Answ. I answer, it may be it is thy mercy that thou art sensible of infirmities in thy best things thou doest; ay, a greater mercy than thou art aware of.
Quest. Can it me a mercy for me to be troubled with my corruptions?
Can it be a privilege for me to be annoyed with my infirmities, and to have my best duties infected with it? How can it possibly be?
Answ. Verily, thy sins appearing in thy best duties, do work for thy advantage these ways--1. In that thou findest ground enough thereby to make thee humble; and when thou hast done all, yet to count thyself but an unprofitable servant. And, 2. Thou by this means art taken off from leaning on anything below a naked Jesus for eternal life. It is like, if thou wast not sensible of many by-thoughts and wickednesses in thy best performances, thou wouldst go near to be some proud, abominable hypocrite, or a silly, proud dissembling wretch at the best, such an one as would send thy soul to the devil in a bundle of thy own righteousness. But now, thou, through grace, seest that in all and everything thou doest there is sin enough in it to condemn thee. This, in the first place, makes thee have a care of trusting in thy own doings; and, secondly, showeth thee that there is nothing in thyself which will do thee any good by working in thee, as to the meritorious cause of thy salvation. No; but thou must have a share in the birth of Jesus, in the death of Jesus, in the blood, resurrection, ascension, and intercession of a crucified Jesus. And how sayest thou? Doth not thy finding of this in thee cause thee to fly from a depending on thy own doings? And doth it not also make thee more earnestly to groan after the Lord Jesus? Yea, and let me tell thee also, it will be a cause to make thee admire the freeness and tender heartedness of Christ to thee, when He shall lift up the light of His countenance upon thee, because He hath regarded such an one as thou, sinful thou; and therefore, in this sense, it will be mercy to the saints that they do find the relics of sin still struggling in their hearts. But this is not simply the nature of sin, but the mercy and wisdom of G.o.d, who causeth all things to work together for the good of those that love and fear G.o.d (Rom 8). And, therefore, whatever thou findest in thy soul, though it be sin of never so black a soul-scarring nature, let it move thee to run the faster to the Lord Jesus Christ, and thou shalt not be ashamed--that is, of thy running to Him.
But when thou dost apprehend that thou art defiled, and also thy best duties annoyed with many weaknesses, let that Scripture come into thy thoughts which saith, "Of Him are ye in Christ Jesus, who of G.o.d is made unto us wisdom, and righteousness, and sanctification, and redemption"; and if thou shalt understand that, what thou canst not find in thyself thou shalt find in Christ. Art thou a fool in thyself? then Christ is made of G.o.d thy wisdom. Art thou unrighteous in thyself? Christ is made of G.o.d thy righteousness. Dost thou find that there is but very little sanctifying grace in thy soul?
still here is Christ made thy sanctification; and all this in His own Person without thee, without thy wisdom, without thy righteousness, without thy sanctification, without in His own Person in thy Father"s presence, appearing there perfect wisdom, righteousness, and sanctification in His own Person; I say, as a public Person for thee; so that thou mayest believe, and say to thy soul, My soul, though dost find innumerable infirmities in thyself, and in thy actions, yet look upon thy Jesus, the Man Jesus; He is wisdom, and that for thee, to govern thee, to take care for thee, and to order all things for the best for thee. He is also thy righteousness now at G.o.d"s right hand, always shining before the eyes of His glory; so that there it is unmoveable, though thou art in never such a sad condition, yet thy righteousness, which is the Son of G.o.d, G.o.d-man, shines as bright as ever, and is as much accepted of G.o.d as ever.
O this sometimes hath been life to me; and so, whatever thou, O my soul, findest wanting in thyself, through faith thou shalt see all laid up for thee in Jesus Christ, whether it be wisdom, righteousness, sanctification, or redemption. Nay, not only so, but, as I said before, He is all these in His own Person without thee in the presence of His Father for thee.
Object. But now, if any should say in their hearts, O, but I am one of the old-covenant men, I doubt--that is, I doubt I am not within this glorious Covenant of Grace. And how if I should not?
Answ. Well, thou fearest that thou are one of the old covenant, a son of the bond-woman. [1.] In the first place, know that thou wast one of them by nature, for all by nature are under that covenant; but set the case that thou art to this day under that, yet let me tell thee, in the first place, there are hopes for thee; for there is a gap open, a way made for souls to come from under the Covenant of Works, by Christ, "for He hath broken down the middle wall of part.i.tion between us" and you (Eph 2:14). And therefore, if thou wouldst be saved, thou mayest come to Christ; if thou wantest a righteousness, as I said before, there is one in Christ; if thou wouldst be washed, thou mayest come to Christ; and if thou wouldst be justified, there is justification enough in the Lord Jesus Christ.
