The conference was concluded on the 1st of November, but the court was detained at Calais for a further fortnight by violent gales in the Channel.
In the excited state of public feeling, events in themselves ordinary a.s.sumed a preternatural significance. The friends of Queen Catherine, to whom the meeting between the kings was of so disastrous augury, and the nation generally, which an accident to Henry at such a time would have plunged into a chaos of confusion, alike watched the storm with anxious agitation; on the king"s return to London, Te Deums were offered in the churches, as if for his deliverance from some extreme and imminent peril.
The Nun of Kent on this great occasion was admitted to conferences with angels. She denounced the meeting, under celestial instruction, as a conspiracy against Heaven. The king, she said, but for her interposition, would have proceeded, while at Calais, to his impious marriage;[391] and G.o.d was so angry with him, that he was not permitted to profane with his unholy eyes the blessed Sacrament. "It was written in her revelations,"
says the statute of her attainder, "that when the King"s Grace was at Calais, and his Majesty and the French king were hearing ma.s.s in the Church of Our Lady, that G.o.d was so displeased with the King"s Highness, that his Grace saw not at that time the blessed sacrament in the form of bread, for it was taken away from the priest, being at ma.s.s, by an angel, and was ministered to the said Elizabeth, there being present and invisible, and suddenly conveyed and rapt thence again into the nunnery where she was professed."[392]
She had an interview with Henry on his return through Canterbury, to try the effect of her Ca.s.sandra presence on his fears;[393] but if he still delayed his marriage, it was probably neither because he was frightened by her denunciations, nor from alarm at the usual occurrence of an equinoctial storm. Many motives combined to dissuade him from further hesitation. Six years of trifling must have convinced him that by decisive action alone he could force the pope to a conclusion. He was growing old, and the exigencies of the succession, rendered doubly pressing by the long agitation, required immediate resolution. He was himself satisfied that he was at liberty to marry whom he pleased and when he pleased, his relationship to Catherine, according to his recent convictions, being such as had rendered his connection with her from the beginning invalid and void. His own inclinations and the interests of the nation pointed to the same course. The King of France had advised it. Even the pope himself, at the outset of the discussion, had advised it also. "Marry freely," the pope had said; "fear nothing, and all shall be arranged as you desire." He had forborne to take the pope at his word; he had hoped that the justice of his demands might open a less violent way to him; and he had shrunk from a step which might throw even a causeless shadow over the legitimacy of the offspring for which he longed. The case was now changed; no other alternative seemed to be open to his choice, and it was necessary to bring the matter to a close once and for all.
But Henry, as he said himself, was past the age when pa.s.sion or appet.i.te would be likely to move him, and having waited so many years, he could afford to wait a little longer, till the effects of the Calais conferences upon the pope should have had time to show themselves. In December, Clement was to meet the emperor at Bologna. In the month following, it might be hoped that he would meet Francis at Ma.r.s.eilles or Avignon, and from their interview would be seen conclusively the future att.i.tude of the papal and imperial courts. Experience of the past forbade anything like sanguine expectation; yet it was not impossible that the pope might be compelled at last to yield the required concessions. The terms of Henry"s understanding with Francis were not perhaps made public, but he was allowed to dictate the language which the French cardinals were to make use of in the consistory;[394] and the reception of Anne Boleyn by the French king was equivalent to the most emphatic declaration that if the censures of the church were attempted in defence of Catherine, the enforcement of them would be resisted by the combined arms of France and England.
And the pope did in fact feel himself in a dilemma from which all his address was required to extricate him. He had no support from his conscience, for he knew that he was acting unjustly in refusing the divorce; while to risk the emperor"s anger, which was the only honest course before him, was perhaps for that very reason impossible. He fell back upon his Italian cunning, and it did not fail him in his need. But his conduct, though creditable to his ingenuity, reflects less pleasantly on his character; and when it is traced through all its windings, few reasonable persons will think that they have need to blush at the causes which led to the last breach between England and the papacy.
