EVAN. And what said he then?
CHR. He bid me with speed get rid of my burden; and I told him it was ease that I sought. And, said I, I am therefore going to yonder gate, to receive further direction how I may get to the place of deliverance. So he said that he would show me a better way, and short, not so attended with difficulties as the way, Sir, that you set me in; which way, said he, will direct you to a gentleman"s house that hath skill to take off these burdens: so I believed him,[24] and turned out of that way into this, if haply I might be soon eased of my burden. But when I came to this place, and beheld things as they are, I stopped for fear (as I said) of danger: but I now know not what to do.
EVAN. Then, said Evangelist, stand still a little, that I may show thee the words of G.o.d. So he stood trembling. Then said Evangelist, "See that ye refuse not Him that speaketh. For if they escaped not who refused Him that spake on earth, much more shall not we escape, if we turn away from Him that speaketh from Heaven" (Heb.
12:25). He said, moreover, "Now the just shall live by faith: but if any man draw back, My soul shall have no pleasure in him"
(Heb. 10:38). He also did thus apply them: Thou art the man that art running into this misery; thou hast begun to reject the counsel of the Most High, and to draw back thy foot from the way of peace, even almost to the hazarding of thy perdition!
Then Christian fell down at his foot as dead, crying, "Woe is me, for I am undone!" At the sight of which, Evangelist caught him by the right hand, saying, "All manner of sin and blasphemies shall be forgiven unto men" (Matt. 12:31; Mark 3:28); "Be not faithless, but believing" (John 20:27). Then did Christian again a little revive, and stood up trembling, as at first, before Evangelist.[25]
Then Evangelist proceeded, saying, Give more earnest heed to the things that I shall tell thee of. I will now show thee who it was that deluded thee, and who it was also to whom he sent thee.-The man that met thee is one Worldly-wiseman, and rightly is he so called; partly, because he savoureth only the doctrine of this world (1 John 4:5), (therefore he always goes to the town of Morality to church); and partly because he loveth that doctrine best, for it saveth him best from the cross (Gal. 6:12). And because he is of this carnal temper, therefore he seeketh to prevent my ways, though right. Now there are three things in this man"s counsel, that thou must utterly abhor.
1. His turning thee out of the way. 2. His labouring to render the cross odious to thee. And, 3. His setting thy feet in that way that leadeth unto the administration of death.
First, Thou must abhor his turning thee out of the way; yea, and thine own consenting thereto: because this is to reject the counsel of G.o.d for the sake of the counsel of a Worldly-wiseman. The Lord says, "Strive to enter in at the strait gate" (Luke 13:24), the gate to which I send thee; for "strait is the gate which leadeth unto life, and few there be that find it" (Matt. 7:14). From this little wicket-gate, and from the way thereto, hath this wicked man turned thee, to the bringing of thee almost to destruction; hate, therefore, his turning thee out of the way, and abhor thyself for hearkening to him.
Secondly, Thou must abhor his labouring to render the cross odious unto thee; for thou art to prefer it "before the treasures in Egypt" (Heb. 11:25, 26). Besides, the King of glory hath told thee, that he that "will save his life shall lose it" (Mark 8:35; John 12:25; Matt. 10:39). And, "He that comes after Him, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be My disciple"
(Luke 14:26). I say, therefore, for man to labour to persuade thee, that that shall be thy death, without which, THE TRUTH hath said, thou canst not have eternal life; this doctrine thou must abhor.
Thirdly, Thou must hate his setting of thy feet in the way that leadeth to the ministration of death. And for this thou must consider to whom he sent thee, and also how unable that person was to deliver thee from thy burden.
