private soldiers are taken, there is an atrocious meanness in the idea of buying their blood abroad, while we sell their sticks at home. The English language, by the way, is full of delicate paradoxes. We talk of the private soldiers because they are really public soldiers; and we talk of the public schools because they are really private schools. Anyhow, the wrong is of the sort that ought to be resisted, as much in war as in peace.
Ought to Be Hammered
But as long as we speak of it as a cloudy conclusion, come to by an anonymous club called Parliament, or a masked tribunal called the Cabinet, we shall never get such a wrong righted. Somebody is officially responsible for the unfairness; and that somebody ought to be hammered.
The other example, less important but more ludicrous, is the silly boycott of Germans in England, extending even to German music. I do not believe for a moment that the English people feel any such insane fastidiousness. Are the English artists who practise the particularly English art of water-colour to be forbidden to use Prussian blue? Are all old ladies to shoot their Pomeranian dogs? But though England would laugh at this, she will get the credit of it, and will continue: until we ask who the actual persons are who feel sure that we should shudder at a ballad of the Rhine. It is certain that we should find they are capitalists. It is very probable that we should find they are foreigners.
Some days ago the Official Council of the Independent Labour Party, or the Independent Council of the Official Labour Party, or the Independent and Official Council of the Labour Party (I have got quite nervous about these names and distinctions; but they all seem to say the same thing) began their manifes...o...b.. saying it would be difficult to a.s.sign the degrees of responsibility which each nation had for the outbreak of the war. Afterwards, a writer in the "Christian Commonwealth," lamenting war in the name of Labour, but in the language of my own romantic middle-cla.s.s, said that all the nations must share the responsibility for this great calamity of war. Now exactly as long as we go on talking like that we shall have war after war, and calamity after calamity, until the crack of doom. It simply amounts to a promise of pardon to any person who will start a quarrel. It is an amnesty for a.s.sa.s.sins. The moment any man a.s.saults any other man he makes all the other men as bad as himself. He has only to stab, and to vanish in a fog of forgetfulness. The real eagles of iron, the predatory Empires, will be delighted with this doctrine. They will applaud the Labour Concert or Committee, or whatever it is called. They will willingly take all the crime, with only a quarter of the conscience: they will be as ready to share the memory as they are to share the spoil. The Powers will divide responsibility as calmly as they divided Poland.
The Whole Loathsome Load
But I still stubbornly and meekly submit my point: that you cannot end war without asking who began it. If you think somebody else, not Germany, began it, then blame that somebody else: do not blame everybody and n.o.body. Perhaps you think that a small sovereign people, fresh from two triumphant wars, ought to discrown itself before sunrise; because the nephew of a neighbouring Emperor has been shot by his own subjects.
Very well. Then blame Servia; and, to the extent of your influence, you may be preventing small kingdoms being obstinate or even princes being shot. Perhaps you think the whole thing was a huge conspiracy of Russia, with France as a dupe and Servia as a pretext. Very well. Then blame Russia; and, to the extent of your influence, you may be preventing great Empires from making racial excuses for a raid. Perhaps you think France wrong for feeling what you call "revenge," and I should call recovery of stolen goods. Perhaps you blame Belgium for being sentimental about her frontier; or England for being sentimental about her word. If so, blame them; or whichever of them you think is to blame.
Or again, it is barely possible that you may think, as I do, that the whole loathsome load has been laid upon us by the monarchy which I have not named; still less wasted time in abusing. But if there be in Europe a military State which has not the religion of Russia, yet has helped Russia to tyrannise over the Poles, that State cares not for religion, but for tyranny. If there be a State in Europe which has not the religion of the Austrians, but has helped Austria to bully the Servians, that State cares not for belief, but for bullying. If there be in Europe any people or princ.i.p.ality which respects neither republics nor religions, to which the political ideal of Paris is as much a myth as the mystical ideal of Moscow, then blame that: and do more than blame.
