The robbers at once fell furiously to drinking, and their new captain forced Charite to come and sit beside him. After a little wooing, she began to cling to him, and return his kisses.
"Oh, what a frail, fickle, faithless race are women!" I said to myself.
"Scarcely two hours ago she was crying her eyes out for her bridegroom; now here she is, fondling a wretched a.s.sa.s.sin."
What an a.s.s I was! It was some time before I noticed that the new captain did not drink himself, and that the men he brought with him were only pretending to drink, while forcing the wine on the other robbers, who soon became too drunk to drink, and rolled over in a deep sleep.
"Up, boys, and disarm and bind these ruffians!" said the new captain, who was none other than Tlepolemus, the bridegroom of the fair Charite.
And leaving his servants to perform this task, he put Charite on my back, and led me to his native town. All the inhabitants poured out into the street to see us pa.s.s, and they loudly acclaimed Tlepolemus for his valour and ingenuity in rescuing his lovely bride, and capturing the robbers.
Charite did not forget me in the scenes of rejoicing. She patted my head and kissed my rough face, and bade the groom of the stud feed me well, and let me have the run of the fields.
"Now I shall at last be able to get a mouthful of roses," I thought, "and recover my human shape."
But, alas! the groom was an avaricious, disobedient slave, and he at once sold me to a troupe of those infamous beggarly priests of Cybele, who cart the Syrian G.o.ddess about the public squares to the sound of cymbals and rattles.
The next morning my new owners smeared their faces with rouge, and painted their eyes with black grease; then they dressed themselves in white tunics, and set their wretched G.o.ddess on my back, and marched out, leaping and brandishing great swords and axes. On coming to the mansion of a wealthy man, they raised a wild din, and whirled about, and cut themselves and scourged themselves until they were covered with blood. The master of the mansion was so impressed with this savage and degrading spectacle that he gave the priests a good sum of money, and invited them into his house. They took the G.o.ddess with them, and I scampered out into the fields searching for some roses.
But I was quickly brought back by the cook. His master had given him a fat haunch from an enormous stag to roast for the priests" dinner, and a dog had run off with it. In order to avoid being whipped for his carelessness, the slave resolved to let the priests dine off a haunch of their own a.s.s. He locked the door of the kitchen, so that I could not escape, and then took a long knife and came to kill me. But I had no mind to perish in this way; and I dashed upstairs into the room where the master was busy worshipping the G.o.ddess in the company of the priests, and knocked the table over, and the G.o.ddess and many of the worshippers.
"Kill the wretched thing," said the master. "It has gone mad."
But the priests did not care to lose their salable property, and they locked me in their bedroom, and sold me to the first man they met the next morning. It was a poor gardener who needed an a.s.s to cart his stuff to market. But as the gardener was taking me home a soldier came tramping along the road. He, too, wanted an a.s.s to carry his heavy kit.
So he struck the gardener down with his sword and seized me by right of conquest; then, loading me with his armour and shield and baggage, he took me to the town to which he was travelling. There he was ordered by his tribune to take some letters to Rome, so he disposed of me for a small sum to two confectioners.
By this time I had grown very feeble and thin. Though I was changed into an a.s.s, L could not relish hay and gra.s.s and food of that sort, and I derived scarcely any nourishment from it. I still had human tastes, as well as human thoughts and feelings. Happily, I was very well off with my new masters. Every evening, they brought home the remains of the banquets they had served--bits of chicken, pork, fish and meat, and various cakes; and these they put in their room while they went for a bath before dinner. I used then to creep in and take all the best bits, and when my two masters returned they began to reproach each other with having filched the choicest pieces. In the meantime, I grew plump and glossy and broad-backed, and as my masters observed I ate no hay, they spied on me one evening.
They forgot their quarrel when they saw their a.s.s picking out the best bits with the taste of an epicure: and, bursting open the door, they cried: "Let us try him with wine!" Naturally, I drank it very readily.
