Havelok the Dane

Havelok The Dane.

by Charles Whistler.

PREFACE.

If any excuse is needed for recasting the ancient legend of Grim the fisher and his foster-son Havelok the Dane, it may be found in the fascination of the story itself, which made it one of the most popular legends in England from the time of the Norman conquest, at least, to that of Elizabeth. From the eleventh to the thirteenth centuries it seems to have been almost cla.s.sic; and during that period two full metrical versions --- one in Norman-French and the other in English --- were written, besides many other short versions and abridgments, which still exist. These are given exhaustively by Professor Skeat in his edition of the English poem for the Early English Text Society, and it is needless to do more than refer to them here as the sources from which this story is gathered.

These versions differ most materially from one another in names and incidents, while yet preserving the main outlines of the whole history. It is evident that there has been a far more ancient, orally-preserved tradition, which has been the original of the freely-treated poems and concise prose statements of the legend which we have. And it seems possible, from among the many variations, and from under the disguise of the mediaeval forms in which it has been hidden, to piece together what this original may have been, at least with some probability.

We have one clue to the age of the legend of Havelok in the statement by the eleventh-century Norman poet that his tale comes from a British source, which at least gives a very early date for the happenings related; while another version tells us that the king of "Lindesie" was a Briton. Welsh names occur, accordingly, in several places; and it is more than likely that the old legend preserved a record of actual events in the early days of the Anglo-Saxon settlement in England, when there were yet marriages between conquerors and conquered, and the origins of Angle and Jute and Saxon were not yet forgotten in the pedigrees of the many petty kings.

One of the most curious proofs of the actual British origin of the legend is in the statement that the death of Havelok"s father occurred as the result of a British invasion of Denmark for King Arthur, by a force under a leader with the distinctly Norse name of Hodulf. The claim for conquest of the north by Arthur is very old, and is repeated by Geoffrey of Monmouth, and may well have originated in the remembrance of some successful raid on the Danish coasts by the Norse settlers in the Gower district of Pembrokeshire, in company with a contingent of their Welsh neighbours.

This episode does not occur in the English version; but here an attack on Havelok on his return home to Denmark is made by men led by one Griffin, and this otherwise unexplainable survival of a Welsh name seems to connect the two accounts in some way that recalls the ancient legend at the back of both.

I have therefore treated the Welsh element in the story as deserving a more prominent place, at least in subsidiary incidents, than it has in the two old metrical versions. It has been possible to follow neither of these exactly, as in names and details they are widely apart; but to one who knows both, the sequence of events will, I think, be clear enough.

I have, for the same reason of the British origin of the legend, preferred the simple and apposite derivation of the name of "Curan," taken by the hero during his servitude, from the Welsh Cwran, "a wonder," to the Norman explanation of the name as meaning a "scullion," which seems to be rather a guess, based on the menial position of the prince, than a translation.

For the long existence of a Welsh servile population in the lowlands of Lincolnshire there is evidence enough in the story of Guthlac of Crowland, and the type may still be found there. There need be little excuse for claiming some remains of their old Christianity among them, and the "hermit" who reads the dream for the princess may well have been a half-forgotten Welsh priest. But the mediaeval poems have Christianized the ancient legend, until it would seem to stand in somewhat the same relationship to what it was as the German "Niebelungen Lied" does to the "Volsunga Saga."

With regard to the dreams which recur so constantly, I have in the case of the princess transferred the date of hers to the day previous to her marriage, the change only involving a difference of a day, but seeming to he needed, as explanatory of her sudden submission to her guardian. And instead of crediting Havelok with the supernatural light bodily, it has been transferred to the dream which seems to haunt those who have to do with him.

As to the names of the various characters, they are in the old versions hardly twice alike. I have, therefore, taken those which seem to have been modernized from their originals, or preserved by simple transliteration, and have set them back in what seems to have been their first form. Gunther, William, and Bertram, for instance, seem to be modernized from Gunnar, Withelm, and perhaps Berthun; while Sykar, Aunger, and Gryme are but alternative English spellings of the northern Sigurd, Arngeir, and Grim.

The device on Havelok"s banner in chapter xxi. is exactly copied from the ancient seal of the Corporation of Grimsby,1 which is of the date of Edward the First. The existence of this is perhaps the best proof that the story of Grim and Havelok is more than a romance. Certainly the Norse "Heimskringla" record claims an older northern origin for the town than that of the Danish invasion of Alfred"s time; and the historic freedom of its ships from toll in the port of Elsinore has always been held to date from the days of its founder.

The strange and mysterious "blue stones" of Grimsby and Louth are yet in evidence, and those of the former town are connected by legend with Grim. Certainly they have some very ancient if long-forgotten a.s.sociations, and it is more than likely that they have been brought as "palladia" with the earliest northern settlers. A similar stone exists in the centre of the little East Anglian town of Harleston, with a definite legend of settlement attached to it; and there may be others. The Coronation Stone of Westminster and the stone in Kingston-on-Thames are well-known proofs of the ancient sanct.i.ty that surrounded such objects for original reasons that are now lost.

