One by one, the Genji fell, slain either by sword or arrow. Yorimasa received several wounds. Then he saw that there was no use in fighting more; all was lost. Those of the Genji who were still left made a brave stand round their chief; while they kept the enemy at bay Yorimasa slipped away and hastened to Prince Takakura, in the temple, and begged him to flee in safety while there was yet time.
Having seen his Imperial master safe, Yorimasa then retired to an inner part of the garden, and sitting under a large tree drew out his sword and prepared himself to commit _harakiri_, for _samurai_ honour would not let him survive defeat. Calling his retainer Watanabe, who had escaped unhurt and who never left his master"s side, Yorimasa bade him act as second in the rite. Then quietly taking off his armour, he composed a poem. He likened himself to a fossil tree that never knows the joy of blossoming, for he had never attained his ambition (the destruction of his enemies), "and sad indeed is the end of my life," the last line of the verse, were the last words he uttered.
He took out his short sword, and thrusting it into his side died like a brave and gallant _samurai_, without a moan. Then from behind, as was his duty as second, Watanabe cut off his master"s head, and so that it should not be discovered by the enemy and carried away as a trophy of war, he tied a large stone to it, and with sorrowful reverence dropped it into the river and watched it sink beneath the water out of sight.
In this way died Yorimasa; those of his followers who were not killed by the enemy died by their own hand, and Prince Takakura, fleeing to Nara, was overtaken by the Heike and put to death on the way.
Yorimasa was seventy-five years of age when he died. Though, as he lamented in his last poem, he had not achieved his ambition in punishing the Heike, yet years later his work was carried on, and the Heike were completely exterminated by Yoritomo, the great chief and mighty avenger of the Genji; and the name of Gen Sanmi Yorimasa lives forever in the history of his country.
[1] All j.a.panese poetry is regulated and counted by syllables, not by lines and feet, as with us. Many words have several meanings and the witty use of these punning facilities is greatly sought after.
[2] The cuckoo in j.a.panese literature and fancy takes the same place as the nightingale in England.
[3] "Above the clouds"--a complimentary expression used for the exalted Court circle.
THE STORY OF YOs.h.i.tSUNE
In old j.a.pan more than seven hundred years ago a fierce war was raging between the two great clans, the Taira and the Minamoto, also called the Heike and the Genji. These two famous clans were always contesting together for political power and military supremacy, and the country was torn in two with the many bitter battles that were fought. Indeed it may be said that the history of j.a.pan for many years was the history of these two mighty martial families; sometimes the Minamoto and sometimes the Taira gaining the victory, or being beaten, as the case might be; but their swords knew no rest for a period of many years. At last a strong and valiant general arose in the House of Minamoto. His name was Yos.h.i.tomo. At this time there were two aspirants for the Imperial throne and civil war was raging in the capital. One Imperial candidate was supported by the Taira, the other by the Minamoto. Yos.h.i.tomo, though a Minamoto, sided at first with the Taira against the reigning Emperor; but when he saw how cruel and relentless their chief, Kiyomori, was, he turned against him and called all his followers to rally round the Minamoto standard and fight to put down the Taira.
But fate was against the gallant and doughty warrior Yos.h.i.tomo, and he suffered a crushing defeat at the hands of the Taira. He and his men, while fleeing from the vigilance of their enemies, were overtaken within the city gates, and ruthlessly slaughtered by Kiyomori and his soldiers.
Yos.h.i.tomo left behind him his beautiful young wife, Tokiwa Gozen, and eight children, to mourn his untimely death. Five of the elder children were by a first wife. The third of these became Yoritomo, the great first Shogun of j.a.pan, while the eighth and youngest child was Ushiwaka, about whom this story is written. Ushiwaka and the hero Yos.h.i.tsune were one and the same person. Ushiwaka (Young Ox--he was so called because of his wonderful strength) was his name as a boy, and Yos.h.i.tsune was the name he took when he became of age.
At the time of his father"s death, Ushiwaka was a babe in the arms of his mother, Tokiwa Gozen, but his tender age would not have saved his life had he been found by his father"s enemies.
After the defeat they had inflicted on the rival clan, the Taira were all-powerful for a time. The Minamoto clan were in dire straits and in danger of being exterminated now, for so fierce was Kiyomori"s hatred against his enemies that when a Minamoto fell into his cruel hands he immediately put the captive to death.
