Further, the inclination of thy heart towards fruitless and unprofitable creatures, doth fore-preach to thee, the inclination of the heart of G.o.d towards thee in the judgment. If thou hast either cow, or any other beast, that is now unprofitable to thee, though thou mayst suffer them for some time to be with thee, as G.o.d suffereth sinners in the world, yet all this while thy heart is not with them, but thou wilt take thy time to clear thy hands of them. Why, just so shall thy judgment be, as G.o.d saith, "Though Moses and Samuel stood before me," that is, to pray me to spare this people, "yet my mind could not be towards this people: cast them out of my sight, and let them go forth" (Jer 15:1; Eze 14:13,14).
Thus I say, will G.o.d judge the world at the last day; he will open before them, how they have degenerated and gone back from the principles of nature in which he created them. Also how they have slighted all the instructions that he hath given them, even by the obedience, fruitfulness, wisdom, labour, fear, and love of the creatures; and he will tell them, that as to their judgment, they themselves have decided it, both by their cutting down that which was fruitless, and by the withdrawing of their hearts from those things, which to them were unprofitable, "As therefore the tares are gathered, and burned in the fire, so shall it be in the end of the world." As men deal with weeds, and rotten wood: so will G.o.d deal with sinners in the day of judgment: and will bring in, I say, all the counsels and warnings he hath given men by these things, both to clear up and to aggravate their judgment to them.
Second. The second book that will be opened at this day, it will be the book of G.o.d"s remembrance (Mal 3:16). For as G.o.d hath in his remembrance, recorded all and every particular good thing that his own people hath done to, and for his name while they were in this world: so he hath in his remembrance, recorded all the evil and sin of his adversaries, even everything (Eccl 12:14). Now G.o.d"s remembrance is so perfect every way, that it is impossible that anything should be lost, that is committed to it to be kept, and brought forth to the judgment at the time appointed; for as a thousand years are but as yesterday, with his eternity: so the sins that have been committed thousands of years since, they are all so firmly fixed in the remembrance of the eternal G.o.d, that they are always as fresh and clear in his sight, as if they were but just now in committing. He calleth again the things that are past (Eccl 3:15), and hath set "our [most] secret sins in the light of his countenance" (Psa 90:8). As he also saith in another place, "h.e.l.l [itself] is naked before him, and destruction hath no covering" (Job 26:6), that is, the most secret, cunning, and hidden contrivances of the most subtle of the infernal spirits, which yet are far more slethy,12 than men, to hide their wickedness; yet, I say, all their ways, hearts, and most secret doings, are clear, to the very bottom of them, in the eyes of the great G.o.d.
All things are open and bare before the eyes of him with whom we have to do; who will bring to light the hidden things of darkness, and will make manifest the counsels of the heart (Heb 4:13; 1 Cor 4:5).
"Ye that say, The Lord shall not see, neither shall the G.o.d of Jacob regard it. Understand, [O] ye brutish among the people: and ye fools, when will ye be wise? He that planted the ear, shall he not hear? he that formed the eye, shall he not see? he that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?" (Psa 94:8-10; Hosea 7:2; 8:13). "Can any hide himself in secret places that I shall not see him?"--that is, when he is committing wickedness--"saith the Lord: Do not I fill heaven and earth? saith the Lord" (Jer 23:24).
Now to know and see things, it is the cause among men of their remembrance. Wherefore, G.o.d to shew us, that he will remember all our sins if we die out of Christ, he tells us, that he knoweth, and seeth them all, and therefore must needs remember them; for as is his sight and knowledge, so is his remembrance of all things.
When this book of his remembrance therefore is opened, as it shall be, in the judgment, then shall be brought forth of their hidden holes, all things, whatsoever hath been done since the world began, whether by kingdoms in general, or persons in particular.
Now also shall be brought forth to open view, all the transactions of G.o.d and his Son, among the sons of men, and everything shall be applied to every particular person, in equity and justice, to whom they belong: the sins that thou hast committed shall be thy own, and thou thyself shalt bear them. "The Lord is a G.o.d of knowledge, and by him actions are weighed" (1 Sam 2:3).
