The Apache dropped on his knees beside the dying woman and repeated his words. Sister Anita smiled sweetly.
"Heaven will forgive you even as I do," she murmured, and closed her eyes.
"Go softly. This is sacred ground," my cousin said.
The Indian rose and pa.s.sed silently down the trail, leaving Little Blue Flower and Beverly Clarenden together with the dead. At the stream he paused and pulled his knife from the sands beneath the trickling waters, and then went on his way.
But an Indian never forgets.
Rex Krane, who had hurried hither from the chapel, closed the eyes and folded the thin hands of the martyred woman, and sent Beverly forward for help to dispose of the garment of clay that had been Sister Anita.
From that day something manly and serious came into Beverly Clarenden"s face to stay, but his sense of humor and his fearlessness were unchanged.
That was a solemn hour in the shadow of the rock down in that yellow valley, but beautiful in its forgiving triumph. We who had gathered in the dimly lighted chapel had an hour more solemn for that it was made up of such dramatic minutes as change the trend of life-trails for all the years to come.
The chapel was very old. They tell me that only a broken portion of the circular wall about the altar stands there to-day, a lonely monument to some holy padre"s faith and courage and sacrifice in the forgotten years when, in far Hesperia, men dreamed of a Quivera and found only a Calvary.
It may be that I, Gail Clarenden, was also changed as I listened to the deliberations of that day; that something of youth gave place for the stronger manhood that should stay me through the years that came after.
Eloise sat where I could see her face. The pink bloom had come back to it, and the golden hair, disordered by our wild ride and rough climb among the pictured rocks of the cliff, curled carelessly on her white brow and rippled about her shapely head. I used to wonder what setting fitted her beauty best--why wonder that about any beautiful woman?--but the gracious loveliness of this woman was never more appealing to me than in the soft light and sacred atmosphere of the church.
Father Josef"s first thought was for her, but he brought water and coa.r.s.e linen towels, so that, refreshed and clean-faced, we came in to his presence.
"Eloise," his voice was deep and sweet, "so long as you were a child I tried to protect and direct you. Now that you are a woman, you must still be protected, but you must live your own life and choose for yourself. You must meet sorrow and not be crushed by it. You must take up your cross and bear it. It is for this that I have called you back to New Mexico at this time. But remember, my daughter, that life is not given to us for defeat, but for victory; not for tears, but for smiles; not for idle cringing safety, but for brave and joyous struggle."
I thought of d.i.c.k Verra, the college man, whose own young years were full of hope and ambition, whose love for a woman had brought him to the priesthood, but as I caught the rich tones of Father Josef"s voice, somehow, to me, he stood for success, not failure.
Eloise bowed her head and listened.
"You must no longer be threatened with the loss of your own heritage, nor coerced into a marriage for which the Church has been offered a bribe to help to accomplish. Blood money purifies no altars nor extends the limits of the Kingdom of the Christ. Your property is your own to use for the holy purposes of a goodly life wherever your days may lead you; and whatever the civil law may grant of power to control it for you, you shall no longer be hara.s.sed or annoyed. The Church demands that it shall henceforth be yours."
Father Josef"s dark eyes were full of fire as he turned to Ferdinand Ramero.
"You will now relinquish all claim upon the control of this estate, whose revenue made your father and yourself to be accounted rich, and upon which your son has been allowed to build up a life expectation; and though on account of it, you go forth a poor man in wordly goods, you may go out rich in the blessing of restoration and repentance."
Ferdinand Ramero"s steel eyes were fixed like the eyes of a snake on the holy man"s face. Restoration and repentance do not belong behind eyes like that.
"I can fight you in the courts. You and your Church may go to the devil;" he seemed to hiss rather than to speak these words.
"We do go to him every day to bring back souls like yours," Father Josef"s voice was calm. "I have waited a long time for you to repent.
You can go to the courts, but you will not do it. For the sake of your wife, Gloria Ramero, and Felix Narveo, her brother, we do not move against you, and you dare not move for yourself, because your own record will not bear the light of legal investigation."
Ferdinand Ramero sprang up, the blaze of pa.s.sion, uncontrolled through all his years, bursting forth in the tragedy of the hour. Eloise was right. In his anger he was a maniac.
"You dare to threaten me! You pen me in a corner to stab me to death!
You hold disgrace and miserable poverty over my head, and cant of restoration and repentance! Not until here you name each thing that you count against me, and I have met them point by point, will I restore. I never will repent!"
In the vehemence of anger, Ramero was the embodiment of the dramatic force of unrestraint, and withal he was handsome, with a controlling magnetism even in his hour of downfall.
Jondo had said that Father Josef had somewhere back a strain of Indian blood in his veins. It must have been this that gave the fiber of self control to his countenance as he looked with pitying eyes at Jondo and Eloise St. Vrain.
"The hour is struck," he said, sadly. "And you shall hear your record, point by point, because you ask it now. First: you have retained, controlled, misused, and at last embezzled the fortune of Theron St.
Vrain, as it was retained, controlled, misused, and embezzled by your father, Henry Ramer, in his lifetime. Any case in civil courts must show how the heritage of Eloise St. Vrain, heir to Theron St. Vrain at the death of her mother--"
"Not until the death of her mother--" Ferdinand Ramero broke in, hoa.r.s.ely.
For the first time to-day the priest"s cheek paled, but his voice was unbroken as he continued:
"I would have been kinder for your own sake. You desire otherwise. Yes, only after the death of Mary Marchland St. Vrain could you dictate concerning her daughter"s affairs, with most questionable legality even then. Mary Marchland St. Vrain is not dead."