That is the first. [2.] And thou canst not be so willing to come to Christ as He is willing thou shouldst come to Him. Witness His coming down from Heaven, His humiliation, His spilling of His blood from both His cheeks, by sweat under the burden of sin (Luke 22:44) and His shedding of it by the spear when He hanged on the Cross.
It appears also by His promises, by His invitations, by His sending forth His messengers to preach the same to poor sinners, and threateneth d.a.m.nation upon this very account, namely, the neglect of Him; and declares that all the thousands and ten thousands of sins in the world should not be able to d.a.m.n those that believed in Him; that He would pardon all, forgive and pa.s.s by all, if they would but come unto Him; moreover, promiseth to cast out none, no, not the poorest, vilest, contemptiblest creature in the whole world. "Come unto Me all," every one, though you be never so many, so vile, though your load be never so heavy and intolerable, though you deserve no help, not the least help, no mercy, not the least compa.s.sion, yet "cast your burden upon Me, and you shall find rest for your souls." Come unto Me and I will heal you, love you, teach you, and tell you the way to the Kingdom of Heaven. Come unto Me, and I will succour you, help you, and keep you from all devils and their temptations, from the Law and its curses, and from being for ever overcome with any evil whatever. Come unto Me for what you need, and tell Me what you would have, or what you would have Me do for you, and all My strength, love, wisdom, and interest that I have with My Father shall be laid out for you. Come unto Me, your sweet Jesus, your loving and tender-hearted Jesus, your everlasting and sin-pardoning Jesus. Come unto Me, and I will wash you, and put My righteousness upon you, pray to the Father for you, and send My Spirit into you, that you might be saved. Therefore,
Consider, besides this, what a privilege thou shalt have at the Day of Judgment above thousands, if thou do in deed and in truth close in with this Jesus and accept of Him; for thou shalt not only have a privilege in this life, but in the life everlasting, even at the time of Christ"s second coming from Heaven; for then, when there shall be the whole world gathered together, and all the good angels, bad angels, saints, and reprobates, when all thy friends and kindred, with thy neighbours on the right hand and on the left shall be with thee, beholding of the wonderful glory and majesty of the Son of G.o.d; then shall the Son of Glory, even Jesus, in the very view and sight of them all, smile and look kindly upon thee; when a smile or a kind look from Christ shall be worth more than ten thousand worlds, then thou shalt have it. You know it is counted an honour for a poor man to be favourably looked upon by a judge, or a king, in the sight of lords, earls, dukes, and princes; why, thus it will be with thee in the sight of all the princely saints, angels, and devils, in the sight of all the great n.o.bles in the world; then, even thou that closest in with Christ, be thou rich or poor, be thou bond or free, wise or foolish, if thou close in with Him, He will say unto thee, "Well done, good and faithful servant,"
even in the midst of the whole world; they that love thee shall see it, and they that hate thee shall all to their shame behold it; for if thou fear Him here in secret, He will make it manifest even at that day upon the house-tops.
Secondly, Not only thus, but thou shalt also be lovingly received and tenderly embraced of Him at that day, when Christ hath thousands of gallant saints, as old Abraham, Isaac, Jacob, David, Isaiah, Jeremiah, together with all the Prophets, and Apostles, and martyrs, attending on Him; together with many thousands of glittering angels ministering before Him; besides, when the unG.o.dly shall appear there with their pale faces, with their guilty consciences, and trembling souls, that would then give thousands and ten thousands of worlds, if they had so many, if they could enjoy but one loving look from Christ. I say, then, then shalt thou have the hand of Christ, reached to thee kindly to receive thee, saying, Come, thou blessed, step up hither; thou was willing to leave all for Me, and now will I give all to thee; here is a throne, a crown, a kingdom, take them; thou wast not ashamed of Me when thou wast in the world among my enemies, and now will not I be ashamed of thee before thine enemies, but will, in the view of all these devils and d.a.m.ned reprobates promote thee to honour and dignity. "Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world." Thou shalt see that those who have served Me in truth shall lose nothing by the means. No; but ye shall be as pillars in My temple, and inheritors of My glory, and shall have place to walk in among My saints and angels (Zech 3:7). O! who would not be in this condition? who would not be in this glory? It will be such a soul-ravishing glory, that I am ready to think the whole reprobate world will be ready to run mad, to think that they should miss of it (Deu 28:34). Then will the vilest drunkard, swearer, liar, and unclean person willingly cry, "Lord, Lord, open to us," yet be denied of entrance; and thou in the meantime embraced, entertained, made welcome, have a fair mitre set upon thy head, and clothed with immortal glory (Zech 3:5). O, therefore, let all this move thee, and be of weight upon thy soul to close in with Jesus, this tender-hearted Jesus. And if yet, for all what I have said, thy sins do still stick with thee, and thou findest thy h.e.l.lish heart loath to let them go, think with thyself in this manner--Shall I have my sins and lose my soul? Will they do me any good when Christ comes? Would not Heaven be better to me than my sins? and the company of G.o.d, Christ, saints, and angels, be better than the company of Cain, Judas, Balaam, with the devils in the furnace of fire? Canst thou now that readest or hearest these lines turn thy back, and go on in your sins? Canst thou set so light of Heaven, of G.o.d, of Christ, and the salvation of thy poor, yet precious soul? Canst thou hear of Christ, His b.l.o.o.d.y sweat and death, and not be taken with it, and not be grieved for it, and also converted by it? If so, I might lay thee down several considerations to stir thee up to mend thy pace towards Heaven; but I shall not; there is enough written already to leave thy soul without excuse and to bring thee down with a vengeance into h.e.l.l-fire, devouring fire, the Lake of Fire, eternal everlasting fire; O to make thee swim and roll up and down in the flames of the furnace of fire!
