And hanging down his head he drew the lad on, down the little street, towards his lodging.
"Come in! I"ll ask no questions. Oh, come in! I have the French papers; for three hours I have been reading them alone. Come in or I shall go mad!"
And they discussed the war, the political prospect, and Barbier"s French letters till nearly midnight. All the exile"s nationality had revived, and so lost was he in weeping over France he had scarcely breath left wherewith to curse the Empire. In the presence of a grief so true, so poignant, wherein all the man"s little tricks and absurdities had for the moment melted out of sight, David"s own seared and bitter feeling could find no voice. He said not a word that could jar on his old friend. And Barbier, like a child, took his sympathy for granted and abused the "heartless hypocritical" English press to him with a will.
The days rushed on. David read the English papers in town, then walked up late to Barbier"s lodgings to read a French batch and talk. Gravelotte was over, the siege was approaching. In that strange inner life of his, David with Elise beside him looked on at the crashing trees in the Bois de Boulogne, at the long lines of carts laden with household stuff and fugitives from the _zone militaire_ flocking into Paris, at the soldiers and horses camping in the Tuileries Gardens, at the distant smoke-clouds amid the woods of Issy and Meudon, as village after village flamed to ruins.
One night--it was a day or two after Sedan--in a corner of the Const.i.tutionnel, he found a little paragraph:--
"M. Henri Regnault and M. Clairin, leaving their studio at Tangiers to the care of the French Consul, have returned to Paris to offer themselves for military service, from which, as holder of the _prix de Rome_, M. Regnault is legally exempt. To praise such an act would be to insult its authors. France--our bleeding France!--does but take stern note that her sons are faithful."
David threw the paper down, made an excuse to Barbier, and went out. He could not talk to Barbier, to whom everything must be explained from the beginning, and his heart was full. He wandered out towards Fallowfield under a moon which gave beauty and magic even to these low, begrimed streets, these jarring, incongruous buildings, thinking of Regnault and that unforgotten night beside the Seine. The young artist"s pa.s.sage through the Louvre, the towering of his great head above the crowd in the "Trois Rats," and that outburst under the moonlight--everything, every tone, every detail, returned upon him.
"_The great France--the undying France--_"
And now for France--ah!--David divined the eagerness, the pa.s.sion, with which it had been done. He was nearer to the artist than he had been two months before--nearer to all great and tragic things.
His recognition of the fact had in it the start of a strange joy.
So moved was he, and in such complex ways, that as he thought of Regnault with that realising imagination which was his gift, the whole set of his feeling towards France and the war wavered and changed. The animosity, the drop of personal gall in his heart, disappeared, conjured by Regnault"s look, by Regnault"s act. The one heroic figure he had seen in France began now to stand to him for the nation. He walked home doing penance in his heart, pa.s.sionately renewing the old love, the old homage, in this awful presence of a stricken people at bay.
And Elise came to him, in the moonlight, leaning upon him, with soft, approving eyes--
Ah! where was she--where--in this whirlwind of the national fate?
where was her frail life hidden? was she still in this Paris, so soon to be "begirt with armies"?
Four days later Barbier sent a note to Ancrum: "Come and see me this afternoon at six o"clock. Say nothing to Grieve."
A couple of hours afterwards Ancrum came slowly home to Birmingham Street, where he was still lodging. David had just put up the shop-shutters, John had departed, and his employer was about to retire to supper and his books in the back kitchen.
Ancrum went in and stood with his back to the fire which John had just made for the kettle and the minister"s tea, when David came in with an armful of books and shut the door behind him. Ancrum let him put down his cargo, and then walked up to him.
"David," he said, laying his hand with a timid gesture on the other"s shoulder, "Barbier has had some letters from Paris to-day--the last he will get probably--and among them a letter from his nephew."
David started, turned sharp round, shaking off the hand.
"It contains some news which Barbier thinks you ought to know.
Mademoiselle Elise Delaunay has married suddenly--married her cousin, Mr. Pimodan, a young doctor."
