Captain Jack again applied for protection from further insult, and this time Agent Knapp proposed to change the location of the Modocs to a point on Williamson river, a few miles distant, and nearer the agency.
For the sake of peace, and in obedience to orders, the Modocs changed camp, and again began preparation for making homes.
This brought Klamaths and Modocs in contact, and after Jack had made a few hundred rails, and prepared a few hewn logs for houses, the Klamaths rehea.r.s.ed the Link-river speeches to them,--taunting them with being poor, and claiming the country, though patronizingly saying, "You can stay here; but it is our country." "Your horses can eat the gra.s.s; but it is _our_ gra.s.s." "You can catch fish; but they are _our_ fish." When reminded by the Modocs of the treaty and subsequent peace-making, the Klamaths replied: "Yes, we know all that." "You can have timber, gra.s.s, and fish; but don"t forget they are ours." "We will let you stay." "It is all right." Captain Jack went a _third_ time to Agent Knapp, who proposed to _move them_ again, remarking that "next time he would _stay moved_," he proposing to Jack to find a new location.
Jack went to search for one; but whether he could not find a location, or whether the constant annoyance on account of quarrels and removals had killed his faith both in agents and Indian friendship, makes no difference. He returned to his camp on Williamson river, called his people together, and laid the whole matter before them.
I have a report of that meeting by "Charley," a brother of Toby Riddle,--an Indian who commands the respect of all who know him personally. Although this report was made several months afterwards, I believe it to be in the main correct. The substance was, that after all were a.s.sembled, including the women and children and Link-river people, Captain Jack stated the case, mentioning the several points as already recited, and saying that he had looked at all the country, but did not find any that he liked as well as Modoc Point, and that he had made up his mind to leave the Reservation unless he could have that place for a house.
Blo, a sub-chief of the Klamaths, said, "Tell Knapp so." Jack replied that he _had talked_ to Knapp already three times; and that Knapp had _no heart_ for him; and that he was afraid he was a bad man; that "he would not keep the superintendent"s words;" "that he intended to leave the Reservation," and asked, "Who will go with me? Who wants to stay with a man who has no heart for us?"
Then ensued a protracted discussion, Charley Riddle and Duffy insisting on remaining. The discussion was a stormy one, and continued until a late hour; but in all the speeches no charge of starving or cheating was made.
Finally the question went to a vote, and the proposition to leave was carried by a large majority. It may be here remarked that neither of the Schonchins was present, Schonchin John being at that time loyal, and opposed to the rebellion; and that is about the only thing that can be mentioned in his favor, except that he was a _poor shot_, as _I can testify_.
As soon as the vote was put and result known, active preparation was made for departure; in fact, the result had been antic.i.p.ated, for the horses were all ready, the goods packed, and daylight next morning found Jack and his people retracing the road they had gone over so hopefully eleven weeks before.
I will not spend time speculating on what were the thoughts and feelings of that unfortunate band of people, while fleeing stealthily from their new homes, but will simply say, that the little cavalcade carried with them elements that have developed into hatred and revenge, which has since shocked the moral sense of mankind by b.l.o.o.d.y deeds of savage warfare that stand out on the country"s history without a parallel.
Returning to the old home on Lost river, and feeling that he was not under obligations to obey law any longer, Captain Jack seems to have begun where he left off; his young men and women visiting Y-re-ka and the mining camps adjacent.
A few weeks later Jack went to Y-re-ka himself, meeting his old friends, who gave him welcome. The Modoc trade may have had something to do with the success of more than one merchant in Y-re-ka. The presence of the Modocs was hailed with pleasure, no doubt, by another cla.s.s whose social status in society was little better than the Modocs themselves. To these people the Modocs told falsehoods about reservation life, and received in return sympathy for their reputed wrongs, and encouragement in repeating the falsehoods. In this way the belief that they were misused by Government officials has obtained; an unjust censure has been publicly aimed against worthy men. What more natural than the fact that the dissolute portion of the Y-re-ka people should espouse the Modoc cause, and that the better part of society should form their opinions from stories circulated by friends of Modoc women?
Mankind are p.r.o.ne to be swayed in the direction of self-interest, and, when encouraged, any poor mortal may tell a falsehood so often that he really believes it to be true. That Jack, too, confirmed such reports is true, because in the sympathy he found were mingled words of justification. Indeed, a plain, truthful statement of the facts, as they were, was enough to insure him sympathetic advisers.
It is true, then, when Captain Jack returned to Lost river, he was strengthened and confirmed in his ideas of justification, and his determination to remain off the Reservation.