From the time of Catherine"s appeal and the retirement of Campeggio, Clement, with rare exceptions, had maintained an att.i.tude of impa.s.sive reserve. He had allowed judgment to be delayed on various pretexts, because until that time delay had answered his purposes sufficiently. But to the English agents he had been studiously cold, not condescending even to hold out hopes to them that concession might be possible. Some little time before the meeting at Calais, however, a change was observed in the language both of the pope himself and of the consistory. The cardinals were visibly afraid of the position which had been taken by the French king; questions supposed to be closed were once more admitted to debate in a manner which seemed to show that their resolution was wavering; and one day, at the close of a long argument, the following curious conversation took place between some person (Sir Gregory Ca.s.salis, apparently), who reported it to Henry, and Clement himself. "I had desired a private interview with his Holiness," says the writer, "intending to use all my endeavours to persuade him to satisfy your Majesty. But although I did my best, I could obtain nothing from him; he had an answer for everything which I advanced, and it was in vain that I laboured to remove his difficulties. At length, however, in reply to something which I had proposed, he said shortly,--Multo minus scandalosum fuisset dispensare c.u.m majestate vestra super duabus uxoribus, quam ea cedere quae ego petebam, _it would have created less scandal to have granted your Majesty a dispensation to have two wives than to concede what I was then demanding_. As I did not know how far this alternative would be pleasing to your Majesty, I endeavoured to divert him from it, and to lead him back to what I had been previously saying. He was silent for a while, and then, paying no regard to my interruption, he continued to speak of the "two wives," admitting however that there were difficulties in the way of such an arrangement, princ.i.p.ally it seemed because the emperor would refuse his consent from the possible injury which it might create to his cousin"s prospects of the succession. I replied, that as to the succession, I could not see what right the emperor had to a voice upon the matter. If some lawful means could be discovered by which your Majesty could furnish yourself with male offspring, the emperor could no more justly complain than if the queen were to die and the prospects of the princess were interfered with by a second marriage of an ordinary kind. To this the pope made no answer. I cannot tell what your Majesty will think, nor how far this suggestion of the pope would be pleasing to your Majesty. Nor indeed can I feel sure, in consequence of what he said about the emperor, that he actually would grant the dispensation of which he spoke. I have thought it right, however, to inform you of what pa.s.sed."[395]
This letter is undated, but it was written, as appears from internal evidence, some time in the year 1532.[396]
The pope"s language was ambiguous, and the writer did not allow himself to derive from it any favourable augury; but the tone in which the suggestions had been made was by many degrees more favourable than had been heard for a very long time in the quarter from which they came, and the symptoms which it promised of a change of feeling were more than confirmed in the following winter.
Charles was to be at Bologna in the middle of December, where he was to discuss with Clement the situation of Europe, and in particular of Germany, with the desirableness of fulfilling the engagements into which he had entered for a general council.
This was the avowed object of the meeting. But, however important the question of holding a council was becoming, it was not immediately pressing; and we cannot doubt that the disquiet occasioned by the alliance of England and France was the cause that the conference was held at so inconvenient a season. The pope left Rome on the 18th of November, having in his train a person who afterwards earned for himself a dark name in English history, Dr. Bonner, then a famous canon lawyer attached to the emba.s.sy. The journey in the wild weather was extremely miserable; and Bonner, whose style was as graphic as it was coa.r.s.e, sent home a humorous account of it to Cromwell.[397] Three wretched weeks the party were upon the road, plunging through mire and water. They reached Bologna on the 8th of December, where, four days after them, arrived Charles V. It is important, as we shall presently see, to observe the dates of these movements. I shall have to compare with them the successive issues of several curious doc.u.ments. On the 12th of December the pope and the emperor met at Bologna; on the 24th Dr. Bennet, Henry"s able secretary, who had been despatched from England to be present at the conference, wrote to report the result of his observations. He had been admitted to repeated interviews with the pope, as well before as after the emperor"s arrival; and the language which the former made use of could only be understood, and was of course intended to be understood, as expressing the att.i.tude in which he was placing himself towards the imperial faction. Bennet"s letter was as follows:--
"I have been sundry and many times with the pope, as well afore the coming of the emperour as sythen, yet I have not at any time found his Holiness more tractable or propense to show gratuity unto your Highness than now of late,--insomuch that he hath more freely opened his mind than he was accustomed, and said also that he would speak with me frankly without any observance or respect at all. At which time, I greatly lamented (your Highness"s cause being so just) no means could be found and taken to satisfy your Highness therein; and I said also that I doubted not but that (if his Holiness would) ways might be found by his wisdom, now at the emperour"s being with him, to satisfy your Highness; and that done, his Holiness should not only have your Highness in as much or more friendship than he hath had heretofore, but also procure thereby that thing which his Holiness hath chiefly desired, which is, as he hath said, a universal concord among the princes of Christendom. His Holiness answered, that he would it had cost him a joint of his hand that such a way might be excogitate; and he said also, that the best thing which he could see to be done therein at this present, for a preparation to that purpose, was the thing which is contained in the first part of the cipher.[398] Speaking of the justness of your cause, he called to his remembrance the thing which he told me two years past; which was, that the opinion of the lawyers was more certain, favourable, and helping to your cause than the opinion of the divines; for he said that as far as he could perceive, the lawyers, though they held quod Papa possit dispensare in this case, yet they commonly do agree quod hoc fieri debeat ex maxima causa, adhibita causae cognitione, which in this case doth not appear; and he said, that to come to the truth herein he had used all diligence possible, and enquired the opinion of learned men, being of fame and indifferency both in the court here and in other places. And his Holiness promised me that he would herein use all good policy and dexterity to imprint the same in the emperour"s head; which done, he reckoneth many things to be invented that may be pleasant and profitable to your Highness; adding yet that this is not to be done with a fury, but with leisure and as occasion shall serve, lest if he should otherwise do, he should let and hinder that good effect which peradventure might ensue thereby."[399]
This letter has all the character of truth about it. The secretary had no interest in deceiving Henry, and it is quite certain that, whether honestly or not, the pope had led him to believe that his sympathies were again on the English side, and that he was using his best endeavours to subdue the emperor"s opposition.