Realizing the great peril of the situation, Tokiwa Gozen, the widow of Yos.h.i.tomo, full of fear and anxiety for the safety of her little ones, quietly hid herself in the country, taking with her Ushiwaka and her two other children. So successful was Tokiwa Gozen in concealing her hiding-place that, though the Taira clan either killed or banished to a far-away island all the elder sons, relations, and partisans of the Minamoto chief, they could not discover the whereabouts of the mother and her children, notwithstanding the strict search Kiyomori had made.
Determined to have his will, and angry at being thwarted by a woman, Kiyomori at last hit on a plan which he felt sure would not fail to draw the wife of Yos.h.i.tomo from her hiding-place. He gave orders that Sekiya, the mother of the fair Tokiwa, should be seized and brought before him.
He told her sternly that if she would reveal her daughter"s hiding-place she should be well treated, but if she refused to do as she was told she would be tortured and put to death. When the old lady declared that she did not know where Tokiwa was, as in truth she did not, Kiyomori thrust her into prison and had her treated cruelly day after day.
Now the reason why Kiyomori was so set on finding Tokiwa and her sons was that while Yos.h.i.tomo"s heirs lived he and his family could know no safety, for the strongest moral law in every j.a.panese heart was the old command, "A man may not live under the same heaven with the murderer of his father," and the j.a.panese warrior recked nothing of life or death, of home or love in obeying this--as he deemed--supreme commandment.
Women too burned with the same zeal in avenging the wrongs of their fathers and husbands.
Tokiwa Gozen, though hiding in the country, heard of what had befallen her mother, and great was her sorrow and distress. She sat down on the mats and moaned aloud: "It is wrong of me to let my poor innocent mother suffer to save myself and my children, but if I give myself up, Kiyomori will surely take my lord"s sons and kill them.--What shall I do? Oh!
what shall I do?"
Poor Tokiwa! Her heart was torn between her love for her mother and her love for her children. Her anxiety and distraction were pitiful to see.
Finally she decided that it was impossible for her to remain still and silent under the circ.u.mstances; she could not endure the thought that her mother was suffering persecution while she had the power of preventing it, so holding the infant Ushiwaka in her bosom under her kimono, she took his two elder brothers (one seven and the other five years of age) by the hand and started for the capital.
There were no trains in those days and all travelling by ordinary people had to be done on foot. _Daimios_ and great and important personages were carried in palanquins, and they only could travel in comfort and in state. Tokiwa could not hope to meet with kindness or hospitality on the way, for she was a Minamoto, and the Taira being all-powerful it was death to any one to harbour a Minamoto fugitive. So the obstacles that beset Tokiwa were great; but she was a _samurai_ woman, and she quailed not at duty, however hard or stern that duty was. The greater the difficulties, the higher her courage rose to meet them. At last she set out on her momentous and celebrated journey.
It was winter-time and snow lay on the ground, and the wind blew piercingly cold and the roads were bad. What Tokiwa, a delicately nurtured woman, suffered from cold and fatigue, from loneliness and fear, from anxiety for her little children, from dread lest she should reach the capital too late to save her old mother, who might die under the cruel treatment to which she was being subjected, or be put to death by Kiyomori, in his wrath, or finally lest she herself should be seized by the Taira, and her filial plan be frustrated before she could reach the capital--all this must have been greater than any words can tell.
Sometimes poor distressed Tokiwa sat down by the wayside to hush the wailing babe she carried in her bosom, or to rest the two little boys, who, tired and faint and famished, clung to her robes, crying for their usual rice. On and on she went, soothing and consoling them as best she could, till at last she reached Kyoto, weary, footsore, and almost heartbroken. But though she was well-nigh overcome with physical exhaustion, yet her purpose never flagged. She went at once to the enemy"s camp and asked to be admitted to the presence of General Kiyomori.
When she was shown into the dread man"s presence, she prostrated herself at his feet and said that she had come to give herself up and to release her mother.
"I am Tokiwa--the widow of Yos.h.i.tomo. I have come with my three children to beseech you to spare my mother"s life and to set her free. My poor old mother has done nothing wrong. I am guilty of hiding myself and the little ones, yet I pray humbly for your august forgiveness."