The shock blanched every atom of colour from David"s face. He tried wildly to control himself, to brave it out with a desperate "Why not?" But speech failed him. He walked over to the mantelpiece and leant against it. The room swam with him, and the only impression of which for a moment or two he was conscious was that of the cheerful singing of the kettle.
"She would not leave Paris," said Ancrum in a low voice, standing beside him. "People tried to persuade her--nothing would induce her.
Then this young man, who is said to have been in love with her for years, urged her to marry him--to accept his protection really, in view of all that might come. Dubois thinks she refused several times, but anyway two days ago they were married, civilly, with only the legal witnesses."
David moved about the various things on the mantelpiece with restless fingers. Then he straightened himself.
"Is that all?" he asked, looking at the minister.
"All," said Ancrum, who had, of course, no intention of repeating any of Dubois" playful embroideries on the facts. "You will be glad, won"t you, that she should have some one to protect her in such a strait?"--he added, after a minute"s pause, his eyes on the fire.
"Yes," said the other after a moment. "Thank you. Won"t you have your tea?"
Mr. Ancrum swallowed his emotion, and they sat down to table in silence. David played with some food, took one thing up after another, laid it down, and at last sprang up and seized his hat.
"Going out again?" asked the minister, trembling, he knew not why.
The lad muttered something. Instinctively the little lame fellow, who was closest to the door, rushed to it and threw himself against it.
"David, don"t--don"t go out alone--let me go with you!"
"I want to go out alone," said David, his lips shaking. "Why do you interfere with me?"
"Because--" and the short figure drew itself up, the minister"s voice took a stern deep note, "because when a man has once contemplated the sin of self-murder, those about him have no right to behave as though he were still like other innocent and happy people!"
David stood silent a moment, every limb trembling. Then his mouth set, and he made a step forward, one arm raised.
"Oh, yes!" cried Ancrum, "you may fling me out of the way. My weakness and deformity are no match for you. Do, if you have the heart! Do you think I don"t know that I rescued you from despair--that I drew you out of the very jaws of death? Do you think I don"t guess that the news I have just given you wither the heart in your breast? You imagine, I suppose, that because I am deformed and a Sunday-school teacher, because I think something of religion, and can"t read your French books, I cannot enter into what a _man_ is and feels. Try me! When you were a little boy in my cla.s.s, _my_ life was already crushed in me--my tragedy was over. I have come close to pa.s.sion and to sin; I"m not afraid of yours! You are alive here to-night, David Grieve, because I went to look for you on the mountains--lost sheep that you were--and found you, by G.o.d"s mercy. You never thanked me--I knew you couldn"t. Instead of your thanks I demand your confidence, here--now. Break down this silence between us. Tell me what you have done to bring your life to this pa.s.s. You have no father--I speak in his place and I _deserve_ that you should trust and listen to me!"
David looked at him with amazement--at the worn misshapen head thrown haughtily back--at the arms folded across the chest. Then his pride gave way, and that intolerable smart within could no longer hide itself. His soul melted within him; tears began to rain over his cheeks. He tottered to the fire and sat down, instinctively spreading his hands to the blaze, that word "father"
echoing in his ears; and by midnight Mr. Ancrum knew all the story, or as much of it as man could to tell to man.
From this night of confession and of storm there emerged at least one result--the beginnings of a true and profitable bond between David and Ancrum. Hitherto there had been expenditure of interest and affection on the minister"s side, and a certain responsiveness and friendly susceptibility on David"s; but no true understanding and contact, mind with mind. But in these agitated hours of such talk as belongs only to the rare crises of life, not only did Ancrum gain an insight into David"s inmost nature, with all its rich, unripe store of feelings and powers, deeper than any he had possessed before, but David, breaking through the crusts of a.s.sociation, getting beyond and beneath the Sunday-school teacher and minister, came for the first time upon the real man in his friend, apart from trappings--cast off the old sense of pupilage, and found a brother instead of a monitor.
There came a moment when Ancrum, laying his hand on David"s knee, told his own story in a few bare sentences, each of them, as it were, lightning on a dark background, revealing some few things with a ghastly plainness, only to let silence and mystery close again upon the whole. And there came another moment when the little minister, carried out of himself, fell into incoherent sentences, full of obscurity, yet often full of beauty, in which for the first time David came near to the living voice of religion speaking in its purest, intensest note. Christ was the burden of it all; the religion of pain, sacrifice, immortality; the religion of chast.i.ty and self-repression.