FOOTNOTES:
1 These words are quoted from the Genevan or Breeches Bible (Mark 2:17).--Ed.
2 This quotation is from the Genevan translation (Eph 2:3).--Ed.
3 It is observable that the reason given for the punishment of the murderer with death (Gen 9:6) is taken from the affront he offers to G.o.d, not from the injury he does to man.--Scott.
4 The reader need scarcely be reminded, that by "public person" is meant the Saviour, in whom all His people have an equal right. "For He made Him, who knew no sin, to be sin for us" (2 Cor 5:21).--ED.
5 Bunyan"s first sight of the spiritual, inward, and extensive requirements of the law filled his heart with despair; see "Grace Abounding," No. 28. It was like the alarming sound of the drum Diabolus mentioned in the "Holy War," which caused Mansoul to shake with terror and dismay. Thus the soul is stripped of self-righteousness, and flies to Christ, whose blood alone cleanseth from all sin.--ED.
6 "Crank," brisk, jolly, l.u.s.ty, spiritful, buxom.--ED.
7 From the Puritan or Genevan version.--ED.
8 These nine particulars are very methodically arranged, and are all deeply interesting. Very few of those who read the scriptural law of sacrifices see how clearly they pointed as types to Christ the great Ant.i.type.--ED.
9 It is a mark of prying and dangerous, if not wicked curiosity to inquire whether G.o.d could have found any other way of salvation than by the atoning death of our blessed Lord. Instead of such vain researches, how much more consistent would it be to call upon our souls, and all that is within us, to bless His name, who hath thus provided abundant pardon, full remission, even to the chief of sinners.--ED.
10 The duty of the priests, under the law, led them to be familiar with the most loathsome and catching diseases; and doubtless they took every precaution to avoid contagion. Poor sin-sick soul, do you consider your state more loathsome and dangerous than the leprosy?
Fly to Christ, our High Priest and Physician; He will visit you in the lowest abyss of misery, without fear of contagion, and with full powers to heal and save.--ED.
11 The word "h.e.l.l" in the two verses means the unseen place of the dead, the invisible world, or the grave.--ED.
12 How awful and vast must have been the sufferings of the Saviour, when He paid the redemption price for the countless myriads of His saints; redeemed "out of every kindred, and tongue, and people, and nation." How magnificent His glory when "ten thousand times ten thousands, and thousands of thousands, shall sing with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing, for ever and ever." Such were the ecstatic vision which Bunyan enjoyed, drawn from the unerring pages of eternal truth.--ED.
13 This singular use of the law term "premunire," meaning that the soul has trusted in a foreign jurisdiction, incurred G.o.d"s anger, and forfeited its liberty and all its goods.--ED.
14 These are solemn truths, in homely, forcible language. Let the soul be convinced that by the obedience of Christ it is released from the law, it has no fear of Satan or of future punishment; Christ is all and in all.--ED.
15 "Indenture"; a written agreement, binding one party to reward the other for specified services. As man is by nature bound to love G.o.d with all his soul, he cannot be ent.i.tled to any reward for anything beyond his duty. When he feels that he has failed in his obedience, he must fly to Christ for that mercy which he can never obtain by indenture of service or merit and reward.--ED.
16 Same as 15--Ed.
17 Same as 15--Ed.
18 For a deeply affecting account of the author"s experience about this period read Grace Abounding, No. 259-261.--ED.
19 "Scrabble"; to go on the hands and feet or knees. See a remarkable ill.u.s.tration of the word "scrabble" in Grace Abounding, No. 335.--ED.
20 As Bunyan was a Baptist, this is full proof that his friends did not ascribe regeneration to water baptism. It is an awful delusion to suppose that immersion in or sprinkling with water can effect or promote the new birth or spiritual regeneration of the soul.--ED.