She pleaded in such an agonizing way that Kiyomori, the Taira chieftain, was struck with admiration for her filial piety, a virtue more highly esteemed than any other in j.a.pan. He felt sincerely sorry for Tokiwa in her woe, and her beauty and her tears melted his hard heart, and he promised her that if she would become his wife he would spare not only her mother"s life, but her three children also.
For the sake of saving her children"s lives the sad-hearted woman consented to Kiyomori"s proposal. It must have been terrible to her to wed with her lord"s enemy, the very man who had caused his death; but the thought that by so doing she saved the lives of his sons, who would one day surely arise to avenge their father"s cruel death, must have been her consolation and her recompense for the sacrifice.
Kiyomori showed himself kinder to Tokiwa than he had ever shown himself to any one, for he allowed her to keep the babe Ushiwaka by her side.
The two elder boys he sent to a temple to be trained as acolytes under the tutelage of priests.
By placing them out of the world in the seclusion of priesthood, Kiyomori felt that he would have little to fear from them when they attained manhood. How terribly and bitterly he was mistaken we learn from history, for two of Yos.h.i.tomo"s sons, banished though they had been for years and years, arose like a rushing, mighty whirlwind from the obscurity of the monastery to avenge their father, and they wiped the Taira from off the face of the earth.
Time pa.s.sed by, and when the little babe Ushiwaka at last reached the age of seven, Kiyomori likewise took him from his mother and sent him to the priests. The sorrow of Tokiwa, bereft of the last child of her beloved lord Yos.h.i.tomo, can better be imagined than described. But in her golden captivity even Kiyomori had not been able to deprive her of one iota of the incomparable power of motherhood, that of influencing the life of her child to the end of his days. As the little fellow had lain in her arms night and day, as she crooned him to sleep and taught him to walk, she forever whispered the name of Minamoto Yos.h.i.tomo in his ear.
At last one day her patience was rewarded and Ushiwaka lisped his father"s name correctly. Then Tokiwa clasped him proudly to her breast, and wept tears of thankfulness and joy and of sorrowing remembrance, for she could never even for a day banish Yos.h.i.tomo from her mind. As Ushiwaka grew older and could understand better what she said, Tokiwa would daily whisper, "Remember thy father, Minamoto Yos.h.i.tomo! Grow strong and avenge his death, for he died at the hands of the Taira!" And day by day she told him stories of his great and good father--of his martial prowess in battle, and of his great strength and wonderful wielding of the sword, and she bade her little son remember and be like his father. And the mother"s words and tears, sown in long years of patience and bitter endurance, bore fruit beyond all she had ever hoped or dreamed.
So Ushiwaka was taken from his mother at the age of seven, and was sent to the Tokobo Monastery, at Kuramayama, to be trained as a monk.
Even at that early age he showed great intelligence, read the Sacred Books with avidity, and surprised the priests by his diligence and quickness of memory. He was naturally a very high-spirited youth, and could brook no control and hated to yield to others in anything whatsoever. As the years pa.s.sed by and he grew older, he came to hear from his teachers and school friends of how his father Yos.h.i.tomo and his clan the Minamoto had been overthrown by the Taira, and this filled him with such intense sorrow and bitterness that sleeping or waking he could never banish the subject from his mind. As he listened daily to these things the words of his mother, which she had whispered in his ear as a child, now came throbbing back to his mind, and he understood their full meaning for the first time. In the lonely nights he felt again her hot tears falling on his face, and heard her repeat as clearly as a bell in the silence of the darkness: "Remember thy father, Minamoto Yos.h.i.tomo!
Avenge his death, for he died at the hands of the Taira!"
At last one night the lad dreamed that his mother, beautiful and sad as he remembered her in the days of his childhood, came to his bedside and said to him, while the tears streamed down her face: "Avenge thy father, Yos.h.i.tomo! Unless thou remember my last words, I cannot rest in my grave. I am dying, Ushiwaka, remember!"
And Ushiwaka awoke as he cried aloud in his agony: "I will! Honourable mother, I will!" From that night his heart burned within him and the fire and love of clan-race stirred his soul. Continual brooding over the wrongs of his clan generated in his heart a fierce desire for revenge, and he finally resolved to abandon the priesthood, become a great general like his father, and punish the Taira. And as his ambition was fired and exalted and his mind thrilled back to the days when his poor unhappy mother Tokiwa prayed and wept over him, daily whispering in his ear the name of his father, his will grew to purpose strong. Tokiwa had not suffered in vain. From this time on, Ushiwaka bided his time every night till all in the temple were fast asleep. When he heard the priests snoring, and knew himself safe from observation, he would steal out from the temple, and, making his way down the hillside into the valley, he would draw his wooden sword and practise fencing by himself, and, striking the trees and the stones imagine that they were his Taira foes.