"We have got a treasure here," they said. They soon found that I was intelligent, and understood human language. And after training me they took me to Corinth, and exhibited me there, and made a great deal of money. In a short time I became famous throughout Greece as the "Golden a.s.s," and I was bought by the town for use in the public show. n.o.body thought that any watch need be kept over an animal as thoroughly civilised as I was; and one evening I succeeded in escaping, and fled to a lonely spot on the seash.o.r.e.
_VI.--The Miracle of Isis and the Fate of Lucius_
As I nestled down on the soft sand, the full-orbed moon rose above the eastern waves, and shone with a glorious radiance. My heart opened to the mysteries of the sacred night, and I sprang up, and bathed seven times in the cleansing water of the sea. Then, with tears upon my cheeks, I prayed to Isis, the mighty saviour G.o.ddess:
"O Queen of Heaven, who dost enlighten the world with thy lovely beams as thou goest on thy lonely way, hear me now and help me, in my peril and misery and misfortune! Restore me, O mighty G.o.ddess, to my rightful shape, and let Lucius return to the bosom of his family."
Sleep fell swiftly upon my eyes, and in my sleep the G.o.ddess visited me.
She rose up, a vision of light, from the waters. On her head was a crown of radiant flowers, shaped like the moon, and serpents coiled about her temples, and her divine body was arrayed in a robe of shining darkness embroidered with innumerable stars.
"See, Lucius," she said, with a voice that breathed a great sweetness over me, "Isis appears in answer to your prayer. Cease now to weep and mourn, for I am come in pity of your lot to show favour to you.
To-morrow my priest will descend to the seash.o.r.e to celebrate my festival, and in his left hand he will carry a crown of roses. Go forth without fear, and take the crown of roses, and then put off the shape of a beast, and put on the form of a man. Serve me well all the days of your life, and when you go down to the grave you shall see me as a light amid the darkness--as a queen in the palace of h.e.l.l. By my favour you shall be lifted up into the fields of Paradise, and there you shall worship and adore me for all eternity."
The saviour G.o.ddess then vanished, and I awoke, and the dawn was in the sky, and the waves of the sea were dancing in the golden light. A long procession was winding down from the city to the sh.o.r.e to the sound of flutes and pipes.
First came a great mult.i.tude of people carrying lamps and torches and tapers in honour of the constellations of heaven; then a choir of sweet-voiced boys and girls in snowy garments; and next a train of men and women luminous in robes of pure white linen; these were the initiates; and they were followed by the prelates of the sacred mysteries; and behind them all walked the high priest, bearing in his right hand the mystic rattle of Isis, and in his left hand the crown of roses. By divine intervention, the crowd parted and made a way for me; and when I came to the priest he held out the roses, and I ate them, and was changed into a man. The people raised their hands to heaven, wonder-stricken by the miracle, and the fame of it went out over all the world. The priest initiated me into the mysteries of Isis and Osiris, and I shaved my head, and entered the College of Pastors, and became a servant of the high G.o.ds.
The Arabian Nights
Or, The Thousand and One Nights
There is as much doubt about the history of "The Thousand and One Nights" as that which veils the origin of the Homeric poems. It is said that a certain Caliph Shahryar, having been deceived by his wife, slew her, and afterwards married a wife only for one day, slaying her on the morning after. When this slaughter of women had continued some time he became wedded to one Shahrazad, daughter of his Vizir, who, by telling the Commander of the Faithful exciting stories and leaving them unfinished every dawn, so provoked the Caliph"s curiosity that he kept her alive, and at last grew so fond of her that he had no thought of putting her to death. As for the authorship of the stories, they are certainly not the work of one mind, and have probably grown with the ages into their present form. The editions published for Christian countries do not represent the true character of these legends, which are often exceedingly sensual. The European versions of this extraordinary entertainment began in 1704 with the work of one Antoine Galland, Professor of Arabic at the College of France, a Frenchman who, according to Sir Richard Burton, possessed "in a high degree that art of telling a tale which is far more captivating than culture or scholarship." Sir R. Burton (see Vol. XIX) summed up what may be definitely believed of the Nights in the following conclusion: The framework of the book is purely Persian perfunctorily Arabised, the archetype being the Hazar Afsanah. The oldest tales may date from the reign of Al-Mansur, in the eighth century; others belong to the tenth century; and the latest may be ascribed to the sixteenth. The work a.s.sumed its present form in the thirteenth century. The author is unknown, "for the best reason; there never was one."