"Life goes from test to test, David; it"s like any other business--the more you know the more"s put on you. And this test of the man with the woman--there"s no other cuts so deep. Aye, it parts the sheep from the goats. A man"s failed in it--lost his footing--rolled into h.e.l.l, before he knows where he is. "On this stone if a man fall"--I often put those words to it--there"s all meanings in Scripture. Yes, you"ve stumbled, David--stumbled badly, but not more. There"s mercy in it! You must rise again--you can.
Accept yourself; accept the sin even; bear with yourself and go forward. That"s what the Church says. Nothing can be undone, but break your pride, do penance, and all can be forgiven.
"But you don"t admit the sin? A man has a right to the satisfaction of his own instincts. You asked a free consent and got it. What is law but a convention for miserable people who don"t know how to love? Who was injured?
"David, that"s the question of a fool. Were you and she the first man and woman in the world that ever loved? That"s always the way; each man imagines the matter is still for his deciding, and he can no more decide it than he can tamper with the fact that fire burns or water drowns. All these centuries the human animal has fought with the human soul. And step by step the soul has registered her victories. She has won them only by feeling for the law and finding it--uncovering, bringing into light, the firm rocks beneath her feet. And on these rocks she rears her landmarks--marriage, the family, the State, the Church. Neglect them, and you sink into the quagmire from which the soul of the race has been for generations struggling to save you. Dispute them! overthrow them--yes, if you can! You have about as much chance with them as you have with the other facts and laws amid which you live--physical or chemical or biological.
"I speak after the manner of men. If I were to speak after the manner of a Christian, I should say other things. I should ask how a man _dare_ pluck from the Lord"s hand, for his own wild and reckless use, a soul and body for which He died; how he, the Lord"s bondsman, _dare_ steal his joy, carrying it off by himself into the wilderness, like an animal his prey, instead of asking it at the hands, and under the blessing, of his Master; how he _dare_--a man under orders, and member of the Lord"s body--forget the whole in his greed for the one--eternity in his thirst for the present."
"But no matter. Christ is nothing to you, nor Scripture, nor the Church--"
The minister broke off abruptly, his lined face working with emotion and prayer. David said nothing. In this stage of the conversation--the stage, as it were, of judgment and estimate--he could take no part. The time for it with him had not yet come. He had exhausted all his force in the attempt to explain himself--an attempt which began in fragmentary question and answer, and ended on his part in the rush of a confidence, an "Apologia,"
representing, in truth, that first reflex action of the mind upon experience, whence healing and spiritual growth were ultimately to issue. But for the moment he could carry the process no farther. He sat crouched over the flickering fire, saying nothing, letting Ancrum soliloquise as he pleased. His mind surged to and fro, indeed, as Ancrum talked between the poles of repulsion and response. His nature was not as Ancrum"s, and every now and then the quick critical intellect flashed through his misery, detecting an a.s.sumption, probing an hypothesis. But in general his _feeling_ gave way more and more. That moral sensitiveness in him which in its special nature was a special inheritance, the outcome of a long individualist development under the conditions of English Protestantism, made him from the first the natural prey of Ancrum"s spiritual pa.s.sion. As soon as a true contact between them was set up, David began to feel the religious temper and life in Ancrum draw him like a magnet. Not the forms of the thing, but the thing itself. In it, or something like it, as he listened, his heart suspected, for the first time, the only possible refuge from the agony of pa.s.sion, the only possible escape from this fever of desire, jealousy, and love, in which he was consumed.
At the end he let Ancrum lead him up to bed and give him the bromide the Paris doctor had prescribed. When Ancrum softly put his head in, half an hour later, he was heavily asleep. Ancrum"s face gleamed; he stole into the room carrying a rug and a pillow; and when David woke in the morning it was to see the twisted form of the little minister stretched still and soldierlike beside him on the floor.
CHAPTER XIV