The Wonderful Story of Lincoln.
by Charles M. Stevens.
CHAPTER I
INTRODUCTORY CONSIDERATIONS
I. A PERSONAL LIFE AND ITS INTEREST TO AMERICANS
"America First" has probably as many varieties of meaning and use as "Safety First." It means to every individual very much according to what feelings it inspires in him of selfishness or patriotism. We are inspired as we believe, and, to be an American, it is necessary to appreciate the meaning and mission of America.
American history is composed of the struggle to get clear the meaning of American liberty. Through many years of distress and sacrifice, known as the Revolutionary War, the American people freed themselves from un-American methods and masteries imposed on them from across the sea. Out of that turmoil of minds came forth one typical leader and American, George Washington. But we did not yet have clear the meaning of America, and through yet more years of even worse suffering, involving the Civil War, we freed ourselves from the war-making methods and masteries entrenched within our own government.
Out of that political turmoil of minds appeared another American, Abraham Lincoln, whose life represents supremely the most important possibilities in the meaning and ideal of America. To know the mind-making process that developed Washington and Lincoln is to know not only the meaning but also the mission of America.
Every American child and every newcomer to our sh.o.r.es is in great need to understand clearly and indisputably their interest in American freedom, as being human freedom and world freedom, if they are to realize and fulfill their part as Americans.
The American vision of moral freedom and social righteousness can in no way be made clearer than in studying the process of development that individually prepared Washington and Lincoln to be the makers and preservers of a developing democracy for America and for the American mind of the world.
Lincoln"s early life has interest and meaning only for those who are seeking to understand the pioneer political principles, fundamental in character and civilization, out of which could develop a mind and manhood equipped for the greatest and n.o.blest of human tasks. To take his "backwoods" experiences and their comparatively uncouth incidents, as interesting merely because they happened to a man who became famous, is to miss every inspiration, value and meaning so important in building his way as man and statesman. To read the early incidents of Lincoln"s life for the isolated interest of their being the queer, peculiar or pathetic biography of a notable character has little that is either inspiring or informing to a boy in the light of present experiences and methods of living. Indeed, many social episodes of pioneer customs are seemingly so trivial or coa.r.s.e, in comparison, as to detract in respect from a boy"s ideal of the historical Lincoln.
[Ill.u.s.tration: The Birthplace of Abraham Lincoln--Hodgensville, Ky.]
The pioneer frontier was the social infancy of a new meaning for civilization. Its lowly needs of humble equality were the first social interests of Lincoln, and the wonderful story of his life in that place and time, if told as merely historical happenings, incidentally noticeable only because they happened to Lincoln, becomes more and more frivolous and disesteeming in interest to boyhood, and to the general reader, as current social customs develop away beyond those times. This is why such strained efforts have been made to give the incidents of his social infancy a pathetic interest, or some other sympathetic appeal, where everything was so unromantic, industrious, simple, enjoyable and faithful to the earth.
Those lowly years were sacred privacy to him. He knew there was nothing in them for a biographer, and he said so. His experience is valuable only in showing how it developed a man. True enough, the biographically uninteresting trivialities of his early years were not from him but from his environment. This is proven from the fact that two wider contrasting environments are hardly possible than those of Washington and Lincoln, and yet out of them came the same model character and supreme American.
II. THE PROCESS OF LIFE FROM WITHIN
Standard authorities have already fully recorded Lincoln"s biography and its historical environment. There yet remains the far more difficult, delicate and consequential message from generation to generation, so much needed in patriotic appreciation, to interpret his rise from those vanished social origins, in order that there may be a just valuation of his life by American youth.
The schoolboy learns with little addition to his ideals, or to his patriotism, or humanity, when he reads of a person, born in what appears to be the most sordid and pathetic dest.i.tution of the wild West, at last becoming a martyr president. The scenes in the making of Lincoln"s life run by too fast in the reading for the strengthening life-interest to be received and appreciated. The human process of Lincoln"s youth, with its supreme lesson of patience and labor and growth, is lost in considering the man solely as a strange figure of American history. If that life can be separated enough from the political turmoil so as to be seen and to be given a worthy interpretation, there is thus a service that may be worth while for the American youth.
Heroes have been made in many a historical crisis and they represent some splendid devotion to a single idea of human worth, but Lincoln"s heroism was the far severer test of a hard struggle through many years. He came near encountering every discouragement and in mastering every difficulty that may befall any American from the worst to the best, and from the lowliest to the most responsible position.
The poet has expressed these valuations arising through the frailties and vicissitudes of his long, tragic struggle in the following lines:
"A blend of mirth and sadness, smiles and tears; A quaint knight-errant of the pioneers; A homely hero born of star and sod; A Peasant Prince; a Masterpiece of G.o.d."
Lincoln"s life has much more for American youth than the adventure-story of a backwoods boy of pioneer days on his unknown way to be a hero of American history. What Lincoln thought he was and what he made out of his relations with those around him are only incidental to the inspiring patience with which he kept the faith of high meaning within him, and the labor with which he strove on until his ideal came clear as one of the supreme visions of humanity.
Every really ambitious American boy asks himself the question, How did he do it? The probably correct answer is that he didn"t do it. He made himself the right man and the right people did it.
We do not now hear so much of Lincoln as the "fireplace" student, because that word no longer carries so pathetic a vision as it did to the American boy. "Lincoln the railsplitter" has almost disappeared from the phrases of patriotic eulogy for this great American, because the task and significance of railsplitting no longer bear the force of meaning that they did to the boys of Civil-War days. This means that, if the American boy is to receive any inspiration from the early life of Lincoln, there must be achieved some new and more significant form of interpretation from the making of his life and character.
