165 Here we have his explanation of _idea_.
M231 M. S.
166 Absent things.
167 Here, as elsewhere, he resolves geometry, as strictly demonstrable, into a reasoned system of a.n.a.lytical or verbal propositions.
M232 I. M.
168 Compare this with note 3, p. 34; also with the contrast between Sense and Reason, in _Siris_. Is the statement consistent with implied a.s.sumptions even in the _Principles_, apart from which they could not cohere?
M233 S. G.
M234 E.
M235 G.
169 To have an _idea_ of G.o.d-as Berkeley uses idea-would imply that G.o.d is an immediately perceptible, or at least an imaginable object.
M236 M. E.
170 Cf. _Principles_, sect. 89.
M237 I.
M238 M. S.
M239 S.
M240 Mo.
M241 S.
M242 M.
171 Ch. 11. -- 5.
M243 S.
M244 E.
172 Why add-"or perception"?
M245 Mo.
M246 M.
173 Here we have Berkeley"s favourite thought of the divine arbitrariness of the const.i.tution of Nature, and of its laws of change.
M247 M. S.
M248 S.
M249 S.
174 This suggests the puzzle, that the cause of every volition must be a preceding volition, and so on _ad infinitum_.
M250 S.
M251 E. S.
M252 M. P. E.
_ 175 Recherche_, I. 19.
M253 P.
176 i.e. of his own individual mind.
M254 M. P.
177 i.e. to _a_ percipient mind, but not necessarily to _mine_; for natural laws are independent of individual will, although the individual partic.i.p.ates in perception of the ordered changes.
178 Cf. the _Arithmetica_.
M255 M. N.
M256 G.
M257 S.
179 i.e. which are not phenomena. This recognition of originative Will even then distinguished Berkeley.
M258 M.
180 Is this Part II of the _Principles_, which was lost in Italy?
M259 I. S.
M260 I. Mo.
M261 S.
181 The thought of articulate _relations_ to which real existence must conform, was not then at least in Berkeley"s mind. Hence the empiricism and sensationalism into which he occasionally seems to rush in the _Commonplace Book_, in his repulsion from empty abstractions.
M262 G. S.
182 This is the essence of Berkeley"s philosophy-"a blind agent is a contradiction."
M263 G.
M264 S.
M265 S.
M266 S. Mo.
M267 Mo. N.
M268 M.
183 This is the basis of Berkeley"s reasoning for the necessarily _unrepresentative_ character of the ideas or phenomena that are presented to our senses. _They_ are the originals.
M269 M. S.
M270 S.
M271 S.
M272 S.
M273 M.
M274 M.
M275 G.