2. What is the church of G.o.d redeemed by, from the curse of the law? Is it by something that is done within them, or by something done without them? If thou answer, it is redeemed from the curse of the law by something that worketh in them; then I ask, why did the Man Christ Jesus hang upon the cross on Mount Calvary, without the gates of Jerusalem, for the sins of the people? (Gal 3:3; 1 Peter 2:24). And why do the scriptures say, that through this Man, is preached to us the forgiveness of sins (Acts 13:38). That is, through his blood (Eph 1:7; Col 1:20) which was shed without the gates of Jerusalem (Heb 13:12).
3. What scripture have you to prove, that Christ is, or was crucified within you, dead within you, risen within you, and ascended within you?
4. Is that very Man that was crucified on Mount Calvary between two thieves, whose name is Jesus, the Son of Mary, I say, is he the very Christ of G.o.d, yea, or no?
5. Is that very Man, with that very body, within you, yea, or no?
6. Was that Jesus, that was born of the Virgin Mary, a real Man of flesh and bones, after his resurrection from the dead, out of Joseph"s sepulchre, yea, or no? For the scripture saith he was, as in Luke 24:39. If so, then did that Man that said handle me and see, for a spirit hath not flesh and bones as ye see me have; I say, did that Man go away from his disciples (and not into them, in his body) as these scriptures declare (Luke 24:39,40 compared with 50,51, also Acts 1:9-11) or did he with that body of flesh go into his disciples, as some fond dreamers think?
7. Hath that Christ that was with G.o.d the Father before the world was, no other body but his church? If you say no, as it is your wonted course; then again I ask you, what that was in which he did bear the sins of his children? If you answer, It was "in his own body on the tree," for so saith the scripture (1 Peter 2:24).
Then I ask you further, whether that body in which he did bear our sins, (which is also called his own body) was, or is, the church of G.o.d, yea, or no? Again if you say he hath no body but the church, the saints, Then I ask, what that was that was taken down from the cross, and laid into Joseph"s sepulchre (Luke 23:53).
Now I know, that as Christ is the head of his church, so the church is the body of the head, which is Christ. But as Christ is the mediator between G.o.d and man, I say, as he is mediator, so he is a man (1 Tim 2:5) and absent from his saints in the world, as is clear (2 Cor 5:6). Therefore as he is a mediator, and a Man, so he hath a body that is absent from his church, which body is ascended from his disciples, above the clouds into heaven (Luke 24:51; Acts 1:9-11). If you say no, then I ask you, Did he leave the body behind him, which was born of the Virgin Mary, which walked up and down with his disciples in the world, was afterwards hanged upon the cross (Luke 23:26,33,53), buried, rose again from the dead (Matt 24:3,6,15,41,41,39,50) with which body he did eat, drink, and likewise walk with his disciples after his resurrection from the dead (Acts 10:41), and did bid his disciples see if he were not flesh and bones, yea, or no?
JOHN BUNYAN
FOOTNOTES:
1. Bunyan quotes this pa.s.sage from the Genevan or Puritan version.--Ed.
2. "Overly," carelessly, negligently, inattentively.--Ed.
3. "Close," secret, not disclosed.--Ed.
A VINDICATION of GOSPEL TRUTHS OPENED,
ACCORDING TO THE SCRIPTURES;
AND THE OPPOSITION MADE AGAINST IT BY EDWARD BORROUGH, A PROFESSED QUAKER, BUT PROVED AN ENEMY TO THE TRUTH, EXAMINED AND CONFUTED BY THE WORD OF G.o.d,
AND ALSO,
The Things that were then laid down, and declare to the World by me, are a second Time borne witness to, according to truth: With the Answer of Edward Borrough to the Queries then laid down in my Book reproved. And also, a plain answer to his Queries, given in Simplicity of Soul; and is now also presented to the World, or who else may read, or hear them; to the end (if G.o.d will ) that Truth may be discovered thereby.
"I have found David...a man after mine own heart," (saith G.o.d, Acts 13:22)
"Of his man"s seed hath G.o.d according to his promise raised unto Israel a Saviour, Jesus:" (saith the Apostle verse 23).
"And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre:" (verse 29).
"But G.o.d raised him from the dead:" (verse 30).