Nothing of grave import transpired until the spring of 1871, although efforts were made in the mean time by the Indian Department, and by old chief Schonchin, to induce Captain Jack to return.
A home at Yai-nax was proposed, and in order that no reasonable excuse on the part of Captain Jack could be found on account of Klamath Indians, and to remove every obstacle, the Reservation was divided into distinct agencies; the western portion being a.s.signed to "Klamath" Indians, and the eastern portion to "Snakes," "Walpahpas," and "Modocs." A district of country was set apart exclusively for the latter. To this new home old Schonchin removed with his people; and a portion of Captain Jack"s band, meanwhile, also, taking up homes. Commissary Applegate, at one time, was hopeful that the whole Modoc tribe could be induced to come to the new home at Yai-nax. Captain Jack visited it, and talked seriously of settling on this location; but while he was hesitating as to what he should do, an unfortunate tragedy was enacted, so natural to a savage state, which completely changed the current of events.
Captain Jack employed an Indian doctor to attend a sick child, and paid the fees in advance,--which, be it understood, secured from the doctor a guaranty; and in case of failure to cure, the life of the Indian doctor was in the hands of the friends of the deceased. The child died, and Captain Jack either killed the doctor, or ordered him to be killed.
Under the old Indian laws this would have been an end of the affair; but under the new order of things it was a crime. The friends of the murdered man claimed that Captain Jack should be arrested and punished under white men"s laws for the offence.
An unsuccessful attempt was made to arrest him. The country was in a state of alarm; it was evident that war would be the result.
Knowing all the facts in the case, I determined to make one more effort to prevent bloodshed. Capt. Knapp had been relieved by an order of the Army Department, and I was instructed by the Indian Department to place a man in charge. Accordingly, John Meacham was sent by me to take Capt. Knapp"s place. About this time I received a letter from Hon. Jesse Applegate, in regard to Modoc matters. His long experience as a frontier man gave his opinion weight. He represented the Modocs with whom he had met, as willing to meet me in council for the purpose of settling the difficulties then existing. He further suggested, that the only sure way for permanent peace was to give them a small Reservation at the mouth of Lost river,--the old home of Captain Jack. He, being a practical surveyor, furnished my office with a small map of the proposed Reservation.
Realizing how much depended then on conciliatory measures, and having confidence in Jesse Applegate"s judgment, I forwarded his letter to Gen.
Canby, commander of the Department of the Columbia, with a request that military action be delayed until another effort could be made to settle the difficulties then existing between Captain Jack"s band of Modocs and the Reservation Indians.
Gen. Canby issued the orders desired, and the command to make the arrest was revoked.
The following letter of Instruction to Commissary Meacham will explain the situation. I a.s.sociated with him on this mission, Ivan D. Applegate, who was then in charge of Yai-nax station, Klamath Reservation. I also requested Hon. Jesse Applegate to go with them. He did not find it convenient, however, and the Commissioners named proceeded under the following letter of instruction, Ivan Applegate being notified of his appointment from my office in Salem.
OFFICE SUPERINTENDENT INDIAN AFFAIRS, SALEM, OREGON, August 2, 1871.
JOHN MEACHAM, _Commissary, Klamath Agency_:--
I wish you to proceed at once to the Modoc country, and make one more effort for peace. I am induced to make this request on reading a long and intelligent letter from Hon. Jesse.
Applegate, who has had a talk with Captain Jack and Black Jim.
It appears that they are anxious to see me, and that they are willing to talk this matter over, and if possible avoid bloodshed. It is impossible for me to go at present, on account of "Umatilla Council."
You can say to them that you represent _me_,--my _heart_, my _wishes_, my _words_; and that I have authorized you to talk for me.
You are familiar with all the facts in the case, and do not need especial instructions, except on one or two points: First, that I will try to get a small reserve for them in their country; but it will require some time to bring it about, and until such time I desire them to go on to any unoccupied lands on Klamath Reservation; that I will lay the whole matter before the department at Washington, and put it through, if possible; that you will protect them from insult or imposition from either Klamaths, Snakes, or whites, until such time as the authorities shall order otherwise.
I mean by this that Captain Jack and men shall be free from arrest until I am ordered to investigate the affair, and that he shall, if ever arrested, have the benefit of trial by his peers or white men, under civil law; on the condition, however, that he and his people return to Klamath, and remain there, subject to the authority of the Indian Department; that, if ordered to trial, he will surrender himself and accomplices.
You can say to him that, in the event I succeed in getting a home for them on Lost river, they will be allowed their proportion of the Klamath and Modoc treaty funds, with the privilege of the mill at Klamath Agency to make lumber, etc.; that, if I fail in this, they may elect to go into the Snake country beyond Camp Warner, on the new Reservation to be laid out there this fall.
