If the life that is attended with so many troubles, is so loath to be let go by us, what is the life above?
Everybody will cry up the goodness of men; but who is there that is, as he should, affected with the goodness of G.o.d?
We seldom sit down to meat, but we eat and leave; so there is in Jesus Christ more merit and righteousness than the whole world has need of.[83]
When the Interpreter had done, He takes them out into His garden again, and had them to a tree, whose inside was all rotten and gone, and yet it grew and had leaves. Then said Mercy, What means this?
This tree, said He, whose outside is fair, and whose inside is rotten, it is to which many may be compared, that are in the garden of G.o.d; who with their mouths speak high in behalf of G.o.d, but indeed will do nothing for Him; whose leaves are fair, but their heart good for nothing but to be tinder for the devil"s tinder box.[84] Now supper was ready, the table spread, and all things set on the board; so they sat down and did eat, when one had given thanks. And the Interpreter did usually entertain those that lodged with Him, with music at meals; so the minstrels played.
There was also one that did sing, and a very fine voice he had.
His song was this:
The Lord is only my support, And he that doth me feed; How can I then want anything Whereof I stand in need?
When the song and music was ended,[85] the Interpreter asked Christiana what it was that at first did move her to betake herself to a Pilgrim"s life. Christiana answered, First, the loss of my husband came into my mind, at which I was heartily grieved; but all that was but natural affection. Then, after that, came the troubles and pilgrimage of my husband into my mind, and also how like a churl I had carried it to him as to that. So guilt took hold of my mind, and would have drawn me into the pond; but that opportunely I had a dream of the well-being of my husband, and a letter sent me by the King of that country where my husband dwells, to come to Him. The dream and the letter together so wrought upon my mind, that they forced me to this way.
INTER. But met you with no opposition before you set out of doors?
CHRIST. Yes, a neighbour of mine, one Mrs. Timorous (she was akin to him that would have persuaded my husband to go back, for fear of the lions). She all to befooled me for, as she called it, my intended desperate adventure; she also urged what she could to dishearten me to it; the hardship and troubles that my husband met with in the way, but all this I got over pretty well.[86] But a dream that I had of two ill-looked ones, that I thought did plot how to make me miscarry in my journey, that hath troubled me much; yea, it still runs in my mind, and makes me afraid of everyone that I meet, lest they should meet me to do me a mischief, and to turn me out of the way. Yea, I may tell my Lord, though I would not have everybody know it, that between this and the gate by which we got into the way, we were both so sorely a.s.saulted that we were made to cry out, Murder! and the two them made this a.s.sault upon us were like the two that I saw in my dream.
Then said the Interpreter, thy beginning is good, thy latter end shall greatly increase. So He addressed Himself to Mercy, and said unto her, And what moved thee to come hither, sweet heart?
Then Mercy blushed and trembled, and for a while continued silent.
INTER. Then, said He, be not afraid, only believe, and speak thy mind.
MERCY. So she began, and said, Truly, Sir, my want of experience is that which makes me covet to be in silence, and that also that fills me with fears of coming short at last. I cannot tell of visions and dreams as my friend Christiana can; nor know I what it is to mourn for my refusing of the counsel of those that were good relations.[87]
INTER. What was it then, dear heart, that hath prevailed with thee to do as thou hast done?
MERCY. Why, when our friend here was packing up to be gone from our town, I and another went accidentally to see her; so we knocked at the door and went in. When we were within, and seeing what she was doing, we asked what was her meaning. She said, she was sent for to go to her husband; and then she up and told us how she had seen him in a dream, dwelling in a curious place, among immortals, wearing a crown, playing upon a harp, eating and drinking at his Prince"s table, and singing praises to Him for bringing him thither, &c. Now, methought, while she was telling these things unto us, my heart burned within me; and I said in my heart, If this be true, I will leave my father and my mother, and the land of my nativity, and will, if I may, go along with Christiana. So I asked her further of the truth of these things, and if she would let me go with her; for I saw now that there was no dwelling, but with the danger of ruin, any longer in our town. But yet I came away with a heavy heart, not for that I was unwilling to come away, but for that so many of my relations were left behind. And I am come, with all the desire of my heart, and will go, if I may, with Christiana, unto her husband, and his King.[88]
INTER. Thy setting out is good, for thou hast given credit to the truth.[89] Thou art a Ruth, who did, for the love she bare to Naomi, and to the Lord her G.o.d, leave father and mother, and the land of her nativity, to come out, and go with a people that she knew not heretofore. "The Lord recompense thy work, and a full reward be given thee of the Lord G.o.d of Israel, under whose wings thou art come to trust" (Ruth 2:12).
Now supper was ended, and preparation was made for bed; the women were laid singly alone, and the boys by themselves. Now when Mercy was in bed, she could not sleep for joy, for that now her doubts of missing at last, were removed further from her than ever they were before. So she lay blessing and praising G.o.d, who had had such favour for her.