"And we declare unto you glad tidings how that the Promise which was made unto the fathers, G.o.d hath fulfilled the same unto us their children, in that he hath raised up Jesus again;" (verse 32, 33).
"Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:" (verse 38).
"And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses." (verse 39).
TO THE READER.
Since it hath please the Lord to work in my soul by his holy Spirit, and hath translated me in some measure from darkness to light, I have seen and heard, that such things have been done by those who did once pretend themselves to be the servants of Jesus Christ, that it hath made me marvel: Partly, while I have beheld the vile conversation of some, and also the seeming legal holiness of others, together with their d.a.m.nable doctrine; which have, notwithstanding their professions, made shipwreck of the faith, both to themselves, and their followers. I having had some in-sight into such things as these, was provoked to publish a small treatise touching the fundamentals of religion, supposing that G.o.d might add his blessing thereto, both for the establishing of some, and the convincing of others; which things I doubt not but they have been accomplished; and will be still more and more. But, as it was in former days, so it is now: That is, some in all former ages have been on foot in the world, ready to oppose the truth: So it is now, there are certain men newly started up in our days, called Quakers, who have set themselves against the truth of our Lord Jesus Christ, and do in very deed deny, that salvation was then obtained by him, when he did hang on the cross without Jerusalem"s gate. Now these men do pretend, that they do verily and truly profess the Lord Jesus Christ; but when it comes to the trial, and their principles be thoroughly weighed, the best that they do, is to take one truth, and corrupt it, that they may thereby fight more stoutly against another. As for instance:
FIRST, They will own that salvation was obtained by Christ, this is truth, that salvation was obtained by Christ; But come close to the thing, and you will find, that they corrupt the word, and only mean thus much, That salvation is wrought out by Christ as he is within; and by it (though not warranted by the scripture) they will fight against the truth: Namely, that salvation was obtained for sinners, by the man that did hang on the cross on Mount Calvary, between two thieves, called Jesus Christ. I say, by what he did then for sinners in his own person or body, which he took from the Virgin Mary, according to the word of G.o.d.
SECOND, They will own the doctrine of Christ within. This is truth, that Christ is within his saints: But this doctrine they will take to fight against the doctrine of Christ without, ascended from his disciples into heaven, by whom salvation was obtained, "neither is there salvation in any other" (Acts 4:12).
THIRD, They will won the resurrection of the saints, but their meaning is only thus much, That the saints are raised from the state of nature to a state of grace, and herewith they will fight against this truth; namely, the resurrection of the bodies of saints out of their graves, into which they were laid, some thousands, some hundreds of years before. And if they do say, they do own the resurrection of the saints out of their graves, they so mean out of the grave of sin only, and nothing else.
FOURTH, They will say, they do own the second coming of Christ to judge the world; but search them to the bottom, and you will find them only to own him in his coming in spirit, within, in opposition to the glorious coming of the Lord Jesus, the Son of Mary, from heaven in the clouds, with all his mighty angels, to raise the dead, and bring them to judgment, according to the scripture. And so for the intercession of Christ, and the truths of the gospel, they only own them to be within; in opposition to the glorious intercession, and mediation of the man Christ Jesus in his own person without, now in the presence of his Father, between us and him, pleading and making intercession for his children. These things, together with many more, I might mention, but now I forbear, knowing the none shall be lost, nor altogether carried away by them, nor any heretics, but the sons of perdition. Now that they might the better make their doctrine take place in the hearers, they endeavour to make a fair shew in the flesh, that thereby they now, as did their fathers in time past, compel and constrain them who are not by the Lord"s right hand planted into the truth of Jesus, to follow their covered errors, as it is written (Gal 6:12). "As many as desire to make a fair shew in the flesh," That is, according to works of the law; do "by good words and fair speeches deceive the hearts of the simple" (Rom 16:18).
And indeed it doth clearly appear, that those that are carried away, are such as are not able to discern between fair speeches declared by heretics, and sound doctrine declared by the simple-hearted servants of Jesus.
First, Now I shall lay down several grounds, not only why errors are broached in the world; but also, why so many are carried away with them.