You can say further that, while I do not approve of their conduct, I am not unmindful of their bad treatment by Captain Knapp and the Klamaths, and that I do not wish to have them destroyed; but, if they refuse to accept these terms, they will be under military control and subject to military laws and commands.
You will confer with I. D. Applegate, and also with the commander at Fort Klamath. I will request General Canby to delay any order now out for the arrest of Jack until you have made this effort to prevent war.
I have requested I. D. Applegate to accompany you, and advise with you, but this you will understand,--that _you_ are charged with the mission. I think going as my _brother_ may give you more influence.
The Modocs can appreciate that, inasmuch as the Superintendent could not come, he sent his _brother_.
I have confidence in your coolness and sense of justice, and, with I. D. Applegate as counsellor, I hope you may bring this unhappy trouble (so heavy laden with death to many persons) to a peaceful solution.
Do not take more than two or three persons with you, and, whatever the result of "the talk," you will be _faithful_ and _true_ to _yourself_ and the _Indians_. Mr. Jesse Applegate is somewhere out in that country. He is a _safe adviser_. I have no doubt he will a.s.sist you in this hazardous undertaking. You will report the result of this visit to this office promptly.
In the event that the military commander at Fort Klamath may have already gone after Jack and opened hostilities, I do not wish you to take any desperate chances.
This matter I leave to the circ.u.mstances that may exist on receipt of this letter. I see clearly, from Jesse Applegate"s letter, that hostilities are imminent, and that many good men may lose life and property unless the threatened hostilities are prevented.
I have never seen the time when we could have done otherwise than as we have; but I fully realize that we may be held responsible by the citizens of that country, who do not understand the power and duties of the Indian Department.
Go on this mission realizing that you carry in your hand the lives and happiness of many persons, and the salvation of a tribe of people who have been much wronged, and seldom, if ever, understood.
Very respectfully, Your obedient servant, A. B. MEACHAM, _Supt. Ind. Affairs_.
Under the foregoing letter of instructions the commissioners appointed went into the Modoc country, having previously arranged, through Indian messengers, to meet Captain Jack and five or six of his men. No agreement was made in reference to arms, each party following the dictates of common sense,--by being ready for _peace_, but prepared for _war_. The commissioners took with them two persons, making up a party of four well-armed men. It is humane and Christian to carry always the olive-branch of peace, but it is unwise to depend on its sanct.i.ty for protection when dealing with enraged savages. Well for Commissioner Meacham and I. D. Applegate that they had forethought enough to go prepared to defend themselves; for, had they not, the list of killed in the Modoc war would have read somewhat different from its present roll of names. There is no doubt that at the time these two young men went out to meet these people, "Schonchin John," "Hooker Jim," and "Curly-haired Doctor" were in favor of a.s.sa.s.sinating them, and were only prevented by Captain Jack and Scarface Charley. The information comes through Indian lips, but I believe it to be true.
I desire the reader to note that this was the second time a.s.sa.s.sination was proposed by these people, and each time frustrated by Captain Jack; and, further, that I was subsequently informed each time of their intended acts of treachery by Tobey Riddle, through her husband.
The council was held in a wild, desolate region of country, many miles from the nearest white settlement. Captain Jack and nearly all his men were present, and _all armed_.
It should be understood that at that time, as afterward in the Lava Bed, the Modocs were suspicious of Captain Jack"s firmness in carrying out the wishes of his people. This feeling was augmented by Schon-chin John, who was ambitious for the chieftainship, and constantly sought to implant distrust of Jack"s fidelity in the minds of the Modocs. This accounts for more than the number agreed upon in this, and, in fact, in all subsequent meetings. Jack, nevertheless, was the acknowledged chief, but not on the old basis of theory of absolute power; he was only a representative chief.
That he had not absolute control over them was owing to his own act of teaching them the republican idea of a majority ruling; or it may be that the band had demanded this concession on his part.
Nearly all of them had a.s.sociated with white men, and had thereby acquired crude ideas of American political economy.
It was in this case of the Modocs a _curse_, instead of a _blessing_. Had Jack exercised the old despotic prerogative of Indian chiefs, no war would have ensued, no great acts of treachery would ever have been committed. He could and would have buried in the grave, with other wrongs, the "Ben Wright" affair; and while he would have clamored for liberty, in its common-sense meaning, he would have held his people in check until such times as our Government would have recognized his manhood and granted him the priceless boon of a citizen"s privileges.