Theodosius pleaded that David had sinned even more deeply, and yet had been forgiven. "If you have sinned like him, repent like him," said Ambrose; and the Emperor went back weeping to his palace, there to remain as a penitent. Easter was the usual time for receiving penitents back to the Church, but at Christmas the Emperor presented himself again, hoping to win the Bishop"s consent to his return at once; but Ambrose was firm, and again met him at the gate, rebuking him for trying to break the rules of the Church.
"No," said Theodosius; "I am not come to break the laws, but to entreat you to imitate the mercy of G.o.d whom we serve, who opens the gates of mercy to contrite sinners."
On seeing how deep was his repentance, Ambrose allowed him to enter the Church, though it was not for some time that he was admitted to the Holy Communion, and all that time he fasted and never put on his imperial robes. He also made a law that no sentence of death should be carried out till thirty days after it was given, so as to give time to see whether it were hasty or just.
During this reign another heresy sprang up, denying the G.o.dhead of G.o.d the Holy Ghost, and, in consequence, Theodosius called together another Council of the Church, at which was added to the Nicene Creed those latter sentences which follow the words, "I believe in the Holy Ghost."
In this reign, too, began to be sung the _Te Deum_, which is generally known as the hymn of St. Ambrose. It was first used at Milan, but whether he wrote it or not is uncertain, though there is a story that he had it sung for the first time at the baptism of St. Augustine.
Theodosius only lived six months after his defeat of Eugenius, dying at Milan in 395, when only fifty years old. He was the last who really deserved the name of a Roman Emperor, though the t.i.tle was kept up, and Rome had still much to undergo. He left two young sons named Arcadius and Honorius, between whom the empire was divided.
[Ill.u.s.tration]
CHAPTER XLI.
ALARIC THE GOTH.
395-410.
The sons of the great Theodosius were, like almost all the children of the Roman Emperors, vain and weak, spoiled by growing up as princes.
Arcadius, who was eighteen, had the East, and was under the charge of a Roman officer called Rufinus; Honorius who was only eleven, reigned at Rome under the care of Stilicho, who was by birth a Vandal, that is to say, of one of those Teutonic nations who were living all round the northern bounds of the empire, and whose sons came to serve in the Roman armies and learn Roman habits. Stilicho was brave and faithful, and almost belonged to the imperial family, for his wife Serena was niece to Theodosius, and his daughter Maria was betrothed to the young Honorius.
Stilicho was a very active, spirited man, who found troops to check the enemies of Rome on all sides of the Western Empire. Rufinus was not so faithful, and did great harm in the East by quarrelling with Arcadius"
other ministers, and then, as all believed, inviting the Goths to come out of their settlements on the Danube and invade Greece, under Alaric, the same Gothic chief who had been a friend and companion of Gratian, and had fought under Theodosius.
They pa.s.sed the Danube, overran Macedon, and spread all over Greece, where, being Arian Christians, they destroyed with all their might all the remaining statues and temples of the old pagans; although, as they did not attack Athens, the pagans, who were numerous there, fancied that they were prevented by a vision of Apollo and Pallas Athene. Arcadius sent to his brother for aid, and Stilicho marched through Thrace; Rufinus was murdered through his contrivance, and then, marching on into the Peloponnesus, he defeated Alaric in battle, and drove him out from thence, but no further than Epirus, where the Goths took up their station to wait for another opportunity; but by this time Arcadius had grown afraid of Stilicho, sent him back to Italy with many gifts and promises, and engaged Alaric to be the guardian of his empire, not only against the wild tribes, but against his brother and his minister.
[Ill.u.s.tration: COLONNADES OF SAINT PETER AT ROME.]
This was a fine chance for Alaric, who had all the temper of a great conqueror, and to the wild bravery of a Goth had added the knowledge and skill of a Roman general. He led his forces through the Alps into Italy, and showed himself before the gates of Milan. The poor weak boy Honorius was carried off for safety to Ravenna, while Stilicho gathered all the troops from Gaul, and left Britain unguarded by Roman soldiers, to protect the heart of the empire. With these he attacked Alaric, and gained a great victory at Pollentia; the Goths retreated; he followed and beat them again at Verona, driving them out of Italy.
It was the last Roman victory, and it was celebrated by the last Roman triumph. There had been three hundred triumphs of Roman generals, but it was Honorius who entered Rome in the car of victory and was taken to the Capitol, and afterwards there were games in the amphitheatre as usual, and fights of gladiators. In the midst of the horrid battle a voice was heard bidding it to cease in the name of Christ, and between the swords there was seen standing a monk in his dark brown dress, holding up his hand and keeping back the blows. There was a shout of rage, and he was cut down and killed in a moment; but then in horror the games were stopped. It was found that he was an Egyptian monk named Telemachus, freshly come to Rome. No one knew any more about him, but this n.o.ble death of his put an end to shows of gladiators. Chariot races and games went on, though the good and thoughtful disapproved of the wild excitement they caused; but the horrid sports of death and blood were ended for ever.