On the 26th of December, two days later, Sir Gregory Ca.s.salis, who had also followed the papal court to Bologna, wrote to the same effect. He, too, had been with the pope, who had been very open and confidential with him. The emperor, the pope said, had complained of the delay in the process, but he had a.s.sured him that it was impossible for the consistory to do more than it had done. The opinion of the theologians was on the whole against the papal power of dispensation in cases of so close relationship; of the canon lawyers part agreed with the theologians, and those who differed from them were satisfied that such a power might not be exercised unless there were most urgent cause, unless, that is, the safety of a kingdom were dependent upon it. Such occasion he had declared that he could not find to have existed for the dispensation granted by his predecessor. The emperor had replied that there had been such occasion: the dispensation had been granted to prevent war between Spain and England; and that otherwise great calamities would have befallen both countries. But this was manifestly untrue; and his Holiness said that he had answered, It was a pity, then, that these causes had not been submitted at the time, as the reason for the demand, which it was clear that they had not been: as the case stood, it was impossible for him to proceed further. Upon which he added, "Se vidisse Caesarem obstupefactum." "I write the words," continued Sir Gregory, "exactly as the pope related them to me. Whether he really spoke in this way, I cannot tell; of this, however, I am sure, that on the day of our conversation he had taken the blessed sacrament. He a.s.sured me further, that he had laboured to induce the emperor to permit him to satisfy your Majesty. I recommended him that when next the emperor spoke with him upon the subject, he should enter at greater length on the question of _justice_, and that some other person should be present at the conference, that there might be no room left for suspicion."[400]
The manner of Clement was so unlike what Ca.s.salis had been in the habit of witnessing in him, that he was unable, as we see, wholly to persuade himself that the change was sincere: the letter, however, was despatched to England, and was followed in a few days by Bonner, who brought with him the result of the pope"s good will in the form of definite propositions--instructions of similar purport having been forwarded at the same time to the papal nuncio in England. The pope, so Henry was informed, was now really well disposed to do what was required; he had urged upon the emperor the necessity of concessions, and the cause might be settled in one of two ways, to either of which he was himself ready to consent. Catherine had appealed against judgment being pa.s.sed in England, as a place which was not indifferent. Henry had refused to allow his cause to be heard anywhere but in his own realm; pleading first his privilege as a sovereign prince; and secondly, his exemption as an Englishman.[401] The pope, with appearance of openness, now suggested that Henry should either "send a mandate requiring the remission of his cause to an indifferent place, in which case he would himself surrender his claim to have it tried in the courts at Rome, and would appoint a legate and two auditors to hear the trial elsewhere;" or else, a truce of three or four years being concluded between England, France, and Spain, the pope would "with all celerity indict a general council, to which he would absolutely and wholly remit the consideration of the question."[402]
Both proposals carried on their front a show of fair dealing, and if honestly proffered, were an evidence that something more might at length be hoped than words. But the true obstacle to a settlement lay, as had been long evident, rather in the want of an honest will, than in legal difficulties or uncertainty as to the justice of the cause; and while neither of the alternatives as they stood were admissible or immediately desirable, there were many other roads, if the point of honesty were once made good, which would lead more readily to the desired end. Once for all Henry could not consent to plead out of England; while an appeal to a council would occupy more time than the condition of the country could conveniently allow. But the offer had been courteously made; it had been accompanied with language which might be sincere; and the king replied with grace, and almost with cordiality; not wholly giving Clement his confidence, but expressing a hope that he might soon be no longer justified in withholding it. He was unable, he said, to accept the first condition, because it was contrary to his coronation oath; "it so highly touched the prerogative royal of the realm, that though he were minded to do it, yet must he abstain without the a.s.sent of the court of parliament, which he thought verily would never condescend to it."[403] The other suggestion he did not absolutely reject, but the gathering of a council was too serious a matter to be precipitated, and the situation of Christendom presented many obstacles to a measure which would be useless unless it were carried through by all the great powers in a spirit of cordial unanimity. He trusted therefore that if the pope"s intentions were really such as he pretended to entertain, he would find some method more convenient of proving his sincerity.
It was happy for Henry that experience had taught him to be distrustful.
Events proved too clearly that Clement"s a.s.sumed alteration of tone was no more than a manoeuvre designed to entice him to withdraw from the position in which he had entrenched himself, and to induce him to acknowledge that he was amenable to an earthly authority exterior to his own realm.[404] In his offer to refer the cause to a general council, he proved that he was insincere, when in the following year he refused to allow a council to be a valid tribunal for the trial of it. The course which he would have followed if the second alternative had been accepted, may be conjectured from the measures which, as I shall presently show, he was at this very moment secretly pursuing. Henry, however, had happily resolved that he would be trifled with no further; he felt instinctively that only action would cut the net in which he was entangled; and he would not hesitate any longer to take a step which, in one way or another, must bring the weary question to a close. If the pope meant well, he would welcome a resolution which made further procrastination impossible; if he did not mean well, he could not be permitted to dally further with the interests of the English nation.
Within a few days, therefore, of Bonner"s return from Bologna, he took the final step from which there was no retreat, and "somewhere about St. Paul"s day,"[405] Anne Boleyn received the prize for which she had thirsted seven long years, in the hand of the King of England. The ceremony was private.