In the healthy and highly theological words of Robert Blatchford, drive it back to the h.e.l.l from which it came.
Crying Over Spilt Blood
But whatever you do, do not blame everybody for what was certainly done by somebody. It may be it is no good crying over spilt blood, any more than over spilt milk. But we do not find the culprit any more by spilling the milk over everybody; or by daubing everybody with blood.
Still less do we improve matters by watering the milk with our tears, nor the blood either. To say that everybody is responsible means that n.o.body is responsible. If in the future we see Russia annexing Rutland (as part of the old Kingdom of Muscovy), if we see Bavaria taking a sudden fancy to the Bank of England, or the King of the Cannibal Islands suddenly demanding a tribute of edible boys and girls from England and America, we may be quite certain also that the Leader of the Labour Party will rise, with a slight cough, and say: "It would be a difficult task to apportion the blame between the various claims which..."
REVIVE THE COURT JESTER
I hope the Government will not think just now about appointing a Poet Laureate. I hardly think they can be altogether in the right mood. The business just now before the country makes a very good detective story; but as a national epic it is a little depressing. Jingo literature always weakens a nation; but even healthy patriotic literature has its proper time and occasion. For instance, Mr. Newbolt (who has been suggested for the post) is a very fine poet; but I think his patriotic lyrics would just now rather jar upon a patriot. We are rather too much concerned about our practical seamanship to feel quite confident that Drake will return and "drum them up the Channel as he drummed them long ago." On the contrary, we have an uncomfortable feeling that Drake"s ship might suddenly go to the bottom, because the capitalists have made Lloyd George abolish the Plimsoll Line. One could not, without being understood ironically, adjure the two party teams to-day to "play up, play up and play the game," or to "love the game more than the prize." And there is no national hero at this moment in the soldiering line--unless, perhaps, it is Major Archer-Shee--of whom anyone would be likely to say: "Sed miles; sed pro patria." There is, indeed, one beautiful poem of Mr. Newbolt"s which may mingle faintly with one"s thoughts in such times, but that, alas, is to a very different tune. I mean that one in which he echoes Turner"s conception of the old wooden ship vanishing with all the valiant memories of the English:
There"s a far bell ringing At the setting of the sun, And a phantom voice is singing Of the great days done. There"s a far bell ringing, And a phantom voice is singing Of a fame forever clinging To the great days done. For the sunset breezes shiver, Temeraire, Temeraire, And she"s fading down the river....
Well, well, neither you nor I know whether she is fading down the river or not. It is quite enough for us to know, as King Alfred did, that a great many pirates have landed on both banks of the Thames.
Praise and Prophecy Impossible
At this moment that is the only kind of patriotic poem that could satisfy the emotions of a patriotic person. But it certainly is not the sort of poem that is expected from a Poet Laureate, either on the highest or the lowest theory of his office. He is either a great minstrel singing the victories of a great king, or he is a common Court official like the Groom of the Powder Closet. In the first case his praises should be true; in the second case they will nearly always be false; but in either case he must praise. And what there is for him to praise just now it would be precious hard to say. And if there is no great hope of a real poet, there is still less hope of a real prophet.
What Newman called, I think, "The Prophetical Office," that is, the inst.i.tution of an inspired protest even against an inspired religion, certainly would not do in modern England. The Court is not likely to keep a tame prophet in order to encourage him to be wild. It is not likely to pay a man to say that wolves shall howl in Downing-street and vultures build their nests in Buckingham Palace. So vast has been the progress of humanity that these two things are quite impossible. We cannot have a great poet praising kings. We cannot have a great prophet denouncing kings. So I have to fall back on a third suggestion.