As he worked in this way night after night, he felt his muscles grow strong, and this practice taught him how to wield his sword with skill.
One night as usual Ushiwaka had gone out to the valley and was diligently brandishing about his wooden sword. His mind fully bent upon his self-taught lesson, he was marching up and down, chanting s.n.a.t.c.hes of war-songs and striking the trees and the rocks, when suddenly a great cloud spread over the heavens, the rain fell, the thunder roared, and the lightning flashed, and a great noise went through the valley, as if all the trees were being torn up by the roots and their trunks were splitting.
While Ushiwaka wondered what this could mean, a great giant over ten feet in height stood before him. He had large round glaring eyes that glinted like metal mirrors; his nose was bright red, and it must have been about a foot long; his hands were like the claws of a bird, and to each there were only two fingers. The feathers of long wings at each side peeped from under the creature"s robes, and he looked like a gigantic goblin. Fearful indeed was this apparition. But Ushiwaka was a brave and spirited youth and the son of a soldier, and he was not to be daunted by anything. Without moving a muscle of his face he gripped his sword more tightly and simply asked: "Who are you, sirrah?"
The goblin laughed aloud and said: "I am the King of the Tengu,[1] the elves of the mountains, and I have made this valley my home for many a long year. I have admired your perseverance in coming to this place night after night for the purpose of practising fencing all by yourself, and I have come to meet you, with the intention of teaching you all I know of the art of the sword."
Ushiwaka was delighted when he heard this, for the Tengu have supernatural powers, and fortunate indeed are those whom they favour. He thanked the giant elf and expressed his readiness to begin at once. He then whirled up his sword and began to attack the Tengu, but the elf shifted his position with the quickness of lightning, and taking from his belt a fan made of seven feathers parried the showering blows right and left so cleverly that the young knight"s interest became thoroughly aroused. Every night he came out for the lesson. He never missed once, summer or winter, and in this way he learned all the secrets of the art which the Tengu could teach him.
The Tengu was a great master and Ushiwaka an apt pupil. He became so proficient in fencing that he could overcome ten or twenty small Tengu in the twinkling of an eye, and he acquired extraordinary skill and dexterity in the use of the sword; and the Tengu also imparted to him the wonderful adroitness and agility which made him so famous in after-life.
Now Ushiwaka was about fifteen years old, a comely youth, and tall for his age. At this time there lived on Mount Hiei, just outside the capital, a wild bonze named Musashi Bo Benkei, who was such a lawless and turbulent fellow that he had become notorious for his deeds of violence. The city rang with the stories of his misdeeds, and so well known had he become that people could not hear his name without fear and trembling.
[Ill.u.s.tration: COULD OVERCOME TEN OR TWENTY SMALL TENGU IN THE TWINKLING OF AN EYE]
Benkei suddenly made up his mind that it would be good sport to steal a thousand swords from various knights.
No sooner did the wild idea enter his head than he began to put it into practice. Every night he sauntered forth to the Gojo Bridge of Kyoto, and when a knight or any man carrying a sword pa.s.sed by, Benkei would s.n.a.t.c.h the weapon from his girdle. If the owners yielded up their blades quietly, Benkei allowed them to pa.s.s unhurt, but if not, he would strike them dead with a single blow of the huge halberd he carried. So great was Benkei"s strength that he always overcame his victim,--resistance was useless,--and night by night one and sometimes two men met death at his hands on the Gojo Bridge. In this way Benkei gained such a terrible reputation that everybody far and near feared to meet him, and after dark no one dared to pa.s.s near the bridge he was known to haunt, so fearful were the tales told of the dreaded robber of swords.
At last this story reached the ears of Ushiwaka, and he said to himself: "What an interesting man this must be! If it is true that he is a bonze, he must be a strange one indeed; but as he only robs people of their swords, he cannot be a common highwayman. If I could make such a strong man a retainer of mine, he would be of great a.s.sistance to me when I punish my enemies, the Taira clan. Good! To-night I will go to the Gojo Bridge and try the mettle of this Benkei!"