Even the strong description of Edwin Markham becomes more figurative than concrete in its ill.u.s.tration more poetic than material, when he says,
"He built the rail-pile as he built the state, Pouring his splendid strength through every blow, The conscience of him testing every stroke, To make his deed the measure of a man."
III. A LIFE BUILT AS ONE WOULD HAVE THE NATION
Lincoln"s life may be prized as much in what he did for himself as in what he did for his country, because in the course of our interest they mean the same and become the same. He has shown to every American boy that the right desire, no matter what the circ.u.mstances and conditions, will invariably lead along the right way to the successful life, because the successful character is a successful career for a successful humanity. Very clearly one thing is sure, he was wonderfully successful in finding the right thing to do and in finding the right way to do it. That is what humanity wants and such a man is the human ideal. Accordingly, Lincoln"s personal moral development, apart from his historical public career, is an introductory story inspiring an interest for the patriotic study of his statesmanship and the fundamental principles of American life.
Any boy or girl can appreciate the events that entered into the making of Lincoln"s mind and character, but only a student of statesmanship and history can read beyond this and appreciate the almost superhuman task which Lincoln carried through to the extinction of slavery and the preservation of the United States of America.
In that view we are not here writing the biography or history of Lincoln the Statesman, nor of Lincoln the War President, for that work has already been exhaustively and n.o.bly done, but to give the inspiring meaning of his experiences from which arose the boy and man representing above all others the meaning and mission of Americans and America.
CHAPTER II
I. THE PROBLEM OF A WORTHWHILE LIFE
Many of the early events entering into Lincoln"s life seem too trivial to mention in the light of his great services to America. But the human struggle and the moral achievement of a supreme American ideal cannot be appreciated or understood unless the experiences buffeting the way to it, and their circ.u.mstances, are known for what they mean to his life. Trivial experiences have very much to do with forming our lives and without them we can neither appreciate nor understand the great events that we believe have given us our career and our destiny.
After being nominated for the presidency of the United States, Lincoln was asked for material from his early life out of which to make a biography.
"Why," he replied earnestly, as if this was a sacred privacy in his own profound struggle, "it is a great folly to attempt to make anything out of me or my early life. It can all be condensed in a single sentence; and that sentence you will find in Grey"s Elegy: "The short and simple annals of the poor.""
His early friends all agree that he was lazy and idle, but, when we ask closer, they tell us that he spent his time "reading and writing and arguing." One of his most admiring friends hired him for a certain period and became greatly disgusted at the young man"s preference for idling his time away reading. Another friend one day found him reading, and, with the intention of severely rebuking him, asked what he was doing. "Reading law," was the reply, without taking his eye from the page.
"Almighty Gosh!" was all the disgusted friend could say. Reading was bad enough waste of time, but to be reading law was beyond all use of words or censure.
So, it merely proves that no one can be understood by the historical student, except as the conditions of mental soil in which the character grew are understood. And especially is it good to learn why the prophet is without honor in his own country, sometimes not even known in his own age. Home people rarely or never understand the unusual worker, because they cannot measure outside of their own experience, and their opinions rarely give much insight into the great laborer born among them, with the great urge, if not the vision, of work and the way.
Lincoln is probably the last Great American who shall ever have to begin his mind-making as anything less than an "heir of all ages." In Lincoln"s case it seemed as if all else was banished that a mind might build itself up anew to be a fundamental interpretation of American civilization. Like the great Newton, he built his world of principle out of the particulars of original experience, and found that it was the order of the universe. And yet, it might be said that he was a failure in particulars and minor matters, for he thought in terms of general humanity and swung the world into a new consciousness and vision of the moral law.
As Mr. Herndon says, "His origin was in that unknown and sunless bog in which history never made a footprint." The social origin and development of Christ were far less obscure, humble and lowly in dest.i.tute and helpless environment, before the special task of preserving a meaning in the earth as a home for man.
Julia Ward Howe expresses the seriousness attending the possibilities of every new-born soul, as she says, of Lincoln,
"Through the dim pageant of the years A wondrous tracery appears: A cabin of the western wild Shelters in sleep a new-born child, Nor nurse, nor parent dear, can know The way those infant feet must go; And yet a nation"s help and hope Are sealed within that horoscope."
It was certainly impossible for a pioneer of the early frontier to imagine how the rich live now, but it is not so hard for any one now to imagine how people lived then, if he will go into the deep woods with only a few simple tools and try to live. It can be done and it will probably be a healthful experience, but not an experience that any person would be expected to try twice.
It is therefore not needful to the setting of our story about the making of a man, for any extended description to be made of the ignorance and the poverty common to those times.
It is enough for us to say with Maurice Thompson in his lines:
"He was the North, the South, the East, the West; The thrall, the master, all of us in one."
Ida Tarbell, after her extensive original researches into the early life of Lincoln, very thoughtfully, says,
"He seems to have had as nearly a universal human sympathy as any one in history. A man could not be so high or so low that Lincoln could not meet him and he could not be so much of a fool, or so many kinds of a fool. He could listen unruffled to cant, to violence, to criticism, just and unjust. Amazingly he absorbed from each man the real thing he had to offer, annexed him by showing him that he understood, and yet gave him somehow a sense of the impossibility of considering him alone, and leaving out the mult.i.tudes of other men as convinced and as loyal as he was."