He to whom thou wast sent for ease, being by name Legality, is the son of the bond woman which now is, and is in bondage with her children (Gal. 4:21-27); and is, in a mystery, this mount Sinai, which thou hast feared will fall on thy head. Now, if she, with her children, are in bondage, how canst thou expect by them to be made free? This Legality, therefore, is not able to set thee free from thy burden. No man was as yet ever rid of his burden by him; no, nor ever is like to be: ye cannot be justified by the works of the law; for by the deeds of the law no man living can be rid of his burden: therefore, Mr. Worldly-wiseman is an alien, and Mr.
Legality is a cheat; and for his son Civility, notwithstanding his simpering looks, he is but a hypocrite, and cannot help thee.
Believe me, there is nothing in all this noise, that thou hast heard of these sottish men, but a design to beguile thee of thy salvation, by turning thee from the way in which I had set thee.
After this, Evangelist called aloud to the heavens for confirmation of what he had said: and with that there came words and fire out of the mountain under which poor Christian stood, that made the hair of his flesh stand up. The words were thus p.r.o.nounced: "As many as are of the works of the law are under the curse; for it is written, Cursed is everyone that continueth not in all things which are written in the book of the law to do them[26]" (Gal.
3:10).
Now Christian looked for nothing but death, and began to cry out lamentably; even cursing the time in which he met with Mr. Worldly-wiseman; still calling himself a thousand fools for hearkening to his counsel: he also was greatly ashamed to think that this gentleman"s arguments, flowing only from the flesh, should have the prevalency with him as to cause him to forsake the right way. This done, he applied himself again to Evangelist, in words and sense as follows:-
CHR. Sir, what think you? Is there hope? May I now go back, and go up to the wicket-gate? Shall I not be abandoned for this, and sent back from thence ashamed? I am sorry I have hearkened to this man"s counsel. But may my sin be forgiven?
EVAN. Then said Evangelist to him, Thy sin is very great, for by it thou hast committed two evils; thou hast forsaken the way that is good, to tread in forbidden paths; yet will the man at the gate receive thee, for he has good-will for men; only, said he, take heed that thou turn not aside again, "lest thou perish from the way, when His wrath is kindled but a little" (Psa. 2:12). Then did Christian address himself to go back; and Evangelist, after he had kissed him, gave him one smile, and bid him G.o.d-speed. So he went on with haste, neither spake he to any man by the way; nor, if any asked him, would he vouchsafe them an answer. He went like one that was all the while treading on forbidden ground, and could by no means think himself safe, till again he was got into the way which he left, to follow Mr. Worldly-wiseman"s counsel.
So, in process of time, Christian got up to the gate. Now, over the gate there was written, "Knock, and it shall be opened unto you" (Matt. 7:8).
He knocked, therefore, more than once or twice, saying--"May I now enter here? Will He within Open to sorry me, though I have been An undeserving rebel? Then shall I Not fail to sing His lasting praise on high."
At last there came a grave person to the gate, named Good-will, who asked who was there? and whence he came? and what he would have?[27]
CHR. Here is a poor burdened sinner. I come from the City of Destruction, but am going to Mount Zion, that I may be delivered from the wrath to come. I would, therefore, Sir, since I am informed that by this gate is the way thither, know if you are willing to let me in!
GOOD-WILL. I am willing with all my heart, said he; and with that he opened the gate.[28]
So when Christian was stepping in, the other gave him a pull.
Then said Christian, What means that? The other told him. A little distance from this gate, there is erected a strong castle, of which Beelzebub is the captain; from thence, both he and them that are with him shoot arrows at those that come up to this gate, if haply they may die before they can enter in.[29]
Then said Christian, I rejoice and tremble. So when he was got in, the man of the gate asked him who directed him thither?
CHR. Evangelist bid me come hither, and knock (as I did); and he said that you, Sir, would tell me what I must do.
GOOD-WILL. An open door is set before thee, and no man can shut it.
CHR. Now I begin to reap the benefits of my hazards.
GOOD-WILL. But how is it that you came alone? CHR. Because none of my neighbours saw their danger, as I saw mine.
GOOD-WILL. Did any of them know of your coming?