1. One ground, why so many errors do from time to time come into the world, is because those that are not indeed of the planting of the Lord"s right hand, might be rooted out (Matt 15:13). Now these are many times carried away by deceivable doctrines: And truly in this our G.o.d hath both a care of his own glory, and of his church"s welfare. For first, should they not be swept away by some heresy or other, there might be great dishonour brought to his name by their continuing among his people: And secondly, that he might take away such grievances as such may bring, had they continued still in the society of his children.
2. Another ground why the Lord doth suffer such errors to come into the world is, because, those that are Christians indeed might be approved and appear (1Cor 11:19). "For there must be also heresies among you, that they which are approved may be made manifest."
Should not the Lord go this way to work (sometimes) there would be many that would make people believe that they are Christians, and yet are not. And again, that he might make it appear, that though there be heretics, yet he hath a people, enabled by his Spirit, to contradict, and oppose them, and plead to the truth of our Lord Jesus Christ, and his glorious gospel against them.
3. Another ground why the Lord doth suffer, yea, even send delusions among the people, is, That those who were so idle and slothful, as not to seek after the Lord Jesus Christ in sincerity, might be taken away, and violently possessed with error, and be made to run greedily after the same; that they might smart the more for their neglect of the truth. For always, those who were lazy in seeking after the truth when it was proffered, and afterward hasty after the doctrine of devils, when that is declared to them, shall be sure to have their latter behavior to rise up in judgment against them, in that when the truth was proffered to them they were idle and did not receive it, and yet when delusion did proffer itself, they were industrious, and labouring. Now mark, that they all might be d.a.m.ned who believed not the truth, but had pleasure in unrighteousness; because they received not the truth in the love of it, that they might be saved. And for this cause G.o.d shall send them strong delusions, that they might believe a lie, and be dammed (2Thess 2:10-12).
Second, Now in the second place, why so many are so easily carried away with errors in this day: the grounds are these That follow.
1. Because men count it enough to be professors of the truth, without seeking to be possessors of the same. Now because men are but only professors of the truth, not having it in their hearts in reality, they are carried away with an error, if it come in never so little power, more that the truth they profess. And this is the reason why so many are carried away with the errors that are broached in these days, because they have not indeed received the Lord Jesus by the revelation of the Spirit, and with power, but by the relation of others only; and so having no other witness to set them down withal, but the history of the word, and the relation of others concerning the truth contained therein, (though the knowledge of the truth this way shall abundantly aggravate their d.a.m.nation) yet they having not had the Spirit of the Lord to confirm these things effectually unto them, they are carried away with delusions.
2. Another reason why so many are carried away with delusions, is, those differences that are among the children of G.o.d about smaller matter. O Friends! how is the hand of the enemy strengthened by our carnality, while one saith, I am of Paul; and another, I am of Apollos; many a poor soul is carried away with delusion. And why so? They are not satisfied that this is the truth, because the children are at difference among themselves, about some outward things. And again, it makes those that are not so desperately possessed with a spirit of delusion, as are others, but are mere moral men: I say it makes them to say within themselves, and one to another; There are so many sects and judgments in the world, that we cannot tell which way to take. And therefore you that have the Spirit, pray that these things may cease, least you blush for your folly, at the appearing of Jesus our Lord.
3. The pride, covetousness, and impiety of hypocrites, and carnal professors, are great stumbling-blocks to the poor world; and the cause why many at this day do drink down so greedily a deluding doctrine, and especially if it come with a garment of pretended holiness. But as for these, they shall go to their place in their time, with the curse of the Almighty poured out upon them, for their casting of stumbling-blocks before the simple by their loose conversation, if they do not hastily repent of their wickedness, and close in reality with our blessed Lord Jesus.
4. Another reason why delusions do so easily take place in the hearts of the ignorant, is, because those that pretend to be their teachers, do behave themselves so basely among them. And indeed I may say of these, as our Lord said of the Pharisees in another case, all the blood of the ignorant, from the beginning of the world, shall be laid to the charge of this generation. They that pretend they are sent of the Lord, and come, saying, Thus saith the Lord; we are the servants of the Lord, our commission is from the Lord (by succession) and the like; I say, these pretending themselves to be the preachers of truth, (but are not ) do by their loose conversation, render the doctrine of G.o.d, and his Son Jesus Christ, (by whom the saints are saved) contemptible, and do give the adversary mighty encouragement, to cry out against the truths of our Lord Jesus Christ, because of their wicked walking.