Alaric was driven back for a time, but there were swarms of Germans who were breaking in where the line of boundary had been left undefended by the soldiers being called away to fight the Goths. A fierce heathen chief named Radegaisus advanced with at least 200,000 men as far as Florence, but was there beaten by the brave Stilicho, and was put to death, while the other prisoners were sold into slavery. But Stilicho, brave as he was, was neither loved nor trusted by the Emperor or the people. Some abused him for not bringing back the old G.o.ds under whom, they said, Rome had prospered; others said that he was no honest Christian, and all believed that he meant to make his son Emperor. When he married this son to a daughter of Arcadius, people made sure that this was his purpose. Honorius listened to the accusation, and his favorite Olympius persuaded the army to give up Stilicho. He fled to a church, but was persuaded to come out of it, and was then put to death.
And at that very time Alaric was crossing the Alps. There was no one to make any resistance. Honorius was at Ravenna, safe behind walls and marshes, and cared for nothing but his favorite poultry. Alaric encamped outside the walls of Rome, but he did not attempt to break in, waiting till the Romans should be starved out. When they had come to terrible distress, they offered to ransom their city. He asked a monstrous sum, which they refused, telling him what hosts there were of them, and that he might yet find them dangerous. "The thicker the hay, the easier to mow," said the Goth. "What will you leave us then?" they asked. "Your lives," was the answer.
The ransom the wretched Romans agreed to pay was 5000 pounds" weight of gold and 30,000 of silver, 4000 silk robes, 3000 pieces of scarlet cloth, and 3000 pounds of pepper. They stripped the roof of the temple in the Capitol, and melted down the images of the old G.o.ds to raise the sum, and Alaric drew off his men; but he came again the next year, blocked up Ostia, and starved them faster. This time he brought a man named Attalus, whom he ordered them to admit as Emperor, and they did so; but as the governor of Africa would send no corn while this man reigned, the people rose and drove him out, and thus for the third time brought Alaric down on them. The gates were opened to him at night, and he entered Rome on the 24th of August, 410, exactly eight hundred years after the sack of Rome by Brennus.
[Ill.u.s.tration: ALARIC"S BURIAL.]
Alaric did not wish to ruin and destroy the grand old city, nor to ma.s.sacre the inhabitants; but his Goths were thirsty for the spoil he had kept them from so long, and he gave them leave to plunder for six days, but not to kill, nor to do any harm to the churches. A set of wild, furious men could not, of course, be kept in by these orders, and terrible misfortunes befell many unhappy families; but the mischief done was much less than could have been expected, and the great churches of St. Peter and St. Paul were unhurt. One old lady named Marcella, a friend of St. Jerome, was beaten to make her show where her treasures were; but when at last her tormentors came to believe that she had spent her all on charity, they led her to the shelter of the church with her friends, soon to die of what she had undergone. After twelve days, however, Alaric drew off his forces, leaving Rome to shift for itself.
Bishop Innocent was at Ravenna, where he had gone to ask help from the Emperor; but Honorius knew and cared so little that when he was told Rome was lost, he only thought of his favorite hen whose name was Rome, and said, "That cannot be, for I have just fed her."
Alaric marched southward, the Goths plundering the villas of the Roman n.o.bles on their way. At Cosenza, in the extreme south, he fell ill of a fever and died. His warriors turned the stream of the river Bionzo out of its course, caused his grave to be dug in the bed of the torrent, and when his corpse had been laid there, they slew all the slaves who had done the work, so that none might be able to tell where lay the great Goth.
CHAPTER XLII.
THE VANDALS.
403.
One good thing came of the Gothic conquest--the pagans were put to silence for ever. The temples had been razed, the idols broken, and no one set them up again; but the whole people of Rome were Christian, at least in name, from that time forth; and the temples and halls of justice began to be turned into churches.
Honorius still lived his idle life at Ravenna, and the Bishop--or, as the Romans called him, Papa, father, or Pope--came back and helped them to put matters into order again. Alaric had left no son, but his wife"s brother Ataulf became leader of the Goths. At Rome he had made prisoner Theodosius" daughter Placidia, and he married her; but he did not choose to rule at Rome, because, as he said, his Goths would never bear a quiet life in a city. So he promised to protect the empire for Honorius, and led his tribe away from Italy to Spain, which they conquered, and began a kingdom there. They were therefore known as the Visigoths, or Western Goths.
Arcadius, in the meantime, reigned quietly at Constantinople, where St.