It will be marvellous to behold how by thousands, and ten thousands, G.o.d will call from their secret places, those sins, that one would have thought, had been dead, and buried, and forgotten; yea, how he will shew before the sun, such things, so base and so horrid, that one would think, it was not in the hearts of any to commit; for all is recorded in the book of G.o.d"s remembrance. While men are here, they have a thousand tricks to present themselves one to another, far more fair, and honest than they are, or ever were. As Christ said to the Pharisees, "Ye are they which justify yourselves before men: but G.o.d knoweth your hearts" (Luke 16:15): Ay, G.o.d knoweth, indeed, what a nest, what a heap, what swarms; yea, what legions of h.e.l.lish wickednesses, there are with power lurking, like c.o.c.katrices, in those men, that one would swear a thousand times, are good and honest men. The way of men in their sins, it is like "an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea; and the way of a man with a maid," saith Solomon (Prov 30:19), that is, hiddenly, closely, covertly, burying all under fair pretences, wipeth their mouths in the close of their evil, saying, "I have done [no] wickedness"
(Prov 30:20).
But this, though it may serve for the time present, and no longer, G.o.d will not be deluded, nor blinded, nor mocked, nor put off (Gal 6:7). "They consider not--that I remember all their wickedness"
(Hosea 7:2); saith he, "but I will reprove thee, and set them in order before thine eyes" (Psa 50:21). Here will be laid open the very heart of Cain the murderer, of Judas the traitor, of Saul the adversary of David, and of those that under pretences of holiness have persecuted Christ, his word, and people. Now shall every drunkard, wh.o.r.emaster, thief, and other wicked person, be turned their inside outward; their hearts right open, and every sin, with every circ.u.mstance of place, time, person with whom, with the causes also that drew them to the commission of every evil, be discovered to all. Here will be no hiding yourselves behind curtains, nor no covering yourselves with the black and dark night.
"If I say, Surely the darkness shall cover me; even the night shall be light about me: Yea," O G.o.d, "darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee" (Psa 139:11,12).
The piercing eye of G.o.d, beholds all places, persons, and things; the holy hand of his justice writeth them down in the book of his remembrance; and by his power and wisdom, will he open and read to all men exactly, distinctly, and convincingly, whatever hath pa.s.sed from them, or been done by them, in their whole life; for, "For all these things G.o.d will bring thee into judgment" (Eccl 11:9). Again, as G.o.d will bring out of the book of his remembrance, whatever hath pa.s.sed from thee against him; so also will he then bring forth by the same book, all things and carriages of his towards thee.
Here will he bring to thy mind, every sermon thou hast heard, every chapter thou hast read; every conviction thou hast had on thy conscience; and every admonition that hath been given thee in all thy life, when thou wast in the land of the living.
Now will G.o.d lay open before thee, what patience he extended to thee, how he let thee live one year, two years, ten, yea, twenty and twenty years, 13 and all to try thee. Yea, now also will he bring to thy view, how many times he warned, rebuked, threatened, and chastised thee for thy wickedness; how many awakening providences and judgments he continually laid before thy face; yea, how many a time thou didst, like Balaam, run upon the point of the sword of justice, and how he gave back, as being loath to kill thee (Num 22:23-34).
Now also again, shall be brought before thee and all men, how many strugglings G.o.d had with thy heart, on thy sick-bed, to do thee good; yea, and at such times, how many vows, promises, engagements, and resolutions thou madest before G.o.d, to turn, if he would release thee from thy affliction, and take off his rod from thy back; and yet, how thou didst, like the man possessed (Mark 5:1-5), break and snap in twain all these chains of iron, with which thou hadst bound thy soul, and that for a very l.u.s.t and sin. Here also, will be opened before thee, how often thou hath sinned against thy light and knowledge; how often thou hast laid violent hands on thy own conscience; how often thou hast laboured to put out that light that hath stood in thy way to hinder thee from sinning against thy soul. Ah, Lord, what a condition will the Christless soul be in at this day! how will every one of these things afflict the d.a.m.ned soul! They will pierce like arrows, and bite like serpents, and sting like an adder. With what shame, will that man stand before the judgment-seat of Christ who must have all things he hath done against G.o.d, to provoke the eyes of his glory to jealousy, laid open before the whole host of the heavenly train! It would make a man blush to have his pockets searched, for things that are stolen in the midst of a market, especially, if he stand upon his reputation and honour. But thou must have thy heart searched, the bottom of thy heart searched; and that, I say, before thy neighbour whom thou hast wronged, and before the devils whom thou hast served; yea, before G.o.d, whom thou hast despised, and before the angels, those holy and delicate creatures, whose holy and chaste faces will scarce forbear blushing, while G.o.d is making thee vomit up, all thou hast swallowed; for G.o.d shall bring it out of thy belly (Job 20:12-15).