Now shall not his soul be avenged on such a nation as this, who pretend to be teachers of the people in goodness, when, as for the most part of them, they are the men, that at this day do so harden their hearers, such ill examples, that none goeth beyond them for impiety. As for example; Would a parishioner learn to be proud? he or she need look no farther than to the priest, his wife and family; for there is a notable pattern before them. Would the people learn to be wanton, they may also see a pattern among their teachers. Would they learn to be drunkards? they may also have that from some of their minister; for indeed they are ministers in this, to minister ill example to their congregations. Again, would the people learn to be covetous, they need but look to their minister, and they shall have a lively, or rather a deadly resemblance set before them, in both riding and running after great benefices, and parsonages by night and by day. Nay, they among themselves will scramble for the same. I have seen, that so soon as a man hath but departed from his benefice as he calls it, either by death or out of covetousness of a bigger, we have had one priest from this town, and another from that, so run, for these t.i.the-c.o.c.ks and handfuls of barley, as if it were their proper trade, and calling, to hunt after the same. O wonderful impiety and unG.o.dliness! are you not ashamed of your doings? If you say no, it is (perhaps) because you are given over of G.o.d to a reprobate mind (Read Romans 1). towards the end. As it was with them, so (it is to be feared) it is with many of you, who knowing the judgments of G.o.d, that they who do such things are worthy of death, not only do the same, but have (as I may so say) pleasure also in them that do them. And now you that pretend to be the teachers of the people in verity and truth, though we know that some of you are not: Is it a small thing with you, to set them you say are your flock such an example as this. Were ever the Pharisees so profane; to whom Christ said, ye vipers, how can ye escape the d.a.m.nation of h.e.l.l; doth not the ground groan under you? surely, it will favour you no more than it favoured your fore-runners. Certainly the wrath of G.o.d lies heavy at your doors, it is but a very little while, and your recompense shall be upon your own head. And as for you that are indeed of G.o.d among them, though not of them; separate yourselves. Why should the righteous partake of the same plagues with the wicked? O ye children of the harlot! I cannot well tell how to have done with you, your stain is so odious, and you are so senseless, as appears by your practices.
But I shall at this time forbear, having in some measure discharged my conscience according to the truth against you; hoping if G.o.d do give me opportunity, and a fair call, that I shall say no more, only thus much; Be ashamed of your earthly-mindedness, if you can; and be converted, or else you shall never be healed.
Here might I also aggravate your sin by its several circ.u.mstances, but I shall rather forbear; supposing that you may entertain wrong and harsh thoughts of me, though I have spoken the truth; therefore I shall at his time rather keep silence, and wish you to amend, than to rake in your sores; for thereby would your stink go more abroad in the world, Therefore I say forbear. And now to the reader, I beseech thee to have a care of thy soul, and look well to the welfare of it: And that you may do so, have a care what doctrine it is the your receivest. Be not contented until thou in deed and in truth, in the light of the Spirit of Christ, see thy sins washed away in the blood of that Lamb, who did offer up himself a ransom on the cross on Mount Calvary, for the sins of thy soul and body, together with the rest of the saints of G.o.d.
And let not the legal holiness of the one, nor the loose profane conversation of the other, beat thee of from pursuing after the truths of Jesus, as the truth is in Jesus, (and so laid down in this my discourse) neither let the plausibleness of the other beguile thy simple heart. And now to you that are carried away with the delusions at this day broached in the world, by the instruments of Satan, and that after a profession of the truth: I say to you, Turn again, (if you can) peradventure there may be hope, and that you may escape that wrath which justly you have deserved: But if you shall still refuse the Lord that speaks now from heaven in mercy to you, you shall not hereafter escape the Lord, that in his own time will speak to you in his wrath, and vex you in his sore displeasure.
And now a few words to you that have indeed closed in with the Lord Jesus Christ, the Son of Mary, and they are these that follow.