No authentic details are known either of the scene of it or the circ.u.mstances under which it took place; but it is said to have been performed by the able Rowland Lee, Bishop of Lichfield, summoned up for the purpose from the Welsh Marches, of which he was warden. It was done, however--in one way or other finally done--the cast was thrown, and a match was laid to the train which now at length could explode the spell of intrigue, and set Henry and England free.
We have arrived at a point from which the issue of the labyrinth is clearly visible. The course of it has been very dreary; and brought in contact as we have been with so much which is painful, so much which is discreditable to all parties concerned, we may perhaps have lost our sense of the broad bearings of the question in indiscriminate disgust. It will be well, therefore, to pause for a moment to recapitulate those features of the story which are the main indications of its character, and may serve to guide our judgment in the censure which we shall pa.s.s.
It may be admitted, or it ought to be admitted, that if Henry VIII. had been contented to rest his demand for a divorce merely on the interests of the kingdom, if he had forborne, while his request was pending, to affront the princess who had for many years been his companion and his queen; if he had shown her that respect which her high character gave her a right to demand, and which her situation as a stranger ought to have made it impossible to him to refuse; his conduct would have been liable to no imputation, and our sympathies would without reserve have been on his side.
He could not have been expected to love a person to whom he had been married as a boy for political convenience, merely because she was his wife; especially when she was many years his senior in age, disagreeable in her person, and by the consciousness of it embittered in her temper. His kingdom demanded the security of a stable succession; his conscience, it may not be doubted, was seriously agitated by the loss of his children; and looking upon it as the sentence of Heaven upon a connection, the legality of which had from the first been violently disputed, he believed that he had been living in incest, and that his misfortunes were the consequence of it. Under these circ.u.mstances he had a full right to apply for a divorce.[406]
The causa urgentissima of the canon law for which, by the pope"s own showing, the dispensing powers had been granted to him, had arisen in an extreme form; and when the vital interests of England were sacrificed to the will of a foreign prince, sufficient reason had arisen for the nation to decline submission to so emphatic injustice, and to seek within itself its own remedies for its own necessities. These considerations must be allowed all their weight; and except for them, it is not to be supposed that Henry would have permitted private distaste or inclination to induce him to create a scandal in Europe. In his conduct, however, as in that of most men, good was chequered with evil, and sincerity with self-deception.
Personal feeling can be traced from the first, holding a subsidiary, indeed, but still an influential place, among his motives; and exactly so far as he was influenced by it, his course was wrong, as the consequence miserably proved. The position which, in his wife"s presence, he a.s.signed to another woman, however he may have persuaded himself that Catherine had no claim to be considered his wife, admits neither of excuse nor of palliation; and he ought never to have shared his throne with a person who consented to occupy that position. He was blind to the coa.r.s.eness of Anne Boleyn, because, in spite of his chivalry, his genius, his accomplishments, in his relations with women he was without delicacy himself. He directed, or attempted to direct, his conduct by the broad rules of what he thought to be just; and in the wide margin of uncertain ground where rules of action cannot be prescribed, and where men must guide themselves by consideration for the feelings of others, he--so far as women were concerned--was altogether or almost a stranger. Such consideration is a virtue which can be learned only in the society of equals, where necessity obliges men to practise it. Henry had been a king from his boyhood; he had been surrounded by courtiers who had antic.i.p.ated all his desires; and exposed as he was to an ordeal from which no human being could have escaped uninjured, we have more cause, after all, to admire him for those excellences which he conquered for himself, than to blame the defects which he retained.
But if in his private relations the king was hasty and careless, towards the pope to whom we must now return, he exhausted all resources of forbearance: and although, when separation from Rome was at length forced upon him, he then permitted no half measures, and swept into his new career with the strength of irresistible will, it was not till he had shown resolution no less great in the endurance of indignity; and of the three great powers in Europe, the prince who was compelled to break the unity of the Catholic church, was evidently the only one who was capable of real sacrifices to preserve it unbroken. Clement comprehended his reluctance, but presumed too far upon it; and if there was sin in the "great schism" of the Reformation, the guilt must rest where it is due. We have now to show the reverse side of the transactions at Bologna, and explain what a person wearing the t.i.tle of his Holiness, in virtue of his supposed sanct.i.ty, had been secretly doing.
In January, 1532, some little time before his conversation with Sir Gregory Ca.s.salis on the subject of the two wives, the pope had composed a pastoral letter to Henry, which had never been issued. From its contents it would seem to have been written on the receipt of an indignant remonstrance of Queen Catherine, in which she had complained of her desertion by her husband, and of the public position which had been given to her rival. She had supposed (and it was the natural mistake of an embittered and injured woman) that Anne Boleyn had been placed in possession of the rights of an actual, and not only of an intended wife; and the pope, accepting her account of the situation, had written to implore the king to abstain, so long as the cause remained undetermined, from creating so great a scandal in Christendom, and to restore his late queen to her place at his side.