For as for G.o.d to forget iniquity, is one of the chief heads of the covenant of grace, and is an argument of the highest nature, to beget and to continue consolation in the G.o.dly: so the remembrance of iniquity, by the Lord, it is one of the heaviest loads and judgments, that can befall any poor creature. "Lord," saith the prophet, "remember not against us former iniquities." And again, "If thou, Lord, shouldst mark iniquities, O Lord, who shall stand?" (Psa 130:3). And the reason is, because, that which the Lord forgetteth, is forgiven for ever (Heb 8:12; Rom 4:6-8); but that which he remembereth, it is charged for ever, and nothing can take it away--"Though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord G.o.d" (Jer 2:22).
Third. The third book that will at this day be opened, and out of which G.o.d will judge the world: it is the book of the law, or ten words given forth on the Mount Sinai. But this book will more specially concern those that have received it, or that have had knowledge thereof. Every one shall not be judged by this book, as there delivered, though they shall be judged by the works of it, which are written in their hearts. "As many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law" (Rom 2:12). That is, the heathens that never knew the law, as delivered on Sinai, they shall be judged by the law, as it was written in man"s heart in his creation, which is comprised within the book of the creatures, but those that have knowledge of the law, as delivered on Sinai: they shall be judged by the law as there given.
Now then, this book when it is opened at the day of judgment, it will to those to whom it especially relates, be a most terrible law, far surpa.s.sing the two afore-mentioned. This law, as I may so say, it is the chief and most pure resemblance of the justice and holiness of the heavenly majesty, and doth hold forth to all men the sharpness and keenness of his wrath above the other two that I have before mentioned. I say, both because it hath been delivered more plain and open, both as to the duty enjoined, and the sin prohibited; and therefore must of necessity, fall with the more violence upon the head of all that shall be found within the compa.s.s of it. This law, it hath in it to be opened at this day, these two general heads:
1. A discovery of the evil of sin, that is so, against plain light and truth; and, secondly, a discovery of the vanity of all things, that will at this day be brought by sinners for their help and plea at the judgment. Alas, who can but imagine, that the poor world, at the day of their arraignment, should muster up all that ever they can think of, as arguments to shelter them from the execution of that fierce wrath, that then, with sinking souls, they will see prepared for them.
As to the first of these, the apostle tells us that "the law entered, that the offence might abound" (Rom 5:20), or be discovered what it is. As he saith again, "I had not known sin, but by the law"
(Rom 7:7,13). Thus it is in this life, and thus it will be in the day of judgment, that is, those that see sin, and that in its abounding nature, and in its exceeding sinfulness, they must see it by the law, for that is indeed the gla.s.s by which G.o.d discovereth sin, and the filthy spots of leprosy, that are in the soul (James 1:22-25). Now those that have not the happiness to see their sin by the law in this life, while there is a fountain of grace to wash in, and be clean; they must have the misery to see it at the judgment, when nothing is left but misery and pain, as the punishment for the same. At which day, those little t.i.ttles of this holy law, that now men so easily look over, and sin against with ease, they will every one of them appear with such dread, and with such flaming justice against every offence committed; that if heaven and earth itself, should step in to shelter the sinner from the justice and wrath due to sin, it would turn them up by the roots. "It is easier for heaven and earth to pa.s.s, than one t.i.ttle of the law to fail"
(Luke 16:17). If there appeared such flames, such thunderings, and tempests, as there were at the giving of the law; what flames and blackness will there appear at the execution thereof! And if at the giving of the law there appeared so much holiness and justice, that it made all Israel fly; yea, holy Moses "exceedingly fear and quake," what will become of these that G.o.d shall judge by the rigour of this law in the day of judgment? (Exo 19:16; Heb 12:21).
O what thunderings and lightnings, what earthquakes and tempests, will there be in every d.a.m.ned soul, at the opening of this book?