(1.) Be of good cheer, all "your sins are forgiven you for his name"s sake" (1John 2:12). (3.) Know that though your Lord Jesus, who is in you by his Spirit, be absent from you touching his bodily presence, yet he is not forgetful of you, but is preparing a place for you (John 14:1-3). (4.) Consider, That he is also at his very present, in his very person in the presence of his Father now in the heavens, praying and making intercession for you, that you may be brought safe to glory (Heb 7:24). Father, I will (saith he) that they also, whom thou hast given me, be with me where I am; that they may behold my glory (John 17:25). (5.) Know also, That he hath overcome in his own person (when he was in the world) devil, death, sin, h.e.l.l, the curse of the law, the power of the grave, and all other evils, in the body of his flesh for you (Heb 2:14). (6.) Believe also, that while you are in the world, all things shall fall out for your good at the end, whether they be temptations, doctrines of devils, workings of corruption, all things shall fall out for your good, who love our precious Lord Jesus (Rom 8:28). (7.) Be a.s.sured, that all your enemies shall very suddenly be under your feet, even Satan and all (Rom 16:20).
(8.) Consider, That there shall no temptation befall you in the days of your pilgrimage, but G.o.d will enable you to bear it; Ay, and make a way also for you to escape the destroying danger of it (1Cor 10:13). (9.) When the time of your dissolution shall come, your Jesus will deal with you, as he did with blessed Lazarus, that is, he will send his angels to fetch your souls away to glory (Luke 16:22). (10.) Believe also, and know a.s.suredly, that at the last day, he will also raise your bodies out of their graves, and make them also for ever vessels of his glory (Rom 8:23), compared with (John 5:28; 1Thess 4:14-18). (11.) And lastly, consider, That though now by the world, and heretics, you be counted as not worth the looking after; Yet you have your day a coming, when as the Dive"s of this and all other ages, would be glad if they might have but the least favour from you, one drop of cold water on the tip of your fingers. O you despised begging Lazarus"s (as in Luke 16:24.) For the world, for all their stoutness, must be forced to come to judgment, before your Lord and you (1Cor 6:2). "This honour have all his saints" (Psa 149:9).
Now seeing that these things be so, I beseech you by (those ) the mercies of G.o.d, (1.) That you do give up your bodies, as hands, tongue, strength, health, wealth, and all that you have and are, to the service of G.o.d, your G.o.d (Rom 12:1). (2.) "Let your moderation [in every thing] be known unto all men. (for) The Lord is at hand"
(Phil 4:5). (3.) Study to walk as like the Lord Jesus Christ, as ever you can, for your lives (Matt 11:29). (4.) Let that you strive for, be the faith of the gospel of your precious Lord Jesus (Phil 1:27). (6.) Let your hearts be always in heaven, where our Lord Jesus is (Col 3:1-3). (7.) Forbear and forgive one another, in love, and with all your hearts, as G.o.d for Christ sake hath forgiven you (Eph 4:2). (8.) Let your light so shine before men, that they may see your good works and glorify your Father which is in heaven (Matt 5:16). (9.) You are the salt of the earth, have a care you lose not your savour (Matt 5:13). (10.) Be forward to distribute to those that are in want, for this is well-pleasing to your most glorious loving Father (Heb 13:16). (11.) Learn all one of another the things that are good, for this is the command of G.o.d, and also commendable in saints (Phil 3:17). (12.) And lastly, O brethren, consider what the Lord hath done for you; he hath bought you, and paid for you with his blood, and he doth now also make it his business to pray for your safe conduct to glory (Heb 7:25). He hath delivered you from those that would have been your ruin, and hath promise to you everlasting life, Let the love of Christ constrain you, let the love of G.o.d win upon your souls. What! he that spared not his own Son, but delivered him up for us all: How shall he not with him freely give us all things. Hold out my brethren, hold out, for you have but a little while to run: Hold fast unto the death, and Christ will give you a crown of life (Rev 2:10).
Farewell, dear brethren; the mighty G.o.d of Jacob preserve and deliver you from every evil work; and all the days of our pilgrimage let us pray one for another, that our G.o.d will count us worthy of this rich and glorious calling, and fulfill all the good pleasure of his goodness, and the work of faith with power, to whom be glory now and ever.
And now reader, before I make an end of this discourse, I think it meet to let thee understand, that though there hath been a book put forth by Edward Borrough, in seeming opposition to that of mine, called, "Some Gospel-Truths opened according to the scripture,"