Benjamin knew by his father"s anxious look that there was trouble. He imagined that he had heard of their enterprise on the previous evening. After some hesitation, he answered, "I was down to the water."
"What was you doing there?"
"We were fixing up a place for the boat."
"See that you tell the truth, Benjamin, and withhold nothing. I wish to know what you did there."
"We built a wharf."
"What had you to build it with?"
"We built it of stones."
"And where did you get your stones?"
"There was a pile of them close by."
"Did they belong to you?"
"I suppose not."
"Did you not know that they belonged to the man who is building the house?"
"Yes, sir."
"Then you deliberately resolved to steal them, did you?"
"It isn"t stealing to take stones."
"Why, then, did you take them in the evening, after the workmen had gone home? Why did you not go after them when the workmen were all there?"
Benjamin saw that he was fairly caught, and that, bright as he was, he could not get out of so bad a sc.r.a.pe unblamed. So he hung his head, and did not answer his father"s last question.
"I see plainly how it is," continued his father; "it is the consequence of going out in the evening with the boys, which I must hereafter forbid. I have been willing that you should go out occasionally, because I have thought it might be better for you than so much reading. But you have now betrayed my confidence, and I am satisfied more than ever that boys should be at home in the evening, trying to improve their minds. You have been guilty of an act that is, quite flagrant, although it may have been done thoughtlessly. You should have known better, after having received so much good instruction as you have had at home."
"I did know better," frankly confessed Benjamin.
"And that makes your guilt so much the greater," added his father. "Do you think you will learn a lesson from this, and never do the like again?"
"I will promise that I never will."
Thus frankly did Benjamin confess his wrong, and ever after look upon that act with regret. In mature age he referred to it, and called it one of the first evil acts of his life. It was the second time he _paid too dear for his whistle_.
If seems that the workmen missed their stones, when they first reached the spot in the morning, and they soon discovered them nicely laid into a wharf. The proprietor was indignant, and exerted himself to learn who were the authors of the deed, and in the course of the day he gained the information, and went directly, and very properly, to their parents, to enter complaint. Thus all the boys were exposed, and received just rebuke for their misdemeanor. Benjamin was convinced, as he said of it many years afterwards, "that that which is not honest, could not be truly useful."
We have referred to Benjamin"s habit of reading. It had been his custom to spend his evenings, and other leisure moments, in reading.
He was much pleased with voyages, and such writings as John Bunyan"s.
The first books he possessed were the works of Bunyan, in separate little volumes. After becoming familiar with them, he sold them in order to obtain the means to buy "Burton"s Historical Collections,"
which were small, cheap books, forty volumes in all. His father, also, possessed a good number of books for those times, when books were rare, and these he read through, although most of them were really beyond his years, being controversial writings upon theology. His love of reading was so great, that he even read works of this character with a degree of interest. In the library, however, were three or four books of somewhat different character. There was "Plutarch"s Lives,"
in which he was deeply interested; also Defoe"s "Essay on Projects."
But to no one book was he more indebted than to Dr. Mather"s "Essay to do Good." From this he derived hints and sentiments which had a beneficial influence upon his after life. He said, forty or fifty years afterwards, "It gave me a turn of thinking that had an influence on some of the princ.i.p.al future events of my life." And he wrote to a son of Cotton Mather, "I have always set a greater value on the character of a doer of good, than on any other kind of reputation; and if I have been, as you seem to think, a useful citizen, the public owes the advantage of it to that book." Some of the sentiments of the book which particularly impressed him were as follows: "It is possible that the wisdom of a poor man may start a proposal that may save a city, save a nation." "A mean (humble) mechanic,--who can tell what an engine of good he may be, if humbly and wisely applied unto it?" "The remembrance of having been the man that first moved a good law, were better than a statue erected for one"s memory." These, and similar thoughts, stimulated his mind to action, and really caused him to attempt what otherwise would have been impossible.
If Benjamin had been engaged as usual, in reading, on that unfortunate evening, he would have escaped the guilt of an act that turned out to be a serious matter rather than a joke. The habit of spending leisure hours in poring over books, has saved many boys from vice and ruin.
Many more might have been saved, if they had been so fond of books as to stay at home evenings to read. It is an excellent habit to form, and tends to preserve the character unsullied, while it stores the mind with useful knowledge.
We shall see, as we advance, that Benjamin became very systematic and economical in the use of his time, that he might command every moment possible to read. The benefit he derived from the exercise when he was young caused him to address the following letter, many years thereafter, to a bright, intelligent girl of his acquaintance. The letter, being devoted to "_Advice on Reading_," is a valuable one to young persons now.
"I send my good girl the books I mentioned to her last night. I beg of her to accept of them as a small mark of my esteem and friendship. They are written in the familiar, easy manner for which the French are so remarkable, and afford a good deal of philosophic and practical knowledge, unembarra.s.sed with the dry mathematics used by more exact reasoners, but which is apt to discourage young beginners.