The chapel was as silent as the grave. My heart stood still. Before me was Jondo, big, strong, self-controlled, inured to the tragic deeds of the epic years of the West. No pen of mine will ever make the picture of Jondo"s face at these words of Father Josef.
Eloise turned deathly pale, and her dark eyes opened wide, seeing nothing. It was not I who comforted her, but Jondo, who put his strong arm about her, and she leaned against his shoulder. Father and daughter in spirit, stricken to the heart.
"For many years she has lived in that lonely ranch-house on the Narveo grant in the little canon up the San Christobal Arroyo. When the fever left her with memory darkened forever, you recorded her as dead. But your wife, Gloria Ramero, spared no pains to make her comfortable. She has never known a want, nor lived through one unhappy hour, because she has forgotten."
"A priest, confessor for men"s inmost souls, who babbles all he knows! I wonder that this roof does not fall on you and strike you dead before this altar." Ferdinand Ramero"s voice rose to a shout.
"It was too strongly built by one who knew men"s inmost souls, and what they needed most," Father Josef replied. "You drove me to this by your insistence. I would have shielded you--and these."
He turned to Eloise and Jondo as he spoke.
"One more point, since you hold it ready to spring when I am through.
You stand accused of plotting for your father"s murder. The evidence still holds, and some men who rode with you to-day to seize this gentle girl and drag her back to a marriage with your son--and save your ill-gotten gold thereby--some of these men who will confess to me and do penance to-morrow night, are the same men who long ago confessed to other crimes--you can guess what they were.
"It pays well to repent before such a holy tattler as yourself."
Ramero"s blue eyes burned deep as their fire was centered on the priest.
"These are the counts against you," Father Josef said in review, ignoring the last outburst of wrath. "A life of ease and inheritance through money not your own, nor even rightly yours to control. A stricken woman listed with the dead, whose memory might have come again--G.o.d knows--if but the loving touch of childish hands had long ago been on her hands. It is years too late for all that now. A brave young ward rescued from your direct control by Esmond Clarenden"s force of will and daring to do the right. You know that last pleading cry of Mary Marchland"s, for Jondo to protect her child, and how Clarenden, for love of this brave man, came to New Mexico on perilous trails to take the little Eloise from you. And lastly in this matter, the threats to force a marriage unholy in G.o.d"s sight, because no love could go with it. Your mad chase and villainous intention to use brute force to secure your will out yonder on the rocks above the cliff. You have debauched an Apache boy, making him your tool and spy. You sanctioned the seizing of a Hopi girl whose parents you permitted to be murdered, and their child sold into slavery among foreign tribes. You have stirred up and kept alive a feud of hatred and revenge among the Kiowa people against the life and property of Esmond Clarenden and all who belong to him. And, added to all these, you stand to-day a patricide in spirit, accused of plotting for the murder of your own father. Do not these things call for restoration and repentance?"
Ferdinand Ramero rose to his feet and stood in the aisle near the door.
His face hardened, and all the suave polish and cool concentration and dominant magnetism fell away. What remained was the man as shaped by the ruling pa.s.sions of years, from whose control only divine power could bring deliverance. And when he spoke there was a remorseless cruelty and selfishness in his low, even tones.
"You have called me a plotter for my father"s life--based on some lying Mexican"s love of blackmail. You do not even try to prove your charge.
The man who would have killed him was Theron St. Vrain, and his brother, Bertrand. That Theron was disgraced by the fact you know very well, and the blackness of it drove him to an early grave. So this young lady here, whom I would have shielded from this stain upon her name in the marriage to my son, may know the truth about her father. He was what you, Father Josef, try to prove me to be."
He paused as if to gather venom for his last shaft.
"These two, Theron and Bertrand, were equally guilty, but through tricks of their own, Theron escaped and Bertrand took the whole crime on himself. He disappeared and paid the penalty by his death. His body was recovered from the river and placed in an unmarked grave. Why go back to that now? Because Bertrand St. Vrain"s clothes alone on some poor drowned unknown man were buried. Bertrand himself sits here beside his niece, Eloise St. Vrain. John Doe to the world, the man who lives without a name, and dares not sign a business doc.u.ment, a walking dead man. I could even pity him if he were real. But who can pity nothing?"
A look of defiance came into the man"s glittering eyes as he took one step nearer to the door and continued:
"Esmond Clarenden drove me out of the United States with threats of implicating me in the death of my father, and I knew his power and brutal daring to do anything he chose to do. It was but his wish to have revenge for this nameless thing--"
The scorn of Ramero"s eyes and voice as he looked at Jondo were withering.
"And this thing keeps me here by threats of attacks, even when he knows that by such attacks he will reveal himself. It has been a grim game."
Something of a grin showed all of the man"s fine teeth. "A grim game, and never played to a finish till now. I leave it to you, Father Josef, to judge who has been the stronger and who comes out of it victor. I make restoration--of what? I leave the St. Vrain money that I have guarded for Eloise, the daughter of the man who killed, or helped to kill, my father. You can control it now, among you: Clarenden, already rich; your Church, notorious in its robbery of the poor by enriching its coffers; or this uncle here, who is dead and buried in an unknown grave.
That is all the restoration I can make. Repentance, I do not know what that word means. Keep it for the poor devils you will gather in to-morrow night to be shriven. They need it. I do not."