This letter, as it was originally written, was one of Clement"s happiest compositions.[407] He abstained in it from using any expression which could be construed into a threat: he appealed to Henry"s honourable character, which no blot had hitherto stained; and dwelling upon the general confusion of the Christian world, he urged with temperate earnestness the ill effects which would be produced by so open a defiance of the injunctions of the Holy See in a person of so high a position. So far all was well. Henry had deserved that such a letter should be written to him; and the pope was more than justified in writing it. The letter, however, if it was sent, produced no effect, and on the 15th of November, three days before Clement"s departure to Bologna, where he pretended (we must not forget) that he considered Henry substantially right; he added a postscript, in a tone not contrasting only with his words to the amba.s.sadors, but with the language of the brief itself.
Again urging Henry"s delinquencies, his separation from his wife, and the scandal of his connection with another person, he commanded him, under penalty of excommunication, within one month of the receipt of those injunctions, to restore the queen to her place, and to abstain thenceforward from all intercourse with Anne Boleyn pending the issue of the trial. "Otherwise," the pope continued, "when the said term shall have elapsed, we p.r.o.nounce thee, Henry King of England, and the said Anne, to be _ipso facto_ excommunicate, and command all men to shun and avoid your presence; and although our mind shrinks from allowing such a thought of your Serenity, although by ourselves and by our auditory of the Rota an inhibition has been already issued against you; although the act of which you are suspected be in itself forbidden by all laws human and divine, yet the reports which are brought to us do so move us, that once more we do inhibit you from dissolving your marriage with the aforesaid Catherine, or from continuing process, in your own courts, of divorce from her. And we do also hereby warn you, that you presume not to contract any new marriage with the said or with any other woman; we declare such marriage, if you still attempt it, to be vain and of none effect, and so to be regarded by all persons in obedience to the Apostolic see."[408]
An inhibitory mandate, was a natural consequence of the conference of Calais, provided that the pope intended to proceed openly and uprightly; and if it had been sent upon the spot, Henry could have complained of nothing worse than of an honourable opposition to his wishes. But the mystery was not yet exhausted. The postscript was not issued, it was not spoken of; it was carried secretly to Bologna, and it bears at its foot a further date of the 23rd of December, the very time, that is to say, at which the pope was representing himself to Bennet as occupied only in devising the best means of satisfying Henry, and to Sir Gregory Ca.s.salis, as so convinced of the justice of the English demands, that he had ventured in defence of them to the edge of rupture with the emperor.
It might be urged that he was sincere both in his brief and in his conversation; that he believed that a verdict ought to be given, and would at last be given, against the original marriage, and that therefore he was the more anxious to prevent unnecessary scandal. Yet a menace of excommunication couched in so haughty a tone, could have been honestly reconciled with his other conduct, only by his following a course with respect to it which he did not follow--by informing the amba.s.sadors openly of what he had done, and transmitting his letter through their hands to Henry himself. This he might have done; and though the issue of such a doc.u.ment at such a time would have been open to question, it might nevertheless have been defended. His Holiness, however, did nothing of the kind. No hint was let fall of the existence of any minatory brief; he sustained his pretence of good will, till there was no longer any occasion for him to counterfeit; and two months later it suddenly appeared on the doors of the churches in Flanders.
Henry at first believed it to be forgery, One forged brief had already been produced by the imperialists in the course of their transactions, and he imagined that this was another; even his past experience of Clement had not prepared him for this last venture of effrontery; he wrote to Bennet, enclosing a copy, and requiring him to ascertain if it were really genuine.[409]
The pope could not deny his hand, though the exposure, and the strange irregular character of the brief itself troubled him, and Bonner, who was again at the papal court, said that "he was in manner ashamed, and in great perplexity what he might do therein."[410]
His conduct will be variously interpreted, and to attempt to a.n.a.lyse the motives of a double-minded man is always a hazardous experiment; but a comparison of date, the character of Clement himself, the circ.u.mstances in which he was placed, and the retrospective evidence from after events, points almost necessarily to but one interpretation. It is scarcely disputable that, frightened at the reception of Anne Boleyn in France, the pope found it necessary to pretend for a time an altered disposition towards Henry; and that the emperor, unable to feel wholly confident that a person who was false to others was true to himself, had exacted the brief from him as a guarantee for his good faith; Charles, on his side, reserving the publication until Francis had been gained over, and until Clement was screened against the danger which he so justly feared, from the consequences of the interview at Calais.
There was duplicity of a kind; this cannot be denied; and if not designed to effect this object, this object in fact it answered. While Clement was talking smoothly to Bennet and Ca.s.salis, secret overtures were advanced at Paris for a meeting at Nice between the pope, the emperor, and the King of France, from which Henry was to be excluded.[411] The emperor made haste with concessions to Francis, which but a few months before would have seemed impossible. He withdrew his army out of Lombardy, and left Italy free; he consented to the marriage which he had so earnestly opposed between Catherine de Medici and the Duke of Orleans, agreeing also, it is probable, to the contingency of the Duchy of Milan becoming ultimately her dowry. And Francis having coquetted with the proposal for the Nice meeting,[412] not indeed accepting, but not absolutely rejecting it, Charles consented also to waive his objections to the interview between Francis and the pope, on which he had looked hitherto with so much suspicion; provided that the pope would bear in mind some mysterious and unknown communication which had pa.s.sed at Bologna.[413]
Thus was Francis won. He cared only, as the pope had seen, for his own interests; and from this time he drew away, by imperceptible degrees, from his engagements to England. He did not stoop to dishonour or treacherous betrayal of confidence, for with all his faults he was, in the technical acceptation of that misused term, a gentleman. He declined only to maintain the att.i.tude which, if he had continued in it, would have compelled the pope to yield; and although he continued honestly to urge him to make concessions, he no longer affected to make them the price of preserving France in allegiance to the Holy See. Nor need we regret that Francis shrank from a resolution which Henry had no right to require of him. To have united with France in a common schism at the crisis of the Reformation would have only embarra.s.sed the free motions of England; and two nations whose interests and whose tendencies were essentially opposite, might not submit to be linked together by the artificial interests of their princes.