The final battle at Tetford, with its details, are from the Norman poem. The later English account is rounded off with the disgrace and burning alive of the false guardian; but for many reasons the earlier seems to be the more correct account. Certainly the mounds of some great forgotten fight remain in the Tetford valley, and Havelok is said to have come to "Carleflure," which, being near Saltfleet, and on the road to Tetford, may be Canton, where there is a strong camp of what is apparently Danish type.

Those who can read with any comfort the crabbed Norman-French and Early English poetic versions will see at once where I have added incidents that may bring the story into a connected whole, as nearly as possible on the old Saga lines; and those readers to whom the old romance is new will hardly wish that I should pull the story to pieces again, to no purpose so far as they are concerned. And, at least, for a fairly free treatment of the subject, I have the authority of those previous authors whom I have mentioned.

In the different versions, the founder of Grimsby is variously described as a steward of the Danish king"s castle, a merchant, a fisher, and in the English poem --- probably because it was felt that none other would have undertaken the drowning of the prince --- as a thrall. Another version gives no account of the sack episode, but says that Grim finds both queen and prince wandering on the sh.o.r.e. Grim the fisher is certainly a historic character in his own town, and it has not been hard to combine the various callings of the worthy foster-father of Havelok and the troubles of both mother and son. A third local variant tells that Havelok was found at Grimsby by the fisher adrift in an open boat; and I have given that boat also a place in the story, in a different way.

The names of the kings are too far lost to be set back in their place in history, but Professor Skeet gives the probable date of Havelok and Grim as at the end of the sixth century, with a possible identification of the former with the "governor of Lincoln" baptized by Paulinus. I have, therefore, a.s.sumed this period where required. But a legend of this kind is a romance of all time, and needs no confinement to date and place. Briton and Saxon, Norman and Englishman, and maybe Norseman and Dane, have loved the old story, and with its tale of right and love triumphant it still has its own power.

Stockland, 1899.

Chas. W. Whistler.

CHAPTER I. GRIM THE FISHER AND HIS SONS.

This story is not about myself, though, because I tell of things that I have seen, my name must needs come into it now and then. The man whose deeds I would not have forgotten is my foster-brother, Havelok, of whom I suppose every one in England has heard. Havelok the Dane men call him here, and that is how he will always be known, as I think.

He being so well known, it is likely that some will write down his doings, and, not knowing them save by hearsay, will write them wrongly and in different ways, whereof will come confusion, and at last none will be believed. Wherefore, as he will not set them down himself, it is best that I do so. Not that I would have anyone think that the penmanship is mine. Well may I handle oar, and fairly well axe and sword, as is fitting for a seaman, but the pen made of goose feather is beyond my rough grip in its littleness, though I may make shift to use a sail-needle, for it is stiff and straightforward in its ways, and no scrawling goeth therewith.

Therefore my friend Wislac, the English priest, will be the penman, having skill thereto. I would have it known that I can well trust him to write even as I speak, though he has full leave to set aside all hard words and unseemly, such as a sailor is apt to use unawares; and where my Danish way of speaking goeth not altogether with the English, he may alter the wording as he will, so long as the sense is always the same. Then, also, will he read over to me what he has written, and therefore all may be sure that this is indeed my true story.

Now, as it is needful that one begins at the beginning, it happens that the first thing to be told is how I came to be Havelok"s foster-brother, and that seems like beginning with myself after all. But all the story hangs on this, and so there is no help for it.

If it is asked when this beginning might be, I would say, for an Englishman who knows not the names of Danish kings, that it was before the first days of the greatness of Ethelbert of Kent, the overlord of all England, the Bretwalda, and therefore, as Father Wislac counts, about the year of grace 580. But King Ethelbert does not come into the story, nor does the overlord of all Denmark; for the kings of whom I must speak were under-kings, though none the less kingly for all that. One must ever be the mightiest of many; and, as in England, there were at that time many kings in Denmark, some over wide lands and others over but small realms, with that one who was strong enough to make the rest pay tribute to him as overlord, and only keeping that place by the power of the strong hand, not for any greater worth.

Our king on the west coast of Denmark, where the story of Havelok the Dane must needs begin, was Gunnar Kirkeban -- so called because, being a heathen altogether, as were we all in Denmark at that time, he had been the bane of many churches in the western isles of Scotland, and in Wales and Ireland, and made a boast thereof. However, that cruelty of his was his own bane in the end, as will be seen. Otherwise he was a well-loved king and a great warrior, tall, and stronger than any man in Denmark, as was said. His wife, the queen, was a foreigner, but the fairest of women. Her name was Eleyn, and from this it was thought that she came from the far south. Certainly Gunnar had brought her back from Gardariki,2 whither he had gone on a trading journey one year. Gunnar and she had two daughters and but one son, and that son was Havelok, at this time seven years old.