In the morning they rose with the sun, and prepared themselves for their departure; but the Interpreter would have them tarry awhile, for, said He, you must orderly go from hence. Then, said He to the damsel that first opened unto them, Take them and have them into the garden to the bath, and there wash them, and make them clean from the soil which they have gathered by travelling. Then Innocent the damsel took them, and had them into the garden, and brought them to the bath; so she told them that there they must wash and be clean, for so her Master would have the women to do that called at His house, as they were going on pilgrimage. They then went in and washed, yea, they and the boys and all; and they came out of that bath, not only sweet and clean, but also much enlivened and strengthened in their joints.[90] So when they came in, they looked fairer a deal than when they went out to the washing.[91]
When they were returned out of the garden from the bath, the Interpreter took them, and looked upon them, and said unto them, Fair as the moon. Then he called for the seal, wherewith they used to be sealed that were washed in His bath. So the seal was brought, and He set His mark upon them, that they might be known in the places whither they were yet to go. Now the seal was the contents and sum of the pa.s.sover which the children of Israel did eat when they came out from the land of Egypt, and the mark was set between their eyes.[92] This seal greatly added to their beauty, for it was an ornament to their faces. It also added to their gravity, and made their countenances more like them of angels[93] (Exo. 13:8-10).
Then said the Interpreter again to the damsel that waited upon these women, Go into the vestry and fetch out garments for these people; so she went and fetched out white raiment, and laid down before Him; so He commanded them to put it on. "It was fine linen, white and clean." When the women were thus adorned, they seemed to be a terror one to the other; for that they could not see that glory each one on herself, which they could see in each other. Now, therefore, they began to esteem each other better than themselves.
"For you are fairer than I am," said one; and "you are more comely than I am," said another.[94] The children also stood amazed to see into what fashion they were brought.[95]
The Interpreter then called for a man-servant of His, one Great-heart, and bid him take sword, and helmet, and shield; and take these My daughters, said He, and conduct them to the house called Beautiful, at which place they will rest next.[96] So he took his weapons and went before them; and the Interpreter said, G.o.d speed. Those also that belonged to the family, sent them away with many a good wish. So they went on their way and sang--
This place has been our second stage; Here we have heard and seen Those good things that, from age to age, To others hid have been.
The dunghill-racer, spider, hen, The chicken, too, to me Hath taught a lesson; let me then Conformed to it be.
The butcher, garden, and the field, The robin and his bait, Also the rotten tree doth yield Me argument of weight;
To move me for to watch and pray, To strive to be sincere; To take my cross up day by day, And serve the Lord with fear.
Now I saw in my dream, that they went on, and Great-heart went before them: so they went and came to the place where Christian"s burden fell off his back, and tumbled into a sepulchre. Here then they made a pause; and here also they blessed G.o.d. Now, said Christiana, it comes to my mind, what was said to us at the gate, to wit, that we should have pardon by word and deed; by word, that is, by the promise; by deed, to wit, in the way it was obtained.
What the promise is, of that I know something; but what it is to have pardon by deed, or in the way that it was obtained, Mr.
Great-heart, I suppose you know; wherefore, if you please, let us hear you discourse thereof.
GREAT-HEART. Pardon by the deed done, is pardon obtained by someone, for another that hath need thereof: not by the person pardoned, but in the way, saith another, in which I have obtained it. So then, to speak to the question more [at] large, the pardon that you and Mercy, and these boys have attained, was obtained by another, to wit, by Him that let you in at the gate; and He hath obtained it in this double way. He has performed righteousness to cover you, and spilt blood to wash you in.[97]
CHRIST. But if He parts with His righteousness to us, what will He have for Himself?
GREAT-HEART. He has more righteousness than you have need of, or than He needeth Himself.
CHRIST. Pray make that appear.
GREAT-HEART. With all my heart; but first I must premise, that He of whom we are now about to speak is one that has not His fellow.
He has two natures in one Person, plain to be distinguished, impossible to be divided. Unto each of these natures a righteousness belongeth, and each righteousness is essential to that nature; so that one may as easily cause the nature to be extinct, as to separate its justice or righteousness from it. Of these righteousnesses, therefore, we are not made partakers, so as that they, or any of them, should be put upon us, that we might be made just, and live thereby. Besides these, there is a righteousness which this Person has, as these two natures are joined in one: and this is not the righteousness of the G.o.dhead, as distinguished from the manhood; nor the righteousness of the manhood, as distinguished from the G.o.dhead; but a righteousness which standeth in the union of both natures, and may properly be called, the righteousness that is essential to His being prepared of G.o.d to the capacity of the mediatory office, which He was to be intrusted with. If He parts with His first righteousness, He parts with His G.o.dhead; if He parts with His second righteousness, He parts with the purity of His manhood; if He parts with this third, He parts with that perfection that capacitates Him to the office of mediation. He has, therefore, another righteousness, which standeth in performance, or obedience, to a revealed will; and that is it that He puts upon sinners, and that by which their sins are covered. Wherefore He saith, "As by one man"s disobedience, many were made sinners; so by the obedience of one, shall many be made righteous"[98] (Rom. 5:19).
CHRIST. But are the other righteousnesses of no use to us?