Then, indeed, will G.o.d visit them "with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire" (Isa 29:6). "For behold," saith the prophet, "the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire" (Isa 66:15).
The Lord will come with fire, that is, in the flaming heat of his justice and holiness against sin, and sinners, to execute the rigour of his threatenings upon their perishing souls.
2. The second general head, that is contained in this law, to be opened at this day is, its exactness, and purity, and strictness as to all acts of good that any poor creature hath done in this life, whereby he in the judgment will think to shelter, or secure himself from the wrath of G.o.d. This is the rule, and line, and plummet, whereby every act of every man shall be measured (Rom 3:21,22); and he whose righteousness is not found every way answerable to this law, which all will fall short of, but they that have the righteousness of G.o.d by faith in Jesus Christ: he must perish, as he saith, "Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place" (Isa 28:17). That is, though men may not shelter themselves under legal repentance, cold profession, good meaning, thinkings, and doings: yet all these things must be measured, and weighed in the balance of G.o.d"s most righteous law: and, as I said, whatever in that day is not found the righteousness of G.o.d, it will be found a refuge of lies, and will be drowned by the overflowing of the wrath of G.o.d, as the waters of Noah overflowed the world. And hence it is that all the unG.o.dly will at this day, be found as stubble, and the law as fire (Mal 4:1). As it saith, "From his right hand went a fiery law"
(Deu 33:2). And again, "His lips are full of indignation, and his tongue as a devouring fire" (Isa 30:27). For as fire, where it seizeth, doth burn, eat, destroy, devour and consume: so will the law, all those that at this day, shall be found under the transgression of the least t.i.ttle of it. It will be with these souls at the day of judgment, as it is with those countries that are overrun with most merciless conquerors, who leave not anything behind them, but swallow up all with fire and sword. "For by fire, and by his sword, will the Lord plead with all flesh: and the slain of the Lord shall be many" (Isa 66:16). There are two things at the day of judgment, will meet in their height and utmost strength, and they are sin and the law; for the judgment will not be, till the iniquity of the world be full ripe (Joel 3:13; Rev 14:15-20).
Now then, when sin is come to its full, having played all its pranks, and done all the mischief it can against the Lord of glory: then G.o.d brings forth the law, his holy and righteous law, one of which will now reign for ever, that is, either the law or sin: wherefore sin and sinners, they must tremble, with all that help, and hold them up; for G.o.d "will magnify the law, and make it honourable"
(Isa 42:21). That is, will give it the victory over the world for ever; for that is holy, just, and good; they are unholy, unjust, and bad. Therefore by this law "the Lord shall rain snares, fire, and brimstone, and an horrible tempest: this shall be the portion of their cup" (Psa 11:6). Let no man say then, that because G.o.d is so famous in his mercy and patience, in this day of his grace, that therefore he will not be fierce, and dreadful in his justice, in the day of judgment; for judgment and justice, are the last things that G.o.d intends to bring upon the stage, which will then be to the full, as terrible, as now his goodness and patience, and long-sufferance are admirable. Lord, "who knoweth the power of thine anger? even according to thy fear, so is thy wrath" (Psa 90:11).
You may see, if you will, a few of the sparks of the justice of G.o.d against sin and sinners. By his casting off angels for sin, from heaven to h.e.l.l; by his drowning the old world; by his burning of Sodom and Gomorrah, to ashes; condemning them with an overthrow, making them an example to those that after should live unG.o.dly (2 Peter 2:4-6; Jude 6,7).
For "what things soever the law saith, it saith to them who are under the law; that every mouth may be stopped, and all the world may become guilty before G.o.d" (Rom 3:19).
Moses seems to wonder, that the children of Israel could continue to live, when they did but hear the law delivered on the mountain--"Did ever people," saith he, "hear the voice of G.o.d speaking out of the midst of the fire, as thou hast heard, and live?" (Deu 4:33).
O that ye did but know the law, and the wondrous things that are written therein, before the Lord cause that fearful voice to be heard--"Cursed is every one that continueth not in all things that are written in the book of the law to do them" (Gal 3:10); which curse must fall on all that walk not in all the commandments of G.o.d without iniquity (Eze 33:15); which none do, I say, but they that walk in Christ, who hath alone fulfilled them all (Col 2:10).