"I would advise you to read with a pen in your hand, and enter in a little book short hints of what you find that is curious, or that may be useful; for this will be the best method of imprinting such particulars on your memory, where they will be ready either for practice on some future occasion, if they are matters of utility, or, at least, to adorn and improve your conversation, if they are rather points of curiosity; and, as many of the terms of science are such as you cannot have met with in your common reading, and may therefore be unacquainted with, I think it would be well for you to have a good dictionary at hand, to consult immediately when you meet with a word you do not comprehend the precise meaning of.
"This may, at first, seem troublesome and interrupting; but it is a trouble that will daily diminish, as you will daily find less and less occasion for your dictionary, as you become more acquainted with the terms; and, in the meantime, you will read with more satisfaction, because with more understanding. When any point occurs in which you would be glad to have further information than your book affords you, I beg that you would not in the least apprehend that I should think it a trouble to receive and answer your questions. It will be a pleasure and no trouble. For though I may not be able, out of my own little stock of knowledge, to afford you what you require, I can easily direct you to the books where it may most readily be found. Adieu, and believe me ever, my dear friend,
"B. FRANKLIN."
CHAPTER VI.
TABLE TALK.
"Yes," replied Mr. Franklin, to the inquiry of a friend who was dining with him; "my ancestors were inured to hardships, and I myself am not altogether a stranger to them. I had but little opportunity of going to school, and have always had to work hard for a livelihood."
"So much the better for you now," replied his friend; "for in this new country, and these hard times, you cannot find the support of a large family an easy matter."
"That is true; but I have never regretted coming to this country. The liberty of worshipping G.o.d according to the dictates of conscience, is one of the richest blessings, and more than compensates for the trial of leaving my native land."
"Then you experienced the rigours of intolerance there, in some measure, did you?"
"Oh yes; my forefathers adhered to the Protestant faith through the reign of Mary, and were often in great danger from the bitter hatred of the Papists. I sometimes wonder that they did not forfeit their lives in those days of persecution."
"I can relate to you one interesting fact," interrupted Uncle Benjamin, addressing himself to the guest. "Our ancestors possessed an English Bible, which they valued highly, of course; but there was danger of losing it, through the craftiness and hostility of the Papal powers. They held the Protestant Bible in absolute contempt. So, to conceal their Bible, at the same time they could enjoy the reading of it, they "fastened it open with tapes under and within the cover of a joint-stool." When our great-grandfather desired to read it to his family, according to his daily custom, "he placed the joint-stool on his knees, and then turned over the leaves under the tapes." While he was reading, one of the children was stationed at the door to give the alarm if he should see "the apparitor coming, who was an officer of the spiritual court." If the officer was seen approaching, the stool was immediately set down upon its feet, and the Bible in this way was concealed from view. For a considerable time they were obliged to read the Scriptures in this secret manner."
"But your father was not thus persecuted, was he?" inquired the friend.
"He was not persecuted to such a degree," answered Uncle Benjamin, "though he had some experience of this kind; and even brother Josias and myself did not escape. Our father"s family continued in the Church of England till about the end of Charles the Second"s reign, when Josias and I joined the Nonconformists, and subjected ourselves to much contempt."
"And that is the reason I am in this country now," said Mr. Franklin.
"We enjoyed few privileges, and frequently our religious meetings were disturbed, as they were forbidden by law. On this account some of my acquaintances resolved to remove to this country, and I decided to join them."
"How long ago was that?"
"It was about 1685, so that you will perceive I am one of the old settlers of America. I have been here long enough to witness many changes, and have no desire to return to my native country. My children can scarcely appreciate how much they enjoy, in comparison with the experience of their ancestors."
Benjamin had often heard the last remark, as a reminder of his obligations to be good and useful. Indeed, this whole tale of persecution he had listened to over and over, and had heard his Uncle Benjamin tell the story of the Bible and stool a number of times. He had come to the conclusion that he was faring better than his father did, although he did not think his own lot remarkably flattering.
This conversation at the dinner-table was a specimen of what frequently occurred there in the way of remark. Mr. Franklin was gratified to have some intelligent friend at his table with him, that they might converse upon some useful topics, for the benefit of his children. When he had no guest at his table, he would call the attention of his children to some subject calculated to improve their minds, thinking, at the same time, that it would serve to draw off their attention from their humble fare. Children are apt to find fault with the food set before them, and perhaps the reader himself has more than once fretted over an unpalatable dish, and murmured for something else. Sometimes they beg for an article of food that is not on the table, declining to eat what is furnished for the family. It was not so at Mr. Franklin"s table. He did not allow one of his children to complain of the food, however simple it might be; and his princ.i.p.al method of calling off their attention from the quality of their victuals was, as we have said, to converse upon some sensible theme.