GREAT-HEART. Yes; for though they are essential to His natures and office and so cannot be communicated unto another, yet it is by virtue of them, that the righteousness that justifies, is, for that purpose, efficacious. The righteousness of His G.o.dhead gives virtue to His obedience; the righteousness of His manhood giveth capability to His obedience to justify; and the righteousness that standeth in the union of these two natures to His office, giveth authority to that righteousness to do the work for which it is ordained.
So then, here is a righteousness that Christ, as G.o.d, has no need of, for He is G.o.d without it; here is a righteousness that Christ, as man, has no need of to make Him so, for He is perfect man without it; again, here is a righteousness that Christ, as G.o.d-man, has no need of, for He is perfectly so without it. Here, then, is a righteousness that Christ, as G.o.d, as man, as G.o.d-man, has no need of, with reference to Himself, and therefore He can spare it; a justifying righteousness, that He for Himself wanteth not, and therefore He giveth it away; hence it is called "the gift of righteousness" (Rom. 5:17). This righteousness, since Christ Jesus the Lord has made Himself under the law, must be given away; for the law doth not only bind him that is under it "to do justly,"
but to use charity. Wherefore he must, he ought, by the law, if he hath two coats, to give one to him that hath none. Now, our Lord, indeed, hath two coats, one for Himself, and one to spare; wherefore He freely bestows one upon those that have none. And thus, Christiana, and Mercy, and the rest of you that are here, doth your pardon come by deed, or by the work of another man.
Your Lord Christ is He that has worked, and has given away what he wrought for, to the next poor beggar He meets.[99]
But, again, in order to pardon by deed, there must something be paid to G.o.d as a price, as well as something prepared to cover us withal. Sin has delivered us up to the just curse of a righteous law; now, from this curse we must be justified by way of redemption, a price being paid for the harms we have done (Rom. 4:24); and this is by the blood of your Lord, who came and stood in your place and stead, and died your death for your transgressions (Gal. 3:13).
Thus has He ransomed you from your transgressions by blood, and covered your polluted and deformed souls with righteousness. For the sake of which, G.o.d pa.s.seth by you, and will not hurt you, when He comes to judge the world.
CHRIST. This is brave. Now, I see there was something to be learned by our being pardoned by word and deed. Good Mercy, let us labour to keep this in mind; and my children, do you remember it also.
But, Sir, was not this it that made my good Christian"s burden fall from off his shoulder, and that made him give three leaps for joy?[100]
GREAT-HEART. Yes, it was the belief of this, that cut those strings, that could not be cut by other means; and it was to give him a proof of the virtue of this, that he was suffered to carry his burden to the Cross.
CHRIST. I thought so; for though my heart was lightful and joyous before, yet it is ten times more lightsome and joyous now. And I am persuaded by what I have felt, though I have felt but little as yet, that if the most burdened man in the world was here, and did see and believe as I now do, it would make his heart the more merry and blithe.[101]
GREAT-HEART. There is not only comfort, and the ease of a burden brought to us, by the sight and consideration of these, but an endeared affection begot in us by it; for who can, if he doth but once think that pardon comes not only by promise, but thus, but be affected with the way and means of his redemption, and so, with the Man that hath wrought it for him?
CHRIST. True; methinks it makes my heart bleed to think that He should bleed for me. O Thou loving One! O Thou blessed One! Thou deservest to have me; Thou hast bought me; Thou deservest to have me all; Thou hast paid for me ten thousand times more than I am worth! No marvel that this made the water stand in my husband"s eyes, and that it made him trudge so nimbly on; I am persuaded he wished me with him; but, vile wretch that I was, I let him come all alone. O Mercy, that thy father and mother were here; yea, and Mrs. Timorous also; nay, I wish now with all my heart, that here was Madam Wanton too. Surely, surely their hearts would be affected; nor could the fear of the one, nor the powerful l.u.s.ts of the other, prevail with them to go home again, and to refuse to become good pilgrims.[102]
GREAT-HEART. You speak now in the warmth of your affections. Will it, think you, be always thus with you? Besides, this is not communicated to everyone that did see your Jesus bleed. There were that stood by, and that saw the blood run from His heart to the ground, and yet were so far off this, that, instead of lamenting, they laughed at Him; and, instead of becoming His disciples, did harden their hearts against Him. So that all that you have, my daughters, you have by a peculiar impression made by a Divine contemplating upon what I have spoken to you. Remember that it was told you, that the hen, by her common call, gives no meat to her chickens. This you have, therefore, by a special grace.[103]
Now, I saw still in my dream, that they went on until they were come to the place that Simple, and Sloth, and Presumption,[104] lay and slept in, when Christian went by on pilgrimage; and, behold, they were hanged up in irons a little way off on the other side.[105]
MERCY. Then said Mercy to him that was their guide and conductor, What are those three men? and for what are they hanged there?
GREAT-HEART. These three men were men of very bad qualities. They had no mind to be pilgrims themselves, and whosoever they could they hindered. They were for sloth and folly themselves, and whoever they could persuade with, they made so too; and, withal, taught them to presume that they should do well at last. They were asleep when Christian went by; and now you go by, they are hanged.[106]