In other words, arithmetic, grammar, history, geography, etc., are not something existing apart from mind, but only as states of consciousness.
Text-books, for instance, do not contain knowledge but merely symbols of knowledge, which would have no significance and give no light without a mind to interpret them. Some, therefore, hold that the school, in seeking to translate this social experience into the consciousness of the young, should have as its aim merely to conserve for the future the intellectual and moral achievements of the present and the past. This they say demands of the school only that it produce an intellectual priesthood, or a body of scholars, who may conserve wisdom for the light and guidance of the whole community. Thus arises the aristocratic view of the purpose of education, which sees no justification in the state attempting to provide educational opportunities for all of its members, but holds rather that education is necessary only for the leaders of society.
=Democratic View.=--Against the above view, it is claimed by others that, while public education should undoubtedly be conducted for the benefit of the state as a whole; yet, since a chain cannot be stronger than its weakest link, the efficiency of the state must be measured by that of its individual units. The state, therefore, must aim, by means of education, to add to its own efficiency by adding to that of each and all of its members. This demands, however, that every individual should be able to meet in an intelligent way such situations as he is likely to encounter in his community life. Although carried on, therefore, for the good of the state, yet education should be democratic, or universal, and should fit every individual to become a useful member of society.
=These Views Purely Civic.=--It is to be noted that though the latter view provides for the education of all as a duty of the state, yet both of the above views are purely civic in their significance, and hold that education exists for the welfare of the state as a whole and not for the individual. If, therefore, the state could be benefited by having the education of any cla.s.s of citizens either limited or extended in an arbitrary way, nothing in the above conception of the purpose of state education would forbid such a course.
INDIVIDUALISTIC VIEWS
Opposed to the civic view of education, many hold, on the other hand, that education exists for the child and not for the state, and therefore, aims primarily to promote the welfare of the individual. By these educators it is argued that, since each child is created with a separate and distinct personality, it follows that he possesses a divine right to have that personality developed independently of the claims of the community to which he belongs. According to this view, therefore, the aim of education should be in each case solely to effect some good for the individual child. These educators, however, are again found to differ concerning what const.i.tutes this individual good.
=The Culture Aim.=--According to the practice of many educators, education is justified on the ground that it furnishes the individual a degree of personal culture. According to this view, the worth of education is found in the fact that it puts the learner in possession of a certain amount of conventional knowledge which is held to give a polish to the individual; this polish providing a distinguishing mark by which the learned cla.s.s is separated from the ignorant. It is undoubtedly true that the so-called culture of the educated man should add to the grace and refinement of social life. In this sense, culture is not foreign to the conception of individual and social efficiency. A narrow cultural view, however, overlooks the fact that man"s experience is significant only when it enables him to meet the needs and problems of the present, and that, as a member of a social community, he must apply himself to the actual problems to be met within his environment.
To acquire knowledge, therefore, either as a mere possession or as a mark of personal superiority, is to give to experience an unnatural value.
=The Utilitarian Aim.=--Others express quite an opposite view to the above, declaring that the aim of education is to enable the individual to get on in the world. By this is meant that education should enable us to be more successful in our business, and thus live more comfortable lives. Now, so far as this practical success of the individual can be achieved in harmony with the interests of society as a whole, we may grant that education should make for individual betterment. Indeed it may justly be claimed that an advancement in the comfort of the individual under such conditions really implies an increase in the comfort of society as a whole; for the man who is not able to provide for his own welfare must prove, if not a menace, at least a burden to society. If, however, it is implied that the educated man is to be placed in a position to advance his own interests irrespective of, or in direct opposition to, the rights and comforts of others, then the utilitarian view of the end of education must appear one-sided. To emphasize the good of the individual irrespective of the rights of others, and to educate all of its members with such an end in view, society would tend to destroy the unity of its own corporate life.
=The Psychological Aim.=--According to others, although education aims to benefit the child, this benefit does not come from the acquisition of any particular type of knowledge, but is due rather to a development which takes place within the individual himself as a result of experiencing. In other words, the child as an intelligent being is born with certain attributes which, though at first only potential, may be developed into actual capacities or powers. Thus it is held that the real aim of education is to develop to the full such capacities as are found already within the child. Moreover, it is because the child has such possibilities of development within him, and because he starts at the very outset of his existence with a divine yearning to develop these inner powers, that he reaches out to experience his surroundings. For this reason, they argue that every individual should have his own particular capacities and powers fully and harmoniously developed. Thus the true aim of education is said to be to unfold the potential life of each individual and allow it to realize itself; the purpose of the school being primarily not to make of the child a useful member of society, but rather to study the nature of the child and develop whatever potentialities are found within him as an individual. Because this theory places such large emphasis on the natural tendencies and capacities of the child, it is spoken of as the psychological aim of education.