CHR. Yes; my wife and children saw me at the first, and called after me to turn again; also, some of my neighbours stood crying and calling after me to return; but I put my fingers in my ears, and so came on my way.
GOOD-WILL. But did none of them follow you, to persuade you to go back?
CHR. Yes, both Obstinate and Pliable; but when they saw that they could not prevail, Obstinate went railing back, but Pliable came with me a little way.
GOOD-WILL. But why did he not come through?
CHR. We, indeed, came both together, until we came at the Slough of Despond, into the which we also suddenly fell. And then was my neighbour, Pliable, discouraged, and would not adventure further.
Wherefore getting out again on that side next to his own house, he told me I should possess the brave country alone for him; so he went his way, and I came mine-he after Obstinate, and I to this gate.
GOOD-WILL. Then said Good-will, Alas, poor man! is the celestial glory of so small esteem with him, that he counteth it not worth running the hazards of a few difficulties to obtain it?
CHR. Truly, said Christian, I have said the truth of Pliable, and if I should also say all the truth of myself, it will appear there is no betterment[30] betwixt him and myself. It is true, he went back to his own house, but I also turned aside to go in the way of death, being persuaded thereto by the carnal arguments[31]
of one Mr. Worldly-wiseman.
GOOD-WILL. Oh! did he light upon you? What! he would have had you a sought for ease at the hands of Mr. Legality. They are, both of them, a very cheat. But did you take his counsel?
CHR. Yes, as far as I durst; I went to find out Mr. Legality, until I thought that the mountain that stands by his house would have fallen upon my head; wherefore, there I was forced to stop.
GOOD-WILL. That mountain has been the death of many, and will be the death of many more; it is well you escaped being by it dashed in pieces.
CHR. Why, truly, I do not know what had become of me there, had not Evangelist happily met me again, as I was musing in the midst of my dumps; but it was G.o.d"s mercy that he came to me again, for else I had never come hither. But now I am come, such a one as I am, more fit, indeed, for death, by that mountain, than thus to stand talking with my Lord; but, O! what a favour is this to me, that yet I am admitted entrance here!
GOOD-WILL. We make no objections against any, notwithstanding all that they have done before they come hither. They are "in no wise cast out" (John 6:37); and therefore, good Christian, come a little way with me, and I will teach thee about the way thou must go. Look before thee; dost thou see this narrow way? THAT is the way thou must go; it was cast up by the patriarchs, prophets, Christ, and His Apostles; and it is as straight as a rule can make it. This is the way thou must go.[32]
CHR. But, said Christian, are there no turnings nor windings, by which a stranger may lose his way?
GOOD-WILL. Yes, there are many ways b.u.t.t down upon this, and they are crooked and wide. But thus thou mayest distinguish the right from the wrong, the right only being straight and narrow (Matt.
7:14).
Then I saw in my dream, that Christian asked him further if he could not help him off with his burden that was upon his back; for as yet he had not got rid thereof, nor could he by any means get it off without help.
He told him, as to thy burden, be content to bear it, until thou comest to the place of deliverance; for there it will fall from thy back of itself.
Then Christian began to gird up his loins, and to address himself to his journey. So the other told him, That by that he was gone some distance from the gate, he would come at the house of the Interpreter; at whose door he should knock, and he would show him excellent things. Then Christian took his leave of his friend, and he again bid him G.o.d-speed.
Then he went on till he came at the house of the Interpreter,[33]
where he knocked over and over; at last one came to the door, and asked who was there.
CHR. Sir, here is a traveler, who was bid by an acquaintance of the good man of this house to call here for my profit; I would therefore speak with the master of the house. So he called for the master of the house, who, after a little time, came to Christian, and asked him what he would have.
CHR. Sir, said Christian, I am a man that am come from the City of Destruction, and am going to the Mount Zion; and I was told by the man that stands at the gate, at the head of this way, that if I called here, you would show me excellent things, such as would be a help to me in my journey.[34]