The populace of England were unconsciously on the rapid road to Protestantism. The populace of France were fanatically Catholic. England was to go her way through a golden era of Elizabeth to Cromwell, the Puritans, and a Protestant republic; a republic to be perpetuated, if not in England herself, yet among her great children beyond the sea. France was to go her way through Bartholomew ma.s.sacres and the dragonnades to a polished Louis the Magnificent, and thence to the b.l.o.o.d.y Medea"s cauldron of Revolution, out of which she was to rise as now we know her. No common road could have been found for such destinies as these; and the French prince followed the direction of his wiser instincts when he preferred a quiet arrangement with the pope, in virtue of which his church should be secured by treaty the liberties which she desired, to a doubtful struggle for a freedom which his people neither wished nor approved. The interests of the nation were in fact his own. He could ill afford to forsake a religion which allowed him so pleasantly to compound for his amatory indulgences by the estrapade[414] and a zeal for orthodoxy.
It became evident to Henry early in the spring that he was left substantially alone. His marriage had been kept secret with the intention that it should be divulged by the King of France to the pope when he met him at Ma.r.s.eilles; and as the pope had pretended an anxiety that either the King of England should be present in person at that interview, or should be represented by an amba.s.sador of adequate rank, a train had been equipped for the occasion, the most magnificent which England could furnish. Time, meanwhile, pa.s.sed on; the meeting, which was to have taken place first in January, and then in April, was delayed till October, and in the interval the papal brief had appeared in Flanders; the queen"s pregnancy could not admit of concealment; and the evident proof which appeared that France was no longer to be depended upon, convinced the English government that they had nothing to hope for from abroad, and that Henry"s best resources were to be found, where in fact they had always been, in the strength and affection of his own people.
From this choking atmosphere, therefore, we now turn back to England and the English parliament; and the change is from darkness to light, from death to life. Here was no wavering, no uncertainty, no smiling faces with false hearts behind them; but the steady purpose of resolute men, who slowly, and with ever opening vision, bore the nation forward to the fair future which was already dawning.
Parliament met at the beginning of February, a few days after the king"s marriage, which, however, still remained a secret. It is, I think, no slight evidence of the calmness with which the statesmen of the day proceeded with their work, that in a session so momentous, in a session in which the decisive blow was to be struck of the most serious revolution through which the country as yet had pa.s.sed, they should have first settled themselves calmly down to transact what was then the ordinary business of legislation, the struggle with the vital evils of society. The first nine statutes which were pa.s.sed in this session were economic acts to protect the public against the frauds of money-making tradesmen; to provide that shoes and boots should be made of honest leather; that food should be sold at fair prices, that merchants should part with their goods at fair profits; to compel, or as far as the legislature was able to do it, to compel all cla.s.ses of persons to be true men; to deal honestly with each other, in that high Quixotic sense of honesty which requires good subjects at all times and under all circ.u.mstances to consider the interests of the commonwealth as more important than their own. I have already spoken of this economic legislation, and I need not dwell now upon details of it; although under some aspects it may be thought that more which is truly valuable in English history lies in these un.o.btrusive statutes than in all our noisy wars, reformations, and revolutions. The history of this as of all other nations (or so much of it as there is occasion for any of us to know), is the history of the battles which it has fought and won with evil; not with political evil merely, or spiritual evil; but with all manifestations whatsoever of the devil"s power. And to have beaten back, or even to have struggled against and stemmed in ever so small a degree those besetting basenesses of human nature, now held so invincible that the influences of them are a.s.sumed as the fundamental axioms of economic science; this appears to me a greater victory than Agincourt, a grander triumph of wisdom and faith and courage than even the English const.i.tution or the English liturgy. Such a history, however, lies beside the purpose which I may here permit myself; and the two acts with which the session closed, alone in this place require our attention.
The first of these is one of the many "Acts of Apparel," which are to be found in the early volumes of the statute book. The meaning of these laws becomes intelligible when we reflect upon the condition of the people. The English were an organised nation of soldiers; they formed an army perpetually ready for the field, where the degrees were determined by social position; and the dresses prescribed to the various orders of society were the graduated uniforms which indicated the rank of the wearers. When every man was a soldier, and every gentleman was an officer, the same causes existed for marking, by costume, the distinctions of authority, which lead to the answering differences in the modern regiments.