=Limitations of the Aim.=--This view evidently differs from others in that it finds the justification for education, not primarily in the needs or rights of a larger society of which the child is a member, but rather in those of the single individual. Here, however, a difficulty presents itself. If the developing of the child"s capacities and tendencies const.i.tute the real purpose of public education, may not education at times conflict with the good of the state itself? Now it is evident that if a child has a tendency to lie, or steal, or inflict pain on others, the development of such tendencies must result in harm to the community at large. On the other hand, it is clear that in the case of other proclivities which the child may possess, such as industry, truthfulness, self-sacrifice, etc., the development of these cannot be separated from the idea of the good of others. To apply a purely individual aim to education, therefore, seems impossible; since we can have no standard to distinguish between good and bad tendencies, unless these are measured from a social standpoint or from a consideration of the good of others, and not from the mere tendencies and capacities of the individual. Moreover, to attempt the harmonious development of all the child"s tendencies and powers is not justifiable, even in the case of those tendencies which might not conflict with the good of others. As already noted, division of labour has now gone so far that the individual may profitably be relieved from many forms of social activity. This implies as a corollary, however, that the individual will place greater stress upon other forms of activity.
THE SOCIAL, OR ECLECTIC, VIEW
Moreover, because, as already noted, the child is by his very nature a social being, it follows that the good of the individual can never in reality be opposed to the good of society, and that whenever the child has in his nature any tendencies which conflict with the good of others, these do not represent his true, or social, nature. For education to suppress these, therefore, is not only fitting the child for society but also advancing the development of the child so far as his higher, or true, nature is concerned. Thus the true view of the purpose of the school and of education will be a social, or eclectic, one, representing the element of truth contained in both the civic and the individualistic views. In the first place, such a view may be described as a civic one, since it is only by considering the good of others, that is of the state, that we can find a standard for judging the value of the child"s tendencies. Moreover, it is only by using the forms of experience, or knowledge, that the community has evolved, that conditions can be provided under which the child"s tendencies may realize themselves.
Secondly, the true view is equally an individualistic view, for while it claims that the child is by his nature a social being, it also demands a full development of the social or moral tendencies of the individual, as being best for himself as well as for society.
=This View Dynamic.=--In such an eclectic view of the aim of education, it is to be noted further that society may turn education to its own advancement. By providing that an individual may develop to his uttermost such good tendencies as he may possess, education not only allows the individual to make the most of his own higher nature, but also enables him to contribute something to the advancement, or elevation, of society itself. Such a conception of the aim of education, therefore, does not view the present social life as some static thing to which the child must be adapted in any formal sense, but as dynamic, or as having the power to develop itself in and through a fuller development of the higher and better tendencies within its individual members.
=A Caution.=--While emphasizing the social, or moral, character of the aim of education, it is to be borne in mind by the educator that this implies more than a pa.s.sive possession by the individual of a certain moral sentiment. Man is truly moral only when his moral character is functioning in goodness, or in _right action_. This is equivalent to declaring that the moral man must be individually efficient in action, and must likewise control his action from a regard for the rights of others. There is always a danger, however, of a.s.suming that the development of moral character consists in giving the child some pa.s.sive mark, or quality, without any necessity of having it continually functioning in conduct. But this reduces morality to a mere sentiment.
In such a case, the moral aim would differ little from the cultural aim mentioned above.
CHAPTER VII
DIVISIONS OF EDUCATIONAL STUDY
CONTROL OF EXPERIENCE
=Significance of Control.=--From our previous inquiry into the nature of education, we may notice that at least two important problems present themselves for investigation in connection with the educative process.
Our study of the subject-matter of education, or the school curriculum, has shown that its function as an educational instrumentality is to furnish for the child experiences of greater value, this enhanced value consisting in the greater social significance of the race experiences, or knowledge, embodied within the curriculum, when compared with the more individual experiences of the average child. It has been noted further, however, that the office of education is not merely to have the child translate this race experience into his own mind, but rather to have him add to his social efficiency by gaining an adequate power of control over these experiences. It is not, for instance, merely to know the number combinations, but to be able to meet his practical needs, that the child must master the multiplication tables. Control of experience, however, as we have seen from our a.n.a.lysis of the learning process, implies an ability to hold an aim, or problem, in view, and a further ability to select and arrange the means of gaining the desired end. In relation to the multiplication table, therefore, control of experience implies that a person is able to apprehend the present number situation as one that needs solution, and also that he can bring, or apply, his knowledge of the table to its solution.
=Nature of Growth of Control.=--The young child is evidently not able at first to exercise this power of control over his experiences. When a very young child is aroused, say by the sound proceeding from a bell, the impression may give rise to certain random movements, but none of these indicate on his part any definite experience or purpose. When, however, under the same stimulation, in place of these random movements, the child reacts mentally in a definite way, it signifies on his part the recognition of an external object. This recognition shows that the child now has, in place of the first vague image, a more or less definite idea of the external thing. Before it was vague noise; now it is a bell. But a yet more valuable control is gained by the child when he gives this idea a wider meaning by organizing it as an element into more complex experiences, as when he relates it with the idea of a fire, of dinner, or of a call to school. Before it was merely a bell; now it is an alarm of fire. So far, however, as the child is lacking in the control of his experiences, he remains largely a mere creature of impulse and instinct, and is occupied with present impressions only.