Next to the king came our own lord, Jarl Sigurd, older than Gunnar, and his best counsellor, though in the matter of sparing harmless and helpless church folk his advice was never listened to. His hall was many miles from the king"s place, southward down the coast.

Here, too, lived my father, Grim, with us in a good house which had been his father"s before him. Well loved by Jarl Sigurd was Grim, who had ever been his faithful follower, and was the best seaman in all the town. He was also the most skilful fisher on our coasts, being by birth a well-to-do freeman enough, and having boats of his own since he could first sail one. At one time the jarl had made him steward of his house; but the sea drew him ever, and he waxed restless away from it. Therefore, after a time, he asked the jarl"s leave to take to the sea again, and so prospered in the fishery that at last he bought a large trading buss from the Frisian coast, and took to the calling of the merchant.

So for some years my father, stout warrior as he proved himself in many a fight at his lord"s side, traded peacefully --- that is, so long as men would suffer him to do so; for it happened more than once that his ship was boarded by Vikings, who in the end went away, finding that they had made a mistake in thinking that they had found a prize in a harmless trader, for Grim was wont to man his ship with warriors, saying that what was worth trading was worth keeping. I mind me how once he came to England with a second cargo, won on the high seas from a Viking"s plunder, which the Viking brought alongside our ship, thinking to add our goods thereto. Things went the other way, and we left him only an empty ship, which maybe was more than he would have spared to us. That was on my second voyage, when I was fifteen.

Mostly my father traded to England, for there are few of the Saxon kin who take ship for themselves, and the havens to which he went were Tetney and Saltfleet, on the Lindsey sh.o.r.e of Humber, where he soon had friends.

So Grim prospered and waxed rich fast, and in the spring of the year wherein the story begins was getting the ship ready for the first cruise of the season, meaning to be afloat early; for then there was less trouble with the wild Norse Viking folk, for one cruise at least. Then happened that which set all things going otherwise than he had planned, and makes my story worth telling.

We --- that is my father Grim, Leva my mother, my two brothers and myself, and our two little sisters, Gunhild and Solva --- sat quietly in our great room, busy at one little thing or another, each in his way, before the bright fire that burned on the hearth in the middle of the floor. There was no trouble at all for us to think of more than that the wind had held for several weeks in the southwest and northwest, and we wondered when it would shift to its wonted springtide easting, so that we could get the ship under way once more for the voyage she was prepared for. Pleasant talk it was, and none could have thought that it was to be the last of many such quiet evenings that had gone before.

Yet it seemed that my father was uneasy, and we had been laughing at him for his silence, until he said, looking into the fire, "I will tell you what is on my mind, and then maybe you will laugh at me the more for thinking aught of the matter. Were I in any but a peaceful land, I should say that a great battle had been fought not so far from us, and to the northward."

Then my mother looked up at him, knowing that he had seen many fights, and was wise in the signs that men look for before them; but she asked nothing, and so I said, "What makes you think this, father?"

He answered me with another question.

"How many kites will you see overhead at any time, sons?"

I wondered at this, but it was easy to answer --- to Raven, at least.

"Always one, and sometimes another within sight of the first," Raven said.

"And if there is food, what then?"

"The first swoops down on it, and the next follows, and the one that watches the second follows that, and so on until there are many kites gathered."

"What if one comes late?"

"He swings overhead and screams, and goes back to his place; then no more come."

"Ay," he said; "you will make a sailor yet, son Raven, for you watch things. Now I will tell you what I saw today. There was the one kite sailing over my head as I was at the ship garth, and presently it screamed so that I looked up. Then it left its wide circles over the town, and flew northward, straight as an arrow. Then from the southward came another, following it, and after that another, and yet others, all going north. And far off I could see where others flew, and they too went north. And presently flapped over me the ravens in the wake of the kites, and the great sea eagles came in screaming and went the same way, and so for all the time that I was at the ship, and until I came home."

"There is a sacrifice to the Asir somewhere," I said, "for the birds of Odin and Thor have always their share."

My father shook his head.

"The birds cry to one another, as I think, and say when the feast is but enough for those that have gathered. They have cried now that there is room for all at some great feasting. Once have I seen the like before, and that was when I was with the ship guard when the jarl fought his great battle in the Orkneys; we knew that he had fought by the same token."

But my mother said that I was surely right. There was no fear of battle here, and indeed with Gunnar and Sigurd to guard the land we had had peace for many a long year on our own coasts, if other lands had had to fear them. My father laughed a little, saying that perhaps it was so, and then my mother took the two little ones and went with them into the sleeping room to put them to rest, while I and my two brothers went out to the cattle garth to see that all was well for the night.

Then, when our eyes were used to the moonlight, which was not very bright, away to the northward we saw a red glow that was not that of the sunset or of the northern lights, dying down now and then, and then again flaring up as will a far-off fire; and even as we looked we heard the croak of an unseen raven flying thitherward overhead.