2 What indescribable consolations flow into the Christina"s soul from communion with G.o.d, especially to the most deeply afflicted.
Thus the wisdom casts her care upon her heavenly Father--her Creator, Christ; for all things were made by him. He is her husband, ever living to intercede for her. Wondrous privileges!--Ed.
3 The infinite perfection of the Mediatorial work of Jesus, G.o.d manifest in the flesh, is the ground of our hope. He alone can effectually plead with G.o.d. O my soul! if, in thy holiest and happiest moments, thou art found "looking unto Jesus," how much more intensely ought thy trembling eye to be directed to him, when thou art wounded by sin!!--Ed.
4 What can withstand the will of Christ, that all his should behold and partake of his glory? He is the Captain of salvation, has subdued all our enemies for us, and will destroy their power in us, and, ere long, put our last enemy, death, under his feet.--Mason.
5 One proof of a future state of rewards is, that many of G.o.d"s dearest saints have been most bitterly persecuted all their lives, and martyred with extreme cruelty. Thus it was with the greatest man this country ever saw--William Tyndale, to whom the world is indebted for our translation of the Bible. See his letters, in his Memoir by the Editor, prefixed to a reprint of the first English New Testament.--Ed.
6 "The uttermost." How boundless! It includes all that wondrous extent of Divine love which we shall be ever learning, and never be able to comprehend, the breadth, length, depth, and height of the love of Christ, which pa.s.seth knowledge.--Ed.
7 "Achare," from to chare, to turn about, or backwards and forwards;, as achare woman, one who takes her turn at work; a door achare, or ajar, turning to and fro on its hinges, or standing partly open.--Ed.
8 It is supposed by some that "Nicolas" was the founder of the sect of the Nicolaitanes, mentioned in Revelation 2:6, 15; but of this there is much doubt. See Dr. Gill, and Matthew Henry on Acts 6:5.--Ed.
9 A G.o.dly man"s prayers are sometimes answered by terrible things in righteousness. He prays to be quickened in his walk with G.o.d; and the answer, dictated by wisdom and love, is the loss of some temporal blessing, that he may be kept "looking unto Jesus."--Ed.
10 The heart "unweldable." This homely allusion, drawn from Bunyan"s trade of blacksmith, is worthy of remark. The heart a mountain of iron, so hard that no heat in nature can soften it so as to weld it to Christ. To weld is to hammer into firm union two pieces of iron, when heated almost to fusion, so as to become one piece.
The heart of man is by nature "unweldable," until G.o.d the Spirit softens it; and then the union is such that Christ becomes THE LIFE of his saints. Reader, has thy heart pa.s.sed through this process?--Ed.
11 This is a solemn and heart-searching consideration. It is not enough that we fear eternal wrath, but we must love heaven, for the sake of its purity. It is not sufficient that we go to Christ for pardon, but we must go through him to the infinitely holy G.o.d, for holiness and fitness for heaven.--Ed.
12 There have been, in every age, professors who, instead of gratefully receiving and obeying the whole truth, have indulged in favourite doctrines. Happy is that Christian who equally loves to hear Christ set forth as a priest and sacrifice, or to dwell upon his power and authority as king and lawgiver; who delights as much in holy obedience as in electing love. The saints are bound to bear with each other, never forgetting that they are members of one family, and must cherish and comfort one another, as we hope to enjoy fellowship with heaven and the smiles of the great Head of the church.--Ed.
13 Nothing can be more solemn and awful than are these warnings. O that we may feel the spurs, the condemning curse of a broken law, and a sense of the jaws of h.e.l.l, urging us on in coming to, and cleaving to Christ.--Ed.
14
"To any boot," to any profit.
"What boots it at one gate to make defence, and at another to let in the foe!"
Milton"s Samson Agonistes--Ed.
15 "Them." As Christ is the Saviour of both body and soul, notwithstanding the sins of the body, they break not the covenant; because it is G.o.d"s covenant, and stands fast in Christ for evermore.--Ed.
16 "Plenary"; full, perfect, or complete.--Ed.
17 Bunyan saw that time very far off, which much more nearly approaches us: when Antichrist will find a grave in the side of the pit"s mouth; when no national barriers, either Pagan, Popish, or Protestant, shall exist to prevent the glorious spread of pure and vital Christianity. And, however abundant that harvest of souls shall be, there will prove a superabundance of grace in Christ to supply all their wants. He was, is now, and ever will be, "a complete Saviour."--Ed.
18 "Gospellers," a nickname given to the Reformers, when first a holy band determined, at the imminent risk of life, to read the New Testament or Gospels in English. It was like the term Methodist, a few years ago. The gospel has now so much spread, that these terms of reproach are only used by fanatics.--Ed.
COME AND WELCOME TO JESUS CHRIST;
OR,
A PLAIN AND PROFITABLE DISCOURSE ON JOHN 6:37
SHOWING THE CAUSE, TRUTH, AND MANNER OF THE COMING OF A SINNER TO JESUS CHRIST; WITH HIS HAPPY RECEPTION AND BLESSED ENTERTAINMENT.
WRITTEN BY JOHN BUNYAN, AUTHOR OF "THE PILGRIM"S PROGRESS."
"And they shall come which were ready to perish."--Isaiah 27:13.
London, 1681.
ADVERTIs.e.m.e.nT BY THE EDITOR.