_I.--The Seven Voyages of Sindbad the Sailor_
When the father of Sindbad was taken to Almighty Allah, much wealth came to the possession of his son; but soon did it dwindle in boon companionship, for the city of Baghdad is sweet to the youthful. Then did Sindbad bethink him how he might restore his fortune, saying to himself: "Three things are better than other three; the day of death is better than the day of birth, a live dog is better than a dead lion, and the grave is better than want"; and gathering merchandise together, he took ship and sailed away to foreign countries.
Now it came to pa.s.s that the captain of this ship sighted a strange island, whereon were gra.s.s and trees, very pleasant to the eyes. So they anch.o.r.ed, and many went ash.o.r.e. When these had gathered fruits, they made a fire, and were about to warm themselves, when the captain cried out from the ship: "Ho there! pa.s.sengers, run for your lives and hasten back to the ship and leave your gear and save yourselves from destruction. Allah preserve you! For this island whereon ye stand is no true island, but a great fish stationary a-middlemost of the sea, whereon the sand hath settled and trees have sprung up of old time, so that it is become like unto an island; but when ye lighted fires on it, it felt the heat and moved; and in a moment it will sink with you into the depths of the sea and ye will be drowned."
When the fish moved, the captain did not wait for his pa.s.sengers, but sailed away, and Sindbad, seizing a tub, floated helpless in the great waters. But by the mercy of Allah he was thrown upon a true island, where a beautiful mare lay upon the ground, who cried at his approach.
Then a man started up at the mare"s cry, and seeing Sindbad, bore him to an underground chamber, where he regaled the waif with plenteous food.
To him did this man explain how he was a groom of King Mirjan, and that he brought the king"s mares to pasture on the island, hiding underground while the stallions of the sea came up out of the waves unto the mares.
Presently Sindbad saw this strange sight, and witnessed how the groom drove the stallions back to the waves when they would have dragged the mares with them. After that he was carried before King Mirjan, who entreated him kindly, and when he had ama.s.sed wealth, returned by ship to Bussorah, and so to Baghdad.
But becoming possessed with the thought of travelling about the ways of men, he set out on a second voyage. And it came to pa.s.s that he landed with others on a lovely island, and lay down to sleep, after he had eaten many delicious fruits. Awaking, he found the ship gone. Then, praying to Almighty Allah, like a man distracted, he roamed about the island, presently climbing a tree to see what he could see. And he saw a great dome afar, and journeyed to it.
There was no entrance to this white dome, and as he went round about it, the sun became suddenly darkened, so that he looked towards it in fear, and lo! a bird in the heavens whose wings blackened all light. Then did Sindbad know that the dome was an egg, and that the bird was the bird roc, which feeds its young upon elephants. Sore afraid, he hid himself, and the bird settled upon the egg, and brooded upon it. Then Sindbad unwound his turban, and, tying one end to the leg of the great bird and the other about his own middle, waited for the dawn.
When the dawn was come, the bird flew into the heavens, unaware of the weight at its foot, and Sindbad was borne across great seas and far countries. When at last the bird settled on land, Sindbad unfastened his turban, and was free.
But the place was filled with frightful serpents, and strewn with diamonds. Sindbad saw a dead sheep on the ground, with diamonds sticking to its carcase, and he knew that this was a device of merchants, for eagles come and carry away these carcases to places beyond the reach of the serpents, and merchants take the diamonds sticking to the flesh. So he hid himself under the carcase, and an eagle bore him with it to inhabited lands, and he was delivered.