21 This is one of the very thrilling circ.u.mstances described by Bunyan in his Grace Abounding, No. 24:--Sunday sports were then allowed by the State, and after hearing a sermon on the evil of Sabbath-breaking, he went as usual to his sport. On that day it was a game at cat, and as he was about to strike, "a voice did suddenly dart from Heaven into my soul, which said, Wilt thou leave thy sins and go to Heaven, or have thy sins and go to h.e.l.l?"--ED.
22 The word Man was essential in Bunyan"s days, as an antidote to the jargon of the Ranters, who affirmed that Jesus only existed in the heart of the believer.--ED.
23 Same As 20--Ed.
24 Same as 22--Ed.
ISRAEL"S HOPE ENCOURAGED;
OR,
WHAT HOPE IS, AND HOW DISTINGUISHED FROM FAITH:
WITH ENCOURAGEMENTS FOR A HOPING PEOPLE.
ADVERTIs.e.m.e.nT BY THE EDITOR.
"Auspicious hope! in thy sweet garden grow Wreaths for each toil, a charm for every woe."
Christian hope is a firm expectation of all promised good, but especially of eternal salvation and happiness in heaven, where we shall be like the Son of G.o.d. This hope is founded on the grace, blood, righteousness, and intercession of Christ--the earnest of the Holy Spirit in our hearts, and the unchangeable truths and enlightening power of G.o.d.[1] "Every man that hath this hope in him purifieth himself even as G.o.d is pure" (1 John 3:3). Blessed hope! (t.i.tus 2:13). Well might the apostle pray for the believing Romans, "That ye may abound in hope through the power of the Holy Ghost" (15:13). "Which is Christ in you the hope of glory" (Col 1:27). This is the sacred, the solemn, the all-important subject which Bunyan in his ripe age makes the theme of his meditations and of his deeply impressive exhortations.
When drawing near the end of his pilgrimage--while in the fullest fruition of his mental powers--he gives the result of his long and hallowed experience to comfort and cherish his fellow pilgrims in their dangerous heaven-ward journey. One of his last labours was to prepare this treatise for the press, from which it issued three years after his decease, under the care of his pious friend Charles Doe.
Here, as drawn from the holy oracles of G.o.d, we contemplate Hope, the helmet of salvation, without which our mental powers are exposed to be led captive into despair at the will of Satan. Our venerable author pictures most vividly the Christian"s weakness and the power of his enemies; "Should you see a man that could not go from door to door but he must be clad in a coat of mail, a helmet of bra.s.s upon his head, and for his lifeguard a thousand men, would you not say, surely this man has store of enemies at hand?" This is the case, enemies lie in wait for Israel in every hole, he can neither eat, drink, wake, sleep, work, sit still, talk, be silent--worship his G.o.d in public or private, but he is in danger. Poor, lame, infirm, helpless man, cannot live without tender--great--rich--manifold--abounding mercies. "No faith, no hope," "to hope without faith is to see without eyes, or expect without reason." Faith is the anchor which enters within the vail; Christ in us the hope of glory is the mighty cable which keeps us fast to that anchor. "Faith lays hold of that end of the promise that is nearest to us, to wit, in the Bible--Hope lays hold of that end that is fastened to the mercy-seat."
Thus the soul is kept by the mighty power of G.o.d. They who have no hope, enter Doubting Castle of their own free will--they place themselves under the tyranny of Giant Despair--that he may put out their eyes, and send them to stumble among the tombs, and leave their bones in his castle-yard, a trophy to his victories, and a terror to any poor pilgrim caught by him trespa.s.sing on Bye-path Meadow.[2] Hope is as a guardian angel--it enables us to come boldly to a throne of grace "in a goodly sort." The subject is full of consolation. Are we profanely apt to judge of G.o.d harshly, as of one that would gather where he had not strawn? Hope leads us to form a holy and just conception of the G.o.d of love. "Kind brings forth its kind, know the tree by his fruit, and G.o.d BY HIS MERCY IN CHRIST. What has G.o.d been doing for and to his church from the beginning of the world, but extending to and exercising loving-kindness and mercy for them? Therefore he laid a foundation for this in mercy from everlasting." "There is no single flowers in G.o.d"s gospel garden, they are all double and treble; there is a wheel within a wheel, a blessing within a blessing in all the mercies of G.o.d; they are manifold, a man cannot receive one but he receives many, many folded up one within another." Bless the Lord, O my soul!!
Reader, my deep anxiety is that you should receive from this treatise the benefits which its glorified author intended it to produce. It is accurately printed from the first edition. My notes are intended to explain obsolete words or customs or to commend the author"s sentiments. May the Divine blessing abundantly replenish our earthen vessels with this heavenly hope.
GEO. OFFOR.