"Come and welcome to Jesus Christ," is a subject peculiarly fitted to the deep and searching experience of John Bunyan. He knew all the wiles of sin and Satan, in placing stumblingblocks in the way of a sincere penitent; all the human craft employed in keeping the soul from a simple and entire reliance upon Christ for salvation.
This little work soon became most deservedly popular, pa.s.sing through four large editions during the last seven years of the author"s life. It is an enlightened display of the dealings of the Father in giving sinners to Christ; the Son in saving them by his atonement, mediation, and intercession; and the Holy Spirit in sanctifying and fitting them for glory. Here is no Calvinism, Lutheranism, or Arminianism; no Episcopacy, Presbytery, or Independency; nothing but Christism and Bibleism. The gracious invitation is addressed to all who feel their misery, Come unto me, and I will make you happy and blessed. All who feel the leprosy of sin are invited to this spiritual Physician, and he only can and will heal them. All who suffer under the slavery of sin and Satan, Christ alone can make you free. Come to him, and you shall be free indeed. The a.n.a.lysis of Bunyan"s treatise shows that ALL mankind are born in sin. ALL sinners are invited to Christ. None will come but such as feel the plague, and see the leprosy of sin. Those who come are drawn in a variety of ways--some terrified with the horrors of h.e.l.l, others allured by the gracious voice of the Saviour, and the prospects of heavenly felicity. ALL who sincerely come, attain the same end, a sincere and total reliance upon the Saviour as the only refuge from the roaring lion.
Every other way to life is guarded by the flaming swords of the cherubim. Christ opens his golden arms wider than all our miseries.
But he suffers no rival on his throne, no partnership with Moses or John Baptist. The personification of "shall come," and of "ignorance,"
is strikingly ill.u.s.trative; as is "sin, the winding-sheet of the soul;" "unbelief, the white devil;" the sinner being a counsellor for Satan; and the two ways of taking our own likeness. His appeal to persecutors is most forcible. But I must not detain the reader longer from the pleasure and profit he will receive from an attentive perusal of these pages.
HACKNEY, 1850. GEORGE OFFOR.
COME AND WELCOME TO JESUS CHRIST.
"ALL THAT THE FATHER GIVETH ME SHALL COME TO ME; AND HIM THAT COMETH TO ME I WILL IN NO WISE CAST OUT."--JOHN 6:37.
A little before, in this chapter, you may read that the Lord Jesus walked on the sea to go to Capernaum, having sent his disciples before in a ship, but the wind was contrary; by which means the ship was hindered in her pa.s.sage. Now, about the fourth watch of the night, Jesus came walking upon the sea, and overtook them; at the sight of whom they were afraid.
Note, When providences are black and terrible to G.o.d"s people, the Lord Jesus shows himself to them in wonderful manner; the which sometimes they can as little bear, as they can the things that were before terrible to them. They were afraid of the wind and the water; they were also afraid of their Lord and Saviour, when he appeared to them in that state.
But he said, "Be not afraid, it is I."
Note, That the end of the appearing of the Lord Jesus unto his people, though the manner of his appearing be never so terrible, is to allay their fears and perplexities.
Then they received him into the ship, and immediately the ship was at land whither it went.
Note, When Christ is absent from his people, they go on but slowly, and with great difficulty; but when he joineth himself unto them, oh! how fast they steer their course! how soon are they at their journey"s end! 1
The people now among whom he last preached, when they saw that both Jesus was gone and his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. And when they had found him, they wonderingly asked him, "Rabbi, when camest thou hither?" but the Lord Jesus, slighting their compliment, answered, "Verily, verily, ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled."
Note, A people may follow Christ far for base ends, as these went after him beyond sea for loaves. A man"s belly will carry him a great way in religion; yea, a man"s belly will make him venture far for Christ.
Note again, They are not feigning compliments, but gracious intentions, that crown the work in the eye of Christ; or thus, it is not the toil and business of professors, 2 but their love to him, that makes him approve of them.
Note again, When men shall look for friendly entertainment at Christ"s hand, if their hearts be rotten, even then will they meet with a check and rebuke. "Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled."
Yet observe again, He doth not refuse to give, even to these, good counsel: he bids them labour for the meat that endureth to eternal life. Oh! how willingly would Jesus Christ have even those professors that come to him with pretences only, come to him sincerely, that they may be saved.
The text, you will find, is, after much more discourse with and about this people, and it is uttered by the Lord Jesus as the conclusion of the whole, and intimateth that, since they were professors in pretence only, and therefore such as his soul could not delight in, as such, that he would content himself with a remnant that his Father had bestowed upon him. As who should say, I am not like to be honoured in your salvation; but the Father hath bestowed upon me a people, and they shall come to me in truth, and in them will I be satisfied. The text, therefore, may be called Christ"s repose; in the fulfilling whereof he resteth himself content, after much labour and many sermons spent, as it were, in vain. As he saith by the prophet, "I have laboured in vain, I have spent my strength for nought, and in vain" (Isa 49:4).
But as there he saith, "My judgment is with the LORD, and my work with my G.o.d;" so in the text he saith, "All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out." By these words, therefore, the Lord Jesus comforteth himself under the consideration of the dissimulation of some of his followers. He also thus betook himself to rest under the consideration of the little effect that his ministry had in Capernaum, Chorazin, and Bethsaida: "I thank thee, O Father," said he, "Lord of heaven and earth, because thou has hid these things from the wise and prudent, and hast revealed them unto babes; even so, Father, for so it seemed good in thy sight" (Matt 11:25; Luke 10:21).