The changing conditions of the country at the time of the Reformation, the growth of a middle cla.s.s, with no landed possessions, yet made wealthy by trade or other industry, had tended necessarily to introduce confusion; and the policy of this reign, which was never more markedly operative than during the most critical periods of it, was to reinvigorate the discipline of the feudal system; and pending the growth of what might better suit the age, pending the great struggle in which the nation was engaged, to hold every man at his post. The statute specifies its object, and the motives with which it was pa.s.sed.
"Whereas," says the preamble, "divers laws, ordinances, and statutes have been with great deliberation and advice provided and established for the necessary repressing and avoiding the inordinate excess daily more and more used in the sumptuous and costly array and apparel accustomably worn in this realm, whereof hath ensued, and daily do chance such sundry high and notable inconveniences as be to the great and notorious detriment of the commonweal, the subversion of politic order in knowledge and distinction of people according to their preeminence and degrees, to the utter impoverishment and undoing of many light and inexpert persons inclined to pride, the mother of all vices: Be it enacted,"[415]--but I need not enter into the particulars of the uniforms worn by the n.o.bles and gentlemen of the court of Henry VIII.; the temper, not the detail, is of importance; and of the wisdom or unwisdom of such enactments, we who live in a changed age should be cautious of forming a hasty opinion. The ends which the old legislation proposed to itself, have in latter ages been resigned as impracticable. We are therefore no longer adequate judges how far those ends may in other times have been attainable, and we can still less judge of the means through which the attainment of them was sought.
The second act of which I have to speak is open to no such ambiguity; it remains among the few which are and will be of perpetual moment in our national history. The conduct of the pope had forced upon the parliament the reconsideration of the character of his supremacy; and when the question had once been asked, in the existing state of feeling but one answer to it was possible.
The authority of the church over the state, the supreme kingship of Christ, and consequently of him who was held to be Christ"s vicar, above all worldly sovereignties, was an established reality of mediaeval Europe. The princes had with difficulty preserved their jurisdiction in matters purely secular; while in matters spiritual, and in that vast section of human affairs in which the spiritual and the secular glide one into the other, they had been compelled--all such of them as lay within the pale of the Latin communion--to acknowledge a power superior to their own. To the popes was the ultimate appeal in all causes of which the spiritual courts had cognisance. Their jurisdiction had been extended by an unwavering pursuit of a single policy, and their constancy in the twelfth century was rewarded by absolute victory. In England, however, the field was no sooner won than it was again disputed, and the civil government gave way at last only when the danger seemed to have ceased. So long as the papacy was feared, so long as the successors of St. Peter held a sword which could inflict sensible wounds, and enforce obedience by penalties, the English kings had resisted both the theory and the application. While the pope was dangerous he was dreaded and opposed. When age had withered his arm, and the feeble lightnings flickered in harmless insignificance, they consented to withdraw their watchfulness, and his supremacy was silently allowed as an innocent superst.i.tion. It existed as some other inst.i.tutions exist at the present day, with a merely nominal authority; with a tacit understanding, that the power which it was permitted to retain should be exerted only in conformity with the national will.
Under these conditions the Tudor princes became loyal subjects to the Holy See, and so they would have willingly remained, had not Clement, in an evil hour for himself, forgotten the terms of the compact. He laid upon a legal fiction a strain which his predecessors, in their palmiest days, would have feared to attempt; and the nation, after grave remonstrance, which was only received with insults, exorcised the chimaera with a few resolute words for ever. The parliament, in a.s.serting the freedom of England, carefully chose their language. They did not pa.s.s a new law, but they pa.s.sed an act declaratory merely of the law which already existed, and which they were vindicating against illegal encroachment. "Whereas," says the Statute of Appeals, "by divers sundry old authentic histories and chronicles, it is manifestly declared and expressed that this realm of England is an empire, and so hath been accepted in the world; governed by one supreme head and king, having the dignity and royal estate of the imperial crown of the same; unto whom a body politic compact of all sorts and degrees of people, divided in terms by names of spiritualty and temporalty, be bound and ought to bear, next to G.o.d, a natural and humble obedience: he being also inst.i.tute and furnished by the goodness and sufferance of Almighty G.o.d with plenary, whole, and entire power, pre-eminence and authority, prerogative and jurisdiction, to render and yield justice and final determination to all manner of folk resident or subject within this his realm, without restraint or provocation to any foreign prince or potentate of the world: the body spiritual whereof having power when any cause of the law divine happened to come in question, or of spiritual learning, [such cause being]