John Chrysostom, the golden-mouthed preacher of Antioch, was made Patriarch, or father-bishop. The games and races in the circus at Constantinople were as madly run after as they had ever been at Rome or Thessalonica; there were not indeed shows of gladiators, but people set themselves with foolish vehemence to back up one driver against another, wearing their colors and calling themselves by their names, and the two factions of the Greens and the Blues were ready to tear each other to pieces. The Empress Eudoxia, Arcadius" wife, was one of the most vehement of all, and was, besides, a vain, silly woman, who encouraged all kinds of pomp and expense. St. Chrysostom preached against all the mischiefs that thus arose, so that she was offended, and contrived to raise up an accusation against him and have him driven out of the city.
The people of Constantinople still showed so much love for him that she insisted on his being sent further off to the bleak sh.o.r.es of the Black Sea, and on the journey he died, his last words being, "Glory be to G.o.d in all things."
[Ill.u.s.tration: ROMAN CLOCK.]
Arcadius died in 408, leaving a young son, called Theodosius II., in the care of his elder sister Pulcheria, under whom the Eastern Empire lay at peace, while the miseries of the Western went on increasing. New Emperors were set up by the legions in the distant provinces, but were soon overthrown, while Honorius only remained at Ravenna by the support of the kings of the Teuton tribes; and as he never trusted them or kept faith with them, he was always offending them and being punished by fresh attacks on some part of his empire, for which he did not greatly care so long as they let him alone.
Ataulf died in Spain, and Placidia came back to Ravenna, where Honorius gave her in marriage to a Roman general named Constantius, and she had a son named Valentinian, who, when his uncle died after thirty-seven years of a wretched reign, became Emperor in his stead, under his mother"s guardianship, in 423.
Two great generals who were really able men were her chief supporters--Boniface, Count or Commander of Africa; and Aetius, who is sometimes called the last of the Romans, though he was not by birth a Roman at all, but a Scythian. He gained the ear of the Empress Placidia, and persuaded her that Boniface wanted to set himself up in Africa as Emperor, so that she sent to recall him, and evil friends a.s.sured him that she meant to put him to death as soon as he arrived. He was very much enraged, and though St. Augustine, now an old man, who had long been Bishop of Hippo, advised him to restrain his anger, he called on Genseric, the chief of the Vandals, to come and help him to defend his province.
[Ill.u.s.tration: SPANISH COAST.]
The Vandals were another tribe of Teutons--tall, strong, fair-haired, and much like the Goths, and, like them, they were Arians. They had marauded in Italy, and then had followed the Goths to Spain, where they had established themselves in the South, in the country called from them Vandalusia, or Andalusia. Their chief was only too glad to obey the summons of Boniface, but before he came the Roman had found out his mistake; Placidia had apologized to him, and all was right between them.
But it was now too late; Genseric and his Vandals were on the way, and there was nothing for it but to fight his best against them.
He could not save Carthage, and, though he made the bravest defence in his power, he was driven into Hippo, which was so strongly fortified that he was able to hold it out a whole year, during which time St.
Augustine died, after a long illness. He had caused the seven penitential Psalms to be written out on the walls of his room, and was constantly musing on them. He died, and was buried in peace before the city was taken. Boniface held out for five years altogether before Africa was entirely taken by the Vandals, and a miserable time began for the Church, for Genseric was an Arian, and set himself to crush out the Catholic Church by taking away her buildings and grievously persecuting her faithful bishops.
Valentinian III, made a treaty with him, and even yielded up to him all right to the old Roman province of Africa; but Genseric had a strong fleet of ships, and went on attacking and plundering Sicily, Corsica, Sardinia, Italy and the coasts of Greece.
Britain, at the same time, was being so tormented by the attacks of the Saxons by sea, and the Caledonians from the north, that her chiefs sent a piteous letter to Aetius in Gaul, beginning with "The groans of the Britons;" but Aetius could send no help, and Gaul itself was being overrun by the Goths in the south, the Burgundians in the middle, and the Franks in the north, so that scarcely more than Italy itself remained to Valentinian.
[Ill.u.s.tration: VANDALS PLUNDERING]
The Eastern half of the Empire was better off, though it was tormented by the Persians in the East, on the northern border by the Eastern Goths or Ostrogoths, who had stayed on the banks of the Danube instead of coming to Italy, and to the south by the Vandals from Africa. But Pulcheria was so wise and good that, when her young brother Theodosius II. died without children, the people begged her to choose a husband who might be an Emperor for them. She chose a wise old senator named Marcian, and when he died, she again chose another good and wise man named Zeno; and thus the Eastern Empire stood while the West was fast crumbling away. The n.o.bles were almost all vain, weak cowards, who only thought of themselves, and left strangers to fight their battles; and every one was cowed with fear, for a more terrible foe than any was now coming on them.
[Ill.u.s.tration: PYRAMIDS AND SPHINX IN EGYPT.]
CHAPTER XLIII.
ATTILA THE HUN