The Field for a Fool
Instead of reviving the Court Poet, why not revive the Court Fool? He is the only person who could do any good at this moment either to the Royal or the judicial Courts. The present political situation is utterly unsuitable for the purposes of a great poet. But it is particularly suitable for the purposes of a great buffoon. The old jester was under certain privileges: you could not resent the jokes of a fool, just as you cannot resent the sermons of a curate. Now, what the present Government of England wants is neither serious praise nor serious denunciation; what it wants is satire. What it wants, in other words, is realism given with gusto. When King Louis the Eleventh unexpectedly visited his enemy, the Duke of Burgundy, with a small escort, the Duke"s jester said he would give the King his fool"s cap, for he was the fool now. And when the Duke replied with dignity, "And suppose I treat him with all proper respect?" the fool answered, "Then I will give it to you." That is the kind of thing that somebody ought to be free to say now. But if you say it now you will be fined a hundred pounds at the least.
Carson"s Dilemma
For the things that have been happening lately are not merely things that one could joke about. They are themselves, truly and intrinsically, jokes. I mean that there is a sort of epigram of unreason in the situation itself, as there was in the situation where there was jam yesterday and jam to-morrow but never jam to-day. Take, for instance, the extraordinary case of Sir Edward Carson. The point is not whether we regard his att.i.tude in Belfast as the defiance of a sincere and dogmatic rebel, or as the bluff of a party hack and mountebank. The point is not whether we regard his defence of the Government at the Old Bailey as a chivalrous and reluctant duty done as an advocate or a friend, or as a mere case of a lawyer selling his soul for a fat brief. The point is that whichever of the two actions we approve, and whichever of the four explanations we adopt, Sir Edward"s position is still raving nonsense.
On any argument, he cannot escape from his dilemma. It may be argued that laws and customs should be obeyed whatever our private feelings; and that it is an established custom to accept a brief in such a case.
But then it is a somewhat more established custom to obey an Act of Parliament and to keep the peace. It may be argued that extreme misgovernment justifies men in Ulster or elsewhere in refusing to obey the law. But then it would justify them even more in refusing to appear professionally in a law court. Etiquette cannot be at once so unimportant that Carson may shoot at the King"s uniform, and yet so important that he must always be ready to put on his own. The Government cannot be so disreputable that Carson need not lay down his gun, and yet so respectable that he is bound to put on his wig. Carson cannot at once be so fierce that he can kill in what he considers a good cause, and yet so meek that he must argue in what he considers a bad cause. Obedience or disobedience, conventional or unconventional, a solicitor"s letter cannot be more sacred than the King"s writ; a blue bag cannot be more rational than the British flag. The thing is rubbish read anyway, and the only difficulty is to get a joke good enough to express it. It is a case for the Court Jester. The phantasy of it could only be expressed by some huge ceremonial hoax. Carson ought to be crowned with the shamrocks and emeralds and followed by green-clad minstrels of the Clan-na-Gael, playing "The Wearing of the Green."
Belated Chattiness by Wireless
But all the recent events are like that. They are practical jokes. The jokes do not need to be made: they only need to be pointed out. You and I do not talk and act as the Isaacs brothers talked and acted, by their own most favourable account of themselves; and even their account of themselves was by no means favourable. You and I do not talk of meeting our own born brother "at a family function" as if he were some infinitely distant cousin whom we only met at Christmas. You and I, when we suddenly feel inclined for a chat with the same brother about his dinner and the Coal Strike, do not generally select either wireless telegraphy or the Atlantic Cable as the most obvious and economical channel for that outburst of belated chattiness. You and I do not talk, if it is proposed to start a railway between Catsville and Dogtown, as if the putting up of a station at Dogtown could have no kind of economic effect on the putting up of a station at Catsville. You and I do not think it candid to say that when we are at one end of a telephone we have no sort of connection with the other end. These things have got into the region of farce; and should be dealt with farcically, not even ferociously.
A Fool Who Shall Be Free
In the Roman Republic there was a Tribune of the People, whose person was inviolable like an amba.s.sador"s. There was much the same idea in Becket"s attempt to remove the Priest, who was then the popular champion, from the ordinary courts. We shall have no Tribune; for we have no republic. We shall have no Priest; for we have no religion. The best we deserve or can expect is a Fool who shall be free; and who shall deliver us with laughter.