declared, interpret, and shewed by that part of the body politic called the spiritualty, now usually called the English church; (which also hath been reported and also found of that sort, that both for knowledge, integrity, and sufficiency of numbers, it hath been always thought to be, and is also at this hour sufficient and meet of itself, without the interfering of any exterior person or persons, to declare and determine all such doubts, and to administer all such offices and duties as to the administration of their rooms spiritual doth appertain): and the laws temporal, for trial of property of lands and goods, and for the conservation of the people of this realm in unity and peace, having been and yet being administered, adjudged, and executed by sundry judges and administers of the said body politic called the temporalty: and seeing that both these authorities and jurisdictions do conjoin together for the due administration of justice, the one to help the other: and whereas the king"s most n.o.ble progenitors, and the n.o.bility and commons of this said realm at divers and sundry parliaments, as well in the time of King Edward I., Edward III., Richard II., Henry IV., and other n.o.ble kings of this realm, made sundry ordinances, laws, and provisions for the conservation of the prerogatives, liberties, and pre-eminences of the imperial crown of this realm, and of the jurisdiction spiritual and temporal of the same, to keep it from the annoyance as well of the see of Rome as from the authority of other foreign potentates attempting the diminution or violation thereof, as often as from time to time any such annoyance or attempt might be known or espied: and notwithstanding the said good statutes and ordinances, and since the making thereof, divers inconveniences and dangers not provided for plainly by the said statutes, have risen and sprung by reason of appeals sued out of this realm to the see of Rome, in causes testamentary, causes of matrimony and divorce, right of t.i.thes, oblations, and obventions, not only to the great inquietation, vexation, trouble, costs, and charges of the King"s Highness, and many of his subjects and residents in this his realm; but also to the delay and let of the speedy determination of the said causes, for so much as parties appealing to the said court of Rome most commonly do the same for the delay of justice; and forasmuch as the great distance of way is so far out of this realm, so that the necessary proofs, nor the true knowledge of the causes, can neither there be so well known, nor the witnesses so well examined there as within this realm, so that the parties grieved by means of the said appeals be most times without remedy; in consideration hereof, all testamentary and matrimonial causes, and all suits for t.i.thes, oblations, and obventions shall henceforth be adjudged in the spiritual and temporal courts within the realm, without regard to any process of foreign jurisdiction, or any inhibition, excommunication, or interdict. Persons procuring processes, inhibitions, appeals, or citations from the court of Rome, as well as their fautors, comforters, counsellors, aiders and abettors, all and every of them shall incur the penalties of premunire; and in all such cases as have hitherto admitted of appeal to Rome, the appeals shall be from the Archdeacon"s court to the Bishop"s court, from the Bishop"s court to that of the Archbishop, and no further."[416]
The act was carried through Parliament in February, but again, as with the Annates Bill, the king delayed his sanction till the post could reach and return from the Vatican. The Bishop of Bayonne wrote that there was hope that Clement might yet give way, and entreated that the king would send an "excusator," a person formally empowered to protest for him that he could not by the laws of England plead at a foreign tribunal; and that with this imperfect recognition of his authority the pope would be satisfied.
Chastillon, the French amba.s.sador, had an interview with the king, to communicate the bishop"s message.
"The morning after," Chastillon wrote, "his Majesty sent for me and desired me to repeat my words before the council. I obeyed; but the majority declared, that there was nothing in them to act upon, and that the king must not put himself in subjection. His Majesty himself, too, I found less warm than in his preceding conversation. I begged the council to be patient. I said everything that I could think of likely to weigh with the king, I promised him a sentence from our Holy Father declaring his first marriage null, his present marriage good. I urged him on all grounds, public and private, to avoid a rupture with the Holy See. Such a sentence, I said, would be the best security for the queen, and the safest guarantee for the unopposed succession of her offspring. If the marriage was confirmed by the Holy Father"s authority, the queen"s enemies would lose the only ground where they could make a stand. The peace of the realm was now menaced. The emperor talked loudly and made large preparations. Let the king be allied with France, and through France with the Holy See, and the emperor could do him no harm. Thus I said my proposals were for the benefit of the realm of his Majesty, and of the children who might be born to him.
The king would act more prudently both for his own interest, and for the interest of his children, in securing himself, than in running a risk of creating universal confusion; and, besides, he owed something to the king his brother, who had worked so long and so hard for him.
"After some further conversation, his Majesty took me aside into a garden, where he told me that for himself he agreed in what I had said; but he begged me to keep his confidence secret. He fears, I think, to appear to condescend too easily.
"He will not, however, publish the acts of parliament till he sees what is done at Rome. The vast sums of money which used to be sent out of the country will go no longer; but in other respects he will be glad to return to good terms. He will send the excusator when he hears again from M. de Paris; and for myself, I think, that although the whole country is in a blaze against the pope, yet with the good will and a.s.sistance of the king, the Holy Father will be reinstated in the greater part of his prerogatives."
But the hope that the pope would yield proved again delusive. Henry wrote to him himself in the spirit of his conversation with Chastillon. His letter was presented by Cardinal Tournon, and Clement said all that could be said in acknowledgment without making the one vital concession. But whenever it was put before him that the cause must be heard and decided in England and in no other place, he talked in the old language of uncertainty and impossibilities;[417] and Henry learning at the same time that a correspondence was going forward between Clement and Francis, with the secrets of which he was not made acquainted, went forward upon his own way.
April brought with it the certainty that the expected concessions were delusive. Anne Boleyn"s pregnancy made further delay impossible.
D"Inteville, who had succeeded Chastillon as French amba.s.sador, once more attempted to interfere, but in vain. Henry told him he could not help himself, the pope forced him to the course which he was pursuing, by the answer which he had been pleased to issue; and he could only encounter enmity with its own weapons. "The archbishop," d"Inteville wrote to Francis, "will try the question, and will give judgment. I entreated the king to wait till the conference at Nice, but he would not consent. I prayed him to keep the sentence secret till the pope had seen your Majesty; he replied it was impossible."[418]