The law is that which standeth at the entrance of the paradise of G.o.d, as a flaming sword, turning every way to keep out those that are not righteous with the righteousness of G.o.d (Gen 3:24); that have not skill to come to the throne of grace by that new and living way which he hath consecrated for us through the veil; that is to say, his flesh (Heb 10:20), for though this law, I say, be taken away by Christ Jesus, for all that truly and savingly believe (Col 2:14); yet it remains in full force and power, in every t.i.ttle of it, against every soul of man, that now shall be found in his tabernacle, that is, in himself, and out of the Lord Jesus (Rom 3:19); it lieth, I say, like a lion rampant at the gates of heaven, and will roar upon every unconverted soul, fiercely accusing every one that now would gladly enter in through the gates into this city (Job 18:14; John 5:45). So, then, he that can answer all its most perfect and legal commands, and that can live in the midst of devouring fire, and there enjoy G.o.d and solace himself, he shall dwell on high, and shall not be hurt by this law--"His place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure. Thine eyes shall see the king in his beauty: they shall behold the land that is very far off" (Isa 33:16,17). Blessed then is he whose righteousness doth answer every point of the law of G.o.d, according to 1 Corinthians 1:30 he shall be able to escape all those things that shall come to pa.s.s, and to stand before the Son of man; for in himself, our G.o.d is a consuming fire, and man out of Christ, is but as stubble, chaff, thorns, briars, and fuel for the wrath of this holy and sinner-consuming G.o.d to seize upon for ever (Heb 12:29; Mal 4:1; Matt 3:12; Heb 6:8; Isa 27:4; 2 Sam 23:6,7). "Who can stand before his indignation?
And who can abide the fierceness of his anger? His fury is poured out like fire, and the rocks are thrown down by him" (Nahum 1:6).
Now when these three books are thus opened, there will without doubt, be sad throbbing and p.r.i.c.king, in every heart that now stands for his life, before the judgment-seat of Christ, the righteous Judge; and without all question, they will be studying a thousand ways to evade and shift the stroke, that by the sin that these three books do charge them with, will immediately fall upon them.
But now to cut off all these at a blow, forthwith appear the witnesses, who are ready to evince, and make full and soul-killing proof of every particular charged against them.
[First Witness.]--and the first is G.o.d himself. "I," saith he, "will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts" (Mal 3:5).
This must needs be of great sway with every soul, that G.o.d should now come in. I will witness, saith G.o.d, that these things of which you are accused before the Judge are true. I have seen all, know all, and write down all. There hath not been a thought in your heart, nor a word in your tongue, but I have known it altogether; all things have always been open and naked to mine eye (Heb 4:13).
Yea, my eyelids try the children of men (Psa 11:4). I have known your down-sitting, and your up-rising; and have understood your thoughts afar off. I have compa.s.sed your path, and am well acquainted with all your ways (Psa 139:1-3).
1. You have not continued in that state of nature in which I did at first create you (Eccl 7:29); you have not liked to retain that knowledge and understanding of G.o.d, that you had, and might have had, by the very book of the creatures (Rom 1). You gave way to the suggestions of fallen angels, and so your foolish hearts were darkened and alienated, and estranged from G.o.d.
2. All the creatures that were in the world, have even condemned you; they have been fruitful, but you fruitless; they have been fearful of danger, but you foolhardy; they have taken the fittest opportunity for their own preservation, but thou hast both blindly, and confidently gone on to thy punishment (Prov 22:3).
3. Touching the book of my remembrance, who can contradict it?
Do not I fill heaven and earth? saith the Lord. Was not I in all places to behold, to see, and to observe thee in all thy ways? My eye saw the thief, and the adulterer, and I heard every lie and oath of the wicked. I saw the hypocrisy of the dissembler. "They have committed villany in Israel, and have committed adultery with their neighbours" wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the Lord" (Jer 29:23).
4. G.o.d will also come in against them for their transgressing his law, even the law which he delivered on Mount Sinai; he will, I say, open every t.i.ttle thereof in such order and truth: and apply the breach of each particular person with such convincing argument, that they will fall down silenced for ever--"Every mouth shall be stopped, and all the world shall become guilty before G.o.d" (Rom 3:19).