This implies also an inability to set up problems and solve them through a regular process of adjustment, and a consequent lack of power to arrange experiences as guides to action. In the educative process, however, as previously exemplified, we find that the child is not a slave to the pa.s.sing transient impressions of the present, but is able to secure a control over his experience which enables him to set up intelligent aims, devise plans for their attainment, and apply these plans in gaining the end desired. Growth of control takes place, therefore, to the extent to which the child thus becomes able to keep an end in view and to select and organize means for its realization.
=Elements of Control.=--In the growth of control manifested in the learning process, the child, as we have noticed, becomes able to judge the value, or worth, of experience. In other words, he becomes able to distinguish between the important and the trivial, and to see the relative values of various experiences when applied to practical ends.
Further, he gains right feeling or an emotional warmth toward that which his intelligence affirms to be worthy, or grows to appreciate the right.
Thirdly, he secures a power in execution that enables him to attain to that which his judgment and feeling have set up as a desirable end. In fine, the educative process implies for the child a growth of control by which he becomes able (1) to select worthy ends; (2) to devise plans for their attainment; and (3) to put these plans into successful execution.
THE INSTRUCTOR"S PROBLEMS
The end in any learning process being to set the pupils a problem which may stimulate them to gain such an efficient control of useful experience, or knowledge, we may note two important problems confronting the teacher as an instructor:
1. _Problem of Matter._--The teacher must be so conversant with the subject-matter of the curriculum and with its value in relation to actual life, that he may select therefrom the problems and materials which will enable the child to come into possession of the desirable experiences. This const.i.tutes the question of the subject-matter of education.
2. _Problem of Method._--The teacher must further be conversant with the process by which the child gets command of experience or with the way in which the mind of the child, in reacting upon any subject-matter, selects and organizes his knowledge into new experience and puts the same into execution. In other words, the teacher must fully understand how to direct the child successfully through the four stages of the learning process.
(_a_) _General Method._--In a scientific study of education it is usually a.s.sumed that the student-teacher has mastered academically the various subjects of the curriculum. In the professional school, therefore, the subject-matter of education is studied largely from the standpoint of method. In his study of method the student of education seeks first to master the details of the process of education outlined in the opening Chapters under the headings of problem, selecting process, relating process, and application. By this means the teacher comes to understand in greater detail how the mind of the child reacts upon the presented problems of the curriculum in gaining control over his experiences, or, in other words, how the process of learning actually takes place within the consciousness of the child. This sub-division is treated under the head of _General Method_.
(_b_) _Special Methods._--In addition to General Method, the student-teacher must study each subject of the curriculum from the standpoint of its use in setting problems, or lessons, which shall enable the child to gain control of a richer experience. This sub-division is known as _Special Methods_, since it considers the particular problems involved in adapting the matter of each subject to the general purpose of the educative process.
3. _Problem of Management._--From what has been seen in reference to the school as an inst.i.tution organized for directing the education of the child, it is apparent that in addition to the immediate and direct control of the process of learning as involved in the method of instruction, there is the more indirect control of the process through the systematic organization and management of the school as a corporate inst.i.tution. These more indirect problems connected with the control of education within the school will include, not only such topics as the organization and management of the pupils, but also the legal ways and means for providing these various educational instrumentalities. These indirect elements of control const.i.tute a third phase of the problem of education, and their study is known as _School Organization and Management_.
4. _An Historic Problem._--It has been noted that the corporate inst.i.tution known as the school arose as the result of the principle of the division of labour, and thus took to itself duties previously performed under other less effective conditions. Thus the school presents on its organic side a history with which the teacher should be more or less familiar. On its historical side, therefore, education presents a fourth phase for study. This division of the subject is known as the _History of Education_.
SUMMARY
The facts of education, as scientifically considered by the student-teacher, thus arrange themselves under four main heads:
1. General Method
2. Special Methods
3. School Organization and Management
4. History of Education
The third and fourth divisions of education are always studied as separate subjects under the above heads. In dealing with Special Methods, also, it is customary in the study of education to treat each subject of the curriculum under its own head in both a professional and an academic way. There is left, therefore, for scientific consideration, the subject of General Method, to a study of which we shall now proceed.
PART II.--METHODOLOGY
CHAPTER VIII
GENERAL METHOD
=Meaning of Method.=--In the last Chapter it was seen that, in relation to the child, education involves a gaining of control over experiences.
It has been seen further, that the child gains control of new experience whenever he goes through a process of learning involving the four steps of problem, selecting activity, relating activity, and expression.
Finally it has been decided that the teacher in his capacity as an instructor, by presenting children with suitable problems, may in a sense direct their selecting and relating activities and thus exercise a certain control over their learning processes. To the teacher, therefore, method will mean an ability to control the learning process in such a way that the children shall, in their turn, gain an adequate control over the new experience forming the subject-matter of any learning process. Thus a detailed study by student-teachers of the various steps of the learning process, with a view to gaining knowledge and skill relative to directing pupils in their learning, const.i.tutes for such teachers a study of General Method.