THE ART OF MISSING THE POINT
Missing the point is a very fine art; and has been carried to something like perfection by politicians and Pressmen to-day. For the point is generally a very sharp point; and is, moreover, sharp at both ends.
That is to say that both parties would probably impale themselves in an uncomfortable manner if they did not manage to avoid it altogether. I have just been looking at the election address of the official Liberal candidate for the part of the country in which I live; and though it is, if anything, rather more logical and free from cant than most other doc.u.ments of the sort it is an excellent example of missing the point.
The candidate has to go boring on about Free Trade and Land Reform and Education; and n.o.body reading it could possibly imagine that in the town of Wycombe, where the poll will be declared, the capital of the Wycombe division of Bucks which the candidate is contesting, centre of the important and vital trade on which it has thriven, a savage struggle about justice has been raging for months past between the poor and rich, as real as the French Revolution. The man offering himself at Wycombe as representative of the Wycombe division simply says nothing about it at all. It is as if a man at the crisis of the French Terror had offered himself as a deputy for the town of Paris, and had said nothing about the Monarchy, nothing about the Republic, nothing about the ma.s.sacres, nothing about the war; but had explained with great clearness his views on the suppression of the Jansenists, the literary style of Racine, the suitability of Turenae for the post of commander-in-chief, and the religious reflections of Madame de Maintenon. For, at their best, the candidate"s topics are not topical. Home Rule is a very good thing, and modern education is a very bad thing; but neither of them are things that anybody is talking about in High Wycombe. This is the first and simplest way of missing the point: deliberately to avoid and ignore it.
The Candid Candidate
It would be an amusing experiment, by the way, to go to the point instead of avoiding it. What fun it would be to stand as a strict Party candidate, but issue a perfectly frank and cynical Election Address.
Mr. Mosley"s address begins, "Gentlemen,--Sir Alfred Cripps having been chosen for a high judicial position and a seat in the House of Lords, a by-election now becomes necessary, and the electors of South Bucks are charged with the responsible duty of electing, etc., etc." But suppose there were another candidate whose election address opened in a plain, manly style, like this: "Gentlemen,--In the sincere hope of being myself chosen for a high judicial position or a seat in the House of Lords, or considerably increasing my private fortune by some Government appointment, or, at least, inside information about the financial prospects, I have decided that it is worth my while to disburse large sums of money to you on various pretexts, and, with even more reluctance to endure the bad speaking and bad ventilation of the Commons" House of Parliament, so help me G.o.d. I have very p.r.o.nounced convictions on various political questions; but I will not trouble my fellow-citizens with them, since I have quite made up my mind to abandon any or all of them if requested to do so by the upper cla.s.ses. The electors are therefore charged with the entirely irresponsible duty of electing a Member; or, in other words, I ask my neighbours round about this part, who know I am not a bad chap in many ways, to do me a good turn in my business, just as I might ask them to change a sovereign. My election will have no conceivable kind of effect on anything or anybody except myself; so I ask, as man to man, the Electors of the Southern or Wycombe Division of the County of Buckingham to accept a ride in one of my motor-cars; and poll early to please a pal--G.o.d Save the King." I do not know whether you or I would be elected if we presented ourselves with an election address of that kind; but we should have had our fun and (comparatively speaking) saved our souls; and I have a strong suspicion that we should be elected or rejected on a mechanical majority like anybody else; n.o.body having dreamed of reading an election address any more than an advertis.e.m.e.nt of a hair restorer.