[Second Witness.]--There is yet another witness, for the condemning the transgressors of these laws, and that is, conscience--"Their conscience also bearing witness," saith the apostle (Rom 2:15).
Conscience is a thousand witnesses. Conscience, it will cry amen to every word that the great G.o.d doth speak against thee. Conscience is a terrible accuser, it will hold pace with the witness of G.o.d as to the truth of evidence, to a hair"s breadth. The witnesses of conscience, it is of great authority, it commands guilt,14 and fasteneth it on every soul which it accuseth; and hence it is said, "If our heart [or conscience] condemn us" (1 John 3:20).
Conscience will thunder and lighten at this day; even the consciences of the most pagan sinners in the world, will have sufficiently wherewith to accuse, to condemn, and to make paleness appear in their faces, and breaking in their loins, by reason of the force of its conviction. Oh, the mire and dirt, that a guilty conscience, when it is forced to speak, will cast up, and throw out before the judgment-seat! It must out, none can speak peace, nor health, to that man upon whom G.o.d hath let loose his own conscience. Cain will now cry, "My punishment is greater than I can bear;" Judas will hang himself; and both Belshazzar and Felix will feel the joints of their loins to be loosened, and their knees to smite one against another, when conscience stirreth (Gen 4:13; Matt 27:3; Dan 5:6; Acts 24:23). When conscience is once thoroughly awakened, as it shall be before the judgment-seat: G.o.d need say no more to the sinner than Solomon said to filthy Shimei, "thou knowest all the wickedness which thine heart is privy to" (1 Kings 2:44). As who should say, Thy conscience knoweth, and can well inform thee of all the evil, and sin that thou art guilty of. To all which it answereth, even as face answereth to face in a gla.s.s; or as an echo answereth the man that speaketh; as fast, I say, as G.o.d chargeth conscience will cry out, Guilty, guilty; Lord, guilty of all, of every whit; I remember clearly all the crimes thou layest before me. Thus, I say, will conscience be a witness against the soul, in the day of G.o.d.
[Third Witness.]--As G.o.d and conscience will at this day be most dreadful witnesses against the sinful man; so also will those several thoughts that have pa.s.sed through man"s heart, be a witness also against him. As he said before, "Their conscience also baring witness, and their thoughts the meanwhile accusing, or else excusing one another; In the day when G.o.d shall judge the secrets of men by Jesus Christ according to my gospel" (Rom 2:15,16).
The thoughts come in as a witness for G.o.d against the sinner upon the account of that unsteadiness and variety that were in them, both touching G.o.d, and their own selves. Sometimes the man thinks there is no G.o.d, but that everything hath its rise of itself, or by chance, or fortune--"The fool hath said in his heart, There is no G.o.d" (Psa 14:1).
Sometimes, again, they think there is a G.o.d, but yet they think and imagine of him falsely. "Thou thoughtest that I was altogether such an one as thyself," saith G.o.d; "but I will reprove thee" (Psa 50:21).
Men think, that because they can sin with delight: that therefore G.o.d can let them escape without punishment. Nay, oftentimes they think, that G.o.d doth either quite forget their wickedness, or else that he will be pleased with such satisfaction as they are pleased to give him, even a few howling prayers (Hosea 7:14), feigned and hypocritical tears, and weepings, which pa.s.s from them more for fear of the punishment of h.e.l.l-fire, than because they have offended so holy, so just, and so glorious a G.o.d, and so loving and so condescending a Jesus (Mal 2:13).
Sometimes again, they have had right thoughts of something of G.o.d, but not of him together; either thinking so of his justice, as to drive them from him, and also cause them to put him out of their mind (Job 21:14). Or else so thinking of his mercy as that they quite forget his holiness and justice. Now both these are but base thoughts of G.o.d, and so erroneous, and sinful thoughts.
Sometimes also, they have pretty right thoughts of G.o.d, both as to justice and mercy, but then, through the wretchedness of their unsatisfied nature, they, against this light and knowledge, do, with shut eyes, and hardened hearts, rush fiercely, knowingly, and willingly again into their sins and wickedness (Heb 6:4-6; 10:26; 2 Peter 2:20).
As men have these various thoughts of G.o.d, so also their thoughts are not steady about themselves.
Sometimes they think they are sinners, and therefore they have need of mercy.