The Woodcraft Council Robe is something which every one may have, and should make for himself. It may be of any shade, of gray, buff, orange, or scarlet. The best ones are of a bright buff. In size they are about five feet by six feet, and the stuff may be wool, cotton, silk, or a mixture. My own is of soft or blanket cotton.
The robe is used as a wall banner, a personal robe, or a bed spread, and has for the first purpose two or more tag-loops sewn on the top. For the second, it has a head-hole or poncho-hole, an upright slit near one end (hh), and for the last, there are one or two b.u.t.tons or tie-strings to close the poncho-hole. These are the useful features of the robe.
The ornamental features are the records on it. While these vary with each owner, the following usually appear: The Fourfold fire, near the middle; the Woodcraft shield, the owner"s totem, the symbols of each coup and each degree won by the owner.
To this many add a pictographic record of great events or of camps they have visited.
[Ill.u.s.tration: The Council Robe]
The easiest way to make the robe is to use paints on the cotton fabric.
The favourite way and more beautiful way, is to use appliques of coloured cloths for the design.
The most beautiful is to embroider in silk or mercerized cotton. But the last is very slow, and calls for much labour as well as some money.
On the preceding page are shown four different styles of robe; you may choose or adapt which you please, except that only a Sagamore may use the one with the 24 feathers in the centre.
THINGS TO REMEMBER
Things to Remember
TALE 99
How the Wren Became King of the Birds
The story is very old, and it may not be true, but this is how they tell it in many countries.
The animals had chosen the lion for their King because his looks and his powers seemed to fit him best of all for the place. So the birds made up their minds that they also would have a royal leader.
After a long council it was decided that, in spite of strong opposition from the Ostrich and his followers, the one with the greatest powers of flight should be King. And away all flew to see which could go the highest.
One by one they came down tired out, till only two were to be seen in the air: the Eagle and the Turkey-buzzard still going up. At last they got so high that the Turkey-buzzard froze his ears off for they were naked. Then he gave it up. The Eagle went still higher to show how strong he was, then sailed downward to claim the royal honours.
But just as they were about to give him the crown, the Wren hopped off the top of the Eagle"s head, where he had been hiding in the long feathers, and squeaked out, "No matter how high he was, I was a little bit higher, so I am King."
"You," said the Eagle; "Why I carried you up."
"Nothing to do with it," said the Wren.
"Then let"s try it over," said the Eagle.
"No, no," said the Wren, "one try was agreed on, and it"s settled now, I was higher than you."
And they have been disputing over it ever since. The lawyers take the Wren"s side and the soldiers take the Eagle"s side.
The peasants in Europe sometimes speak of the Eagle as "the King of the Birds," but they always call the Wren the "Little King." And that is why we call our gold-crowned Wrens, Kinglets, or Kingwrens and I suppose that is why they wear a crown of gold.
TALE 100
The Snowstorm
It was at the great winter Carnival of Montreal not long ago. Looking out of a window on a stormy day were five children of different races: an Eskimo, a Dane, a Russian, an Indian, and a Yankee. The managers of the Carnival had brought the first four with their parents; but the Yankee was the son of a rich visitor.
"Look," cried the little Eskimo from Alaska, as he pointed to the driving snow. "Look at the ivory chips falling! El Sol is surely carving a big Walrus tusk into a fine dagger for himself. See how he whittles, and sends the white dust flying."
Of course he didn"t say "El Sol," but used the Eskimo name for him.
Then the Dane said: "No, that isn"t what makes it. That is Mother Earth getting ready for sleep. Those are the goose feathers of her feather bed, shaken up by her servants before she lies down and is covered with her white mantle."
The little Indian, with his eyes fixed on the storm, shook his head gravely and said: "My father taught me that these are the ashes from Nana-bo-jou"s pipe; he has finished his smoke and is wrapping his blanket about him to rest. And my father always spake true."
"Nay, you are all wrong," said the little Russian. "My grandmother told me that it is Mother Carey. She is out riding in her strongest, freshest steed, the White Wind. He has not been out all summer; he is full of strength and fury; he spumes and rages. The air is filled with the foam from his bridle, and froth from his shoulders, as she rides him, and spurs him, and rides him. I love to see it, and know that she is filling the air with strength and with messages. They carry me back to my own dear homeland. It thrills me with joy to see the whiteness."
But the Yankee boy said: "Why, it"s just snowing."
TALE 101
The Fairy Lamps
There was once a little barelegged, brown-limbed boy who spent all his time in the woods. He loved the woods and all that was in them. He used to look, not at the flowers, but deep down into them, and not at the singing bird, but into its eyes, to its little heart; and so he got an insight better than most others, and he quite gave up collecting birds"
eggs.
But the woods were full of mysteries. He used to hear little bursts of song, and when he came to the place he could find no bird there. Noises and movements would just escape him. In the woods he saw strange tracks, and one day, at length, he saw a wonderful bird making these very tracks. He had never seen the bird before, and would have thought it a great rarity had he not seen its tracks everywhere. So he learned that the woods were full of beautiful creatures that were skillful and quick to avoid him.
One day, as he pa.s.sed by a spot for the hundredth time, he found a bird"s nest. It must have been there for long, and yet he had not seen it; and so he learned how blind he was, and he exclaimed: "Oh, if only I could see, then I might understand these things! If only I knew! If I could see but for once, how many there are, and how near! If only every bird would wear over its nest this evening a little lamp to show me!"
The sun was down now; but all at once there was a soft light on the path, and in the middle of it the brown boy saw a Little Brown Lady in a long robe, and in her hand a rod.
She smiled pleasantly and said: "Little boy, I am the Fairy of this Woods. I have been watching you for long. I like you. You seem to be different from other boys. Your request shall be granted."
Then she faded away. But at once the whole landscape twinkled over with wonderful little lamps--long lamps, short lamps, red, blue, and green, high and low, doubles, singles, and groups; wherever he looked were lamps--twinkle, twinkle, twinkle, here and everywhere, until the forest shone like the starry sky. He ran to the nearest, yes, a nest; and here and there, each different kind of lamp stood for another kind of nest. A beautiful purple blaze in a low tangle caught his eye. He ran to it, and found a nest he had never seen before. It was full of purple eggs, and there was the rare bird he had seen but once. It was chanting the weird song he had often heard, but never traced. But the eggs were the marvelous things. His old egg-collecting instinct broke out. He reached forth to clutch the wonderful prize, and--in an instant all the lights went out. There was nothing but the black woods about him. Then on the pathway shone again the soft light. It grew brighter, till in the middle of it he saw the Little Brown Lady--the Fairy of the Woods. But she was not smiling now. Her face was stern and sad, as she said: "I fear I set you over-high. I thought you better than the rest. Keep this in mind:
"Who reverence not the lamp of life can never see its light."
Then she faded from his view, and he never saw the lamps again.
TALE 102
The Sweetest Sad Song in the Woods