Tyranny and Head-Dress
But there is another and more subtle way in which we may miss the point; and that is, not by keeping a dead silence about it, but by being just witty enough to state it wrong. Thus, some of the Liberal official papers have almost screwed up their courage to the sticking-point about the b.e.s.t.i.a.l coup d"etat in South Africa. They have screwed up their courage to the sticking-point; and it has stuck. It cannot get any further; because it has missed the main point. The modern Liberals make their feeble attempts to attack the introduction of slavery into South Africa by the Dutch and the Jews, by a very typical evasion of the vital fact. The vital fact is simply slavery. Most of these Dutchmen have always felt like slave-owners. Most of these Jews have always felt like slaves. Now that they are on top, they have a particular and curious kind of impudence, which is only known among slaves. But the Liberal journalists will do their best to suggest that the South African wrong consisted in what they call Martial Law. That is, that there is something specially wicked about men doing an act of cruelty in khaki or in vermilion, but not if it is done in dark blue with pewter b.u.t.tons.
The tyrant who wears a busby or a forage cap is abominable; the tyrant who wears a horsehair wig is excusable. To be judged by soldiers is h.e.l.l; but to be judged by lawyers is paradise.
Now the point must not be missed in this way. What is wrong with the tyranny in Africa is not that it is run by soldiers. It would be quite as bad, or worse, if it were run by policemen. What is wrong is that, for the first time since Pagan times, private men are being forced to work for a private man. Men are being punished by imprisonment or exile for refusing to accept a job. The fact that Botha can ride on a horse, or fire off a gun, makes him better rather than worse than any man like Sidney Webb or Philip Snowden, who attempt the same slavery by much less manly methods. The Liberal Party will try to divert the whole discussion to one about what they call militarism. But the very terms of modern politics contradict it. For when we talk of real rebels against the present system we call them Militants. And there will be none in the Servile State.
THE SERVILE STATE AGAIN
I read the other day, in a quotation from a German newspaper, the highly characteristic remark that Germany having annexed Belgium would soon re-establish its commerce and prosperity, and that, in particular, arrangements were already being made for introducing into the new province the German laws for the protection of workmen.
I am quite content with that paragraph for the purpose of any controversy about what is called German atrocity. If men I know had not told me they had themselves seen the bayoneting of a baby; if the most respectable refugees did not bring with them stories of burning cottages--yes, and of burning cottagers as well; if doctors did not report what they do report of the condition of girls in the hospitals; if there were no facts; if there were no photographs, that one phrase I have quoted would be quite sufficient to satisfy me that the Prussians are tyrants; tyrants in a peculiar and almost insane sense which makes them pre-eminent among the evil princes of the earth. The first and most striking feature is a stupidity that rises into a sort of ghastly innocence. The protection of workmen! Some workmen, perhaps, might have a fancy for being protected from shrapnel; some might be glad to put up an umbrella that would ward off things dropping from the gentle Zeppelin in heaven upon the place beneath. Some of these discontented proletarians have taken the same view as Vandervelde their leader, and are now energetically engaged in protecting themselves along the line of the Yser; I am glad to say not altogether without success. It is probable that nearly all of the Belgian workers would, on the whole, prefer to be protected against bombs, sabres, burning cities, starvation, torture, and the treason of wicked kings. In short, it is probable--it is at least possible, impious as is the idea--that they would prefer to be protected against Germans and all they represent.
But if a Belgian workman is told that he is not to be protected against Germans, but actually to be protected by Germans, I think he may be excused for staring. His first impulse, I imagine, will be to ask, "Against whom? Are there any worse people to come along?"
But apart from the h.e.l.lish irony of this humanitarian idea, the question it raises is really one of solid importance for people whose politics are more or less like ours. There is a very urgent point in that question, "Against whom would the Belgian workmen be protected by the German laws?" And if we pursue it, we shall be enabled to a.n.a.lyse something of that poison--very largely a Prussian poison--which has long been working in our own commonwealth, to the enslavement of the weak and the secret strengthening of the strong. For the Prussian armies are, pre-eminently, the advance guard of the Servile State. I say this scientifically, and quite apart from pa.s.sion or even from preference.