Again it came to him to travel, and on this his third voyage the ship was driven to the mountain of Zughb, inhabited by hairy apes. These apes seized all the goods and gear, breaking the ship, but spared the men.
Then they perceived a great house and entered it, but n.o.body was there.
At nightfall, however, a frightful giant entered, and began to feel the men one by one, till he found the fattest, and him the giant roasted over a fire and ate like a chicken. This happened many days, till Sindbad encouraged his friends, and they heated two iron spits in the fire, and while the giant slept put out his eyes. While they ran to the sh.o.r.e, where they had built a raft, the giant, bellowing with rage, returned with two ghuls, and pelted the raft with rocks, killing some, but the rest escaped. However, three only were alive when they reached land.
The sh.o.r.e on which these three landed was occupied by an immense serpent, like a dragon, who instantly ate one of the three, while Sindbad and the other climbed up a tree. Next day the serpent glided up the tree, and ate the second. Then Sindbad descended, and with planks bound himself all round so that he was a man surrounded by a fence. Thus did he abide safe from the serpent till a ship saved him.
Now on his fourth voyage Sindbad"s ship was wrecked, and he fell among hairy men, cannibals, who fattened all that they caught like cattle, and consumed them. He being thin and wasted by all his misfortunes, escaped death, and saw all his comrades fattened and roasted, till they went mad, with cries of anguish. It chanced that the shepherd, who tended these men in the folds, took pity on Sindbad and showed him the road out of danger, which taking, he arrived, after divers adventures and difficulties, at the country of a great king. In this country all were hors.e.m.e.n, but the saddle was unknown, so Sindbad made first the king, and afterwards the vizir, both saddle and stirrups, which so delighted them that he was advanced to great fortune and honour.
Then was he married to a maiden most beautiful and chaste, so lovely to behold that she ravished the senses, and he lived like one in a dream.
But it came to pa.s.s that she died, and when they buried her they took Sindbad and shut him in the Place of the Dead with her, giving him a little food and water till he should die. Such was the custom, that husband and wife should accompany the dead wife or husband in the Place of the Dead--a mighty cave strewn with dead bodies, dark as night, and littered with jewels.
While Sindbad bewailed his lot in this place the doors opened, a dead body of a man was brought in, and with it his live wife, to whom food was given. Then Sindbad killed this fair lady with the bone of a leg, took her food and jewels, and thus did he serve all the live people thrust into the cavern. One day he heard a strange sound far up the cavern, and perceived in the distance a wild beast. Then he knew that there must be some entrance at that far end, and journeying thither, found a hole in the mountain which led to the sea. On the sh.o.r.e Sindbad piled all his jewels, returning every day to the cavern to gather more, till a ship came and bore him away.
His fifth voyage was interrupted by rocs, whose egg the sailors had smashed open to see the interior of what they took to be a dome. These birds flew over the ship with rocks in their claws, and let them fall on to the ship, so that it was wrecked.
Sindbad reached sh.o.r.e on a plank, and wandering on this island perceived an old man, very sad, seated by a river. The old man signalled to Sindbad that he should carry him on his back to a certain point, and this Sindbad very willingly bent himself to do. But once upon his back, the legs over the shoulders and wound round about his flanks, the old man refused to get off, and drove Sindbad hither and thither with most cruel blows. At last Sindbad took a gourd, hollowed it out, filled it with grape juice, stopped the mouth, and set it in the sun. Then did he drink of this wine and get merry and forget his misery, dancing with the old man on his neck. So the old man asked for the gourd, and drank of it, and fell sleepy, and dropped from Sindbad"s neck, and Sindbad slew him.
After that, Sindbad ama.s.sed treasure by pelting apes with pebbles, who threw back at him cocoanuts, which he sold for money.